Conditional Heresies *
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Gibbardian Collapse and Trivalent Conditionals
Gibbardian Collapse and Trivalent Conditionals Paul Égré* Lorenzo Rossi† Jan Sprenger‡ Abstract This paper discusses the scope and significance of the so-called triviality result stated by Allan Gibbard for indicative conditionals, showing that if a conditional operator satisfies the Law of Import-Export, is supraclassical, and is stronger than the material conditional, then it must collapse to the material conditional. Gib- bard’s result is taken to pose a dilemma for a truth-functional account of indicative conditionals: give up Import-Export, or embrace the two-valued analysis. We show that this dilemma can be averted in trivalent logics of the conditional based on Reichenbach and de Finetti’s idea that a conditional with a false antecedent is undefined. Import-Export and truth-functionality hold without triviality in such logics. We unravel some implicit assumptions in Gibbard’s proof, and discuss a recent generalization of Gibbard’s result due to Branden Fitelson. Keywords: indicative conditional; material conditional; logics of conditionals; triva- lent logic; Gibbardian collapse; Import-Export 1 Introduction The Law of Import-Export denotes the principle that a right-nested conditional of the form A → (B → C) is logically equivalent to the simple conditional (A ∧ B) → C where both antecedentsare united by conjunction. The Law holds in classical logic for material implication, and if there is a logic for the indicative conditional of ordinary language, it appears Import-Export ought to be a part of it. For instance, to use an example from (Cooper 1968, 300), the sentences “If Smith attends and Jones attends then a quorum *Institut Jean-Nicod (CNRS/ENS/EHESS), Département de philosophie & Département d’études cog- arXiv:2006.08746v1 [math.LO] 15 Jun 2020 nitives, Ecole normale supérieure, PSL University, 29 rue d’Ulm, 75005, Paris, France. -
Frontiers of Conditional Logic
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Frontiers of Conditional Logic Yale Weiss The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2964 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Frontiers of Conditional Logic by Yale Weiss A dissertation submitted to the Graduate Faculty in Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 ii c 2018 Yale Weiss All Rights Reserved iii This manuscript has been read and accepted by the Graduate Faculty in Philosophy in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Professor Gary Ostertag Date Chair of Examining Committee Professor Nickolas Pappas Date Executive Officer Professor Graham Priest Professor Melvin Fitting Professor Edwin Mares Professor Gary Ostertag Supervisory Committee The City University of New York iv Abstract Frontiers of Conditional Logic by Yale Weiss Adviser: Professor Graham Priest Conditional logics were originally developed for the purpose of modeling intuitively correct modes of reasoning involving conditional|especially counterfactual|expressions in natural language. While the debate over the logic of conditionals is as old as propositional logic, it was the development of worlds semantics for modal logic in the past century that cat- alyzed the rapid maturation of the field. -
Stalnaker on Sleeping Beauty Brian Weatherson
Stalnaker on Sleeping Beauty Brian Weatherson The Sleeping Beauty puzzle provides a nice illustration of the approach to self-lo- cating belief defended by Robert Stalnaker in Our Knowledge of the Internal World (Stalnaker, 2008), as well as a test of the utility of that method. The setup of the Sleeping Beauty puzzle is by now fairly familiar. On Sunday Sleeping Beauty is told the rules of the game, and a (known to be) fair coin is flipped. On Monday, Sleeping Beauty is woken, and then put back to sleep. If, and only if, the coin landed tails, she is woken again on Tuesday after having her memory of the Monday awakening erased.1 On Wednesday she is woken again and the game ends. There are a few ques- tions we can ask about Beauty’s attitudes as the game progresses. We’d like to know what her credence that the coin landed heads should be (a) Before she goes to sleep Sunday; (b) When she wakes on Monday; (c) When she wakes on Tuesday; and (d) When she wakes on Wednesday? Standard treatments of the Sleeping Beauty puzzle ignore (d), run together (b) and (c) into one (somewhat ill-formed) question, and then divide theorists into ‘halfers’ or ‘thirders’ depending on how they answer it. Following Stalnaker, I’m going to focus on (b) here, though I’ll have a little to say about (c) and (d) as well. I’ll be following 1 orthodoxy in taking 2 to be the clear answer to (a), and in taking the correct answers to (b) and (c) to be independent of how the coin lands, though I’ll briefly question that assumption at the end. -
Glossary for Logic: the Language of Truth
