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Cycles and Concentricity in Hildegard of Bingen's Scivias in Ma
Sylvie Thode Mount Menoikeion Seminar June 2018 Over and Over: Cycles and Concentricity in Hildegard of Bingen’s Scivias In many religions, and especially within various Christian traditions, repetition is used as penance: a priest might tell a Catholic parishioner to repeat five Hail Mary prayers and five Our Father’s as punishment for some sin. In a more drastic example, a monk from the Middle Ages might take to flagellating himself repeatedly for something as small as an impure thought, or just simply to connect with the pain Christ felt at the Crucifixion. However, repetition can also represent moments of praise or exaltation: one need only think of Handel’s Hallelujah Chorus. In traditions outside Christianity as well repetitive acts of devotion are used to celebrate God and achieve closeness with the divine force. In the Turkish sect of Sufism, a mystical strain of Islam, people known as whirling dervishes twirl in a circle over and over until they essentially lose all sense of where they are, and are said to access a high plane, closer to God’s divinity. One of the key figures of Christian mysticism, St. Hildegard of Bingen who lived in Germany during the 12th century, is especially exemplary of the power of repetitive, devotional motions of prayer. Hildegard is most well-known for her extensive visions of God, the Trinity, the Universe, and Heaven: she recorded these visions in a book called Scivias, which is a truncated form of the theological phrase Sci Vias Domini, or “know the ways of the Lord.” The book is divided into three “books,” a numerological allusion to the Trinity, with each book being a collection of individual visions. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
St Tikhon's Orthodox Theological Seminary
ACADEMIC BULLETIN 2018-2020 St. Tikhon’s Orthodox Theological Seminary Bulletin, 2018—2020 Table of Contents Message from the Dean. .................................................................... .2 Introduction ........................................................................................... 3 The Seminary: An Overview ............................................................... 6 Admission............................................................................................... 11 Program and Courses of Study ........................................................... 19 The Master of Divinity (M. Div.) Degree Program ................. 19 Clinical Pastoral Educational Certification Program ............... 25 Continuing Education ................................................................. 25 Academic Policies ................................................................................. 27 General Policies and Information ...................................................... 42 Formation ............................................................................................... 52 Field Education ..................................................................................... 55 The Seminary Library ........................................................................... 58 Student Life ............................................................................................ 59 Financial Information ........................................................................... 71 Course Offerings -
Teaching Christian History in Seminary: a Declension Story
Teaching Christian History in Seminary: A Declension Story Walter Sawatsky Introduction Do good theology and good pastoring necessarily require deep interest in the Church’s history? A low view of Christian history has long been a free church affliction, apparently due to an exaggerated belief in the sole authority of Scripture. When scholars in my circle recently began talking about a “usable” history, I soon realized this discussion was not really about history. Rather, it was a theological misuse of history, an effort to achieve theological certainty where the history referred to fits the desired theology. Christian history is about the one, holy, catholic and apostolic church – the “body of Christ” as the primary New Testament image – for which Christ gave himself. Sending the flawed human individuals making up the body of Christ into the world as ambassadors of the good news was a divine risk, done with a “sending” of the Holy Spirit to lead and guide that motley crew of humans “into all truth,” to pick one of Jesus’ descriptors for the Spirit’s role in Christian history. It has proved very tempting to select out a usable “exceptional” chosen people to present a story line more easily seen as Holy Spirit-guided. So, I have often started a Christian history class with the question, Do you love the Church?, in order to start probing the light and shadow sides of the story. This reflection on teaching history in a seminary is shaped by the conclusion I have come to that the troubling legacy of the Anabaptist- Mennonite tradition, as seems true of most free churches, is that we do not love the Church and do not believe the Holy Spirit led it into all truth, except for our small part of the story, properly sanitized. -
