Literary Body Discourses. Corporeality, Gender and Class Difference in Contemporary Chinese Women’S Poetry and Fiction

Total Page:16

File Type:pdf, Size:1020Kb

Literary Body Discourses. Corporeality, Gender and Class Difference in Contemporary Chinese Women’S Poetry and Fiction Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2016 Literary body discourses: corporeality, gender and class difference in contemporary Chinese women’s poetry Jaguścik, Justyna Abstract: Die Arbeit untersucht den literarischen Körperdiskurs im postmaoistischen China der 1980er bis 2010er Jahre am Leitfaden vorrangig weiblicher Positionsnahmen. Im Rahmen dieses Diskurses wer- den zwei Hauptströmungen identifiziert: die sog. Körperschrift (body writing) von einerseits Autorinnen international erfolgreicher Romane wie Wei Hui und Sheng Keyi, anderseits auch von einer Dichterinn der jüngeren Generation Zheng Xiaoqiong und die sog. Lower Body-Bewegung (Dichterinnen Yin Lichuan und Wu Ang). Die Dissertation positioniert die Dichterin Zhai Yongming im Zentrum der auf den Körper und die Sex- Gender-Differenz ausgerichteten Weiblichkeitsdiskurse der Übergangszeit von einem sozialis- tischen zu einem neoliberal-kapitalistischen Gesellschaftssystem. Das Schreiben von Zhai Yongming lässt sich keiner von den beiden oben genannten Hauptströmungen eindeutig zuordnen, trotzdem hat es deren Vokabularien und Trajektorien massgeblich beeinflusst. Am Werdegang Zhais, Chinas bekanntesten zeitgenössischen Dichterin, wird gezeigt wie das Körper-Schreiben synchron mit den gesellschaftlichen Veränderungen dieser drei Jahrzehnte mehrere Phasen durchlief, teilweise sich neu erfand, teilweise aber auch gerne auf traditionell poetische Vorbilder zurückgriff. Theoretisch wie methodisch positioniert sich die Arbeit im Überlappungsraum der Literaturwissenschaften, Kultursoziologie und Gender Studies. My dissertation investigates discourses of the body in literature and theory in the People’s Republic of China from the late 1980s until the 2010s. This body turn is examined through the lens of female-authored texts. I argue, that in poetry and fiction the body stood at the centre of an emancipatory feminist project. Furthermore, the dissertation discusses critical reactions to these writings and scrutinizes rele- vant academic discourses. The main part of the dissertation introduces authors and texts in chronological order. Discussions which arose in reaction to the concept of women’s poetry (nüxing shige) in the 1980s deliver a departure point for analysing the body poetics of the late twentieth and twenty-first century. The third chapter is dedicated to a close reading of texts by the avant-garde poet Zhai Yongming. It sheds light on her literary feminism and adherence to local poetic tradition. The fourth chapter focuses on the “body writing” phenomenon. It discusses fictional, essayistic and poetic texts, along performances of female authorship. It challenges the popular opinion that this concept is a new and Western-inspired trend in Chinese literature and argues for its indebtedness to the literary landscape of the 1990s. The dissertation ends with an investigation into body writing by female migrant workers. A close reading of poetry by Zheng Xiaoqiong exemplifies how the previously subaltern authors add new layers tothe intellectuals’ body discourses. Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-104160 Dissertation Published Version Originally published at: Jaguścik, Justyna. Literary body discourses: corporeality, gender and class difference in contemporary Chinese women’s poetry. 2016, University of Zurich, Faculty of Arts. 2 Literary Body Discourses. Corporeality, Gender and Class Difference in Contemporary Chinese Women’s Poetry and Fiction. Thesis presented to the Faculty of Arts and Social Sciences of the University of Zurich for the degree of Doctor of Philosophy by Justyna Jaguścik Accepted in the spring semester of 2014 on the recommendation of the doctoral committee: Prof. Dr. Andrea Riemenschnitter (main advisor) Prof. Dr. Lidia Kasarełło Prof. Dr. Bettina Dennerlein Zürich, 2016 Acknowledgments At his point I would like to express my warmest gratitude to some of the many people and institutions without whom this project would never have been realised. My first debt of gratitude goes to my academic supervisors. My initial supervisor was Professor Lidia Kasarełło from the Chinese Studies Department of the University of