Glossary for Logic: The Language of Truth This glossary contains explanations of key terms used in the course. (These terms appear in bold in the main text at the point at which they are first used.) To make this glossary more easily searchable, the entry headings has ‘::’ (two colons) before it. So, for example, if you want to find the entry for ‘truth-value’ you should search for ‘:: truth-value’. :: Ambiguous, Ambiguity : An expression or sentence is ambiguous if and only if it can express two or more different meanings. In logic, we are interested in ambiguity relating to truth-conditions. Some sentences in natural languages express more than one claim. Read one way, they express a claim which has one set of truth-conditions. Read another way, they express a different claim with different truth-conditions. :: Antecedent : The first clause in a conditional is its antecedent. In ‘(P ➝ Q)’, ‘P’ is the antecedent. In ‘If it is raining, then we’ll get wet’, ‘It is raining’ is the antecedent. (See ‘Conditional’ and ‘Consequent’.) :: Argument : An argument is a set of claims (equivalently, statements or propositions) made up from premises and conclusion. An argument can have any number of premises (from 0 to indefinitely many) but has only one conclusion. (Note: This is a somewhat artificially restrictive definition of ‘argument’, but it will help to keep our discussions sharp and clear.) We can consider any set of claims (with one claim picked out as conclusion) as an argument: arguments will include sets of claims that no-one has actually advanced or put forward. -
Semantical Paradox* Tyler Burge
4 Semantical Paradox* Tyler Burge Frege remarked that the goal of all sciences is truth, but that it falls to logic to discern the laws of truth. Perceiving that the task of determining these laws went beyond Frege’s conception of it, Tarski enlarged the jurisdiction of logic, establishing semantics as truth’s lawyer.1 At the core of Tarski’s theory of truth and validity was a diagnosis of the Liar paradox according to which natural language was hopelessly infected with contradiction. Tarski construed himself as treating the disease by replacing ordinary discourse with a sanitized, artificial construction. But those interested in natural language have been dissatisfied with this medication. The best ground for dis satisfaction is that the notion of a natural language’s harboring contradictions is based on an illegitimate assimilation of natural language to a semantical system. According to that assimilation, part of the nature of a “language” is a set of postulates that purport to be true by virtue of their meaning or are at least partially constitutive of that “language”. Tarski thought that he had identified just such postulates in natural language as spawning inconsistency. But postulates are contained in theories that are promoted by people. Natural languages per se do not postulate or Tyler Burge, “Semantical Paradox", reprinted from The Journal of Philosophy 76 (1979), 169-98. Copyright © 1979 The Journal of Philosophy. Reprinted by permission of the Editor of The Journal of Philosophy and the author. * I am grateful to Robert L. Martin for several helpful discussions; to Herbert Enderton for proving the consistency (relative to that of arithmetic) of an extension of Construction C3; to Charles Parsons for stimulating exchanges back in 1973 and 1974; and to the John Simon Guggenheim Foundation for its support. -
Two Views of the De Re E) Scope Paradoxes: (5) John Thinks at Least Two Men in the Room Are Spies
two views of the de re e) scope paradoxes: (5) John thinks at least two men in the room are spies. (John is not thinking of them as the men in the room) PLUK, Leeds, 2014 Daniel Rothschild ([email protected]) 2 neo-Fregean orthodoxy 1 de re in attitudes Kaplan [1986], building on Quine [1956] sets the standard for accounts of the de re. Basic assumption: semantic values in attitude reports present certain problems not present for other intensional contexts (such as metaphysi- cal modals). (6) (x believes α is a drunk and α denotes y) iff (9 guise g (satisfying some conditions that could make reference to x), the g = y and x A reasonable subset of the data to be captured, for the use of a term α in believes the g is drunk.) an attitude context. Covers a), b) be modified to handle c), d) and e) a) attitude about α does not require the attitude holder to think of α under the predicative content expressed by α. So substitution of co- a) we do not require that x think about y as α. extensive terms: b) we can make the with two different guises x can think y is drunk and is not drunk. (1) John thinks the mayor/the man in the corner is tall. Kaplan puts no contextual restrictions on what guises (his `names') can be, he just quantifies over them and requires them to be vivid, be an b) double vision. at least across different conversation contexts, but per- acquaintance relation for the attitude holder of the referent. -
Mind and Language Seminar: Theories of Content
