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Rethinking Fideism Through the Lens of Wittgenstein's Engineering Outlook
University of Dayton eCommons Religious Studies Faculty Publications Department of Religious Studies 2012 Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook Brad Kallenberg University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/rel_fac_pub Part of the Catholic Studies Commons, Christianity Commons, Ethics and Political Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Kallenberg, Brad, "Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook" (2012). Religious Studies Faculty Publications. 82. https://ecommons.udayton.edu/rel_fac_pub/82 This Article is brought to you for free and open access by the Department of Religious Studies at eCommons. It has been accepted for inclusion in Religious Studies Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Note: This is the accepted manuscript for the following article: Kallenberg, Brad J. “Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook.” International Journal for Philosophy of Religion 71, no. 1 (2012): 55-73. http://dx.doi.org/10.1007/s11153-011-9327-0 Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook Brad J. Kallenberg University of Dayton, 2011 In an otherwise superbly edited compilation of student notes from Wittgenstein’s 1939 Lectures on the Foundations of Mathematics, Cora Diamond makes an false step that reveals to us our own tendencies to misread Wittgenstein. The student notes she collated attributed the following remark to a student named Watson: “The point is that these [data] tables do not by themselves determine that one builds the bridge in this way: only the tables together with certain scientific theory determine that.”1 But Diamond thinks this a mistake, presuming instead to change the manuscript and put these words into the mouth of Wittgenstein. -
David Suchoff Family Resemblances: Ludwig Wittgenstein As a Jewish Philosopher the Admonition to Silence with Which Wittgenstein
David Suchoff Family Resemblances: Ludwig Wittgenstein as a Jewish Philosopher The admonition to silence with which Wittgenstein ended the Tractatus Logico-Philosophicus (1922) also marks the starting point for the emer- gence of his Jewish philosophical voice. Karl Kraus provides an instructive contrast: as a writer well known to Wittgenstein, Kraus’s outspoken and aggressive ridicule of “jüdeln” or “mauscheln” –the actual or alleged pronunciation of German with a Jewish or Yiddish accent – defined a “self-fashioning” of Jewish identity – from German and Hebrew in this case – that modeled false alternatives in philosophic terms.1 Kraus pre- sented Wittgenstein with an either-or choice between German and Jewish identity, while engaging in a witty but also unwitting illumination of the interplay between apparently exclusive alternatives that were linguistically influenced by the other’s voice. As Kraus became a touchstone for Ger- man Jewish writers from Franz Kafka to Walter Benjamin and Gershom Scholem, he also shed light on the situation that allowed Wittgenstein to develop his own non-essentialist notion of identity, as the term “family resemblance” emerged from his revaluation of the discourse around Judaism. This transition from The False Prison, as David Pears calls Wittgenstein’s move from the Tractatus to the Philosophical Investiga- tions, was also a transformation of the opposition between German and Jewish “identities,” and a recovery of the multiple differences from which such apparently stable entities continually draw in their interconnected forms of life.2 “I’ll teach you differences,” the line from King Lear that Wittgenstein mentioned to M. O’C. Drury as “not bad” as a “motto” for the Philo- sophical Investigations, in this way represents Wittgenstein’s assertion of a German Jewish philosophic position. -
The Nature of Certainty in Wittgenstein's On