Susan K. Roll
Susan K. Roll Hildegard of Bingen: a Doctor of the Church On October 7, 2012, I was privileged to be present at the outdoor papal Mass at the Vatican in which Hildegard of Bingen was officially declared a Doctor of the Church. On October 26 I was even more privileged to be invited to give the opening address at the First International Conference of the Scivias Institut. As a member of the Scivias Institut from the beginning, I was pleased that this conference took place less than three weeks after Hildegard (finally!) received public recognition of her genius and of her contribution both to the Roman Catholic Church and to human creativity and knowledge, both scientific and mystical. In this article I will give some of the background and significance of the title “Doctor of the Church,” then briefly sketch the steps involved in Hildegard’s case. We will mention briefly the loose ends that remain in ascertaining the exact motive. Finally, to expand the context somewhat, we will take a glance at a sampling of contemporary commentaries that illustrates the rather odd situation today in which a medieval nun seems to have become, if not “all things to all people,” then certainly many very different things to various groups of people who want nothing to do with each other. The first point to note is that “Doctor of the Church” is conferred as an honorary title. It is not based on original research nor on the formal academic achievements equivalent to those of a person who holds a university Doctor title today. -
53Rd International Congress on Medieval Studies
53rd International Congress on Medieval Studies May 10–13, 2018 Medieval Institute College of Arts and Sciences Western Michigan University 1903 W. Michigan Ave. Kalamazoo, MI 49008-5432 wmich.edu/medieval 2018 i Table of Contents Welcome Letter iii Registration iv-v On-Campus Housing vi-vii Food viii-ix Travel x Driving and Parking xi Logistics and Amenities xii-xiii Varia xiv Off-Campus Accommodations vx Hotel Shuttle Routes xvi Hotel Shuttle Schedules xvii Campus Shuttles xviii Mailings xix Exhibits Hall xx Exhibitors xxi Plenary Lectures xxii Reception of the Classics in the Middle Ages Lecture xxiii Screenings xxiv Social Media xxv Advance Notice—2019 Congress xxvi The Congress: How It Works xxvii The Congress Academic Program xxviii-xxix Travel Awards xxx The Otto Gründler Book Prize xxxi Richard Rawlinson Center xxxii Center for Cistercian and Monastic Studies xxxiii M.A. Program in Medieval Studies xxxiv Medieval Institute Publications xxxv Endowment and Gift Funds xxxvi 2018 Congress Schedule of Events 1–192 Index of Sponsoring Organizations 193–198 Index of Participants 199–218 Floor Plans M-1 – M-9 List of Advertisers Advertising A-1 – A-36 Color Maps ii Dear colleagues, It’s a balmy 9 degrees here in Kalamazoo today, but I can’t complain—too much— because Kalamazoo will not feel the wrath of the “bomb cyclone” and polar vortex due to hit the East Coast later this week, the first week of 2018. Nonetheless, today in Kalamazoo, I long for spring and what it brings: the warmth of the weather, my colleagues and friends who will come in May to the International Congress on Medieval Studies. -
John a Jillions, Dmin, Phd Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected]
John A Jillions, DMin, PhD Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected] CURRENT APPOINTMENTS • Pastor, Holy Ghost Orthodox Church, Bridgeport, CT • Associate Prof. of Religion and Culture, St Vladimir’s Orthodox Theological Seminary • Adjunct Instructor, Faculty of Theology, Fordham University • Member, Editorial Board, Religions, http://www.mdpi.com/journal/religions. EDUCATION • DMin, Saint Vladimir’s Orthodox Theological Seminary 2005 ! Dissertation: The Language of Enemies • PhD New Testament, Aristotle University of Thessaloniki, Greece, 2002 ! Tyndale House, Cambridge ! Dissertation: Divine Guidance in Corinth: Greco-Roman, Jewish and Pauline Views • MDiv, Saint Vladimir’s Orthodox Theological Seminary, Crestwood, NY, 1980 ! Honors for Thesis: Russian Biblical Scholarship Before 1917: the Work of Mitrofan Muretov • BA Economics, McGill University, Montreal, 1977 ACADEMIC EMPLOYMENT • 2018-present, Adjunct Instructor, Faculty of Theology, Fordham University • 2015-present, Associate Professor of Religion and Culture, St Vladimir’s Orthodox Theological Seminary o Editorial Board, Religions, http://www.mdpi.com/journal/religions • 2003-2013, Saint Paul University/University of Ottawa (Sheptytsky Institute of Eastern Christian Studies) o 2009-2013 Associate Professor, with tenure o Editorial Board, Logos: a Journal of Eastern Christian Studies o 2008-10 Director, Doctor of Ministry Program o 2004-09 Assistant Professor o 2003-04 Adjunct Lecturer • 1999-2003, Lecturer, The Cambridge -