Warsaw, the person who first introduced me to contemporary Chinese literature. My second supervisor, Professor Andrea Riemenschnitter, opened my eyes to the world of theoretical research. She not only welcomed me cordially to Zurich, but also enabled the joined doctoral supervision which finally resulted in the first joint doctoral degree in Chinese Studies granted by the University of Zurich and University of Warsaw. Her insightful remarks and more importantly, her inexhaustible enthusiasm for the topic, were essential to the completion of my thesis. The third member of my doctoral committee, Professor Bettina Dennerlein, supported me in refining my skills in the methods of gender studies. I would also like to thank all the members of the University Research Priority Program (URPP) “Asia and Europe” and of the Institute of Asian and Oriental Studies, who encouraged me in various ways and stimulated my study with thoughtful discussion. Finally, my very special thanks go to two “informal” supervisors of the thesis and experts in the field of modern Chinese poetry. Doctor Zhou Zan from the Chinese Academy of Social Sciences and Professor Maghiel van Crevel from the University of Leiden, both were so kind to ensure me with their feedback that my work-in-progress was moving in a promising direction. I would not have been able to complete my dissertation without the financial support from various institutions. The URPP “Asia and Europe” provided me with a generous fellowship for the major part of my doctoral studies (2009-2012) and also financed my conference travel during this period. The participation in the URPP’s doctoral program was crucial for my academic development and I am grateful to my fellow doctoral students, post-docs and affiliated professors for the lively discussions which inspired my work. The final year of my doctoral studies was financed by the “Forchungskredit” scholarship funded by the University of Zurich. During my studies I also received financial support for academic visits and academic exchange from the Sino-Swiss Science and Technology Cooperation, Chinese Academy of Social Sciences and the Graduate Campus of the University of Zurich. My acknowledgments would not be complete without expressing my gratitude to the Chinese poets and scholars who shared their views on poetry and life with me. I remain especially indebted to Zhai Yongming not only for her mesmerizing poetry, but also for her time and the patience with which she answered my questions. 3 Table of Contents Chapter One: Introduction……………………………………………………………….5 Literary body turn…………………………………………………………………………..5 Gender: established category of analysis between West and East?.......................................6 In search for a definition: theorizing women’s writing……………………………………12 Feminist imagination and écriture féminine.........................................................................17 From women’s writing to body writing……………………………………………………20 Gender and representation in the uneasy post-chronotopes…………………………………21 Gender and representation…………………………………………………………21 From the postcolonial perspective………………………………………………….24 Postmodern twist……………………………………………………………………27 Aims and methodological embeddedness…………………………………………………..29 Structure…………………………………………………………………………………….30 Chapter Two: Body Matters………………………………………………………………33 M apping the body in “sinophone” theory…………………………………………………...33 The shenti xiezuo (body writing) phenomen………………………………………………..34 Facing the Medusa: body writing and écriture féminine……………………………………46 Embodying the revolution…………………………………………………………………..51 Chapter Three: Corporeal Poetics: Zhai Yongming and women’s poetry since the 1980s…………………………………………………………………………………….58 Feminine tradition, women’s poetry and the female voice………………………………….58 In search of the female voice: Zhai Yongming’s “most delicate words”……………………76 Revisiting history…………………………………………………………………76 Changing body matters………………………………………………………………87 Most delicate words………………………………………………………………………….95 Chapter Four: Postmodern Somatography………………………………………………98 Surfaces…………………………………………………………………………………...98 Tensions…………………………………………………………………………………..102 The gender trouble in the jianghu………………………………………………………...104 Feminine “somagrams”.…………………………………………………………………..118 Writing the bodies of others………………………………………………………………127 Secrets of class abjection………………………………………………………………….131 Shifting corporeal discourses………………………………………………………….......135 Chapter Five: Stigmatexts…………………………………………………………...