Detailed Liturgical Norms for Yellow Phase with Gradual Re-Opening
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Nine Steps to Becoming a Better Lector
Nine Steps To Becoming A Better Lector Lectors need to be “truly Gospels. You will want to way to expose yourself to the qualified and carefully read Scripture according to riches of Scripture. prepared,” says the General the way it is organized in the When you prepare your Instruction of the Roman lectionary. So, for example, reading, read it in context. Missal, “so that the faithful it is helpful to read the entire This is especially important may develop a warm and Gospel every Advent if you have the first reading living love for Scripture (Matthew in Year A, Mark in because some of the from listening to the sacred Year B, Luke in Year C). selections don’t make much texts.” (66) Much of John’s Gospel is sense out of their original read in Year B, especially That is, perhaps, a larger context. The first is to read during the summer. That is a responsibility than you the passages that come good time to read all of the thought when you signed up before and after your reading fourth Gospel. to be a lector. It means more in the Bible. The second is than getting up on Sunday to When preparing a reading for to read the lectionary do a reading. It means Sunday, read the Gospel passages that occur the week proclaiming God’s word in first. Then read the first and before and the week after such a way that those second readings, which are your reading. By doing both, gathered come to a deeper, intended to prepare the you will get a sense of what richer faith. -
(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
Introitus: the Entrance Chant of the Mass in the Roman Rite
Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart. -
Sacred Heart's
Altar Servers Handbook Sacred Heart Catholic Church 21599 Parke Lane Grosse Ile, MI 48138 (734) 676-1378 January, 2014 SERVER'S PRAYER Loving Father, Creator of the universe, you call your people to worship, to be with you and each other at Mass. Help me, for you have called me also. Keep me prayerful and alert. Help me to lead others in prayer. Thank you for the trust you’ve placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us In the Holy Spirit. Amen. DEFINITION OF ALTAR SERVER It is a great privilege to serve at the Altar of our God and therefore Servers are chosen from those who display a desire for a more intimate relationship with our Lord and God, Jesus Christ who becomes present on the Altar, just as He was at the Last Supper. Accordingly, Servers have a solemn responsibility to do their assigned duties with dignity and reverence. Our parish has Altar Servers (boys and girls), who were baptized Catholic, have made their communion, in third grade or higher and have completed the altar servers training. Servers are encouraged to continue for as long as they will serve. All servers should come to Mass regularly and have a desire to serve at the Altar and assist Father in Mass. Servers are generally scheduled once a month but this may fluctuate according to needs. HOW SHOULD I DRESS WHEN I SERVE? † Clothes should be appropriate for church. Also, remember that it can get very warm while serving so dress according. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
HISTORICAL ANTECEDENTS of ST. PIUS X's DECREE on FREQUENT COMMUNION JOHN A
HISTORICAL ANTECEDENTS OF ST. PIUS X's DECREE ON FREQUENT COMMUNION JOHN A. HARDON, SJ. West Baden College HPHE highest tribute to the apostolic genius of St. Pius X was paid by * his successor on the day he raised him to the honors of the altar: "in the profound vision which he had of the Church as a society, Pius X recognized that it was the Blessed Sacrament which had the power to nourish its intimate life substantially, and to elevate it high above all other human societies." To this end "he overcame the prejudices springing from an erroneous practice and resolutely promoted frequent, even daily, Communion among the faithful," thereby leading "the spouse of Christ into a new era of Euchari^tic life."1 In order to appreciate the benefits which Pius X conferred on the Church by his decree on frequent Communion, we might profitably examine the past half-century to see how the practice which he advo cated has revitalized the spiritual life of millions of the faithful. Another way is to go back in history over the centuries preceding St. Pius and show that the discipline which he promulgated in 1905 is at once a vindication of the Church's fidelity to her ancient traditions and a proof of her vitality to be rid of whatever threatens to destroy her divine mission as the sanctifier of souls. The present study will follow the latter method, with an effort to cover all the principal factors in this Eucharistic development which had its roots in the apostolic age but was not destined to bear full fruit until the present time. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Low Requiem Mass
