DOCSLIB.ORG

Jerusalem and the Temple Mount Status Quo What You Need to Know

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Jerusalem and the Temple Mount Status Quo What You Need to Know Background: The Status Quo Arrangement The Temple Mount / Noble Sanctuary in JerusalemJerusalemJerusalemJerusalem is the holiest site in Judaism and third holiest in Islam. Two Jewish Temples have stood on the site, which is believed to be the place where Abraham almost sacrificed Isaac. It has served as a major symbol of Jewish identity towards where Jews have prayed throughout the millennia. Muslims, who refer to Jerusalem as “al-Quds” (the holy place), believe the holy site to be the spot where Prophet Muhammad ascended to heaven from the rock which the Dome of the Rock currently envelops. The Noble Sanctuary comprises the Dome of the Rock and the venerated Al Aqsa mosque. Following Israel’s capture of the Temple Mount during the 1967 SixSixSixSix Da DaDaDayyyy W WWWarararar, the government handed day-to-day control of the area to the Muslim Waqf religious authorities, overseen by the Jordanian government. Israel retains security control of the area. Fifty years later, this policy, known as the “status quo”, continues to be the policy of the Israeli government. While many Jews believe it is forbidden to ascend to the Temple Mount for religious purity reasons, the Waqf forbids Jews from praying while on the Mount, a situation that is controversial among some Israeli Jews who believe it is their right to have full access to their holy site. 1 / 5 In recent years, there have been accusations among Palestinians and across the Muslim world of a conspiracy by Israel to “Judaiz“Judaiz“Judaiz“Judaizeeee”””” Jerusalem JerusalemJerusalemJerusalem, particularly the Temple Mount. These charges have been propagated by Muslim political leaders and religious figures, and have been spread through the media and popular culture. Tensions have also increased due to recent calls by some Israeli Jews for greater access to the Temple Mount with the right to pray at the holy site. Despite domestic pressures, and increased security concerns, the Israeli government has repeatedly publicly affirmed that there will be nnnnoooo chan chanchanchangegegege to the status quo agreement. Yet widesprwidesprwidesprwidespreadeadeadead conspiracy conspiracyconspiracyconspiracy th thththeorieseorieseorieseories about nefarious efforts by Jews plotting to remove Muslims from the site continue to reverberate throughout Arab and Muslim world. The Current Crisis Tensions erupted with a brazen terrterrterrterrorororor attack attackattackattack on July 14, 2017, when three Israeli- Arabs from the village of Umm al-Fahm shot and killed two Israeli police officers guarding the Temple Mount area. After they attacked the officers, they ran back inside the holy site and were killed by Israeli security forces. The victims, Hayel Satawi, 30, and Kamil Shanan, 22, were members of Israel’s Druze community. In the aftermath of the attack, Israel instituted enhanced security measures at the holy site, including temporarily closing the Temple Mount and installing metal detectors. These steps were met with significant resistance from Muslim worshipers, as well as Muslims across the Middle East, who refused to enter the Temple Mount until they were removed. Over the ensuing weeks, protests were held across Jerusalem and in locations around the world (including violent demonstrations outside synagogues in Istanbul). On Thursday July 20, the Israeli security cabinet decided to keep the metal detectors in place, and on Friday morning Muslim worshipers clashed with Israeli 2 / 5 security forces near the Temple Mount and in other areas around East Jerusalem. The violence resulted in around 300 wounded Palestinians and at least three dead. That same evening, a 19 year old Palestinian, Omar al-Abed, broke into the Halamish home of the Salomon family as they gathered to eat Shabbat dinner and celebrate the birth of their new grandchild. He stabbedstabbedstabbedstabbed an ananandddd killed killedkilledkilled Yosef Salomon, his daughter Chaya and son Elad. Social media postings by al-Abed indicated he was inspired by the Palestinian incitement against Israel, and during an initial investigation following the attack, he admitted to purchasing the knife two days prior in order to commit a terror attack in response to events surrounding the Temple Mount. In a related development, on Sunday July 23, a Jordanian working within the compound housing the Israeli Embassy in Amman stabbed an Israeli security guard, lightly wounding him. The guard shot and killed the attacker, and accidently killed another nearby individual. Intensive diplomatic efforts resulted in Israel removing the metal detectors and the return of the Israeli guard and other diplomatic staff to Israel. Other security mechanisms, including the installation of cameras, were also subsequently abandoned by Israel, though clashes continued throughout the week. On Friday July 28, prayers were held on the Temple Mount without incident, though clashes between Palestinians and IDF troops occurred throughout the West Bank and near the Gaza boarder, resulting in injuries and at least one Palestinian killed. Additionally, a Palestinian was killed by IDF troops at the Gush Etzion junction after he attempted to stab them. Throughout this period, the Israeli government and security officials worked to calm the tensions along with regional figures like Jordanian King Abdullah and Muslim religious leaders, as well as with the assistance of US government officials. Anti-Israel Incitement 3 / 5 A number of figures in the Arab and Muslim world contributed to anti-Israel incitement during this period. Palestinian Authority President Mahmoud Abbas announced the end of diplomatic and security contact with Israel and the Palestinian leadership called for a series of “days of rage” in order to protest Israel’s policies. Israeli-Arab MK Osama Saadi of the Joint List warned that if Israel didn’t remove the metal detectors, “the whole Arab world will rise up as one” against it. Hamas leader Ismail Haniyeh called on the wider Muslim world to “confront the Israeli aggression and terrorism at Al-Aqsa.” Turkish President Erdogan declared: “Israel, which shows no respect for the Aqsa mosque and Dome of the Rock, will see itself suffer the most damage” and “Israel is harming Jerusalem’s Islamic character. Nobody should expect us to remain silent against the double standards in Jerusalem.” Select International Protests and Reactions A number of anti-Israel protests also occurred in cities across the Middle East and Asia, including in Amman, Beirut, Istanbul and Kuala Lumpur. On Thursday, July 20, several dozen men gathered outside the Neve Shalom synagogue in Istanbul and threw objects at the synagogue and kicked the building’s doors. On Saturday, July 22, protestors demonstrated outside the Ahrida Synagogue in Istanbul, carrying signs with anti-Israel slogans. On Friday, July 28, hundreds of Jordanians protested near the Israeli embassy in Amman, calling on the government to cancel its peace treaty with Israel. Protestors changed “death to Israel and “no Zionist embassy on Jordanian soil.” 4 / 5 On Friday, July 28, dozens of Iranian worshipers protested in Tehran against Israel’s actions, chanting “death to Israel” and “death to America.” Turkey’s Foreign Ministry announced that the Organization of Islamic Cooperation will hold a meeting on August 1st in Istanbul to discuss the Temple Mount tensions. Powered by TCPDF (www.tcpdf.org) 5 / 5.
Recommended publications
  • The-Legal-Status-Of-East-Jerusalem.Pdf