…..139 Branding…………………………………………………………………………………...139 Injuries……………………………………………………………………………………..142 4 Pain………………………………………………………………………………………...145 Stigma……………………………………………………………………………………...149 Eco- injuries………………………………………………………………………………...156 Who is afraid of Zheng Xiaoqiong?.……………………………………………………….160 Coda……………………………………………….……………………………………….165 Glossary……………………………………………….…………………………………...170 Bibliography……………………………………………………………………………….174 5 Chapter 1 Introduction Literary body turn In the last decades of the twentieth century, the topic of the body gained prominence in Chinese literature and academic discourse. After the ferment of Maoist mobilisation had come to its end, the previously unquestioned domination of the revolutionary body proper lost much
Recommended publications
  • Ming-Qing Women's Song Lyrics to the Tune Man Jiang Hong
    engendering heroism: ming-qing women’s song 1 ENGENDERING HEROISM: MING-QING WOMEN’S SONG LYRICS TO THE TUNE MAN JIANG HONG* by LI XIAORONG (McGill University) Abstract The heroic lyric had long been a masculine symbolic space linked with the male so- cial world of career and achievement. However, the participation of a critical mass of Ming-Qing women lyricists, whose gendered consciousness played a role in their tex- tual production, complicated the issue. This paper examines how women crossed gen- der boundaries to appropriate masculine poetics, particularly within the dimension of the heroic lyric to the tune Man jiang hong, to voice their reflections on larger historical circumstances as well as women’s gender roles in their society. The song lyric (ci 詞), along with shi 詩 poetry, was one of the dominant genres in which late imperial Chinese women writers were active.1 The two conceptual categories in the aesthetics and poetics of the song lyric—“masculine” (haofang 豪放) and “feminine” (wanyue 婉約)—may have primarily referred to the textual performance of male authors in the tradition. However, the participation of a critical mass of Ming- Qing women lyricists, whose gendered consciousness played a role in * This paper was originally presented in the Annual Meeting of the Association for Asian Studies, New York, March 27-30, 2003. I am deeply grateful to my supervisor Grace S. Fong for her guidance and encouragement in the course of writing this pa- per. I would like to also express my sincere thanks to Professors Robin Yates, Robert Hegel, Daniel Bryant, Beata Grant, and Harriet Zurndorfer and to two anonymous readers for their valuable comments and suggestions that led me to think further on some critical issues in this paper.
    [Show full text]
  • Anarchism in the Chinese Revolution Was Also a Radical Educational Institution Modeled After Socialist 1991 36 for This Information, See Ibid., 58
    only by rephrasing earlier problems in a new discourse that is unmistakably modern in its premises and sensibilities; even where the answers are old, the questions that produced them have been phrased in the problematic of a new historical situation. The problem was especially acute for the first generation of intellec- Anarchism in the Chinese tuals to become conscious of this new historical situation, who, Revolution as products of a received ethos, had to remake themselves in the very process of reconstituting the problematic of Chinese thought. Anarchism, as we shall see, was a product of this situation. The answers it offered to this new problematic were not just social Arif Dirlik and political but sought to confront in novel ways its demands in their existential totality. At the same time, especially in the case of the first generation of anarchists, these answers were couched in a moral language that rephrased received ethical concepts in a new discourse of modernity. Although this new intellectual problematique is not to be reduced to the problem of national consciousness, that problem was important in its formulation, in two ways. First, essential to the new problematic is the question of China’s place in the world and its relationship to the past, which found expression most concretely in problems created by the new national consciousness. Second, national consciousness raised questions about social relationships, ultimately at the level of the relationship between the individual and society, which were to provide the framework for, and in some ways also contained, the redefinition of even existential questions.