Clergy Packet
CLERGY SESSION Monday, June 28, 2021 10:00 a.m. Call to Order Bishop John Hopkins Musical Centering Heewon Kim “And Are We Yet Alive” UMH #553 Seating of Designated Laity Chair, Mark Meyers Instructions [ZOOM] Secretary, Wesley Dickson Bishop’s Reflections Bishop John Hopkins Moral and Official Conduct of All Ordained Clergy and Local Pastors Dean of the Cabinet, Jeffry Bross Presentation of Candidates for Ministry Adrienne Stricker and Mary Gay McKinney Conference Relations Report Chair, Mark Meyers Fellowship of Local Pastors Report Chair, Sharon Engert Order of Deacons Report Chair, Adrienne Stricker Order of Elders Report Chair, Paul Lee Board of Ordained Ministry Chairperson’s Report Chair, Mark Meyers Adjournment Bishop John Hopkins Seating of Designated Laity at Clergy Session (Updated 6/2021) MOTION TO BE MADE AS FOLLOWS: Bishop, I move that the laypersons, local pastors and associate members of the annual conference who are members of the Northern Illinois Conference Board of Ordained Ministry be seated within the Clergy Session with voting privileges. And that the following Annual Conference staff persons be allowed to be present during the 2021 Clergy Session: Laura Lopez, Registrar Anne Marie Gerhardt, Director of Communications Marva Andrews – Bishop’s Administrative Assistant TO ALL PERSONS GATHERED HERE TODAY, just a reminder: You can vote at Clergy Session “on matters of ordination, character and conference relations of other clergy” if: • You are a clergy member in full connection; • Or you are a member of the Board of Ordained Ministry You cannot vote at Clergy Session if you are a: • Provisional Member • Associate and Affiliate Clergy Member • Full-time and Part-time Local Pastor • Clergy Members of another annual conference or other Methodist denominations (346.1) • Clergy from other denominations (346.2) • Laity Order of Elders The following are recommended for provisional membership and commissioning as Elder candidates: JI EUN MORI SIEGEL 1724 W. -
A Brief Historical Survey of the Catholicosate
1 A BRIEF HISTORICAL SURVEY OF THE ARMENIAN APOSTOLIC CHURCH Christianity in Armenia can be traced back to the age of the Apostles. The Apostolic Church of Armenia acknowledges as its original founders two of the twelve Apostles of Christ, St. Thaddeus and St. Bartholomew, who evangelized in Armenia, and were martyred there. It was at the beginning of the fourth century, during the reign of King Trirdates III, and through the missionary efforts of St. Gregory that Christianity was declared and adopted as the official religion of Armenia in 301 A.D. Until the 5th century, Christian worship in Armenia was conducted in Greek or Syriac. In 404 A.D., St. Mesrob together with the Catholicos St. Sahag (387-439), having the financial assistance and collaboration of King Vramshabouh, invented the Armenian alphabet in 404, which became a decisive and crucial event for Armenian Christianity. Soon after with a number of disciples, St. Mesrob worked on the translation of the Bible and a large number of religious and theological works were translated into Armenian, and the golden age of classical Armenian literature began shortly thereafter. This “cultural revolution” gave national identity and led to one of the most creative and prolific periods in the history of Armenian culture. The Armenian Apostolic Church aligns herself with the non- Chalcedonian or with lesser-Eastern-Orthodox churches, namely: Syrian Orthodox Church; Coptic Orthodox Church; Ethiopian Orthodox Church. They all accept the first three Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The Armenian Church has traditionally maintained two Catholicosates: The Catholi-cosate of Etchmiadzin in Armenia, and Catholicosate of Holy See of Cilicia in Antelias-Lebanon. -
The Seminary and Western Culture: Relationships That Promote Recovery and Holiness