Mind and Language Seminar: Theories of Content Ned Block and David Chalmers Meetings • Main meeting: Tuesdays 4-7pm over Zoom [4-6pm in weeks without a visitor] • Student meeting: Mondays 5-6pm hybrid • Starting Feb 22 [only weeks with a visitor] • Enrolled students and NYU philosophy graduate students only. • Feb 2: Background: Theories of Content • Feb 9: Background: Causal/Teleological Theories • Feb 16: Background: Interpretivism • Feb 23: Nick Shea • March 2: Robbie Williams • March 9: Frances Egan • March 16: Adam Pautz • March 23: Veronica Gómez Sánchez • March 30: Background: Phenomenal Intentionality • April 6: Imogen Dickie • April 13: Angela Mendelovici • April 20: Background: Conceptual-Role Semantics • April 27: Christopher Peacocke • May 4: David Chalmers Assessment • Draft paper due April 19 • Term paper due May 17 Attendance Policy • Monday meetings: Enrolled students and NYU philosophy graduate students only. • Tuesday meetings: NYU and NYC Consortium students and faculty only • Very limited exceptions • Email us to sign up on email list if you haven’t already. Introductions Short History of the 20th Century • 1900-1970: Reduce philosophical questions to issues about language and meaning. • 1970s: Theories of meaning (philosophy of language as first philosophy) • 1980s: Theories of mental content (philosophy of mind as first philosophy). • 1990s: Brick wall. Theories of Content • What is content? • What is a theory of content? Content • Content (in the broadest sense?) is intentionality or aboutness • Something has content when it is about something. Contents • Content = truth-conditions • Content = satisfaction-conditions • Content = propositions • Content = objects of intentional states • Content = … What Has Content? • What sort of thing has content? What Has Content? • What sort of thing has content? • language (esp. -
Three Ways of Being Non-Material
Three Ways of Being Non-Material Vincenzo Crupi, Andrea Iacona May 2019 This paper presents a novel unified account of three distinct non-material inter- pretations of `if then': the suppositional interpretation, the evidential interpre- tation, and the strict interpretation. We will spell out and compare these three interpretations within a single formal framework which rests on fairly uncontro- versial assumptions, in that it requires nothing but propositional logic and the probability calculus. As we will show, each of the three intrerpretations exhibits specific logical features that deserve separate consideration. In particular, the evidential interpretation as we understand it | a precise and well defined ver- sion of it which has never been explored before | significantly differs both from the suppositional interpretation and from the strict interpretation. 1 Preliminaries Although it is widely taken for granted that indicative conditionals as they are used in ordinary language do not behave as material conditionals, there is little agreement on the nature and the extent of such deviation. Different theories tend to privilege different intuitions about conditionals, and there is no obvious answer to the question of which of them is the correct theory. In this paper, we will compare three interpretations of `if then': the suppositional interpretation, the evidential interpretation, and the strict interpretation. These interpretations may be regarded either as three distinct meanings that ordinary speakers attach to `if then', or as three ways of explicating a single indeterminate meaning by replacing it with a precise and well defined counterpart. Here is a rough and informal characterization of the three interpretations. According to the suppositional interpretation, a conditional is acceptable when its consequent is credible enough given its antecedent. -
False Dilemma Wikipedia Contents
False dilemma Wikipedia Contents 1 False dilemma 1 1.1 Examples ............................................... 1 1.1.1 Morton's fork ......................................... 1 1.1.2 False choice .......................................... 2 1.1.3 Black-and-white thinking ................................... 2 1.2 See also ................................................ 2 1.3 References ............................................... 3 1.4 External links ............................................. 3 2 Affirmative action 4 2.1 Origins ................................................. 4 2.2 Women ................................................ 4 2.3 Quotas ................................................. 5 2.4 National approaches .......................................... 5 2.4.1 Africa ............................................ 5 2.4.2 Asia .............................................. 7 2.4.3 Europe ............................................ 8 2.4.4 North America ........................................ 10 2.4.5 Oceania ............................................ 11 2.4.6 South America ........................................ 11 2.5 International organizations ...................................... 11 2.5.1 United Nations ........................................ 12 2.6 Support ................................................ 12 2.6.1 Polls .............................................. 12 2.7 Criticism ............................................... 12 2.7.1 Mismatching ......................................... 13 2.8 See also -