THE NATURE OF CERTAINTY IN WITTGENSTEIN’S ON CERTAINTY THE NATURE OF CERTAINTY IN WITTGENSTEIN’S ON CERTAINTY By COLIN MCQUAID, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Colin McQuaid, March 2012 McMaster University MASTER OF ARTS (2012) Hamilton, Ontario (Philosophy) TITLE: The Nature of Certainty in Wittgenstein’s On Certainty AUTHOR: Colin McQuaid, B.A. (UNBSJ) SUPERVISOR: Professor Ric Arthur NUMBER OF PAGES: iv, 92 ii Abstract In this thesis I examine the concept of certainty in the work of Ludwig Wittgenstein, with a focus on the collection of remarks entitled On Certainty. In the first part I examine two essays of G.E. Moore that initiated Wittgenstein’s discussion of certainty and critique of Moore’s two essays. As I show, Wittgenstein believes that Moore misunderstood the use of the expression of I know in relation to the propositions of common sense. Instead, Wittgenstein believes that the common sense propositions stand for a certainty that belongs to the language-game itself, a certainty that stands fast for everyone who participates in the language-game, like hinges on which the rest of our knowledge and doubt turn. The rest of my thesis is spent examining three different interpretations of this notion of hinge certainty. The first is hinges as presuppositions to combat skeptical arguments, offered by the philosophers Crispin Wright and H.J. Glock. The second is that hinges are Wittgenstein’s version of foundationalism, serving as the foundational framework of human language, a notion primarily advocated by the philosophers Avrum Stroll and Danièle Moyal-Sharrock. -
On Certainty (Uber Gewissheit) Ed
Ludwig Wittgenstein On Certainty (Uber Gewissheit) ed. G.E.M.Anscombe and G.H.von Wright Translated by Denis Paul and G.E.M.Anscombe Basil Blackwell, Oxford 1969-1975 Preface What we publish here belongs to the last year and a half of Wittgenstein's life. In the middle of 1949 he visited the United States at the invitation of Norman Malcolm, staying at Malcolm's house in Ithaca. Malcolm acted as a goad to his interest in Moore's 'defence of common sense', that is to say his claim to know a number of propositions for sure, such as "Here is one hand, and here is another", and "The earth existed for a long time before my birth", and "I have never been far from the earth's surface". The first of these comes in Moore's 'Proof of the External World'. The two others are in his 'Defence of Common Sense'; Wittgenstein had long been interested in these and had said to Moore that this was his best article. Moore had agreed. This book contains the whole of what Wittgenstein wrote on this topic from that time until his death. It is all first-draft material, which he did not live to excerpt and polish. The material falls into four parts; we have shown the divisions at #65, #192, #299. What we believe to be the first part was written on twenty loose sheets of lined foolscap, undated. These Wittgenstein left in his room in G.E.M.Anscombe's house in Oxford, where he lived (apart from a visit to Norway in the autumn) from April 1950 to February 1951. -
Readings of Wittgenstein's on Certainty
CRITICAL NOTICE Readings of Wittgenstein’s On Certainty Edited by Daniele Moyal-Sharrock and William H. Brenner, Palgrave Macmillan, Basingstoke, 2007, pp. 352, £ 20.99 ISBN-13: 978-0-230-53552-7 (paperback) Reviewed by Derek A. McDougall There can be little doubt that had the opportunity been available to him, Wittgenstein would have pruned and rearranged, in this case perhaps to a greater degree than in others, the rough and unrevised notes which Anscombe and von Wright first published in 1969 under the title of On Certainty. Described in their Preface to the work as ‘a single sustained treatment of the topic’, separately marked off in his notebooks, which he ‘apparently took up at four separate periods’ during the last eighteen months of his life, with his last entry only two days before his death, it must appear to even the most casual reader that the same questions arise time and time again, with Wittgenstein often providing only slight variations in his numerous approaches to them. For that reason, it is only natural to assume that he would have with time selected and organised his remarks with the sole aim of directing the reader’s attention to the identifiable goal towards which he must surely have intended them to point. But what can that goal have been ? This is the moot question which this, for the most part outstanding selection of essays attempts to answer, and these answers may seem as much at odds with one another as the bewilderment provoked by the work itself might lead one to expect, a bewilderment which the editors see as integral to the ‘distance and deference’ with which it has so often been regarded: clearly recognising the ‘unpolished gem’ which On Certainty is, readers have been unable to reach agreement on the nature of the message they naturally assume that it must be attempting to convey. -
'Solved by Sacrifice' : Austin Farrer, Fideism, and The
‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism. -