REQUIEM LOW MASS FOR TWO SERVERS The Requiem Mass is very ancient in its origin, being the predecessor of the current Roman Rite (i.e., the so- called “Tridentine Rite”) of Mass before the majority of the gallicanizations1 of the Mass were introduced. And so, many ancient features, in the form of omissions from the normal customs of Low Mass, are observed2. A. Interwoven into the beautiful and spiritually consoling Requiem Rite is the liturgical principle, that all blessings are reserved for the deceased soul(s) for whose repose the Mass is being celebrated. This principle is put into action through the omission of these blessings: 1. Holy water is not taken before processing into the Sanctuary. 2. The sign of the Cross is not made at the beginning of the Introit3. 3. C does not kiss the praeconium4 of the Gospel after reading it5. 4. During the Offertory, the water is not blessed before being mixed with the wine in the chalice6. 5. The Last Blessing is not given. B. All solita oscula that the servers usually perform are omitted, namely: . When giving and receiving the biretta. When presenting and receiving the cruets at the Offertory. C. Also absent from the Requiem Mass are all Gloria Patris, namely during the Introit and the Lavabo. D. The Preparatory Prayers are said in an abbreviated form: . The entire of Psalm 42 (Judica me) is omitted; consequently the prayers begin with the sign of the Cross and then “Adjutorium nostrum…” is immediately said. After this, the remainder of the Preparatory Prayers are said as usual. -
APRIL MESSENGER [email protected] Firstlcffmn.Com a NOTE from P ASTOR S AUL
Issue 4, April 2015 First Lutheran 402 South Court Street Fergus Falls, MN 56537 218-739-3348 APRIL MESSENGER [email protected] Firstlcffmn.com A NOTE FROM P ASTOR S AUL WHAT EVERY LUTHERAN SHOULD KNOW ABOUT THE LORD’S SUPPER Every year about this time, Pastor Jennifer and I meet with our fifth-graders and parents to help them learn about Holy communion. (They receive First Communion on Maundy Thursday, which is on April 2 this year.) I find it’s also a wonderful opportunity for the parents to get a “refresher course” on what they should have learned in confirmation about the Sacrament of the al- tar. Let me share a few of the highlights of what we teach: The Lord’s Supper is a physical means of experiencing God’s grace, through which we receive the gifts of forgiveness, salvation, and life – new life here and now, and eternal life after we die. The sacrament is a way of having our spiritual batteries re- charged. We go out from worship having been fed, and being re- energized to serve God and our neighbor in our daily lives. Holy Communion also helps us to live more confidently. In a rapidly changing and uncertain world, the sacraments provide us with a tangible means of understanding God’s gift to us. Baptism makes us children of God. Receiving the Sacrament of the Lord’s Supper helps us to nourish and strengthen that relationship. Martin Luther, in opposition to some of the other Protestant re- formers, insisted on saying that Christ is truly present in this sacrament. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
The 1928 Book of Common Prayer, Formatted As the Original This
The 1928 Book of Common Prayer, landscape, two columns. You may either Formatted as the original reformat it to suit your needs or “cut and paste”. This document was created in WordPerfect for Windows 8.0. When you convert it to You may redistribute this document your word processor’s native format it electronically provided no fee is is almost inevitable that these charged and this header remains part of conversions will not be perfect and that the document. While every attempt was some adjustments in the formatting will made to ensure accuracy, certain errors be needed on your part. If you have may exist in the text. Please contact us problems, you may e-mail us at the if any errors are found. address below and we can send you (via e-mail) this document in a different This document was created as a service format. to the community by Satucket Software: Web Design & computer consulting for The font used is Bitstream’s Century small business, churches, & non-profits OldStyle, which seems to be a fairly good match. All numbers, which use “old Contact: style figures”, are in Adobe’s OldStyle Charles Wohlers 7 font. If you do not have these fonts P. O. Box 227 installed on your computer, and are East Bridgewater, Mass. 02333 USA viewing the WordPerfect files, your [email protected] computer will make a substitution, most http://satucket.com likely Times New Roman, resulting in an appearance much less like the original. This is not a concern with the Adobe Acrobat (PDF) files, which contain all font information.