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Newsletter Issue No
Newsletter Issue No. 107 | May 2015 Support Conservation Efforts in Your Community! 26 Church Street, City of George Town, 10200 Penang, Malaysia Tel: 604-2642631 | Fax: 604-2628421 Email: [email protected] | Website: www.pht.org.my Editorial Greetings for the New Year 2015! This would be suggests some guidelines on how we can protect our first newsletter for the year and by the time this status. we have published it, we would have already celebrated annual festive events that Penang is so We will review the 124-year-old Pykett Methodist famous for; Thaipusam and Chinese New Year. We School in Penang as a reminder of the urgency to hope that the Year of the Goat will be a delightful protect historic institutions and buildings outside the one for all of you. Unesco-listed heritage zone of George Town. We will also look at its pivotal role in education and Already in early 2015, we are hitting the right how those that walked through its corridors before, chords on conservation with a bang. In this article, feel about losing it to modern development now. we will view several newspaper articles regarding Did you know it was the first in Malaya to hold its the row of shops on Lorong Cheapside and Chulia annual sports event at night under neon lights at the Street that will potentially see the end to some school field? of George Town’s local trades that have been operating for more than decades. For years we There are a lot more interesting articles in this have been promoting heritage and we are happy to newsletter to cater to the varied reading interest hear that the mass media is diligently reporting on of our members, young and old. -
Memorandum of Understanding
MEMORANDUM OF UNDERSTANDING ON COOPERATION IN EDUCATION BETWEEN THE MISSION AUTHORITIES OF CHRISTIAN MISSION SCHOOLS IN MALAYSIA AND THE MINISTRY OF EDUCATION OF MALAYSIA A. PREAMBLE 1. The Mission Authorities of Christian Mission Schools in Malaysia are the owners of the Christian mission schools in the country. They are set out in Schedule I (hereinafter referred to as "the Mission Authorities"). The list of participating Mission schools that are covered in this Memorandum are as set out in Schedule 2 hereto. 2. The mission schools were set up by the Mission Authorities in the pre-Merdeka period to meet the needs of the community in the pre-independence period by providing educational opportunities to the local children, especially to girls, who would otherwise not have had opportunity to receive an education. These schools were owned and initially administered by the respective Mission Authorities who established the schools with English as the medium of instruction in a majority of the schools and a few with Chinese/Tamil as the medium of instruction. 3. Mission schools are characterised by their special ethos that promote unity, love, person-centred education and compassion for the weak which form the underlying philosophy of mission schools with regard to education. They have played a major role in nation building. 4. Following the Report of the Royal Commission of the Teaching Services 1971 (the Aziz Report), the Mission Authorities accepted the invitation of the Government for the mission schools to be absorbed into the National Education System and for them to be run as government-assisted schools. -
Vol 2 June 2016 Prime Minister of Malaysia, Dato Sri Mohd
PP 8307/12/2012(032066) Vol 2 June 2016 Prime Minister of Malaysia, Dato Sri Mohd Najib being greeted by ASLI Chairman, Tan Sri Dr. Jeffrey Cheah and ASLI Director, Tan Sri Razman Hashim. Prime Minister of Malaysia, Dato Sri Mohd Najib being presented with a portrait of his father, the 2nd Prime Minister of Malaysia, Tan Sri Dr. Michael Yeoh, ASLI CEO with Managing Director Tun Abdul Razak by Tan Sri Abdul Halim Ali. Looking on are Dato Nizam Razak, Tun Ahmad Sarji and Tan Sri Dr. Michael Yeoh. of International Monetary Fund (IMF), Ms. Christine Lagarde Prime Minister of Malaysia, Dato Sri Mohd Najib with ASLI CEO, Tan Sri Dr. Michael Yeoh Deputy Prime Minister Dato Seri Zahid Hamidi with Tan Sri Dr. Michael Yeoh Tan Sri Dr. Jeffrey Cheah, ASLI Chairman welcoming former Prime Tan Sri Dr. Michael Yeoh, ASLI CEO and Mr. Max Say, ASLI Senior Vice President greeting the Chairman of Minister of Malaysia Tun Abdullah Ahmad Badawi. Russia’s Upper House of Parliament whilst Dr. Sautov, Chairman of the Russia Business Council looks on. NEWSLETTER OF THE ASIAN STRATEGY & LEADERSHIP INSTITUTE THE LEGACY OF LEADERSHIP Commemorative Seminar on 2nd Tun Abdul Razak > 14 January 2016 The Prime Minister of Malaysia, Dato Sri Mohd Najid launching the book on the 2nd Prime Minister Tun ASLI Chairman, Tan Sri Dr. Jeffrey Cheah greeting the Prime Minister Abdul Razak with PNB Chairman, Tun Ahmad Sarji at the Seminar. Looking on are Tan Sri Dr. Michael of Malaysia Dato Sri Mohd Najib on his arrival. Yeoh, Tan Sri Abdul Halim Ali and Dato Nizam Razak. -