    The-Legal-Status-Of-East-Jerusalem.Pdf

    December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status
  • Reconstructing Herod's Temple Mount in Jerusalem

    Reconstructing Herod's Temple Mount in Jerusalem

    Reconstructing Herod’s Temple Mount in Jerusalem By Kathleen RitmeyerLeen Ritmeyer Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to win the loyalty of his sometimes restive Jewish subjects, Herod rebuilt the Temple (1 on the reconstruction drawing) in lavish fashion. But first he extended the existing platform—the Temple Mount—on which it was built, doubling its size. Herod ruled from 37 to 4 B.C. Scarcely a generation after the completion of this unparalleled building project,a the Romans ploughed the Temple Mount and built a temple to Jupiter on the site. Not a trace of Herod’s Temple was left. The mighty retaining walls of the Temple Mount, however, were deliberately left lying in ruins throughout the Roman (70–324 A.D.) and Byzantine (324–640 A.D.) periods—testimony to the destruction of the Jewish state. The Islamic period (640–1099) brought further eradication of Herod’s glory. Although the Omayyad caliphs (whose dynasty lasted from 633 to 750) repaired a large breach in the southern wall of the Temple Mount, the entire area of the Mount and its immediate surroundings was covered by an extensive new religio-political complex, built in part from Herodian ashlars that the Romans had toppled. Still later, the Crusaders (1099–1291) erected a city wall in the south that required blocking up the southern gates to the Temple Mount.
  • Israel and Judah: 18. Temple Interior and Dedication