    [Show full text]
  • From Disney to Disaster: the Disney Corporation’S Involvement in the Creation of Celebrity Trainwrecks
    From Disney to Disaster: The Disney Corporation’s Involvement in the Creation of Celebrity Trainwrecks BY Kelsey N. Reese Spring 2021 WMNST 492W: Senior Capstone Seminar Dr. Jill Wood Reese 2 INTRODUCTION The popularized phrase “celebrity trainwreck” has taken off in the last ten years, and the phrase actively evokes specified images (Doyle, 2017). These images usually depict young women hounded by paparazzi cameras that are most likely drunk or high and half naked after a wild night of partying (Doyle, 2017). These girls then become the emblem of celebrity, bad girl femininity (Doyle, 2017; Kiefer, 2016). The trainwreck is always a woman and is usually subject to extra attention in the limelight (Doyle, 2017). Trainwrecks are in demand; almost everything they do becomes front page news, especially if their actions are seen as scandalous, defamatory, or insane. The exponential growth of the internet in the early 2000s created new avenues of interest in celebrity life, including that of social media, gossip blogs, online tabloids, and collections of paparazzi snapshots (Hamad & Taylor, 2015; Mercer, 2013). What resulted was 24/7 media access into the trainwreck’s life and their long line of outrageous, commiserable actions (Doyle, 2017). Kristy Fairclough coined the term trainwreck in 2008 as a way to describe young, wild female celebrities who exemplify the ‘good girl gone bad’ image (Fairclough, 2008; Goodin-Smith, 2014). While the coining of the term is rather recent, the trainwreck image itself is not; in their book titled Trainwreck, Jude Ellison Doyle postulates that the trainwreck classification dates back to feminism’s first wave with Mary Wollstonecraft (Anand, 2018; Doyle, 2017).
    [Show full text]
  • UC Riverside Electronic Theses and Dissertations
    UC Riverside UC Riverside Electronic Theses and Dissertations Title Beyond New Waves: Gender and Sexuality in Sinophone Women's Cinema from the 1980s to the 2000s Permalink https://escholarship.org/uc/item/4h13x81f Author Kang, Kai Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Beyond New Waves: Gender and Sexuality in Sinophone Women‘s Cinema from the 1980s to the 2000s A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Kai Kang March 2015 Dissertation Committee: Dr. Marguerite Waller, Chairperson Dr. Lan Duong Dr. Tamara Ho Copyright by Kai Kang 2015 The Dissertation of Kai Kang is approved: Committee Chairperson University of California, Riverside Acknowledgements My deepest gratitude is to my chair, Dr. Marguerite Waller who gave me freedom to explore my interested areas. Her advice and feedback helped me overcome many difficulties during the writing process. I am grateful to Dr. Lan Duong, who not only offered me much valuable feedback to my dissertation but also shared her job hunting experience with me. I would like to thank Dr Tamara Ho for her useful comments on my work. Finally, I would like to thank Dr. Mustafa Bal, the editor-in-chief of The Human, for having permitted me to use certain passages of my previously published article ―Inside/Outside the Nation-State: Screening Women and History in Song of the Exile and Woman, Demon, Human,‖ in my dissertation. iv ABSTRACT OF THE DISSERTATION Beyond New Waves: Gender and Sexuality in Sinophone Women‘s Cinema from the 1980s to the 2000s by Kai Kang Doctor of Philosophy, Graduate Program in Comparative Literature University of California, Riverside, March 2015 Dr.
