Islands–Alcatraz Occupation
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The Indian Revolutionaries. the American Indian Movement in the 1960S and 1970S
5 7 Radosław Misiarz DOI: 10 .15290/bth .2017 .15 .11 Northeastern Illinois University The Indian Revolutionaries. The American Indian Movement in the 1960s and 1970s The Red Power movement1 that arose in the 1960s and continued to the late 1970s may be perceived as the second wave of modern pan-Indianism 2. It differed in character from the previous phase of the modern pan-Indian crusade3 in terms of massive support, since the movement, in addition to mobilizing numerous groups of urban Native Americans hailing from different tribal backgrounds, brought about the resurgence of Indian ethnic identity and Indian cultural renewal as well .4 Under its umbrella, there emerged many native organizations devoted to address- ing the still unsolved “Indian question ”. The most important among them were the 1 The Red Power movement was part of a broader struggle against racial discrimination, the so- called Civil Rights Movement that began to crystalize in the early 1950s . Although mostly linked to the African-American fight for civil liberties, the Civil Rights Movement also encompassed other racial and ethnic minorities including Native Americans . See F . E . Hoxie, This Indian Country: American Indian Activists and the Place They Made, New York 2012, pp . 363–380 . 2 It should be noted that there is no precise definition of pan-Indianism among scholars . Stephen Cornell, for instance, defines pan-Indianism in terms of cultural awakening, as some kind of new Indian consciousness manifested itself in “a set of symbols and activities, often derived from plains cultures ”. S . Cornell, The Return of the Native: American Indian Political Resurgence, New York 1988, p . -
The Rock of Red Power: the 1969-1971 Occupation of Alcatraz Island Sarah Spalding Western Kentucky University, [email protected]
Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 5-9-2018 The Rock of Red Power: The 1969-1971 Occupation of Alcatraz Island Sarah Spalding Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the History Commons, Indigenous Studies Commons, and the Politics and Social Change Commons Recommended Citation Spalding, Sarah, "The Rock of Red Power: The 1969-1971 cO cupation of Alcatraz Island" (2018). Honors College Capstone Experience/ Thesis Projects. Paper 745. https://digitalcommons.wku.edu/stu_hon_theses/745 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. THE ROCK OF RED POWER: THE 1969-1971 OCCUPATION OF ALCATRAZ ISLAND A Capstone Project Presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Arts in English Literature with Honors College Graduate Distinction at Western Kentucky University By Sarah D. Spalding May 2018 ***** Western Kentucky University 2018 CE/T Committee: Approved by Dr. Patricia Minter, Chair Dr. Alexander Olson ______________________________________ Dr. Andrew Rosa Advisor Department of History Copyright by Sarah D. Spalding 2018 ABSTRACT When over 90 Native Americans first made the voyage to Alcatraz Island on a November 1969 morning, there was little that could be predicted about what would unfold in the coming years. Alcatraz Island, the infamous prison that held criminals on the forefront of world news in the early twentieth century, would soon become an activist symbol. -
Red Paint: the Defacing of Colonial Structures As Decolonization
Transmotion Vol 5, No 1 (2019) Red Paint: The Defacing of Colonial Structures as Decolonization JEREMIAH GARSHA “Peace and Freedom. Welcome. Home of the Free Indian Land.” Or perhaps it can be read as “Welcome Peace and Freedom [This is the] Home of Free Indian Land.” With an absence of punctuation, this message, handwritten in red paint on Alcatraz’s water tower, invites rereading and repositioning. Originally painted in 1969, the writing can still be seen today. The tower sits on the northwest side of the island, coming into view too as ferries bring 1.7 million annual tourists to Alcatraz from San Francisco’s waterfront. The former prison facilities became a national park in 1973, maintained and operated by the United States Federal Government’s National Park Service. The red painted message, inscribed on a towering federal structure, is a lingering reminder of the occupations of the island by Indigenous activists between 1964 and 1971.1 This article opens with an exploration of the Alcatraz occupation and an unpacking of the messages painted onto the closed prison as they frame the further case studies below. Not only were the 1960s protest movements and specifically the occupation of the island a watershed moment of long building constructions of broader Indigenous identity formation as it coalesced under national connections, but this moment of protest can be seen as solidifying a foundation on which a global Indigenous decolonization movement is being built and painted in red. The inscription on the tower declaring and claiming the island “Free Indian Land” creates an enduring text. -
