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Consciousness & Consent: Gramsci's Historical
CONSCIOUSNESS & CONSENT: GRAMSCI’S HISTORICAL MATERIALISM AND ITS ONTOLOGICAL CONSEQUENCES. A THESIS SUBMITTED TO THE BOARD OF GRADUATE PROGRAMS OF MIDDLE EAST TECHNICAL UNIVERSITY, NORTHERN CYPRUS CAMPUS BY ASWAD NYASHA TARAMBWA IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE POLITICAL SCIENCE AND INTERNATIONAL RELATIONS PROGRAM SEPTEMBER 2019 Approval of the Board of Graduate Programs Prof. Dr Gürkan KARAKAŞ Chairperson I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science Assoc. Prof. Dr Oğuz SOLYALI Program Coordinator This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assoc. Prof. Dr Luciano BARACCO Supervisor Examining Committee Members Assist. Prof. Dr Yonca ÖZDEMİR Political Science & International Relations METU Northern Cyprus Campus Assoc. Prof. Dr Luciano BARACCO Political Sciences and International Relations METU Northern Cyprus Campus Assoc. Prof. Dr Sait AKŞİT International Relations Near East University ETHICAL DECLARATION I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: ASWAD NYASHA TARAMBWA SIGNATURE iii ABSTRACT CONSCIOUSNESS AND CONSENT: GRAMSCI’S STATE THEORY AND ITS ONTOLOGICAL CONSEQUENCES Tarambwa, Aswad Nyasha MS., Department of Political Science and International Relations Supervisor: Assoc. Prof Dr Luciano Baracco September 2019, 92 pages This thesis investigated whether the elaboration of the role of ideas as a source of power in Gramsci’s state theory to secure the historical bloc constitutes the basis of a paradigm shift from the main premises of historical materialism to a more deontological, contingent logic of politics and revolution.
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History of Social Theory
Fall 2013 Sociology 101 Michael Burawoy HISTORY OF SOCIAL THEORY A course on the history of social theory can be presented with two different emphases -- as intellectual history or as theoretical tradition. In the first approach the classics are examined in relation to their political, social, economic and particularly their cultural context. In the second approach the classics are systematically compared to one another to show both similarities and differences but also to place them in some developmental sequence. In this course we shall primarily follow the second approach although it will still be essential to situate the ideas of any given writer in his or her historical milieu. It is the hypothesis of this course that within our field there are essentially three theoretical traditions: a marxist tradition, a sociological tradition and an emergent third tradition that transcends both Marxism and sociology. In this view sociology developed out of a critical dialogue with the writings of Marx and Engels and the Marxists that followed them, while this third tradition, often referred to as postmodernism, seeks to go beyond the optimistic accounts of both marxism and sociology. Accordingly, in the first semester we shall examine the Marxist tradition, beginning with Marx and Engels, passing rapidly through German Marxism (Kautsky, Bernstein, Luxemburg), stopping at Russian Marxism to study Lenin's treatise on the transition from capitalism to communism, moving on to Antonio Gramsci as the foremost "Western Marxist" and from there dealing with Third World Marxism as represented by Frantz Fanon. Next semester we will work through key representatives of the sociological tradition, Durkheim and Weber, followed by Foucault, our “postmodern” thinker, before ending with the feminism of Simone de Beauvoir, followed by those who have worked in that tradition in the United States – Catherine MacKinnon and Patricia Hill Collins.
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Gramsci's Marxism
Alastair GRAMSCI’S Davidson MARXISM The author, lecturer in politics at Monash University, con tinues his series on the great Italian Communist leader, Antonio Gratnsci. The article probes the particular features of Gramsci’s approach to marxism, pointing to conclusions important to consider in elaborating revolutionary strategies for advanced capitalist countries today. GRAMSCI’S APPROACH to marxism was so novel that he has been called a neo-marxist’. The novelty starts with his extremely rigorous methodological approach to the content of marxism, and not with the conclusions he reaches. Obviously, one of the greatest dangers in drawing inspiration or creed from a collection of writings is eclecti cism. Marx’ writings, as with those of the Bible, provide ammunition for God and the devil or, at least, have done so for a myriad of mutually contradictory schools of marxism, each claiming to find authority for its propositions in the work of the master. Such a situation immediately raises the question: What is marxism anyway? Gramsci’s method of deciding this question must be the starting point in any examination of his marxism. Without understanding his methodological approach to marxism we cannot understand fully some of his conclusions about what marxism is. Furthermore, if we do not agree with his methology then we cannot of course, agree with his conclusions. He wrote: In science in general the most important thing is method: in certain sciences, furthermore, which must necessarily base themselves on a restricted source of posi tive
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This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The problem of subjectivity in Marxism Karl Marx, George Lukacs and Antonio Gramsci Jackson, Robert Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 05. Oct. 2021 This electronic theses or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Title: The problem of subjectivity in Marxism Karl Marx, George Lukacs and Antonio Gramsci Author: Robert Jackson The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement.
