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The Walvoord Legacy
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Walvoord Legacy Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Walvoord Legacy" (2009). Article Archives. 88. https://digitalcommons.liberty.edu/pretrib_arch/88 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE WALVOORD LEGACY by Thomas Ice The comprehensive sweep of the Bible, as it looks at history from God’s point of view and then presents the glorious future that is awaiting the child of God, gives the Christian a life of meaningful activity, a system of values that transcends the materialism of our day, and a glorious hope in a world where there is much happiness.1 —John F. Walvoord On December 20, 2002 one of the giants of the church went home to be with the Lord. John F. Walvoord, theologian, writer, and teacher, seminary president, and defender of dispensational pretribulational premillennialism passed from our midst. He was 92 years old. It would not be an overstatement to say that Dr. Walvoord was the foremost proponent of pretribulationism and one of the world’s leading interpreters of Bible prophecy. We will miss him! However, as giants are prone to do, he has left behind a great legacy. Dr. Walvoord came to Dallas Seminary in 1931 as a student and remained there until his death in 2002. -
Winter 2009 Vol. 33 No. 3 from the President the Gospel and the Jewish People
Winter 2009 Vol. 33 No. 3 FROM THE PRESIDENT The Gospel and the Jewish People n our last issue of Kindred Spirit we considered God’s heart for the Arab people and promised to follow that Dallas Theological Seminary’s mission discussion with a look at God’s heart for Jewish people. is to glorify God by equipping godly I servant-leaders for the proclamation The issue you hold in your hands explores that very topic. A boy inserts a prayer of His Word and the building up Several months ago I joined a number of other of the body of Christ worldwide. request into the Wailing Wall evangelical leaders in considering what Scripture reveals in Jerusalem. KINDRED SPIRIT as God’s heart for the Jewish people and how evangelicals Winter 2009 Vol. 33, No. 3 should view Jewish-Christian relations. In the end I joined an esteemed group ISSN 1092–7492 of leaders in signing a public statement prepared by the World Evangelical © 2009. All rights reserved. Alliance. Here’s what we affirmed: Published three times a year by Dallas Theological Seminary As evangelical Christians, we want to express our genuine friendship 3909 Swiss Avenue, Dallas, Texas 75204 and love for the Jewish people. We sadly acknowledge that church Dr. Mark L. Bailey, President history has been marred with anti-Semitic words and deeds; and that at Dr. Mark M. Yarbrough, Vice President of Communications times when the Jewish people were in great peril, the church did far less Sandra L. Glahn, Editor-in-Chief than it should have. -
The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism
The Journal of Ministry & Theology 26 The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism Douglas Brown n 1965 Charles Ryrie published Dispensationalism Today. In this influential volume, Ryrie attempted to explain, I systematize, and defend the dispensational approach to the Scriptures. His most notable contribution was arguably the three sine qua non of dispensationalism. First, a dispensationalist consistently keeps Israel and the church distinct. Second, a dispensationalist consistently employs a literal system of hermeneutics (i.e., what Ryrie calls “normal” or “plain” interpretation). Third, a dispensationalist believes that the underlying purpose of the world is the glory of God.2 The acceptance of Ryrie’s sine qua non of dispensationalism has varied within dispensational circles. In general, traditional dispensationalists have accepted the sine qua non and used them as a starting point to explain the essence of dispensationalism.3 In contrast, progressive dispensationalists have largely rejected Ryrie’s proposal and have explored new ways to explain the essential tenants of Douglas Brown, Ph.D., is Academic Dean and Senior Professor of New Testament at Faith Baptist Theological Seminary in Ankeny, Iowa. Douglas can be reached at [email protected]. 2 C. C. Ryrie, Dispensationalism Today (Chicago: Moody, 1965), 43- 47. 3 See, for example, R. Showers, There Really Is a Difference, 12th ed. (Bellmawr, NJ: Friends of Israel Gospel Ministry, 2010), 52, 53; R. McCune, A Systematic Theology of Biblical Christianity, vol. 1 (Allen Park, MI: Detroit Baptist Theological Seminary, 2009), 112-15; C. Cone, ed., Dispensationalism Tomorrow and Beyond: A Theological Collection in Honor of Charles C. -
Eschatology: the Christian Hope THEO6304 in Association with the Centergize Conference August 2015 New Orleans Baptist Theological Seminary