Pope Francis
My little children, I am writing these things to you so that you may not sin. But if APRIL 18, 2021 anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is TERHAD the propitiation for our sins, and not for ours PP 8460/11/2012(030939) ISSN: 1394-3294 only but also for the sins of the whole world. Vol. 28 No. 14 And by this we know that we have come to know him, if we keep his commandments. FOR INTERNAL CIRCULATION ONLY THE CATHOLIC WEEKLY 1 John 2:1-3 Meeting Christ in the poor renews our missionary vigour OME: Pope Francis said that the poverty and exclusion Rfrom the job market caused by the coronavirus pandemic has made the work of Catholic groups that assist poor communities even more urgent. “Going out to meet the wounded and risen Christ in the poorest communities allows us to regain our missionary vigour, because that is how the Church was born, on the periphery of the Cross,” Pope Francis said in a video mes- sage released on April 15. “If the Church ignores the poor it ceases to be the Church of Jesus and revives old tempta- tions to become an intellectual or moral elite, a new form of Pelagianism, or like the life of the Essenes.” The Pope sent the video message to partici- pants in the international conference, A Politics Rooted in the People, organised by the London- based Centre for Theology and Community. A file photo of Pope Francis blesses a homeless man at a Night and Day Care Centre for homeless people near St Peter’s Square. -
Turning Malaysia Off Inter-Faith Strife
ISSUE: 2016 No. 61 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 3 November 2016 Turning Malaysia off Inter-Faith Strife Maszlee Malik* EXECUTIVE SUMMARY Since 2008, Malaysia has witnessed a series of incidents, which though piecemeal and coincidental, threatens the very fabric of Malaysian multi-ethnic and multi- religious co-existence. Many, including Muslim lawmakers from both the government and opposition camps, have voiced strong concerns over the growing trend of majority Muslim Malaysians imposing their religious beliefs onto citizens belonging to ethnic minorities. This paper proposes three remedies to the current tension: Reforming the office of muftis of all states; inculcating inclusive Islamic discourses amongst Muslims; and finally, nurturing a culture of mutual respect and mutual learning. * Maszlee Malik is Visiting Fellow at ISEAS-Yusof Ishak Institute. 1 ISSUE: 2016 No. 61 ISSN 2335-6677 INTRODUCTION A series of incidents in recent years has been undermining the religious harmony that Malaysia has thus far enjoyed. This began the infamous “cow-head protest” in Shah Alam in August 20091 against a proposed Hindu temple in Section 23, which displayed unveiled disrespect and hatred towards Hindu citizens; and continued with three churches being torched in the Klang Valley in early January 2010. 2 This was followed by apparent retaliatory arson attacks against two suraus in Muar in late January 2010.3 Then came the mind-numbing act of incitement on the 20 April 2015 by 50 -
Papal Visit Philippines 2014 and 2015 2014
This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman -
MALAYSIA Executive Summary The
MALAYSIA Executive Summary The constitution protects freedom of religion; however, portions of the constitution as well as other laws and policies placed some restrictions on religious freedom. The government did not demonstrate a trend toward either improvement or deterioration in respect for and protection of the right to religious freedom. The constitution gives the federal and state governments the power to “control or restrict the propagation of any religious doctrine or belief among persons professing the religion of Islam.” The constitution also defines ethnic Malays as Muslim. Muslims may not legally convert to another religion except in extremely rare circumstances, although members of other religions may convert to Islam. Officials at the federal and state government levels oversee Islamic religious activities, and sometimes influence the content of sermons, use mosques to convey political messages, and prevent certain imams from speaking at mosques. The approved form of Islam is Sunni Islam; other teachings and forms of Islam are illegal. The government maintains a dual legal system, whereby Sharia courts rule on religious, family, and some criminal issues involving Muslims and secular courts rule on other issues pertaining to both Muslims and the broader population. Government policies promoted Islam above other religions. Minority religious groups remained generally free to practice their beliefs; however, over the past several years, many have expressed concern that the secular civil and criminal court system has gradually ceded jurisdictional control to Sharia courts, particularly in areas of family law involving disputes between Muslims and non- Muslims. Religious minorities continued to face limitations on religious expression, including restrictions on the purchase and use of real property. -