Stanley Cavell's Wittgenstein
WITTGENSTEIN Stanley Cavell’s Wittgenstein By James Conant HE AIM OF THIS PAPER IS TO PROVIDE AN OVERVIEW OF ONE ASPECT OF Stanley Cavell’s reading of Wittgenstein: his interpretation of Wittgenstein’s teaching concerning the relation between meaning Tand use. After furnishing a rough overview of this aspect of Cavell’s reading of Wittgenstein, I shall attempt to bring into focus what is most distinctive and elusive about it by illustrating, by means of some examples drawn from commentators on Cavell’s work, how easy it can be to miss Cavell’s and— if Cavell is right about who Wittgenstein is—Wittgenstein’s point. Now Wittgenstein has become quite famous in recent years for putting forward something that gets called a “use-theory of meaning.” Wittgenstein writes: For a large class of cases—though not for all—in which we employ the word “meaning” it can be defined thus: the meaning of a word is its use in the language.1 If you look at commentaries on Wittgenstein’s work, you will find that commentators have wildly different understandings of what Wittgenstein is saying in this passage. Here is what Cavell says: “The meaning is the use” calls attention to the fact that what an expression means is a function of what it is used to mean or to say on specific occasions by human beings. [T]o trace the intellectual history of philosophy’s concentration on the meaning of particular words and sentences, in isolation from a systematic attention to their concrete uses would be a worthwhile undertaking. -
Wittgenstein's Invitation to Philosophy
Nordic Wittgenstein Review 4 (No 2) 2015 Beth Savickey b.savickey @ uwinnipeg.ca “Let us imagine...”: Wittgenstein’s Invitation to Philosophy Abstract Wendy Lee-Lampshire writes that Wittgenstein’s conception of language has something valuable to offer feminist attempts to construct epistemologies firmly rooted in the social, psychological and physical situations of language users (1999: 409). However, she also argues that his own use of language exemplifies a form of life whose constitutive relationships are enmeshed in forms of power and authority. For example, she interprets the language game of the builders as one of slavery, and questions how we read and respond to it. She asks: “Who are ‘we’ as Wittgenstein’s reader(s)?” This is an important question, and how we answer offers insight not only into our own philosophical practices, but also into Wittgenstein’s use of language games. With the words “Let us imagine...”, Wittgenstein invites readers to participate in creative, collaborative, and improvisational language games that alter not only the texts themselves, but our relationship with others. 1. Introduction In the opening of the Investigations, Wittgenstein introduces the language game of the builders (in response to Augustine’s description of the learning of human language): Let us imagine a language for which the description given by Augustine is right. The language is meant to serve for communication between a builder A and an assistant B. A is building with building stones: there are blocks, pillars, slabs, and beams. B has to pass the 99 Beth Savickey CC-BY stones, and that in the order in which A needs them. -
Against the Idea of a “Third” Wittgenstein
Against the Idea of a “Third” Wittgenstein Nuno Venturinha, Lisbon, Portugal Introduction TS221, it is not likely that the second submission had in- cluded only TS239, a revised version of TS220, consisting, Much has been written about Wittgenstein‘s posthumous rather, also of two parts.2 And, finally, in a letter to Rush publications but, with a few notable exceptions, little atten- Rhees - who edited with G.E.M. Anscombe the Investiga- tion has been paid to their origins. An example of such tions -, dated 13 June 1945, Wittgenstein informs that ―[he lack of consideration is a book edited by Danièle Moyal- had] been working fairly well since Easter‖ and that ―[he Sharrock, The Third Wittgenstein, recently published. As was] dictating some stuff, remarks, some of which [he stated in the editor‘s introduction, it ―stems from the convic- wanted] to embody in [his] first volume‖ (cited in von tion that there is a third Wittgenstein, a Wittgenstein who Wright 1982, 127). went beyond what he had achieved in the Investigations‖, aiming, then, to ―supersede the traditional bipartite division Now, if TSS220 and 239 correspond to §§1-189a of of Wittgenstein‘s philosophy crowned by the Tractatus and the Investigations published in 1953, the same does not Philosophical Investigations, and indicate not only a new apply to Part II of the book, since TS234 has nothing to do phase in Wittgenstein‘s thinking, but also that Wittgenstein with TSS221-222, which deal with the philosophy of math- was the author of three, not two, philosophical masterpiec- ematics and not with the philosophy of psychology. -
