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Angus Mackay Diaries Volume XVIII (2002 - 2004)
Angus Mackay Diaries Volume XVIII (2002 - 2004) ANGUS MACKAY DIARY NO. 177 Friday February 1 2002 - May 10 2002. Friday February 1 2002 Saturday February 2 2002 To Chiswick this a.m. to shop for K and give him a choice. Got back at twelve, but no sign. Arrived at something after one, animated newsy talk, and an omelette with the blewits and chanterellesI got at the lovely greengrocers - £29.50 a kilo. About two four inch blews and four or five chant. about £3, not bad for such deliciousness. Now it’s Saturday night, and K’s gone, after two wonderful days.I have done nothing except stand up and sit down, and prepare four meals, and I’m exhausted. I fear K might have felt I was lazy or feeble. Well, he started out – ‘Can’t stop here talking, or the light will go’, on the buddleia, ‘which job do you want done first?’ He sawed it right down, and I do see that it’s partly destabilised some bricks. A great relief. I hope that silly fussy man won’t find something else to shout to me about. I was becoming quite reluctant to go into the garden. Horrible to cut anything down, but on balance welcomed it. Comically, the wind was the strongest I’ve heard since I’ve been here. Quite expected a letter of complaint from the next door just as we were cutting down the dangerous bush. They have a ‘patio’ (sic) garden and are clearly nervous of a jungle takeover, or indeed anything they can’t control. -
Reflections on Ageing: the Role of Relationships in Later Life
Reflections on ageing The role of relationships in later life Edited by Chris Sherwood and Jessica Faulkner Foreword Ruth Sutherland, Relate Chief Executive About Relate’s campaign on relationships in later life n the autumn of 2013, Relate, the UK’s leading relationship support In 2013, Relate launched a campaign to raise organisation, celebrated its 75th anniversary. As the charity grows older and awareness of the importance of relationships Iwe reflect on 75 years of experience, the anniversary led us to thinking about in later life. This has included: our own ageing society, and how relationships fare as we grow older. This prompted us to launch a campaign to raise awareness of the importance of • polling 1,000 over 50s to find out about relationships in later life. Our aims were to encourage debate in society, within concerns and priorities as we get older the voluntary sector and in government, so that we would all become more • a partnership with Gransnet, including aware of the issues we face as we grow older, and the role that relationships can web chats with Relate counsellors play in that process. • publishing Who will love me when I’m 64? Our society is rapidly ageing. By 2025, half of the UK adult population will be – Relate and NPC’s report into the role of over 50. This represents a seismic shift in the demographics of our society and relationships in later life. will impact on every sphere of our lives. As we mentioned in our report Who will love me when I’m 64?, this doesn’t necessarily have to be the doom-laden This collection of essays marks the next phase future so often painted by the media. -
The Quixotic Return of Heroism in GK Chesterton's Modernism
Columbia University Department of English & Comparative Literature Tilting After the Trenches: The Quixotic Return of Heroism in G.K. Chesterton’s Modernism Luke J. Foster | April 6, 2015 Prof. Erik Gray, Advisor The Senior Essay, presented in partial fulfillment of the requirements for the degree of Bachelor of Arts with honors in English. Dedicated to Grace Catherine Greiner, a hope unlooked-for and a light undimmed. Tho' much is taken, much abides; and tho' We are not now that strength which in old days Moved earth and heaven, that which we are, we are; One equal temper of heroic hearts, Made weak by time and fate, but strong in will To strive, to seek, to find, and not to yield. Alfred, Lord Tennyson, “Ulysses.” Foster 2 Heroic and Ironic Chivalry Today almost forgotten, G.K. Chesterton’s “Lepanto” achieved immense popularity during World War I as a heroic vindication of the British cause. Chesterton published “Lepanto” three years before the outbreak of war in the weekly he edited, The Eye-Witness. A 173-line poem in ballad form, “Lepanto” deals with the decisive naval battle of 1571 when a coalition fleet drawn from the Habsburg Empire and several Italian city-states defeated a superior Ottoman naval force in the Ionian Sea. But from the decisively stressed opening syllables (“White founts falling”1), “Lepanto” looks beyond the historical significance of the battle and seeks to establish a myth with much broader implications. Chesterton, as his biographer Ian Ker explains, claimed that the story of Lepanto demonstrated that “all wars were religious wars,” and he intended the poem as a comment on the meaning of warfare in general.2 After the outbreak of World War I, “Lepanto” was read as an encouragement to British troops in the field. -
