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Merchant in the Confessional : Trade and Price in the Pre-Reformation Penitential Handbooks / by Odd Langholm
THE MERCHANT IN THE CONFESSIONAL Odd Langholm BRILL THE MERCHANT IN THE CONFESSIONAL STUDIES IN MEDIEVAL AND REFORMATION THOUGHT FOUNDED BY HEIKO A. OBERMAN † EDITED BY ANDREW COLIN GOW, Edmonton, Alberta IN COOPERATION WITH THOMAS A. BRADY, Jr., Berkeley, California SUSAN C. KARANT-NUNN, Tucson, Arizona JÜRGEN MIETHKE, Heidelberg M. E. H. NICOLETTE MOUT, Leiden ANDREW PETTEGREE, St. Andrews MANFRED SCHULZE, Wuppertal VOLUME XCIII ODD LANGHOLM THE MERCHANT IN THE CONFESSIONAL SMRT-93-lang.qxd 7-11-2002 15:05 Page iii THE MERCHANT IN THE CONFESSIONAL TRADE AND PRICE IN THE PRE-REFORMATION PENITENTIAL HANBOOKS BY ODD LANGHOLM BRILL LEIDEN • BOSTON 2003 SMRT-93-lang.qxd 7-11-2002 15:05 Page iv This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Langholm, Odd, 1928- The merchant in the confessional : trade and price in the pre-Reformation penitential handbooks / by Odd Langholm. p. cm. -- (Studies in medieval and Reformation thought ; v. 93) Includes bibliographical references (p. ) and index. ISBN 9004129049 (hard cover) 1. Penitentials--History--To 1500. 2. Business--Religious aspects--Christianity--History of doctrines--Middle Ages, 600-1500. I. Title. II. Series. BX2266.B87 L36 2003 264'.020862--dc21 2002034384 Die Deutsche Bibliothek - CIP-Einheitsaufnahme Langholm, Odd : The Merchant in the Confessional : Trade and Price in the Pre-Reformation Penitential Handbooks -- Leiden ; Boston : Brill 2003 (Studies in Medieval and Reformation Thought ; Vol. 93) ISBN 9004 129 049 ISSN 0585-6914 ISBN 90 04 12904 9 © Copyright 2003 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
On the Integrity of Confession As Prolegomena for Luther and Trent
Theological Studies 54(1993) THE SUMMAE CONFESSORUM ON THE INTEGRITY OF CONFESSION AS PROLEGOMENA FOR LUTHER AND TRENT KiLiAN MCDONNELL, O.S.B. Institute for Ecumenical and Cultural Research, Collegeville, Minn. TT ΤΠΉ THE EXCEPTION of satisfaction, no Reformation issue concern- W ing the sacrament of penance was so hotly debated as integrity of confession, the requirement that one must make a complete confes sion. In part, the heated discussion was related to the role integrity played in Catholic penitential life. Speaking of the Catholic practice just prior to the Reformation, T. N. Tentler contends that 'to exagger ate the importance of completeness seems hardly possible."1 The Fourth Lateran Council (1215) gives the classical formulation: the faithful "must confess all their sins ... to their own priest at least once a year."2 The Protestant historian of penance, H. C. Lea, calls this "the most important legislative act in the history of the Church,"3 partly because a legislated confession is not free. The Council of Flor ence (1438-45) modified the Lateran decree; integrity is defined as "all the sins one remembers."4 Luther objects that even this is an impossible task, like "counting the sands," endlessly numbering and weighing sins, detailing their circumstances, thus leading to torments of conscience, ending in de spair.5 Though Luther himself retains the catalogue of sins as an aid to the examination of conscience,6 as does Melanchthon,7 both cite Psalm 19:13: "Who knows how often one sins?"8 No command exists for 1 Sin and Confession on the Eue of the Reformation (Princeton, Ν J.: Princeton Univ., 1977) 109. -
Penitential Discipline and Public Wars in the Middle Ages: a Mediaeval
Penitential discipline and public wars in the Middle Ages A MEDIAEVAL CONTRIBUTION TO THE DEVELOPMENT OF HUMANITARIAN LAW The International Review is pleased to be able to publish this study and acknowledges its thanks to the author for having given per- mission for its translation and reproduction. Originally the subject of a series of three lectures delivered at King's College, London ( University of London) in 1957, it makes an important contribution, although con- fined to a limited period in history, to the development of humanitarian law. We have, in view of its original length and of its academic character and with the author's approval, summarized certain passages, which are printed in italics. This study deals with an important though little known period in the history of Christian institutions and the attempts which the Church made to mitigate some of the cruelty of war. Attempts tending towards the same ends were also made by other religions which proved to be effective and are of considerable interest. The Red Cross takes good care not to forget this and we will publish other articles on the same subject to complete this series with reference to the attitude of civiliza- tions in the East and in the Far East. (Editorial Note) * * During the period which it is proposed to consider, from the closing years of the Sixth Century to the beginning of the Twelfth Century, the Penitential Canons and the Penitential Books together PENITENTIAL DISCIPLINE AND PUBLIC WARS form the main stream of penitential discipline. The latter will be referred to throughout this study as the " penitentials ". -