    [Show full text]
  • Remembering the Grandmothers: the International Movement to Commemorate the Survivors of Militarized Sexual Abuse in the Asia-Pacific War
    Volume 17 | Issue 4 | Number 1 | Article ID 5248 | Feb 15, 2019 The Asia-Pacific Journal | Japan Focus Remembering the Grandmothers: The International Movement to Commemorate the Survivors of Militarized Sexual Abuse in the Asia-Pacific War Vera Mackie, Sharon Crozier-De Rosa It is over seventy years since the issue of systematized sexual abuse in the Asia-Pacific War came to light in interrogations leading up The Australian War Memorial to the post-Second World War Military Tribunals. There was also widespreadThe Australian War Memorial was established vernacular knowledge of the system in the at the end of the First World War as a ‘shrine, a world-class museum, and an extensive early postwar period in Japan and its former 2 occupied territories. The movement for redress archive’. Its mission is to ‘assist Australians to for the survivors of this system gainedremember, interpret and understand the Australian experience of war and its enduring momentum in East and Southeast Asia in the 3 1970s. By the 1990s this had become a global impact on Australian society’. The holdings include ‘relics, official and private records, art, movement, making connections with other photographs, film, and sound’. The physical international movements and political archive is augmented by an extensive on-line campaigns on the issue of militarized sexual archive of digitized materials.4 From the end of violence. These movements have culminated in the First World War to the present, the advances in international law, where Memorial has been the official repository for militarized sexual violence has been addressed the documentation of Australia’s involvement in in ad hoc Military Tribunals on the former military conflicts and peacekeeping operations.
    [Show full text]
  • Iacs2017 Conferencebook.Pdf
    Contents Welcome Message •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 4 Conference Program •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 Conference Venues ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 10 Keynote Speech ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 16 Plenary Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 20 Special Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 34 Parallel Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 40 Travel Information •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 228 List of participants ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 232 Welcome Message Welcome Message Dear IACS 2017 Conference Participants, I’m delighted to welcome you to three exciting days of conferencing in Seoul. The IACS Conference returns to South Korea after successful editions in Surabaya, Singapore, Dhaka, Shanghai, Bangalore, Tokyo and Taipei. The IACS So- ciety, which initiates the conferences, is proud to partner with Sunkonghoe University, which also hosts the IACS Con- sortium of Institutions, to organise “Worlding: Asia after/beyond Globalization”, between July 28 and July 30, 2017. Our colleagues at Sunkunghoe have done a brilliant job of putting this event together, and you’ll see evidence of their painstaking attention to detail in all the arrangements
    [Show full text]
  • Rethinking Feminism Across the Taiwan Strait Author
    Out of the Closet of Feminist Orientalism: Rethinking Feminism Across the Taiwan Strait Author: Ya-chen Chen Assistant Professor of Chinese Literature and Asian Studies at the CCNY What is Chinese feminism? What is feminism in the Chinese cultural realm? How does one define, outline, understand, develop, interpret, and represent women and feminism in the Chinese cultural realm? These questions are what scholars will always converse over in the spirit of intellectual dialogue.1 However, the question of “which version of [feminist] history is going to be told to the next generation” in the Chinese cultural realm is what cannot wait for diverse scholars to finish arguing over?2 How to teach younger generations about women and feminism in the Chinese cultural realm and how to define, categorize, summarize, or explain women and feminism in the Chinese cultural realm cannot wait for diverse scholars to articulate an answer that satisfies everyone. How women and feminists in the Chinese cultural realm, especially non- Mainland areas, should identify themselves cannot wait until this debate is over. Because anthologies are generally intended for classroom use, I would like to analyze a number of feminist anthologies to illustrate the unbalanced representation of women and feminism in the Chinese cultural realm. In this conference paper, I will examine the following English-language feminist anthologies: Feminisms: An Anthology of Literary Criticism and 327 Theory; The Second Wave: A Reader in Feminist Theory, Western Feminisms: An Anthology of
    [Show full text]
  • Cewsjournal Nr. 120, 29.10.2019