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Journal of early modern history (2021) 1-36 brill.com/jemh Lepanto in the Americas: Global Storytelling and Mediterranean History Stefan Hanß | ORCID: 0000-0002-7597-6599 The University of Manchester, Manchester, UK [email protected] Abstract This paper reveals the voices, logics, and consequences of sixteenth-century American storytelling about the Battle of Lepanto; an approach that decenters our perspective on the history of that battle. Central and South American storytelling about Lepanto, I argue, should prompt a reconsideration of historians’ Mediterranean-centered sto- rytelling about Lepanto—the event—by studying the social dynamics of its event- making in light of early modern global connections. Studying the circulation of news, the symbolic power of festivities, indigenous responses to Lepanto, and the autobi- ographical storytelling of global protagonists participating at that battle, this paper reveals how storytelling about Lepanto burgeoned in the Spanish overseas territories. Keywords Battle of Lepanto – connected histories – production of history – global history – Mediterranean – Ottoman Empire – Spanish Empire – storytelling Connecting Lepanto On October 7, 1571, an allied Spanish, Papal, and Venetian fleet—supported by several smaller Catholic principalities and military entrepreneurs—achieved a major victory over the Ottoman navy in the Ionian Sea. Between four hundred and five hundred galleys and up to 140,000 people were involved in one of the largest naval battles in history, fighting each other on the west coast of Greece.1 1 Alessandro Barbero, Lepanto: la battaglia dei tre imperi, 3rd ed. (Rome, 2010), 623-634; Hugh Bicheno, Crescent and Cross: the Battle of Lepanto 1571 (London, 2003), 300-318; Peter Pierson, © Stefan Hanss, 2021 | doi:10.1163/15700658-bja10039 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
9CHAPTER Making the Modern World
CHAPTER9 Making the Modern World The Renaissance and Reformation, 1400 to 1648 lready in the fifteenth century, some intellectuals had begun to claim that centuries of backwardness had given way to a “modern” age. All people, of Acourse, believe they live in modern times, and they do. For historians, this transition to a “modern” time period, or even “early modern,” reflects the changing elements of society, state, and culture compared with those of the Middle Ages and before. The key to this transition was a new appreciation for classical antiquity, the culture of ancient Greece and Rome. Historians have named that perception the Renaissance, meaning a rebirth of attitudes drawn from Græco-Roman culture. Classical antiquity had, of course, been appreciated to one degree or another since its collapse in the West a thousand years before. Beginning around 1400, however, a renewed interest in ancient history intertwined with economic, political, and reli- gious developments. Reflecting on the past while sailing into the unknown, the Europeans traveled out of the later Middle Ages (ca. 1300–1500) and landed in the early modern period of history (ca. 1400–1815) (see timeline C). THE PURSE OF PRINCES As the Europeans recovered from the onslaught of the Black Death, the resurging economics of the towns propelled them into undreamed-of wealth and success. Amid plague and peasant rebellion, a dynamic idea later called capitalism began to catch on. Capitalism was a new form of economic practice that went beyond the markets of farmers or fairs. The “capital” of capitalism refers to a substantial amount of wealth that is available, and necessary, for investment. -
Gilbert Keith Chesterton - Poems
Classic Poetry Series Gilbert Keith Chesterton - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Gilbert Keith Chesterton(29 May 1874 – 14 June 1936) Gilbert Keith Chesterton was an English writer. He published works on philosophy, ontology, poetry, plays, journalism, public lectures and debates, literary and art criticism, biography, Christian apologetics, and fiction, including fantasy and detective fiction. Chesterton has been called the "prince of paradox". Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out." For example, Chesterton wrote "Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it." Chesterton is well known for his reasoned apologetics and even some of those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as a political thinker, cast aspersions on both progressivism and conservatism, saying, "The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected." Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position more and more with Catholicism, eventually converting to Roman Catholicism -
THE MYTH of LEPANTO and ITS LITERARY REPRESENTATIONS in EUROPEAN EPIC POETRY of the LATE CINQUECENTO-EARLY SEICENTO Maria Shakhray Università Di Bologna