Martin Luther the Ninety-Five Theses Or Disputation on the Power and Efficacy of Indulgences 1517
Primary Sources Reformation History Martin Luther The Ninety-Five Theses Or Disputation On The Power And Efficacy Of Indulgences 1517 Translated by C. M. Jacobs Revised by Harold J. Grimm [From: Martin Luther, Luther’s Works, American Edition. Helmut T. Lehmann, General Editor (Philadephia: Fortress Press, 1957), Volume 31: 17-34] INTRODUCTION From Luther’s day to the present, October 31, 1517 has been considered the birthday of the Reformation. At noon on this Eve of All Saints’ Day, Luther nailed on the Castle Church door, which served as a bulletin board for faculty and students of the University of Wittenberg, his Ninety-five Theses, as his Disputation on the Power and Efficacy of Indulgences has commonly been called. That he intended these theses to serve as a basis for a scholarly discussion with his colleagues at the University of Wittenberg and other learned men can be gathered not only from his own words and those of his colleagues, but also from the fact that they were written in Latin. His act may have been prompted by the circumstance that people were gathering in Wittenberg to adore the remarkable collection of religious relics of Frederick the Wise on All Saints’ Day and to receive indulgences for their act of piety. In the Ninety-five Theses Luther applied his evangelical theology to indulgences. He hoped thereby to find an answer to a practical problem which had disturbed him and other sincere Christians for a long time. As a pastor he had noted the bad effects of indulgences upon the members of his own congregation, many of whom were going to nearby Jüterbog and Zerbst in Brandenburg to buy indulgence slips from Johann Tetzel. -
Penitential Canons”
TEOLOGIA MŁODYCH 4, S. 10-18 CĂTĂLINA MITITELU Ovidius University of Constanta, Romania THE APPLICATION OF EPITIMIAS IN THE SEE OF CONFESSION ACCORDING TO THE „CANONICAL CUSTOM” AND THE „PENITENTIAL CANONS” I. THE CANONICAL CUSTOM, BASIS FOR THE APPLICATION OF THE OIKONOMIA In the sources of the orthodox canonical Law, we find out that the „συνήθεία” (canonical custom) was invoked as a source and basis even for the application of the Oikonomia. For example, Saint Basil the Great († 379) says that „(...) the true cure is to move away from sin; (...)” (Canon 3), and not the penance itself, be it even the defrocking1 of a cleric, but, in matters of criminal Canon Law, „we need to know both”, namely to apply both the „Acribia”, and the „canonical Custom”, which forsee the application of „Oikonomia”. Indeed, according to the apostolical and post-apostolical Tradition the Confessor has rather to apply the „Oikonomia” in order to obtain the healing of the sin committed by the penitent, and not „Acribia”. So, also in the case of the application of epitimias, the Confessor ought not only to be faithful to the observation and strict application of the canonical Legislation, namely of „τῆς ἀκριβείας” (the Acribia), but ought mainly to apply the principle of Oikonomia, which Saint Basil the Great identified with the principle affirmed by the custom (συνηθεία), namely by the old and continued practice in matters of penitential Discipline, a principle actually retained and affirmed also by the unwritten Law. But, exactly these „unwritten laws”, transmitted and preserved from generation to generation, had, both during the time of Saint Basil the Great and during that of the Fathers of the VIth Ecumenical (Trullan) Synod, „(...) the power of the written laws (...)”2. -
Disputation on the Power and Efficacy of Indulgences Commonly Known As the 95 Theses by Dr
Disputation on the Power and Efficacy of Indulgences Commonly Known as The 95 Theses by Dr. Martin Luther ut of love and concern for the truth, and with the object of eliciting it, the following heads will be the subject of a public discussion at Wittenberg under the presidency of the reverend father, Martin Luther, Augustinian, Master of Arts and Sacred Theology, and duly appointed Lecturer on these subjects in that place. He requests that whoever cannot be present personally to debate the matter orally will do so in absence in writing. 1. When our Lord and Master, Jesus Christ, said "Repent", He called for the entire life of believers to be one of repentance. 2. The word cannot be properly understood as referring to the sacrament of penance, i.e. confession and satisfaction, as administered by the clergy. 3. Yet its meaning is not restricted to repentance in one's heart; for such repentance is null unless it produces outward signs in various mortifications of the flesh. 4. As long as hatred of self abides (i.e. true inward repentance) the penalty of sin abides, viz., until we enter the kingdom of heaven. 5. The pope has neither the will nor the power to remit any penalties beyond those imposed either at his own discretion or by canon law. 6. The pope himself cannot remit guilt, but only declare and confirm that it has been remitted by God; or, at most, he can remit it in cases reserved to his discretion. Except for these cases, the guilt remains untouched. -
