Southwest Florida During the Mississippi Period
2 ......... Southwest Florida during the Mississippi Period WILLIAM H. MARQUARDT AND KAREN J. WALKER This book focuses on the Mississippi period, ca. A.D. 1000 to 1500. In the archaeology of the southeastern United States, "Mississippian" generally means chiefdom-level societies that "practiced a maize-based agriculture, constructed (generally) platform mounds for elite residences and vari- ous corporate and public functions, and shared, to a considerable extent, a common suite of artifact types and styles, particularly in the realm of pottery (usually shell-tempered) and certain symbolic or prestige related artifacts" (Welch and Butler 2006: 2). Often implicit is an assumption that Mississippian chiefdoms represent the most complex cultural develop- ments in t he aboriginal southeastern United States. In southwest Florida, their contemporaries had no maize agriculture, constructed no platform mounds, and made a rather undistinguished pot- tery. Even so, Spaniards who encountered the historic Calusa in the six- teenth century observed a stratified society divided into nobles and com- moners, with hereditary leadership, tributary patronage-clientage that extended throughout south Florida, ritual and military specialists, far- ranging trade, an accomplished and expressive artistic tradition, complex religious beliefs and ritual practices, and effective subsistence practices that supported thousands of people and allowed a sedentary residence pattern (Fontaneda 1973; Hann 1991; Solis de Meras 1964). Furthermore, for nearly two centuries after contact, the Calusa maintained their identity and beliefs, effectively repulsing European attempts to conquer and con- vert them to Christianity, while many southeastern United States chief- doms were in cultural ruin within a few decades (Hann 1991). The Calusa heartland was in the coastal region encompassing Charlotte Harbor, Pine Island Sound, San Carlos Bay, and Estero Bay (figure 2.1).
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