Eschatology: The Christian Hope THEO6304 in association with the Centergize Conference August 2015 New Orleans Baptist Theological Seminary Dr. Steve Lemke and Dr. Adam Harwood Contact Information Dr. Steve Lemke Office: Frost 202 Fax: 504-816-8428 Telephone: (504) 282-4455, ext. 3216 E-mail: [email protected] Dr. Adam Harwood Office: Dodd 213 Email: [email protected] Telephone: (504) 282-4455, ext. 8074 NOBTS Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local church and its ministries. Core Values and Competencies Addressed New Orleans Baptist Theological Seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence, and Servant Leadership. These values shape both the context and manner in which all curricula are taught, with Doctrinal Integrity and Mission Focus especially highlighted in this course. Each academic year, a core value is emphasized. This academic year, the core value is Spiritual Vitality, which is stated as follows: “We are a worshiping community emphasizing both personal spirituality and gathering together as a Seminary family for the praise and adoration of God and instruction in His Word.” The primary core values addressed by the course are Doctrinal Integrity and Characteristic Excellence. The primary ministerial competencies addressed by the course are Biblical Exposition and Theological Heritage. Course Description This course provides a biblical, historical, and theological examination of the doctrine of last things (eschatology). This study assists students to begin formation of a systematic, Christian perspective upon this issue. Students will develop an awareness of the issues and values in a Christian understanding of death, life after death, the resurrection, the second coming, and the eternal states. -
The Origins of Dispensationalism
The Origins of Dispensationalism Most people assume that Dispensationalism started with J N Darby, one of the originators of the Brethren movement. Certainly Darby popularised this doctrine and, with the spread of Scofield’s reference Bible, the teaching went world wide. However, Darby was not the first to develop these ideas. In fact, there is now conclusive evidence that there was a plan by William Kelly (another key Brethren leader, and follower of Darby) to discredit the real origins, because of their dubious pedigree, and inflate the place of Darby. 1 We should be very clear that Dispensationalism finds no place in the entire history of the church before 1830. No one has yet found any credible evidence that anybody believed or taught such a thing. This alone should cause alarm bells to ring in our spiritual ears. When we learn the true origin of the error, we can see even more reason to steer clear. Key Distinctives of Dispensationalism Before we proceed, we need to clarify exactly what this teaching is in connection with other eschatological theories. Dispensationalism is a variant of Historic Premillennialism, that is the teaching that Christ will return after the Great Tribulation and establish a 1000 year reign on the earth (millennium) before the final battle with Satan (Armageddon), which issues in final judgment and a new earth. Postmillennialism teaches that Christ returns after a golden age of 1000 years where the church rules the earth in righteousness; Amillennialism believes that there is no Biblical teaching about a literal millennium and that the only passage which mentions is (Rev 20) is symbolically speaking of the age of grace in which we now live. -
Prophecy on Fast-Forward
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Prophecy on Fast-Forward Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Prophecy on Fast-Forward" (2009). Article Archives. 94. https://digitalcommons.liberty.edu/pretrib_arch/94 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. PROPHECY ON FAST-FORWARD Tom's Perspectives by Thomas Ice I recall a conservative political commentator saying that the Democratic Party was the “A” team, while the Republicans were the “B” team on the road to socialism. Boy, oh boy was that a truism. Things are moving so fast in the last six months that stage- setting events are happening so fast that no one person can keep up with events. Prophecy is on fast-forward! STAGE SETTING Virtually all future prophecy will start to be fulfilled when the rapture occurs ending the church age. Then the world will enter the time when the birth pangs that Jesus spoke of begin to be fulfilled (Matt. 24:8). This post-rapture period known in the Old Testament as the “latter days” (Deut. 4:30; Jer. 30:24; 48:47; Dan. 2:28; 10:14), the “last days” (Jer. 23:20; 49:39; Ezek. 38:16), and the “latter years” (Ezek. 38:8) will last for seven years (Dan. -
Note: Course Content May Be Changed, Term to Term, Without Notice. the Information Below Is Provided As a Guide for Course Selection and Is Not Binding in Any Form