The Penitential David of Ganjak
CORPUS SCRIPTORUM CHRISTIANORUM ORIENTALIUM EDITTJU CONSILIO UNIVERSITATIS CATHOLICAB AMERICAE ET UNIVERSITATIS CATHOLICAE LOVANIENSIS ===== Vol. 217 SCRIPTORES ARMENIACI TOMUS 4 THE PENITENTIAL OF DAVID OF GANJAK TEANSLATED BY C. J. P. DOWSETT LOTJVAIN DTJ CoRPUsSCO 49, CH, DE WAVRE 1961 INTRODUCTION Until recent years the XratJc' kanonakank* of Dawit' son of Alawik written in or near Ganjak at the beginning of the twelfth century remained in virtual obscurity. The few opinions that were expressed on the work in the 18th and 19th centuries were largely unfavourable. y M. Cameean considered it « chaotic and unintelligible»a, and C. F. Neumann held it to be «eine Arbeit von wenig Wert ohne alle Ordnung und in so roher und verworrener Schreibart, dass man oft nu'r schwer den Sinn herausbringen kann. » 2 Y. Tasean dismissed it as consisting of «largely foolish matters»3 and nineteenth century Armenian literary histories treat in with little respect 4. It is not possible to say that the criticism was altogether unjustified. At the beginning of the present century, however, in 1906/7, an article by K. Kostauean5 drew attention to the unique nature of Dawit' of Ganjak's work in the field of Armenian litera- ture and to its historical importance in providing a trustworthy picture of the life and beliefs of the author's own time. In 1910 fj. Alisan cited a few passages from the Xratk* in his work on ancient Armenian religious beliefs 6. Its significance for the history of Armenian law was discussed by X. Samuelean in 1939 7, and 1 xafnixufn ocov ew animast 'baniwTc* : PatmuPiwn Hayoc, Venice, 1786, t. -
The Nature of Law and Legality in the Byzantine Canonical Collections 381-883
Durham E-Theses The Nature of Law and Legality in the Byzantine Canonical Collections 381-883 WAGSCHAL, DAVID,FERGUSON How to cite: WAGSCHAL, DAVID,FERGUSON (2010) The Nature of Law and Legality in the Byzantine Canonical Collections 381-883, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/468/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Nature of Law and Legality in the Byzantine Canonical Collections 381-883 David Ferguson Wagschal The present work seeks to explore the nature of law and legality in the Byzantine canonical tradition through a careful reading of the central texts of the Byzantine canonical corpus. The principal topics to be considered include the shape and growth of the corpus as a whole, the content and themes of the traditional prologues, the language, genre and style of the canons themselves, and the traditional thematic rearrangements of the canonical corpus. -
Conscience, Sin, and Correction
LESSON PLAN SENIOR RELIGION MORALITY COURSE Teacher Susan Marie Lindstrom, OSB _____________ Date October 20 - 23, 2009 Subject/ Topic/ Theme Conscience, Sin, and Correction I. Objectives How does this lesson tie in to a unit plan? The unit is on conscience, not as blind obedience, but as informed personal choice. To go against one’s conscience is to sin. In the Catholic understanding, sin has both individual and communal aspects. What are your objectives for this lesson? 1) Students will articulate a personal understanding of sin/punishment 2) Students will examine the actions traditionally considered sinful, and the means of correcting them (in the Roman Catholic tradition) 3) Students will explore the communal dimension of sin and correction 4) Students will apply the concept of mutual correction/obedience to their own (religious) life experiences II. Before you start Prerequisite knowledge and skills. Luther‟s grievances with the Church, as expressed in The 95 Theses; Interpreting source material Inference Assessment (formative and Written reflection summative) Participation in group discussion Written response to group conversation Handouts for Students: “Excerpts from 95 Theses” “Going to Confession in the Middle Ages” (note: WILL BE REPLACED Materials-what materials WITH PRIMARY TEXT ONCE I LOCATE IT) (books, handouts, etc) do “The Sacrament of Penance” you need for this lesson “Consistory cases” (handout from NEH seminar) and do you have them? Teacher Resources: Bible “Prayers to Begin Class” Do you need to set up Day 3& 4: 3 groups of 8, each group an oval your classroom in any special way for this lesson? If so, describe it. -
A Disputation on the Power and Efficacy of Indulgences*