Wittgenstein, Anxiety, and Performance Behavior
Incapacity Incapacity Wittgenstein, Anxiety, and Performance Behavior Spencer Golub northwestern university press evanston, illinois Northwestern University Press www.nupress.northwestern.edu Copyright © 2014 by Spencer Golub. Published 2014 by Northwestern University Press. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Golub, Spencer, author. Incapacity : Wittgenstein, anxiety, and performance behavior / Spencer Golub. pages cm Includes bibliographical references and index. ISBN 978-0-8101-2992-4 (cloth : alk. paper) 1. Wittgenstein, Ludwig, 1889–1951. 2. Language and languages—Philosophy. 3. Performance—Philosophy. 4. Literature, Modern—20th century—History and criticism. 5. Literature—Philosophy. I. Title. B3376.W564G655 2014 121.68—dc23 2014011601 Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Golub, Spencer. Incapacity: Wittgenstein, Anxiety, and Performance Behavior. Evanston: Northwestern University Press, 2014. For permissions beyond the scope of this license, visit http://www.nupress .northwestern.edu/. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org. For my mother We go towards the thing we mean. —Wittgenstein, Philosophical Investigations, §455 . -
Pyrrhonian and Naturalistic Themes in the Final Writings of Wittgenstein
University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 2-2011 Pyrrhonian and Naturalistic Themes in the Final Writings of Wittgenstein Indrani Bhattacharjee University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the Philosophy Commons Recommended Citation Bhattacharjee, Indrani, "Pyrrhonian and Naturalistic Themes in the Final Writings of Wittgenstein" (2011). Open Access Dissertations. 325. https://scholarworks.umass.edu/open_access_dissertations/325 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. PYRRHONIAN AND NATURALISTIC THEMES IN THE FINAL WRITINGS OF WITTGENSTEIN A Dissertation Presented by INDRANI BHATTACHARJEE Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY February 2011 Philosophy © Copyright by Indrani Bhattacharjee 2011 All Rights Reserved PYRRHONIAN AND NATURALISTIC THEMES IN THE FINAL WRITINGS OF WITTGENSTEIN A Dissertation Presented by INDRANI BHATTACHARJEE Approved as to style and content by: _______________________________________ Hilary Kornblith, Chair _______________________________________ Lynne Baker, Member _______________________________________ -
Middle Wittgenstein" : from Logical Atomism to Practical Holism*
er7, 812Are DAVID STERN THE "MIDDLE WITTGENSTEIN" : FROM LOGICAL ATOMISM TO PRACTICAL HOLISM* 1 . THE "MIDDLE WITTGENSTEIN" Wittgenstein arranged the Tractatus in its final form during the summer of 1918 ; Part I of the Philosophical Investigations was put into the form in which we now have it during the mid 1940s . The Tractatus was published in 1922; the Philosophical Investigations in 1953, two years after Wittgenstein's death . Because the two books were widely studied and interpreted at a time when the rest of his writing was unavailable, it became common practice to speak of the author of the first book as "Early Wittgenstein", and the author of the second as the "Late Wittgenstein" . As it gradually became clear that his writing during the intervening years was not only voluminous, but also could not simply be understood as a rejection of one view and the adoption of another, it was natural to speak of the author of this further body of writing, or at least those parts of it which could not be regarded as "Early", or "Late", as "Middle Wittgenstein" . While it is certainly convenient to use this talk of an early, middle and late Wittgenstein as conversational shorthand for lengthier and more cautious ways of discussing the development of his philosophy, it also has its dangers. One of the main assumptions which commonly accompanies this periodisation is the belief that we'can neatly divide the development of Wittgenstein's thought into several sharply demarcated phases. While there is some truth to this, it is only a half-truth, and for this reason it is particularly dangerous .