    Israel and Judah: 18. Temple Interior and Dedication

    Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples.
  • The Palestinian Economy in East Jerusalem, Some Pertinent Aspects of Social Conditions Are Reviewed Below

    The Palestinian Economy in East Jerusalem, Some Pertinent Aspects of Social Conditions Are Reviewed Below

    UNITED N A TIONS CONFERENC E ON T RADE A ND D EVELOPMENT Enduring annexation, isolation and disintegration UNITED NATIONS CONFERENCE ON TRADE AND DEVELOPMENT Enduring annexation, isolation and disintegration New York and Geneva, 2013 Notes The designations employed and the presentation of the material do not imply the expression of any opinion on the part of the United Nations concerning the legal status of any country, territory, city or area, or of authorities or concerning the delimitation of its frontiers or boundaries. ______________________________________________________________________________ Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. ______________________________________________________________________________ Material in this publication may be freely quoted or reprinted, but acknowledgement is requested, together with a copy of the publication containing the quotation or reprint to be sent to the UNCTAD secretariat: Palais des Nations, CH-1211 Geneva 10, Switzerland. ______________________________________________________________________________ The preparation of this report by the UNCTAD secretariat was led by Mr. Raja Khalidi (Division on Globalization and Development Strategies), with research contributions by the Assistance to the Palestinian People Unit and consultant Mr. Ibrahim Shikaki (Al-Quds University, Jerusalem), and statistical advice by Mr. Mustafa Khawaja (Palestinian Central Bureau of Statistics, Ramallah). ______________________________________________________________________________ Cover photo: Copyright 2007, Gugganij. Creative Commons, http://commons.wikimedia.org (accessed 11 March 2013). (Photo taken from the roof terrace of the Austrian Hospice of the Holy Family on Al-Wad Street in the Old City of Jerusalem, looking towards the south. In the foreground is the silver dome of the Armenian Catholic church “Our Lady of the Spasm”.
  • An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis

    An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis

    American University International Law Review Volume 15 | Issue 5 Article 2 2000 Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Imseis, Ardi. "Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem." American University International Law Review 15, no. 5 (2000): 1039-1069. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. FACTS ON THE GROUND: AN EXAMINATION OF ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ARDI IMSEIS* INTRODUCTION ............................................. 1040 I. BACKGROUND ........................................... 1043 A. ISRAELI LAW, INTERNATIONAL LAW AND EAST JERUSALEM SINCE 1967 ................................. 1043 B. ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ......... 1047 II. FACTS ON THE GROUND: ISRAELI MUNICIPAL ACTIVITY IN EAST JERUSALEM ........................ 1049 A. EXPROPRIATION OF PALESTINIAN LAND .................. 1050 B. THE IMPOSITION OF JEWISH SETTLEMENTS ............... 1052 C. ZONING PALESTINIAN LANDS AS "GREEN AREAS".....
  • Boundaries, Barriers, Walls

    Boundaries, Barriers, Walls

    1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2.
  • Feminist Critiques of Rabbinic Law Through the Lens of Assisted Reproductive Technologies Andrea Pemberton

    Feminist Critiques of Rabbinic Law Through the Lens of Assisted Reproductive Technologies Andrea Pemberton