THE MYTH OF LEPANTO AND ITS LITERARY REPRESENTATIONS IN EUROPEAN EPIC POETRY OF THE LATE CINQUECENTO-EARLY SEICENTO Maria Shakhray Università di Bologna RIASSUNTO: Stimolata da fondamentali eventi storici come la guerra d’Oriente e in particolare il suo momento culminante – il leggendario trionfo di Lepanto –, la tradizione epica europea del secondo Cinquecento e primo Seicento subisce profonde trasformazioni. L’adozione stessa dei fatti storici recenti come argomento epico significava una deviazione radicale dal percorso tradizionale in quanto faceva abbandonare agli autori dell’epica eroica “moderna” i modelli classici per avventurarsi in audaci esperimenti poetici. Questo articolo intende analizzare alcuni degli aspetti più importanti privilegiati dagli autori dei tre testi selezionati, appartenenti alla tradizione epica italiana, francese e spagnola: La Christiana vittoria maritima di Francesco Bolognetti, L’Austriade di Pierre de Deimier e La Austríada di Juan Rufo. Il presente saggio è un tentativo di stabilire affinità e differenze semantiche e formali nel discorso poetico della nuova realtà storica, politica, militare e ideologica, esaminando più da vicino la natura dei nuovi fermenti responsabili dell’innovazione profonda di topoi epici tradizionali – il processo che secondo Mikhail Bachtin, costituisce la condizione essenziale per l’evoluzione e per il rinnovamento continuo di ogni genere letterario. PAROLE CHIAVE: Lepanto, storia, mito, crociata, Francesco Bolognetti, Juan Rufo, Pierre de Deimier ABSTRACT: Stimulated by fundamental -
The Oxford Dictionary of Modern Quotations.TXT
The Oxford Dictionary of Modern Quotations PREFACE Preface =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=- This is a completely new dictionary, containing about 5,000 quotations. What is a "quotation"? It is a saying or piece of writing that strikes people as so true or memorable that they quote it (or allude to it) in speech or writing. Often they will quote it directly, introducing it with a phrase like "As ---- says" but equally often they will assume that the reader or listener already knows the quotation, and they will simply allude to it without mentioning its source (as in the headline "A ros‚ is a ros‚ is a ros‚," referring obliquely to a line by Gertrude Stein). This dictionary has been compiled from extensive evidence of the quotations that are actually used in this way. The dictionary includes the commonest quotations which were found in a collection of more than 200,000 citations assembled by combing books, magazines, and newspapers. For example, our collections contained more than thirty examples each for Edward Heath's "unacceptable face of capitalism" and Marshal McLuhan's "The medium is the message," so both these quotations had to be included. As a result, this book is not--like many quotations dictionaries--a subjective anthology of the editor's favourite quotations, but an objective selection of the quotations which are most widely known and used. Popularity and familiarity are the main criteria for inclusion, although no reader is likely to be familiar with all the quotations in this dictionary. The book can be used for reference or for browsing: to trace the source of a particular quotation or to find an appropriate saying for a special need. -
The Death of Humane Medicine and the Rise of Coercive Healthism
THE DEATH OF HUMANE MEDICINE THE DEATH OF HUMANE MEDICINE AND THE RISE OF COERCIVE HEALTHISM Petr Skrabanek THE SOCIAL AFFAIRS UNIT © The Social Affairs Unit 1994 All Rights Reserved British Library Cataloguing in Publication Data A cataloguing record of this book is available from the British Library ISBN 0 907631 59 2 Reprinted 1995 (twice), 1998 TO PAUL SACHET The views expressed in this book are the author's own, not those of the Social Affairs Unit, its Trustees, Advisers or Director Book production by Crowley Esmonde Ltd Typeset by Rowland Phototypesetting Ltd, Bury St Edmunds, Suffolk Printed and bound in Great Britain by St Edmundsbury Press Ltd, Bury St Edmunds, Suffolk Contents The Author 7 Preface 9 Robin Fox Foreword 11 Acknowledgements 13 Part One: Healthism 1 The rise of healthism 15 2 After Illich 17 3 Before Illich 23 4 Health for sale 29 5 'Anticipatory' medicine 31 6 Unhealthy obsession with health 37 7 'Positive health' and its promotion 41 8 Green healthism 51 9 Thanatophobia and the medicalisation of death 53 Part Two: Lifestylism 1 Recipes for longevity 57 2 Fitness craze 71 3 Foodism 78 4 The wages of sin 99 5 The demon drink 111 6 Damned tobacco 119 5 DEATH OF HUMANE MEDICINE Part Three: Coercive Medicine 1 From theory to practice 137 2 Coercive altruism 139 3 The doctor as agent of the state 146 4 Totalitarian medicine 152 5 Pregnancy police 157 6 Lifestyle surveillance 161 7 The Stakhanovite worker 167 8 Genetic tyranny 171 9 The war on drugs 176 10 Autonomy 184 Notes and References 195 6 The Author Petr Skrabanek died on 21st June 1994 from an aggressive prostatic cancer at the age of fifty three. -
Poems by G.K. Chesterton -.:: GEOCITIES.Ws