    8 Nr. 120|29.10.2019 Editorial Liebe Leser*innen, mit dem von Anke Lipinsky, Alice Farneti und Heike Pantelmann verfassten Schwerpunktthema des vor Ihnen liegenden CEWSjournals wollen wir den Dialog zwischen Forschung und Praxis zum Thema der sexualisierten Gewalt in der Wissenschaft fördern. Das nächste CEWSjournal wird einen zweiten Beitrag zum gleichen Thema enthalten, darauf aufbauend sollen die strukturierten Informations- angebote des CEWS um eine entsprechende Themenseite ergänzt werden. Zudem lade ich Sie schon heute zum CEWS-Doppelkolloquium am 2. Dezember 2019 in Köln ein: Alice Farneti wird das Fallbeispiel der Montrealer Universitäten vorstellen, während Lisa Mense und Heike Mauer ihre aktuellen Untersuchungsergebnisse zur Umsetzung gesetzlicher Vorgaben zur Verhinderung sexualisierter Gewalt an NRW-Hochschu- len referieren werden. Auf diese Art und Weise kombiniert das CEWS Forschung und Wissenstransfer mit dem Ziel, effektive Strategien zur Gewährleistung eines für alle Geschlechter sicheren Lebens- und Arbeitsortes in der Wissenschaft implementie- ren zu können. SCHWERPUNKT: Die bereits 2003 gegründete bukof-Kommission „Sexualisierte Diskriminierung und Gewalt“ (SDG) definiert in ihrem 2018 veröffentlichten Grundsatzpapier „Sexualisierte Diskriminierungen und Gewalt sind Formen der Geschlechter- GENDER-BASED VIOLENCE diskriminierung, Verstöße gegen den Grundsatz der Gleichbehandlung und Angriffe auf die Würde und Persönlichkeitsrechte der Betroffenen. Hierzu IN ACADEMIA zählen unerwünschte sexualisierte Anspielungen und Handlungen bis hin zu schweren Straftaten wie Stalking, Nötigung oder Vergewaltigung.“ Bis heute gibt es in Deutschland keine bundesweite Untersuchung zu sexualisierter Diskri- minierung und Gewalt in der Wissenschaft, die Hochschul(en)leitungen zeichnen sich eher durch ein ambivalentes Verhaltensmuster aus: Fälle sexualisierter Gewalt, so sie überhaupt von den Betroffenen „gemeldet“ werden, bleiben möglichst unter der Decke, vermeintlich um der akademischen Reputation der Einrichtung nicht zu schaden.
    [Show full text]
  • Rmmla Convention Program
    ROCKY MOUNTAIN MODERN LANGUAGE ASSOCIATION SEVENTY-FOURTH ANNUAL CONVENTION OCTOBER 14-16, 2021 STAYING CONNECTED THROUGH RMMLA: 2021 ONLINE CONFERENCE INSTITUTIONAL HOST: University of Wyoming RMMLA CONVENTION PROGRAM www.rmmla.org Rocky Mountain Modern Language Association Directorate at the University of Wyoming Hoyt Hall 104, 1000 East University Avenue, Box 3603 University of Wyoming, Laramie, WY 82072 Email: [email protected] Web: www.rmmla.org Phone: 307-766-4852 RMMLA is a member of the Council of Editors of Learned Journals Copyright © 2021 Rocky Mountain Modern Language Association Printed in the USA. All rights reserved. 2 Table of Contents CONTENTS Welcome ...................................................................................................................3 RMMLA Governance & Administration Service on the RMMLA Executive Board ................................................4 RMMLA Constitution ..................................................................................5 Convention Information History of the RMMLA Convention .........................................................8 Online Convention Guidelines and Procedures .......................................9 Access Guidelines .......................................................................................19 Program Zoom Room Access ..................................................................20 Program Summary by Day ........................................................................22 Program Summary by Session Type .........................................................31
    [Show full text]
  • Anarcha-Feminism.Pdf
    mL?1 P 000 a 9 Hc k~ Q 0 \u .s - (Dm act @ 0" r. rr] 0 r 1'3 0 :' c3 cr c+e*10 $ 9 TABLE OF CONTENTS Introduction.... 1 Anarcha-Feminism: what it is and why it's important.... 4 Anarchism. Feminism. and the Affinity Group.... 10 Anarcha-Feminist Practices and Organizing .... 16 Global Women's Movements Through an anarchist Lens ..22 A Brief History of Anarchist Feminism.... 23 Voltairine de Cleyre - An Overview .... 26 Emma Goldman and the benefits of fulfillment.... 29 Anarcha-Feminist Resources.... 33 Conclusion .... 38 INTRODUCTION This zine was compiled at the completion of a quarters worth of course work by three students looking to further their understanding of anarchism, feminism, and social justice. It is meant to disseminate what we have deemed important information throughout our studies. This information may be used as a tool for all people, women in particular, who wish to dismantle the oppressions they face externally, and within their own lives. We are two men and one woman attempting to grasp at how we can deconstruct the patriarchal foundations upon which we perceive an unjust society has been built. We hope that at least some component of this work will be found useful to a variety of readers. This Zine is meant to be an introduction into anarcha-feminism, its origins, applications, and potentials. Buen provecho! We acknowledge that anarcha-feminism has historically been a western theory; thus, unfortunately, much of this ziners content reflects this limitation. However, we have included some information and analysis on worldwide anarcha-feminists as well as global women's struggles which don't necessarily identify as anarchist.