BI-4418 Daniel and Revelation - Syllabus Note: Course content may be changed, term to term, without notice. The information below is provided as a guide for course selection and is not binding in any form. 1 BI-4418 Daniel and Revelation - Syllabus MOODY DISTANCE LEARNING Course Number, Name, and Credit Hours BI-4418 Daniel and Revelation, 3 credit hours Course Description A study of two closely related prophetic books. Considers Daniel first as presenting the framework of prophecy. Examines Revelation as the completion and climax of the prophetic Scriptures. Counts as 3 hours OT or 3 hours NT. Not open to freshmen. Course Goals In this course you will: Understand a dispensational, pretribulational, premillennial approach to Scripture Understand the details of prophetic detail as presented by Daniel and Revelation Have an appreciation for the practical application of the prophetic Scriptures Have a growing confidence in God’s plan for the future of this world Course Objectives By the completion of this course you should be able to: 1. Describe the historical situations of the prophets Daniel and John 2. Summarize the developing sequence of Gentile world powers as described by Daniel 3. Demonstrate how Daniel’s vision of the 70 “weeks” relates to Christ’s first and second comings 4. Discuss the seven churches of Revelation showing how they might relate to church history 5. Summarize the possible sequencings of the seal, trumpet, and bowl judgments in Revelation 6. Relate the various visions of Revelation to the anticipated tribulation, kingdom, and eternal state Course Textbooks Required textbooks for all Moody Online classes can be found on the Required Textbooks section of the Moody website. -
The Influence of Premillennial Eschatology on Evangelical Missionary Theory and Praxis from the Late Nineteenth Century to the Present Michael Pocock
The Influence of Premillennial Eschatology on Evangelical Missionary Theory and Praxis from the Late Nineteenth Century to the Present Michael Pocock remillennial eschatology has deeply influenced the mis- Premillennial Eschatology Defined Psiology and praxis of evangelicals, particularly from North America, from the nineteenth century to the present. The Premillennialists live in expectation of a literal 1,000-year reign eschatological orientation of missionaries and their sending of Christ on earth, together with all those who have trusted in churches affects their view of the Christian life, the direction of Christ through the ages or responded in faith to the all-sufficiency their work, their hopes for the future, and their relationship to of God’s provision previous to the first advent of Christ (Rev. the culture of nonbelievers around them. The missionary impact 20:1–10; Heb. 11:39–40). It will include believers from every people of a particular eschatological orientation may have many posi- group (Rev. 5:8–9; 7:9–17). Many of these will have been saved tive effects, such as energizing workers and providing focus and during a previous period marked by great distress and tribulation. hope for a victorious outcome of Great Commission activity. The millennium will be a period of perfect righteousness and Individuals, denominations, and missionary agencies holding equity. This golden age will be facilitated by a binding of Satan almost every form of millennial expectation have made valuable that limits, but apparently does not eliminate, the fateful possi- contributions to missionary theory and practice. There may also bilities of sinful human nature itself, even among the redeemed. -
The New Christian Right and American Conservative Views of Israel
Rapture and Realignment: The New Christian Right and American Conservative Views of Israel A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Ian E. Van Dyke August 2016 © 2016 Ian E. Van Dyke. All Rights Reserved. 2 This thesis titled Rapture and Realignment: The New Christian Right and American Conservative Views of Israel by IAN E. VAN DYKE has been approved for the Department of History and the College of Arts and Sciences by Kevin Mattson Connor Study Professor of Contemporary History Robert Frank Dean, College of Arts and Sciences 3 ABSTRACT VAN DYKE, IAN E., M.A., August 2016, History Rapture and Realignment: The New Christian Right and American Conservative Views of Israel Director of Thesis: Kevin Mattson This thesis examines the ways evangelical Protestant views of Israel shaped perceptions of the Middle East among the wider American conservative movement during the second half of the twentieth century, as well as the centuries-old ideas underlying their idiosyncratic worldview. Motivated by God’s promise to Abraham to “bless those” who showed favor to his progeny and fascinated by Israel’s role in End Times prophecy, politically conservative evangelical Christians worked tirelessly to promote the cause of the Jewish State to their American audience. As they gained influence within the American conservative movement, the rhetoric of New Christian Right activists like Jerry Falwell, Tim LaHaye, and Pat Robertson helped redefine Israel in the conservative imagination. In crafting an apocalyptic worldview that translated Israel’s spiritual significance into secular politics, the New Christian Right transformed American conservatism in ways still visible today. -
Exodus Commentaries