Dialogical Intersections of Tamil and Chinese Ethnic Identity in the Catholic Church of Peninsular Malaysia
ASIATIC, VOLUME 13, NUMBER 2, DECEMBER 2019 Dialogical Intersections of Tamil and Chinese Ethnic Identity in the Catholic Church of Peninsular Malaysia Shanthini Pillai,1 National University of Malaysia (UKM) Pauline Pooi Yin Leong,2 Sunway University Malaysia Melissa Shamini Perry,3 National University of Malaysia (UKM) Angeline Wong Wei Wei,4 Universiti Tunku Abdul Rahman (UTAR), Malaysia Abstract The contemporary Malaysian Catholic church bears witness to the many bridges that connect ecclesial and ethnic spaces, as liturgical practices and cultural materiality of the Malaysian Catholic community often reflect the dialogic interactions between ethnic diversity and the core of traditional Roman Catholic practices. This essay presents key ethnographic data gathered from fieldwork conducted at selected churches in peninsular Malaysia as part of a research project that aimed to investigate transcultural adaptation in the intersections between Roman Catholic culture and ethnic Chinese and Tamil cultural elements. The discussion presents details of data gathered from churches that were part of the sample and especially reveal how ceremonial practices and material culture in many of these Malaysian Catholic churches revealed a high level of adaptation of ethnic identity and that these in turn are indicative of dialogue and mutual exchange between the repertoire of ethnic cultural customs and Roman Catholic religious practices. Keywords Malaysian Catholic Church, transcultural adaptation, heteroglossic Catholicism, dialogism, ethnic diversity, diaspora 1 Shanthini Pillai (Ph.D.) is Associate Professor at the Faculty of Social Sciences and Humanities, National University of Malaysia (UKM). She held Research Fellowships at the University of Queensland, Australia and the Asia Research Institute, Singapore, and has published widely in the areas of her expertise. -
Senarai Penuh Penerima Darjah Kebesaran, Bintang Dan Pingat Persekutuan Tahun 2008
SENARAI PENUH PENERIMA DARJAH KEBESARAN, BINTANG DAN PINGAT PERSEKUTUAN TAHUN 2008 Seri Setia Mahkota Malaysia (S.S.M.) 1. YAA. Dato' Seri Abdul Hamid bin Haji Mohamad, Ketua Hakim Negara. 2. YBhg. Tan Sri Dato' Seri Dr. Ahmad Sarji bin Abdul Hamid, P engerusi Institut Kefahaman Islam (Bekas Ketua Setiausaha Negara). 3. YBhg. Dato' Seri Lim Keng Yaik, Penasihat Nasional GERAKAN. Darjah Bakti (D.B.) 1. Cik Nicol Ann David, Pemain Skuasy Negara. Panglima Mangku Negara (P.M.N.) 1. YB. Dato' Seri Rafidah binti Abd Aziz, Ketua Pergerakan Wanita UMNO. Panglima Setia Mahkota (P.S.M.) 1. YBhg. Dato' Abd. Rahman bin Mamat, Ketua Setiausaha, Kementerian Perdagangan Antarabangsa dan Industri. 2. YBhg. Dato' Sri Dr. Wan Abdul Aziz bin Wan Abdullah, Ketua Setiausaha Perbendaharaan. 3. YBhg. Dato' Sri Dr. Sulaiman b. Mahbob, Ketua Pengarah, Unit Perancang Ekonomi, Jabatan Perdana Menteri. 4. YBhg. Datuk Mazidah binti Dato' Abdul Majid, Timbalan Ketua Setiausaha (Kabinet). 5. YBhg. Dato' Syaikh Haji Ismail bin Haji Muhamad, Imam Besar Masjid Negara. 6. YBhg. Dato' Sheikh Ghazali bin Haji Abd Rahman, Bekas Ketua Pengarah/Hakim Mahkamah Syarie. 7. YAA. Dato' Alauddin bin Dato' Mohd Sheriff, Hakim Besar Malaya. 8. YBhg. Datuk Dr. Muhammad Rais bin Abdul Karim, Pengerusi Agensi Kelayakan Malaysia. 9. YBhg. Prof. Dato' Dr. Dzulkifli bin Abdul Razak, Naib Canselor, Universiti Sains Malaysia. 10. YB. Senator. Datuk Amirsham bin A. Aziz, Menteri Di Jabatan Perdana Menteri (Bekas Presiden/Ketua Pegawai Eksekutif Malayan Banking Berhad). 11. YBhg. Datuk Dr. Lim Ewe Jin, Presiden/Ketua Pegawai Eksekutif Lejadi Holdings Sdn Bhd. 12. YBhg. Datuk Rajandram a/l Chellapah, Executive Deputy Chairman RAM Holdings Berhad. -
Holy Mass Celebrating the Tercentenary of St John Baptist De La Salle Entry Into Eternal Life