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THEORY and PRACTICE in GRAMSCI's MARXISM John Merrington
THEORY AND PRACTICE IN GRAMSCI'S MARXISM John Merrington DURING the past decade there has been a growing interest among European socialists in those Marxist writers and activists of the period immediately preceding and following the October Revolution, whose theories grew out of the collapse of the Second International and the failure of the revolutionary wave which swept Europe in 1917-20. The emergence of reformist tendencies in the socialist parties in the pre-war period, the subsequent capitulation of the German SPD, the failure of the socialist leaderships to combat factional tendencies within their parties and their fatal inaction in the face of events immediately following the war, created a situation in which only radical new departures could create new theoretical solutions and hence new practical possibilities. Both Lukacs and Gramsci responded in different ways to this need, moving beyond the terms of the earlier "revisionist debatew-both "revolutionaries" and "reformists" had remained locked within the same basic problematic-carrying out a new diagnosis and prognosis from their experience of the postwar defeat, placing a renewed stress on the active, voluntary component of historical change, on the problem of agency in the making of a revolution. For the increasing incapacity of European social-democrat leader- ships, nakedly revealed in the postwar crisis, was itself the outward manifestation of a more profound malaise; the ossification of bureau- cratic structures of organization went hand in hand with an "official Marxism" based on a rigid set of categorical doctrines, "laws of social development" of the natural-scientific type. The need for a renewal of Marxism in these circumstances was urgent.
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UPPSALA UNIVERSITY Department of Theology Master Program In
UPPSALA UNIVERSITY Department of Theology Master Program in Religion in Peace and Conflict Master thesis, 30 credits Spring, 2020 Supervisor: Jens Borgland How have Confucian traditions and values influenced institutional power structures in Maoist ideology? A comparative discourse analysis of ideologies enforcing authoritarianism. Fredrik Larsson Keywords: China, Confucianism, Maoism, PRC, People’s Republic of China, Philosophy, Totalitarianism, Discourse Analysis, CCP, Wordcount: 20795. Abstract This master’s thesis will thoroughly analyze the discourse that is the transformation and interaction of the Maoist ideology with the previous Confucian traditions and its importance in institutional spheres of society in contemporary China. The thesis aims to analyze correlations and causations to the aspect of the rise of Maoism from a non-Communist Chinese society highly influenced by Confucian values and traditions to a Maoist dominated Chinese cultural, social, and political landscape. With a comparative discourse analysis and a theoretical framework based on the development and rise of authoritarian ideologies and the correlations ideologies and religions can have interchangeably, the thesis aims to shed light on the aspects of rising authoritarianism and how they influence contemporary Chinese institutions of power. This is indeed of utmost relevance and importance since the Chinese Communist Party under the rule of Xi Jinping now increases its cultural, social, and political influence within the country itself, the greater Chinese speaking world, and on the international stage. The CCP utilizes Confucian centers of learning around the world to strengthen the nation’s political, social, and ideological influence and power monopoly and to spread CCP propaganda through the Confucian centers. In other words, the Confucian philosophy and ideology has had an increasingly more important role in the Chinese political, social, and cultural landscape.
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How Relevant Are the Theories of Gramsci to the Study of African States?