Exodus Commentaries GENESIS LEVITICUS EXODUS RESOURCES Commentaries, Sermons, Devotionals Irving Jensen (Online) - Used by Permission Click to Enlarge View Chuck Swindoll's chart of Exodus, Summary Chart of The Book of Exodus DELIVERANCE PREPARATION FOR FROM OPPRESSION WORSHIP Redemption from Egypt Revelation from God Ex 1:1-18:27 Ex 19:1-40:38 Getting Israel Out of Egypt Getting Egypt Out of Israel! Narration Legislation Conflict Exodus Red Journey Birth of Call of Law Tent Idol Tent with from Sea To Moses Moses Given Plan Worship Built Pharaoh Egypt Crossed Sinai Ex 1-2 Ex 3-6 Ex 19-24 Ex 25-31 Ex 32-34 Ex 35-40 Ex 7-10 Ex 11-12 Ex 13-15 Ex 16-18 Subjection Redemption Instruction Suffering and Liberation Guidance Worship of People of God of God of God Moses and Pharaoh and Red Sea Wilderness Sinai Burdens of Israel Plagues Upon Egypt Deliverance Provision Instructions Bondage Deliverance Law Pattern and Oppression and Provision and Construction Israel in Egypt Israel to Sinai Israel at Sinai Ex 1:1-13:16 Ex 13:17-18:27 Ex 19:1-40:38 God's People God's Grace God's Glory Enduring Revealed Manifested Bondage in Redemption in Worship Egypt Wilderness Mt Sinai 430 Years 2 Months 10 Months (15% of Exodus) (30% of Exodus) (55% of Exodus) From To Groaning Glory! Jensen's Survey of the Old Testament - online Talk Thru the Bible A Quick Guide to Help You Get More Out of the Bible Click to Enlarge Click for Excellent Map of Route of the Exodus Click another Exodus from Egypt Click for Events during the Sojourn at Kadesh-Barnea Click to enlarge - from the Holman Bible Atlas (digital book; Hardcover) copyright © 1998 B&H Publishing Group, used by permission, all rights reserved. -
Dispensationalism Defined Historically
Dispensationalism Defined Historically An Article by STEPHEN SIZER Delivered at the Musalaha Theological Seminar: Jerusalem September 1997 Bringing together Palestinian and Messianic Leaders Seminar 1: I would like to begin by putting dispensationalism within its historical context. 1. Evangelicalism The term 'Evangelicalism' denotes a broad spectrum of theological opinion arising out of the Reformation, Puritanism and Revivalism. Tertullian was one of the first to use the term around AD 200 in his defence of biblical truth against Marcion. Martin Luther used the term to describe John Hus, but it was Thomas More who introduced the word to the English language. In a 'vitriolic attack' on William Tyndale in 1532, More referred to those 'evangelicalles'. The distinctive doctrines of Evangelicalism include a belief in the supreme authority of scripture over tradition (sola Scriptura); in the literal interpretation of scripture; adherence to the historic creeds; the need for a personal faith in Jesus Christ for salvation and holiness; and a belief in the imminent, visible and personal return of Jesus Christ. 2. Fundamentalism Within Western evangelicalism there are many strands defined by adherents as much as by opponents. These include those of fundamentalist, conservative, and liberal. This spectrum has sometimes been simplified into the three categories of right, centre and left. The fastest growing and most influential of these is fundamentalism, also known in the United States as the 'Evangelical Right'. Fundamentalism draws its support primarily from the Baptist, Pentecostal and Independent Bible churches. The term 'fundamentalist' derives from a series of tracts entitled 'The Fundamentals' published from 1910 onwards in an attempt by American conservative evangelicals to defend the basis of historic Christianity and repudiate what they saw as 'modernism' and theological liberalism. -
Notes the State of That Which Belongs to the Sphere of the Sacred
"Orientation to Sanctification: Terminology, Critical Issues, Various Views" 2011 Chafer Theological Seminary Conference Paul R. Schmidtbleicher, Th.B., Th.M. March 2011 Introduction The scriptures teach that the purpose of God’s plan is to conform the believer “to the image of His Son, that He might be the firstborn among many brethren.” (Rom.8:29)1 The theological term that describes this is sanctification. This term might be confusing to new believers and to some who may not be acquainted with the term, but are more familiar with similar concepts such as the spiritual life or spirituality. The Bible uses this term to describe the work of God in setting a person or object apart to the service of God. A formal and detailed definition states, “Sanctification means to be set apart, classified, and qualified toward some particular end. It translates the Greek word group (ἁγιασμός hagiasmos; ἁγιάζω hagiázō) which means “to set apart to the service of God.”2 The believer is set apart from that which is not associated with God. Sanctification itself is not inherently related to sin since the sinless Lord Jesus learned to be sanctified in His humanity (John 17:19; Heb 5:8). For the believer sanctification has three aspects: an initial legal aspect which describes the believer's positional sanctification in Christ at the instant of salvation, an experiential aspect which describes the believer's day to day relationship to God moving him from his fallen thinking and sinful actions to become more conformed to the image of His Son, and a future aspect, ultimate sanctification, when the believer is in the presence of God.