Background: Alcatraz Island
Future IDs at Alcatraz Alcatraz Background Alcatraz Island, most well-know as the infamous federal penitentiary long off-limits to the public, also offers a close-up look at the site of the first lighthouse and US built fort on the West Coast, and the history making 19-month occupation by Indians of All Tribes that was an important aspect of the early Native American civil rights movement. Now a National Park, Alcatraz’s natural and historic resources are preserved for the public. The Art in the Parks initiative engages artists in park locations to help highlight and connect more deeply with the site’s history and encourages visitors to immerse in thoughtful contemplation and dialogue about how this history and exhibit can inform our thinking about the important and contemporary issues affecting us today. Geography: Located 1.5 miles off the coast of San Francisco, Alcatraz Island encompasses a total of 22 acres in the center of San Francisco Bay. Opened to the public in fall 1973, Alcatraz is one of America's most popular national park sites and currently welcomes more than 1.6 million visitors each year. Historical Timeline: 1775: Spanish explorer Lt. Juan Manuel de Ayala maps San Francisco Bay and names the island " La Isla de los Alcatraces" (The Island of the Pelicans). With no vegetation or habitation, Alcatraz was little more than a desolate rocky islet occupied by the occasional swarm of birds. 1850: A joint Army and Navy commission recommends a Triangle of Defense to guard San Francisco Bay. President Millard Fillmore signs an Executive Order reserving lands around San Francisco Bay, including Alcatraz, for "public purposes. -
The Native American Occupation of Alcatraz Island: Radio and Rhetoric
Pursuit - The Journal of Undergraduate Research at The University of Tennessee Volume 9 Issue 1 Article 5 July 2019 The Native American Occupation of Alcatraz Island: Radio and Rhetoric Megan Engle University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/pursuit Part of the Cultural History Commons, Indigenous Studies Commons, Radio Commons, and the Social History Commons Recommended Citation Engle, Megan (2019) "The Native American Occupation of Alcatraz Island: Radio and Rhetoric," Pursuit - The Journal of Undergraduate Research at The University of Tennessee: Vol. 9 : Iss. 1 , Article 5. Available at: https://trace.tennessee.edu/pursuit/vol9/iss1/5 This Article is brought to you for free and open access by Volunteer, Open Access, Library Journals (VOL Journals), published in partnership with The University of Tennessee (UT) University Libraries. This article has been accepted for inclusion in Pursuit - The Journal of Undergraduate Research at The University of Tennessee by an authorized editor. For more information, please visit https://trace.tennessee.edu/pursuit. 1.1 Introduction From November 1969 to June 1971, Native American protesters occupied Alcatraz Island, drawing attention to the unjust treatment of indigenous populations and the hardships they faced. Since the colonization of the Western Hemisphere, Amerindians have endured great injustices and difficulties. The arrival of Europeans brought about land seizures, broken treaties, massacres, and oppression for Native populations. It should be noted that the mistreatment of Native Americans is both a historical and modern problem. The rampant and perpetual abuse of Native Americans led to the marginalization and devaluation of indigenous populations. -
Native American Resistance Movements
Dramatizing Native American Resistance Movements Introduction There is a long and inspiring history of Native American resistance to the European invasion, occupation, and desecration of their lands—within the many strands of Indigenous resistance throughout the entire landmass of North, Central, and South America. This resistance continues. In connection with the film, this activity gives students a chance to learn more about some of the more recent events in this history—those that took place in the 1960s and 1970s. Before students begin, and depending on their educational background and how non-European-centered and progressive it has been, you may want to make at least these essential points, expanding and having open discussion on them as you wish and as time allows: • Despite what textbooks often say or imply, and despite what Buffy Sainte-Marie has most accurately termed “the genocide basic to this country’s birth,” diverse nations of Native Americans are still very much here. The verbs to use are in the present tense! • Native American resistance has occurred throughout the centuries and continues at present. • Indigenous nations/tribes are diverse, with different languages, traditions, and cultures. • The resurgence of the 1960s and 1970s represented a new degree of unity, as new organizations, protests, occupations, and various acts of sovereignty took place all over the country. As the film shows, these actions were brutally repressed, with many deaths and injuries. At the same time, they inspired a revived national and international consciousness among Native peoples and their impact remains strong. The struggle for the freedom of Leonard Peltier, as stated in the film, has grown, and symbolizes this ongoing resistance. -