How Relevant are the Theories of Gramsci to the Study of African States? Daniel Kendie, Ph.D. Associate Professor of History Africa is vast, varied and complex. Moreover, it is the least developed of the developing regions. If class relations in many African countries are not determined by the control of the means of production, but by the relation of power, how useful and relevant are the ideas of Gramsci to the study of Africa? The Italian social theorist, Antonio Gramsci, is now being recognized as the greatest Marxist thinker since Karl Marx. Whereas Marx produced volumes, Gramsci did not publish a single book. In the 1930s, when he was languishing in prison, he put down his ideas in a rather elliptical and allusive style. Such ideas were compiled and published under the title, Prison Notebooks. Nevertheless, his views are gaining considerable sympathy among social theorists and historians. His recognition of the revolutionary potential of the peasantry, for instance, has influenced the center-periphery-dependence debates that have characterized much of the writings of Gunder Frank, Wallersten, Emmanuel, Samir Amin, and others. His theory of hegemony and domination has also been widely recognized as a necessary complement to Marxism. This paper will therefore review the existing literature where his ideas have been used as tools of social inquiry, and then will investigate if pre-industrial African societies do fit his paradigm. As we will shortly see, the literature on Africa is very thin. Three dominant themes prevail. First, there are those like Robert Fatton who confine themselves to studying hegemony and domination in the context of post-colonial Africa.
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CHINESE COMMUNISM and the RISE of a CLASSIFICATION EDDY U Luminos Is the Open Access Monograph Publishing Program from UC Press
CREATING the INTELLECTUAL CHINESE COMMUNISM AND THE RISE OF A CLASSIFICATION EDDY U Luminos is the Open Access monograph publishing program from UC Press. Luminos provides a framework for preserving and reinvigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Creating the Intellectual The publisher and the University of California Press Foundation gratefully acknowledge the generous support of the Sue Tsao Endowment Fund in Chinese Studies. Creating the Intellectual Chinese Communism and the Rise of a Classification Eddy U UNIVERSITY OF CALIFORNIA PRESS University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Oakland, California © 2019 by Eddy U This work is licensed under a Creative Commons CC BY license. To view a copy of the license, visit http://creativecommons.org/licenses. Suggested citation: U, E. Creating the Intellectual: Chinese Communism and the Rise of a Classification. Oakland: University of California Press, 2019. DOI: https://doi.org/10.1525/luminos.68 Library of Congress Cataloging-in-Publication Data Names: U, Eddy, author. Title: Creating the intellectual : Chinese communism and the rise of a classification / Eddy U.
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Civil Society As a Discursive Frame: Methodological
Civil Society as a Discursive Frame: Václav Havel’s Anatomy of Reticence as a Case Study by Mariya Plamenova Ivancheva Submitted to Central European University Department of Sociology & Social Anthropology In partial fulfillment of the requirements of the degree Master of Arts Supervisors: Professor Gáspár Miklós Tamás Professor András Bozóki Budapest, Hungary CEU eTD Collection 2007 Acknowledgements At the first place, I am more than grateful to my academic supervisor, Professor Gáspár Miklós Tamás for the through-provoking conversations, insightful comments and the honest human communication with him throughout the year. His daring arguments and articles reaffirmed my belief that the legacy of dissent should be studied and pursued. I also thank extremely much to Professor András Bozóki for his responsible and timely involvement with this study and his thoughtful suggestions. I am also sincerely grateful to Dr. Mererid Davies (UCL) and Professor Don Kalb, who were the first ones to support a broader version of this research project; to Dr. Balasz Vedres and Tom Rooney for their helpful and instructive comments on preliminary writings; and to Dr. David Berliner, whose consequent – and maybe just – attempts to make me give up this topic, were by no means less encouraging. My eternal gratitude also goes to a few people who made the last year at CEU not just bearable, but also pleasant and meaningful: to GergĘ for the patient and imaginative introduction to a new location in my mental and emotional map: Central Europe, Hungary and Budapest in their history and contemporaneity; to my friends Neda, Stefan, Sasho, and Daniel for being my true diaspora where and when I least thought I would, and most needed to find it; and, last but not least, to my twin-brother Stefan who has always been my virtual – all senses – second half.