    [Show full text]
  • Qiu Jin: an Exemplar of Chinese Feminism, Revolution, and Nationalism at the End of the Qing Dynasty
    Qiu Jin: An Exemplar of Chinese Feminism, Revolution, and Nationalism at the End of the Qing Dynasty Jen Kucharski War flames in the north‒when will it all end? I hear the fighting at sea continues unabated. Like the women of Qishi, I worry about my country in vain; It’s hard to trade kerchief and dress for a helmet.1 Qiu Jin is widely hailed as China’s first feminist and is unequivo- cally recognized for her heroic martyrdom at the hands of the Qing dy- nasty in 1907; however, her legacy is far more rich and complicated than being a female revolutionary martyr. In an era in which women had few rights, Qiu Jin chose to doff her kerchief and dress not only to champi- on causes related to women but to fight for her beloved country against tyranny and oppression. Qiu Jin was a well-educated and prolific writer, a self-proclaimed knight-errant, an outspoken critic of the Qing Dynasty and traditional Confucian ideals, a fervent supporter of women’s rights, an outspoken believer in ending the practice of footbinding, a revolutionary martyr, a gifted poet, was skilled in several weapons, and was a skilled 1 Qiu Jin. “War flames in the north‒when will it all end,” in Joan Judge et al. Beyond Exemplar Tales: Women’s Biography in Chinese History (Berkley, California: Global, Area, and International Archive University of California Press, 2011), 1. 94 horseback rider and warrior, trained in several weapons and traditional Chinese martial arts.2 Yet, rarely is she remembered for all of her achieve- ments which diminishes the importance of her rich legacy and demeans the identity she forged for herself.
    [Show full text]
  • Chinese Women in the Early Twentieth Century: Activists and Rebels
    Chinese Women in the Early Twentieth Century: Activists and Rebels Remy Lepore Undergraduate Honors Thesis Department of History University of Colorado, Boulder Defended: October 25th, 2019 Committee Members: Primary Advisor: Timothy Weston, Department of History Secondary Reader: Katherine Alexander, Department of Chinese Honors Representative: Miriam Kadia, Department of History Abstract It is said that women hold up half the sky, but what roles do women really play and how do they interact with politics and society? In the late nineteenth and early twentieth centuries Chinese women reacted in a variety of ways to the social and political changes of the era. Some women were actively engaged in politics while others were not. Some women became revolutionaries and fought for reform in China, other women were more willing to work with and within the established cultural framework. Discussion of reforms and reformers in the late nineteenth-early twentieth centuries are primarily focused on men and male activism; however, some women felt very strongly about reform and were willing to die in order to help China modernize. This thesis explores the life experiences and activism of five women who lived at the end of China’s imperial period and saw the birth of the Republican period. By analyzing and comparing the experiences of Zheng Yuxiu, Yang Buwei, Xie Bingying, Wang Su Chun, and Ning Lao Taitai, this thesis helps to unlock the complex and often hidden lives of Chinese women in modern Chinese history. Lepore 1 Table of Contents Introduction ……………………………………………………………………………..……… 2 Part 1 ………………………………………………………………………………….………… 4 Historiography ……………………………………………………………………………4 Historical Context …………………………..…………………………………………… 8 Part 2: Analysis …………………………………..…………………………..……………….
    [Show full text]