1 the Problem of Intentionality: a Cardinal Difficulty for Physicalism Or What Happens to the World When a Mind Shows Up? Joel S
The Problem of Intentionality: A Cardinal Difficulty for Physicalism Or What Happens to the World When a Mind Shows Up? Joel Steinmetz I. What is the Socratic Club? • Content: Issues related to the truth or falsity of the Christian faith • Method: In the Socratic spirit to follow the argument wherever it leads • Motivation: “In any fairly large and talkative community such as a university there is always the danger that those who think alike should gravitate together into coteries where they will henceforth encounter opposition only in the emasculated form of rumour that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by group hostility. Each group hears not the best, but the worst, that the other group can say. In the Socratic all this was changed. Here a man could get the case for Christianity without all the paraphernalia of pietism and the case against it without the irrelevant sansculottisme of our common anti-God weeklies. At the very least we helped civilize one another…. Everyone found how little he had known about everyone else.”1 II. What is the problem of intentionality (a brief historical intro)? • The way in which intentionality is understood, or the aspect of intentionality that is emphasized, focuses the way in which intentionality is problematic. Analytic vs. Continental divide: • Phenomenology: explain the essential structures of intentionality; how does objectivity arise from subjectivity? • Analytic: intentionality is mark of mental; how can we explain, or incorporate, intentional mental states into a physicalist account of the world? • Why a physicalist account of the world? “These days we’re all materialists for much the reason that Churchill gave for being a democrat: the alternatives seem even worse. -
Qt11c0x4n5.Pdf
UC Berkeley Working Papers Title Figure and Ground in Logical Space Permalink https://escholarship.org/uc/item/11c0x4n5 Author Yalcin, Seth Publication Date 2015-12-02 eScholarship.org Powered by the California Digital Library University of California Figure and Ground in Logical Space⇤ Seth Yalcin [email protected] April 22, 2011 1Introduction The idea that states of belief are, in a certain sense, sensitive to questions, or to subject matters, or more generally to ways of resolving logical space,helpsin some simple ways with aspects of the classical problem of logical omniscience. So I argue here. Focusing on belief, I begin by reviewing a version of a familiar story about belief and belief content, what I will call the map picture of belief. I will suggest that the picture is incomplete in ways that lead to the problems of logical omniscience, and that the addition of the aforementioned kind of sensitivity helps to fill in the picture in ways that start to address the problems. My larger aim is to explore the extent to which the idea of belief as question- sensitive state can be motivated by considerations in the philosophy of content, considered largely in abstraction from issues in descriptive semantics per se (e.g., in abstraction from the detailed compositional semantics of belief ascription). By the end, we will not have fully resolved the problems of logical omniscience, but we will have made some headway. 2Themappicture The motto of the map picture is: belief is the map by which we steer.1 You will have heard some version this story before, but we need a single version of it for operating on. -
What Are Centered Worlds?*
What Are Centered Worlds?* Shen-yi Liao e Philosophical Quarterly (2012)† Abstract David Lewis argues that centered worlds give us a way to capture de se, or self- locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. In this paper, I raise a problem for centered worlds and discuss the costs and benets of different solutions. My investigation into the nature of centered worlds brings out potentially problematic implicit commit- ments of the theories that employ them. In addition, my investigation shows that the conception of centered worlds widely attributed to David Lewis is not only problematic, but in fact not his. is paper raises a problem for centered worlds and discusses the costs and benets of different solutions. In recent years, centered worlds have gained uses in a variety of philosophical sub-disciplines, from metaphysics to ethics. Given the diverse applica- tions and theoretical usefulness of centered worlds, the problem and solutions raised in this paper have wide ramications. Examining the nature of centered worlds brings out implicit commitments of the theories that employ them. §1 motivates the present investigation into what centered worlds are by reviewing their applications. e original motivation for positing centered worlds is to have a way of adequately capturing the self-locating contents of attitudes such as belief. Since then, philosophers have given centered worlds new uses in the metaphysics of prop- erties, foundations of two-dimensional semantics, and relativist theories in aesthetics, epistemology, metaethics, and philosophy of language.