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Antonio Gramsci and His Legacy
Spring, 2001 Michael Burawoy Sociology 202B ANTONIO GRAMSCI AND HIS LEGACY What is the relation between Marxism and Sociology? Alvin Gouldner referred to them as Siamese twins, the one dependent upon the other, yet each representing its own tradition of social thought. Thus, one of sociology’s raison d’etres has been the refutation of Marxism, specifically the claim of an emancipatory life beyond capitalism. Think of the writings of Weber, Durkheim, Pareto, and Parsons all of which sought to dismiss or refute the possibility of a world freer or fairer than capitalism. From the other side, Perry Anderson has argued that following the defeat of socialism, whether by fascism or Stalinism, there emerged a distinctive “Western Marxism,” which defined itself by its critique of bourgeois thought, especially in the realm of philosophy but also of sociology. Gramsci, perhaps the greatest of Western Marxists, engaged the vision of the great Italian Hegelian philosopher Croce but he also tangled with sociology. As we will see, we may think of Gramsci as Marxism’s sociologist. Writing in the euphoric times of the early 1970s, Anderson was critical of Western Marxism for having lost its bearings. Its critical energies had become so focused on bourgeois thought that it had lost touch with the working class. Anderson proposed the renewal of an independent, Trotsky-inspired, Marxist tradition. This came to very little. Today, Marxism has once more entered a period of defeat. It cannot draw inspiration from burgeoning socialist (let alone revolutionary!) movements, but instead must rely on a hostile reengagement with bourgeois thought, not least sociology.
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Marx, Engels, and Marxisms
Marx, Engels, and Marxisms Series Editors Marcello Musto, York University, Toronto, ON, Canada Terrell Carver, University of Bristol, Bristol, UK The Marx renaissance is underway on a global scale. Wherever the critique of capitalism re-emerges, there is an intellectual and political demand for new, critical engagements with Marxism. The peer-reviewed series Marx, Engels and Marxisms (edited by Marcello Musto & Terrell Carver, with Babak Amini, Francesca Antonini, Paula Rauhala & Kohei Saito as Assis- tant Editors) publishes monographs, edited volumes, critical editions, reprints of old texts, as well as translations of books already published in other languages. Our volumes come from a wide range of political perspectives, subject matters, academic disciplines and geographical areas, producing an eclectic and informative collection that appeals to a diverse and international audience. Our main areas of focus include: the oeuvre of Marx and Engels, Marxist authors and traditions of the 19th and 20th centuries, labour and social movements, Marxist analyses of contemporary issues, and reception of Marxism in the world. More information about this series at http://www.palgrave.com/gp/series/14812 Juan Dal Maso Hegemony and Class Struggle Trotsky, Gramsci and Marxism Juan Dal Maso Río Negro, Argentina Translated by Marisela Trevin ISSN 2524-7123 ISSN 2524-7131 (electronic) Marx, Engels, and Marxisms ISBN 978-3-030-75687-1 ISBN 978-3-030-75688-8 (eBook) https://doi.org/10.1007/978-3-030-75688-8 © The Editor(s) (if applicable) and The Author(s),
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The Specters of Gramsci: Revolutionary Praxis and the Committed Intellectual
Chapman University Chapman University Digital Commons Education Faculty Articles and Research College of Educational Studies Fall 1998 The pS ecters of Gramsci: Revolutionary Praxis and the Committed Intellectual Peter McLaren Chapman University, [email protected] Gustavo Fischman University of California, Santa Barbara Silvia Serra University of Rosario Estanislao Antelo University of Rosario Follow this and additional works at: http://digitalcommons.chapman.edu/education_articles Part of the Curriculum and Social Inquiry Commons Recommended Citation McLaren, P., Fischman, G., Serra, S., & Antelo, E. (1998). The peS cters of Gramsci: Revolutionary Praxis and the Committed Intellectual. Journal of Thought, 33(3): 9-41. This Article is brought to you for free and open access by the College of Educational Studies at Chapman University Digital Commons. It has been accepted for inclusion in Education Faculty Articles and Research by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. The pS ecters of Gramsci: Revolutionary Praxis and the Committed Intellectual Comments This article was originally published in Journal of Thought, volume 33, issue 3, in 2002. Copyright Caddo Gap Press. This material may not be reproduced, distributed, or sold without specific permission of Caddo Gap Press. This article is available at Chapman University Digital Commons: http://digitalcommons.chapman.edu/education_articles/146 Journal of Thought , Fall 1 998 9 The Specters of Gramsci: Revolutionary Praxis and the Committed Intellectual Peter McLaren & Gustavo Fischman University of California, Los Angeles & Silvia Serra & Estanislao Antelo University of Rosario, Argentina ...my own view is that no-one understands Gramsci better than Mrs. Thatcher.
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