Nova et Vetera, English Edition, Vol. 14, No. 4 (2016): 1099–1111 The Seminary and Western Culture: Relationships that Promote Recovery and Holiness James Keating Institute for Priestly Formation Creighton University Omaha, NE “The fault line of our culture . is that we have been willing to sacrifice objective truth in order to save subjective freedom, understood particularly as freedom of choice by an auton- omous self. This fault line will eventually erode our civilization from within, just as the willingness on the part of Marxist societies to sacrifice personal freedom for social justice (. brutal equality) eroded those societies.” 1 This quote from Cardinal Francis George, echoing ideas of St. John Paul II, highlights the corrosive effect the autonomous self can have upon culture when such autonomy is that culture’s supreme princi- ple. In contradistinction, he raises the example of Marxism, as well. These remarks from Cardinal George were written in 2008; and by our current time, not only had the North American population been long tutored in autonomy by the popular culture, but also its government and professions had begun tutoring the populace in Marxist principles as well. For example, the United States Government promulgated the Affordable Care Act, undermining religious freedom as it sought to impose a universal duty for employers to provide abortifacients, as well as other contraceptives, in their health care benefits. A weakening of religious freedom was also recognized within the culture as government leaders 1 Cardinal Francis -
Top 12 Things You Should Know About Our Seminaries
That the body of Christ may be built up Ephesians 4:12 leadership+ top12 things you should know about our seminaries We have 10 Presbyterian seminaries nationwide, plus two that are closely affiliated. 1As Presbyterians, we place a high value on an educated clergy. It is a hallmark of our denomination – indeed, a source of pride. To continue this tradition of excellence, we have entrusted 10 Presbyterian Church (U.S.A.) seminaries, and two theological institutions related to the denomination by covenant agreement, with the responsibility of educating and equipping persons of faith for pastoral leadership. Seminary students come in all shapes and sizes. The 3,100 students who attend our PCUSA seminaries are black and white, Asian and 2Hispanic, Native American and Middle Eastern. While some are fresh out of college, ministry is a second or subsequent career for others. These women and men of faith come from varying socio-economic backgrounds, and from urban, rural, small town and suburban Seminary gave settings. In short, they reflect the diverse nature of the Presbyterian church. me room to develop “my beliefs, dialogue with people Our seminaries are graduate schools serving the church. who are different Seminary is designed to provide tomorrow’s pastors with a solid biblical foundation, and tend to 3historical perspective and understanding of Reformed theology. In the classroom, on site in practical ministry. local congregations and in courses conducted over the Internet, students learn how to lead Dave Koehler worship, preach, teach, pray and provide pastoral care. Earning the Master of Divinity, or ” M.Div. degree, is a prerequisite to becoming an ordained pastor in the Presbyterian church. -
Wartburg Theological Seminary Course Catalog 2019-2021
Wartburg Theological Seminary Course Catalog 2019-2021 www.wartburgseminary.edu 2019-2021 CATALOG | 1 Wartburg Theological Seminary 2019-2021 CATALOG Location: Main Campus 333 Wartburg Place Dubuque, Iowa 52003-7769 Founded in 1854 A member, with the University of Dubuque Theological Seminary, of the Schools of Theology in Dubuque. Partner with the Lutheran Theological Seminary at Chicago in the Lutheran Seminary Program in the Southwest in Austin, Texas. Accreditation Wartburg Theological Seminary is accredited by the Commission on Accrediting of the Association of Theological Schools in the United States and Canada (ATS), 10 Summit Park Drive, Pittsburgh, Pennsylvania 15275-1103, (412) 788-6505, www.ats.edu, and by the Higher Learning Commission of the North Central Association, 230 South La Salle Street, Suite 7- 500, Chicago, Illinois 60604, (800) 621-7740, www.hlcommission.com. The seminary is approved for the degree programs it currently offers: Master of Divinity, Master of Arts, and the Master of Arts in Diaconal Ministry. This accreditation also applies to our approved extension site, the Lutheran Seminary Program in the Southwest in Austin, Texas, for a Master of Divinity degree. The seminary is approved by the ATS for a Comprehensive Distance Education Program. The seminary was last reaccredited in 2018 for another ten-year period. Non-Discriminatory Policy In compliance with Title IX of the Education Amendments of 1972, 20 U.S.C. §§ 1681 et. seq., and federal regulations, 34 C.F.R. Part 106, it is the policy of Wartburg Seminary to consider candidates for academic admission, for financial assistance, and for employment, without regard to gender, race, age, marital status, disability, religion, national or ethnic background, and sexual orientation, or any characteristics protected by law.