COINTELPRO: the Untold American Story
COINTELPRO: The Untold American Story By Paul Wolf with contributions from Robert Boyle, Bob Brown, Tom Burghardt, Noam Chomsky, Ward Churchill, Kathleen Cleaver, Bruce Ellison, Cynthia McKinney, Nkechi Taifa, Laura Whitehorn, Nicholas Wilson, and Howard Zinn. Presented to U.N. High Commissioner for Human Rights Mary Robinson at the World Conference Against Racism in Durban, South Africa by the members of the Congressional Black Caucus attending the conference: Donna Christianson, John Conyers, Eddie Bernice Johnson, Barbara Lee, Sheila Jackson Lee, Cynthia McKinney, and Diane Watson, September 1, 2001. Table of Contents Overview Victimization COINTELPRO Techniques Murder and Assassination Agents Provocateurs The Ku Klux Klan The Secret Army Organization Snitch Jacketing The Subversion of the Press Political Prisoners Leonard Peltier Mumia Abu Jamal Geronimo ji Jaga Pratt Dhoruba Bin Wahad Marshall Eddie Conway Justice Hangs in the Balance Appendix: The Legacy of COINTELPRO CISPES The Judi Bari Bombing Bibliography Overview We're here to talk about the FBI and U.S. democracy because here we have this peculiar situation that we live in a democratic country - everybody knows that, everybody says it, it's repeated, it's dinned into our ears a thousand times, you grow up, you pledge allegiance, you salute the flag, you hail democracy, you look at the totalitarian states, you read the history of tyrannies, and here is the beacon light of democracy. And, of course, there's some truth to that. There are things you can do in the United States that you can't do many other places without being put in jail. But the United States is a very complex system. -
ALCET Final Paper (Biggs)
WE HOLD THE ROCK: PLACE, PROTEST, AND AESTHETICS ON ALCATRAZ Lois Biggs Art, Literature, and Contemporary European Thought Professors Isabelle Alfandary, Marc Crépon, and Michael Loriaux December 13, 2018 — Layli Long Soldier, Oglala Lakota, Whereas (2017) 1 Introduction Alcatraz Island sits on Ohlone, Coast Miwok, and Ramaytush land.1 Once a seabird habitat, once a hiding place for Native people fleeing the California mission system, it served as a federal penitentiary from 1934 to 1963.2 For nineteen months beginning in November 1969, Indians of All Tribes (IAT) occupied the island. IAT’s occupation gained mass media attention, strengthened intertribal ties, and laid a foundation for American Indian protest movements in the second half of the 20th century. “We came to Alcatraz with an idea,” writes one occupier, “we would unite our people and show the world that the Indian spirit would live forever.”3 Mohawk writer and activist Peter Blue Cloud’s poem “Alcatraz Visions,” published in an IAT newsletter, sets the scene of the occupation and expresses a similar optimism. The poem’s final stanza speaks to the protest’s radical approach to the land: Steel bridges all around this bay, connecting land in bumper to bumper pain, dreams on Alcatraz are of a different bridge, fashioned of sunlight and soft voices.4 Here, Blue Cloud sets up a poetic contrast between the settler modernity of San Francisco, epitomized by images of steel bridges and dense traffic, and the sovereign Indigenous space that 1 “Native Land,” Native-land.ca - Our Home on Native Land, https://native-land.ca/ (accessed December 11, 2018). -
The American Indian Movement As a Revolutionary Organization
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1991 The American Indian Movement as a Revolutionary Organization John F. Schuttler The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Schuttler, John F., "The American Indian Movement as a Revolutionary Organization" (1991). Graduate Student Theses, Dissertations, & Professional Papers. 9337. https://scholarworks.umt.edu/etd/9337 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. TCi; IftfJ'HAN m o v e m e n t a s a KHVOXiUTKMARx OK GMiN A T IO N ' By John *F. Schuttlef B.A., Montana State University, 1986 presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1991 Approved by: UMI Number: EP72649 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation P bl steng UMI EP72649 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author. -
The 1969 American Indian Occupation of Alcatraz Island