A Disputation on the Power and Efficacy of Indulgences * The Ninety-Five Theses of Martin Luther October 31, 1517 Edited by Barry Waugh, September 2017 Out of love and zeal for the truth and the desire to bring it to light, the following theses will be discussed at Wittenberg under the direction of the Reverend Father Martin Luther, Master of Arts and Sacred Theology, and regularly appointed Lecturer in Wittenberg. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. In the name of our Lord Jesus Christ, Amen. 1. When our Lord and Master Jesus Christ said “repent,” his intention was that the whole life of each believer should be lived in repentance. 2. This word, “repent,” cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction as it is administered by the priests. 3. Yet “repent” does not mean inward repentance only, because inward repentance must be accompanied outwardly by mortification of the flesh.1 4. The penalty of sin, therefore, continues for as long as hatred of self, or true inward repentance continues, and it should continue until our entrance into the kingdom of heaven. 5. The pope does not intend to remit and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the canons.2 6. The pope cannot remit any guilt except by declaring and affirming that it has been remitted by God, even though he may certainly grant remission in cases reserved to his judgment. -
ABSTRACT Roman Catholic Church Teaching and Abortion: a Historical
ABSTRACT Roman Catholic Church Teaching and Abortion: A Historical View from the Early Church to Modern Day Maren Brady Director: Dr. Jason Whitt, Ph.D. The Catholic Church is known today to be staunchly opposed to any practice that violates the dignity of human life, including abortion. While the Catechism refers to this teaching as constant and unchanging since the first century of the church, many have questioned whether the Church has always fully opposed abortion, especially in the early stages of pregnancy due to conversations surrounding theories of ensoulment and animation. In this thesis, I will argue that the Catholic Church has always embraced a respect for unborn human life from conception by opposing direct abortion. To do so, I trace the development of the Church’s current canon law and magisterial teaching pertaining to direct abortion from the early Church to the 21st century by examining the writings of prominent theologians, papal documents, and previous collections of canon law. APPROVED BY DIRECTOR OF HONORS THESIS: ______________________________________________ Dr. Jason Whitt, Honors Program APPROVED BY THE HONORS PROGRAM: __________________________________________ Dr. Elizabeth Corey, Director DATE: _________________ ROMAN CATHOLIC CHURCH TEACHING AND ABORTION: A HISTORICAL VIEW FROM THE EARLY CHURCH TO MODERN DAY A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Maren Brady Waco, Texas May 2020 TABLE OF CONTENTS ACKNOWLEDGEMENTS…………………………………………………………….. iv DEDICATION…………………………………………………………………………… v INTRODUCTION……………………………………………………………………….. 1 CHAPTER ONE…………………………………………………………………………. 7 Ancient World Context and Early Church Thought CHAPTER TWO………………………………………………………………………...39 Discussion of the Formation Distinction CHAPTER THREE……………………………………………………………………...65 Solidification of the Present Teaching and Penalties BIBLIOGRAPHY………………………………………………………………………..95 ii ACKNOWLEDGMENTS I would like to thank my thesis advisor, Dr. -
The Role of Indulgences in the Building of New Saint Peter's Basilica
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses Spring 2011 The Role of Indulgences in the Building of New Saint Peter’s Basilica Ginny Justice Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Architectural History and Criticism Commons, European History Commons, and the History of Religion Commons Recommended Citation Justice, Ginny, "The Role of Indulgences in the Building of New Saint Peter’s Basilica" (2011). Master of Liberal Studies Theses. 7. http://scholarship.rollins.edu/mls/7 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Role of Indulgences in the Building of New Saint Peter’s Basilica A Project Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies By Ginny Justice May 2011 Mentor: Dr. Kim Dennis Rollins College Hamilton Holt School Master of Liberal Studies Program Winter Park, Florida 2 This is dedicated to my father Gerald Paul Pulley October 25, 1922 – March 31, 2011 ~ As we sped along the roads and byways of Italy heading toward Rome in 2003, my father said to me countless times, “Ginny, you are going to LOVE St. Peter’s Basilica! There is nothing else like it.” He was so right. Thank you for a lifetime of great road trips and beautiful memories, Dad. Until we meet again… 3 ● ● ● And when at length we stood in front with the majestic Colonnades sweeping around, the fountains on each side sending up their showers of silvery spray, the mighty Obelisk of Egyptian granite piercing the skies, and beyond the great façade and the Dome,—I confessed my unmingled admiration.