Holy Mass celebrating the Tercentenary of St John Baptist de La Salle entry into eternal life Left – right: Br Jason Blaikie, Br Andrew Loke, Br Patrick Tierney, Most Rev Julian Leow, Archbishop of Kuala Lumpur, Br Augustine Julian, Br John D’Cruz, Br Peter Foo, Br Matthew Bay, Br Ambrose Loke, Fr Alvin Ho, Friar Michael Teng, OFM Cap, Michael Simon, Angeline Lazaroo. Pic: FRANCIS LAI PETALING JAYA, Saturday, 17 August 2019: “The Brothers had dedicated their lives exclusively to educate millions of students of all races and creeds in the country,” the Catholic Archbishop of Kuala Lumpur, Most Reverend Julian Leow Beng Kim, acknowledged during the Holy Eucharist at the Tercentenary celebration. “Many of these students have risen to great prominence to become successful professionals and leaders. We owe a debt of gratitude to these La Salle Brothers on whose shoulders we stand on today. We have to be thankful to the dedicated services of these Brothers, who have groomed many a student and given them a direction in their lives,” said Julian, an alumni of St Paul’s Institution in Seremban, Negri Sembilan. Archbishop Julian noted that the majority of the Brothers in Malaysia are aged 60 and above. “One of them is 80 years old. In one to three decades, I fear there will be no more Brothers in our schools. Will the Lasallian spirit eventually die? Will its legacy slowly fade away, leaving only memories?” he asked. He said the brothers had inculcated great values and given so much to educate local youth for 167 years in Malaysia. -
Regional Networks of Knowledge in Eastern Asia Interrupted Histories
Available online at www.sciencedirect.com Procedia Social and Behavioral Sciences 2 (2010) 7479–7485 Selected Papers of Beijing Forum 2004 Regional Networks of Knowledge in Eastern Asia Interrupted Histories Anthony Reid Professor, Asia Research Institute, NUS, Singapore Eastern Asia has suffered more than most regions from the mutual incomprehensions that stem from differences of language, civilization, history and memory. It has often seemed in the era of relative peace since 1980 that contacts were being made for the first time, and that the painful construction of ASEAN and its regional dialogue partnerships were processes of new discovery. Of course this is an exaggerated view. There is a story to be told both for Southeast Asia and for the broader region of eastern Asia of attempts to see the collectivity of these regions and to organise networks within them. This paper will focus primarily on networks of knowledge rather than networks of power. The relations between governments in eastern Asia have been heavy with inequalities, and frequently poisoned by war and domination. That story is moreover well known, albeit in a variety of contested national versions. More interesting for our purposes is the story of networks of scholarship, through academic publications and structures in the twentieth century though more often religious contacts before that. Perhaps partly through my own bias as a Southeast Asianist, it appears to me that the story of these non- government networks of knowledge parallels in some ways the story of ASEAN + three in recent times. So dominant were the power relations and rivalries of Northeast Asia that the more successful informal networks of knowledge often arose in Southeast Asia and spread north and east. -
Churches and Missions in Penang, Melaka and Singapore from 1786-1842 John Roxborogh (1990)
Early nineteenth-century foundations of Christianity in Malaya: Churches and missions in Penang, Melaka and Singapore from 1786-1842 John Roxborogh (1990) 1. INTRODUCTION Today Christianity in Malaysia and Singapore seeks an identity which is true to its own energy and cultures at the same time as it is conscious of its participation in a universal faith. It is also important that it be aware of its own history. While associations with the British period have now faded, it remains nevertheless an era worthy of study, just as the nature of that association still requires examination. The years between the arrival of the British in Penang and the signing of the Treaty of Nanking cover a time when British interests in the region developed but did not yet extend beyond the Straits Settlements. It was no accident that this was also a period of Christian expansion, yet the links were on the whole indirect. For the churches, it was a time when if seldom at government direction, then at least under a British umbrella, a new influx of missionary interest both took root and lost impetus. Such an influx was not to be repeated until later in the century and again in the 1950s, and in any case much of the core of modern Christianity in the end derives as much from migrant Christian communities as from the work of missionaries in Malaya. Nevertheless the diversification and growth of the church during the early 19th century was not insignificant. What began as a sleepy community of Catholic Portuguese, over a period of 60 years came to encompass other races and at least some other denominations.