Penn History Review Volume 26 Issue 2 Article 4 February 2020 Breaking Point: The 1969 American Indian Occupation of Alcatraz Island Thomas Kahle Coe College Follow this and additional works at: https://repository.upenn.edu/phr Recommended Citation Kahle, Thomas (2020) "Breaking Point: The 1969 American Indian Occupation of Alcatraz Island," Penn History Review: Vol. 26 : Iss. 2 , Article 4. Available at: https://repository.upenn.edu/phr/vol26/iss2/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/phr/vol26/iss2/4 For more information, please contact [email protected]. American Indian Occupation of Alcatraz BREAKING POINT: The 1969 American Indian Occupation of Alcatraz Island Thomas Kahle, Coe College Introduction On November 10, 1969, a young Mohawk Indian named Richard Oakes stood thronged by San Francisco news reporters and television cameras. The location of this media frenzy was the then-abandoned Alcatraz Island, and Oakes, a tall, dark-haired twenty-seven-year-old was pressed against the side of a pick-up truck answering reporters’ questions. “So what’s this ‘nation’ that you want to establish out here?” was the first question audible over the crowd’s ruckus.1 Oakes replied, “An Indian nation.”2 The next inquiry, “[Well] why Alcatraz?” was received with equal brevity, as Oakes, struggling to contain his confidence, subtly grinned as he remarked: “Because everyone can see it.”3 Then, while answering another question concerning the soon-to-be- built “Indian nation,” Oakes found himself interrupted by one of the reporters: “Mr. Oakes, this is Mr. Hannon from the General Services Administration (GSA).”4 Recognizing the significance of the crowd’s newest and rather serious-looking member, Oakes exclaimed: “Mr. -
The Occupation of Alcatraz (1969): Occupation, Legislation, and Sensation” Angela Coco ’19 [email protected] Winner: 2018 Hersey Prize
“The Occupation of Alcatraz (1969): Occupation, Legislation, and Sensation” Angela Coco ’19 [email protected] Winner: 2018 Hersey Prize When eighty-nine American Indians set out to occupy Alcatraz Island in the early morning hours of November 20, 1969, they had little idea that their symbolic occupation would be, not only a huge step for the “Red Power” movement, but also a propellent of Native desires to the forefront of American policy. In Part One, this essay will describe the occupation’s inciting incidents, the event itself, the motivations of several key players, and the media reaction. In Part Two, this essay will highlight positive legislation that came about as a result of the occupation. In Part Three, this essay will explore the occupation’s profound impact on the Red Power movement, as well as address the argument that the occupation did not have a very far reaching impact at all. This essay will conclude that, in the wake of their boats, these eighty-nine Native Indians left an ultimately positive impact on the lives of Native people for years to come. Part One: Occupation The Occupation of Alcatraz Island lasted fourteen months from November 20, 1969 to June 11, 1971. However, the first incidents involving Alcatraz Island actually started five years earlier. In 1964, a small group of Sioux occupied the island for four hours, claiming that Alcatraz should be owned by the collective Indian.1 Unfortunately, this protest was short lived. The occupiers left under threat that they would be charged with a felony.2 After this first “occupation,” community leader Adam Nordwall, also known as Adam Fortunate Eagle, and Mohawk Richard Oakes, a student 1 Adam Fortunate Eagle, Alcatraz! Alcatraz! The Indian Occupation of 1969–1971 (Heyday Books, 1992), 15. -
Détournement, Decolonization, and the American Indian Occupation of Alcatraz Island (1969–1971) Casey Ryan Kelly Butler University, [email protected]
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers in Communication Studies Communication Studies, Department of 3-2014 Détournement, Decolonization, and the American Indian Occupation of Alcatraz Island (1969–1971) Casey Ryan Kelly Butler University, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/commstudiespapers Part of the Critical and Cultural Studies Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, and the Other Communication Commons Kelly, Casey Ryan, "Détournement, Decolonization, and the American Indian Occupation of Alcatraz Island (1969–1971)" (2014). Papers in Communication Studies. 128. http://digitalcommons.unl.edu/commstudiespapers/128 This Article is brought to you for free and open access by the Communication Studies, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers in Communication Studies by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in Rhetoric Society Quarterly 44:2 (March 2014), pp. 168–190; doi: 10.1080/02773945.2014.888464 Copyright © 2014 The Rhetoric Society of America; published by Taylor and Francis/Routledge. Used by permission. Published online April 14, 2014. Détournement, Decolonization, and the American Indian Occupation of Alcatraz Island (1969–1971) Casey Ryan Kelly Corresponding author – Casey Ryan Kelly, Assistant Professor of Media, Rhetoric, and Culture, Butler University, 4600 Sunset Avenue, Fairbanks Center 258, Indianapolis, Indiana, 46201, USA, email [email protected] Abstract On November 20, 1969, eighty-nine American Indians calling themselves the “Indians of All Tribes” (IOAT) invaded Alcatraz Island. The group’s founding proclamation was addressed to “the Great White Father and All His People,” and declared “We, the Native Americans, reclaim the land known as Alcatraz Island in the name of all American Indians by right of discovery” (2).