    The ART of Producing Responsa: Feminist Critiques of Rabbinic Law through the Lens of Assisted Reproductive Technologies Andrea Pemberton Prior to the mid-twentieth century, when assisted reproductive technologies (ART) stepped on to the medical scene, supplications and prayers to God were the primary means for religious Jewish couples to cope with the issue of infertility. However, with the advent of artificial insemination techniques, fertility hormones, in vitro fertilization, and surrogacy, new medical technologies have successfully generated proactive methods for infertile individuals to have biological children of their own. Yet as these controversial technologies emerge, and prove to be of interest and use to Jewish persons, rabbis are compelled to contend with this new and challenging issue. In an effort to comply with halakha, or rabbinic law, modern rabbis have interpreted ART in various ways, putting restrictions on certain forms and implementing guidelines for their use in general. For religious Orthodox Jews, halakha is a prominent feature of everyday life that influences his or her actions and interactions in the most direct way. Because of this observance, Orthodox couples undergoing fertility treatment and utilizing ART take seriously the guidance of their rabbis, who are seen as authorities on halakha. Consequently, a potential problem that emerges from the halakhic discourse on assisted reproductive technologies is that this set of symbolically-loaded medical procedures takes place within the female body, yet is dictated by the tractates of a male-dominated religious legal system. The purpose of this paper, then, is to utilize feminist critiques of gender bias in legal systems to critically analyze Orthodox rabbinic discourse on assisted reproductive technologies.
  • The Temple Mount in the Herodian Period (37 BC–70 A.D.)

    The Temple Mount in the Herodian Period (37 BC–70 A.D.)

    The Temple Mount in the Herodian Period (37 BC–70 A.D.) Leen Ritmeyer • 08/03/2018 This post was originally published on Leen Ritmeyer’s website Ritmeyer Archaeological Design. It has been republished with permission. Visit the website to learn more about the history of the Temple Mount and follow Ritmeyer Archaeological Design on Facebook. Following on from our previous drawing, the Temple Mount during the Hellenistic and Hasmonean periods, we now examine the Temple Mount during the Herodian period. This was, of course, the Temple that is mentioned in the New Testament. Herod extended the Hasmonean Temple Mount in three directions: north, west and south. At the northwest corner he built the Antonia Fortress and in the south, the magnificent Royal Stoa. In 19 B.C. the master-builder, King Herod the Great, began the most ambitious building project of his life—the rebuilding of the Temple and the Temple Mount in lavish style. To facilitate this, he undertook a further expansion of the Hasmonean Temple Mount by extending it on three sides, to the north, west and south. Today’s Temple Mount boundaries still reflect this enlargement. The cutaway drawing below allows us to recap on the development of the Temple Mount so far: King Solomon built the First Temple on the top of Mount Moriah which is visible in the center of this drawing. This mountain top can be seen today, inside the Islamic Dome of the Rock. King Hezekiah built a square Temple Mount (yellow walls) around the site of the Temple, which he also renewed.
  • Sacred Architecture of the Rock : an Inno- Vative Design Concept and Iconography in Al-Aqsa Mosque

    Sacred Architecture of the Rock : an Inno- Vative Design Concept and Iconography in Al-Aqsa Mosque

    Milel ve Nihal, 14 (2), 2017 doi:10.17131/milel.377618 Sacred Architecture of the Rock : An Inno- vative Design Concept and Iconography in Al-Aqsa Mosque Haithem F. AL-RATROUT ∗ Citation/©: Al- Ratrout, Haithem (2017). Sacred Architecture of the Rock: An Innovative Design Concept and Iconography in Al-Aqsa Mosque, Milel ve Nihal, 14 (2), 49-73. Abstract: The religious sanctity and symbolisms of the Sacred Rock in Islam has been a frame of reference for inspiration of the architect who established a building over it in the early Islamic period. His challenging task was to generate an architectural archetype based on idea and concept in architec- ture vivid with sacredness and reflecting the religious symbolism of the place. Nowhere can this be true as Qubbet al-Sakhrah (the Dome of the Rock); an Islamic masterpiece which is considered to be the utmost achievement of the Umayyad Islamic religious art and architecture in the late seventh century C.E. It is evident that the architect of the Sacred Rock was very successful in dealing with the site when establishing an attracta- ble mature building that is dominating the skyline of the al-Aqsa mosque and the city of Islamicjerusalem alike. In addition to the Umayyad reli- gious objective in establishing this sacred building, another important goal was achieved which reinforced their political power and Islamic sover- eignty over the city. Indeed, Qubbet al-Sakhrah is a memorable building that commemorates the Sacred Rock and is full of religious feelings. It has, visually, strong impact on observers as its form and function recalls both of the archetype of Makkah and Islamicjerusalem and their religious experience.
  • Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museu

    Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museu

    Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museum Tower of David Herod’s Palace Temple Mount The Temple Mount, in Hebrew: Har HaBáyit, "Mount of the House of God", known to Muslims as the Haram esh-Sharif, "the Noble Sanctuary and the Al Aqsa Compound, is a hill located in the Old City of Jerusalem that for thousands of years has been venerated as a holy site in Judaism, Christianity, and Islam alike. The present site is a flat plaza surrounded by retaining walls (including the Western Wall) which was built during the reign of Herod the Great for an expansion of the temple. The plaza is dominated by three monumental structures from the early Umayyad period: the al-Aqsa Mosque, the Dome of the Rock and the Dome of the Chain, as well as four minarets. Herodian walls and gates, with additions from the late Byzantine and early Islamic periods, cut through the flanks of the Mount. Currently it can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of Israeli police in the vicinity of each. According to Jewish tradition and scripture, the First Temple was built by King Solomon the son of King David in 957 BCE and destroyed by the Neo-Babylonian Empire in 586 BCE – however no substantial archaeological evidence has verified this. The Second Temple was constructed under the auspices of Zerubbabel in 516 BCE and destroyed by the Roman Empire in 70 CE.
  • A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents

    A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents

    A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents In the name of Allah, most compassionate, most merciful Introduction JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<3 Dear Visitor, Mosques JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<<4 Welcome to one of the major Islamic sacred sites and landmarks Domes JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<24 of civilization in Jerusalem, which is considered a holy city in Islam because it is the city of the prophets. They preached of the Minarets JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<30 Messenger of God, Prophet Mohammad (PBUH): Arched Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<32 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and Schools JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<36 His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your Corridors JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<44 forgiveness, our Lord, and to You is the [final] destination” (Qur’an 2:285). Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<46 It is also the place where one of Prophet Mohammad’s miracles, the Night Journey (Al-Isra’ wa Al-Mi’raj), took place: Water Sources JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<54 Exalted is He who took His Servant
  • Mamluk Architectural Landmarks in Jerusalem

    Mamluk Architectural Landmarks in Jerusalem

    Mamluk Architectural Landmarks 2019 Mamluk Architectural in Jerusalem Under Mamluk rule, Jerusalem assumed an exalted Landmarks in Jerusalem religious status and enjoyed a moment of great cultural, theological, economic, and architectural prosperity that restored its privileged status to its former glory in the Umayyad period. The special Jerusalem in Landmarks Architectural Mamluk allure of Al-Quds al-Sharif, with its sublime noble serenity and inalienable Muslim Arab identity, has enticed Muslims in general and Sufis in particular to travel there on pilgrimage, ziyarat, as has been enjoined by the Prophet Mohammad. Dowagers, princes, and sultans, benefactors and benefactresses, endowed lavishly built madares and khanqahs as institutes of teaching Islam and Sufism. Mausoleums, ribats, zawiyas, caravansaries, sabils, public baths, and covered markets congested the neighborhoods adjacent to the Noble Sanctuary. In six walks the author escorts the reader past the splendid endowments that stand witness to Jerusalem’s glorious past. Mamluk Architectural Landmarks in Jerusalem invites readers into places of special spiritual and aesthetic significance, in which the Prophet’s mystic Night Journey plays a key role. The Mamluk massive building campaign was first and foremost an act of religious tribute to one of Islam’s most holy cities. A Mamluk architectural trove, Jerusalem emerges as one of the most beautiful cities. Digita Depa Me di a & rt l, ment Cultur Spor fo Department for e t r Digital, Culture Media & Sport Published by Old City of Jerusalem Revitalization Program (OCJRP) – Taawon Jerusalem, P.O.Box 25204 [email protected] www.taawon.org © Taawon, 2019 Prepared by Dr. Ali Qleibo Research Dr.