www.freeclassicebooks.com Poems By G.K. Chesterton www.freeclassicebooks.com 1 www.freeclassicebooks.com Contents I..................................................................................................................4 THREE DEDICATIONS ................................................................................4 TO EDMUND CLERIHEW BENTLEY - THE DEDICATION OF THE MAN WHO WAS THURSDAY.........................................................................................4 TO HILAIRE BELLOC - THE DEDICATION OF THE NAPOLEON OF NOTTING HILL ...........................................................................................................6 TO M. E. W. ................................................................................................7 II - WAR POEMS .........................................................................................8 LEPANTO....................................................................................................8 THE MARCH OF THE BLACK MOUNTAIN 1913.........................................11 BLESSED ARE THE PEACEMAKERS ........................................................12 THE WIFE OF FLANDERS.........................................................................13 THE CRUSADER RETURNS FROM CAPTIVITY ..........................................14 III - LOVE POEMS.....................................................................................15 GLENCOE.................................................................................................15 LOVE'S TRAPPIST -
"Old Friends, Like Old Wines, ONLY GET MORE Flavor." -- Yiddish Proverb
"Even if you are Catholic, if you live in New York you're Jewish. If you live in Butte, Montana, you are going to be goyish even if you are Jewish." -- Lenny Bruce "G~d could not be everywhere and therefore he made mothers." -- Yiddish Proverb "Old friends, like old wines, ONLY GET MORE flavor." -- Yiddish Proverb "Don't look for more honor than your learning merits." -- Yiddish Proverb "First mend yourself, and then mend others." -- Yiddish Proverb "A hero is someone who can keep his mouth shut when he is right." -- Yiddish Proverb "Do not be wise in words - be wise in deeds." -- Yiddish Proverb "One old friend is better than two new ones." -- Yiddish Proverb "What you don't see with your eyes, don't invent with your mouth." -- Yiddish proverb "The wise man, even when he holds his tongue, says more than the fool when he speaks." -- Yiddish Proverb "You can't control the wind, but you can adjust your sails." -- Yiddish proverb 1 "As you teach, you learn." -- Yiddish Proverb "Behind every successful Jew stands a bigot who could not stop him." -- Sam Levenson "A half-truth is a whole lie." -- Yiddish Proverb "You can't shake hands with a clenched fist." -- Sam Levenson "Our faith is grounded in our Jewish tradition. We believe we're from the House of David. We believe we're from the House of Abraham, so we cannot hate our own." -- James Caviezel "I thought of such Christian inventions as the ghetto and the Jewish badge of shame. The Nazis didn't have to go very far to pick up their know-how." -- Lionel Blue "There are more important things in life than money. -
Paid Domestic Work’ Be Reconciled with Feminism?
The problem that has a name: can ‘paid domestic work’ be reconciled with feminism? Lotika Singha PhD University of York Women’s Studies February 2017 Abstract Paid domestic work endures – with its oldest roots grounded in slavery and servitude, and newer ones in contemporary exploitative capitalism. Feminists the world over have analysed its occupational relations in depth to show how they reproduce race, class and gender inequalities, with many domestic workers experiencing inhumane treatment. But feminists also use domestic help. Should such feminists and paid domestic work be condemned, or can it be reconciled with the overarching feminist goals of equality and liberation that encompass all dimensions of discrimination? My thesis approaches this question through an interrogation of outsourced domestic cleaning in the UK and India. The primary data include 91 semi-structured interviews with White and Indian women working as cleaning service-providers and White and Indian female academics with an interest in feminism/gender and who were outsourcing domestic cleaning (or had outsourced previously), in the UK and India, respectively. My analytical approach, rooted in my particular varifocal diasporic gaze, draws on Mary Douglas’s anthropology-based cultural theory, which she used to show how comparative analysis enhances sociological understandings of the workings of the West’s own institutions and culture. My cross-cultural analysis thus takes into account similarities and differences between and within the four groups of participating women, as well as silences in the data. My findings reveal that in the modern urban context, outsourced domestic cleaning can be done as work (i.e. using mental and manual skills and effort and performed under decent, democratic work conditions) or as labour (requiring mainly manual labour, accompanied by exertion of ‘natural’ emotional/affective labour and performed in undemocratic conditions).