A Little Taste of the Guru Granth Sahib (The Sikh Scriptures)
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Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
List of Beneficiaries for Pumpset Under Rajiv Gandhi Rehabilitation Programme of Diglipur Zone
LIST OF BENEFICIARIES FOR PUMPSET UNDER RAJIV GANDHI REHABILITATION PROGRAMME OF DIGLIPUR ZONE Sl No. Name of the Beneficiary Village 1. Shri. Kartick Ch. S/O Motilal Chandra Subhashgram 2. Shri. Ganesh Das S/O Khirodh Das -Do - 3. Shri. Nikhil Bawali S/O Kiran Bawali -Do_ 4. Shri. Sunil Mondal S/O Amu lya Mondal -Do - 5. Shri. Parul Mistry S/O Lt. Jogen Mistry -Do - 6. Shri. Manik Das S/O Lt. Kunja Bihari Das -Do - 7. Smt. Sukhada Howladar W/O Lt. R.Hawladar -Do - 8. Shri. Phatic Biswas S/O Adhir Biswas -Do - 9. Shri. Pulin Biswas S/O Lt. Nepal Biswas -Do - 10. Shr i. Jatin Sikdar S/O Lt. Jaladhar Sikdar -do - 11. Shri. Balaram Bepari S/O Jogendra Bepari -Do - 12. Smt. Sadhana Paul D/O Narayan Mondal -Do - 13. Shri. Sreedham Singh S/O Deben Singh -Do - 14. Shri. Sukhranjan Das S/o Indra Bhusan Das -Do - 15. Shri. Sunil Majhi S/o Lt. Pulin Majhi -Do - 16. Shri. Subhas Bepari S/o Lt. Sudhabindu -Do - Bepari 17. Shri. Nitya Nanda Bawali S/O Lt. Basudev -Do - Bawali 18. Shri. Krishna Biswas S/O Lt. Baburam Biswas -Do - 19. Smt. Gita Mondal W/O Lt. Ramendra Mondal -Do - 20. Smt. Parul Bain W/o Lt. Sa dhana Bain -Do - 21. Shri. Birendranath Hawlader S/O Lt M. -Do - Hawlader 22. Smt. Sitalaxmi Das D/O Purna Chandra Das -Do - 23. Shri. Basudev Majhi S/O Lt. Mahadev Majhi -Do - 24. Shri. Parimal Sardar S/O Lt. Panchuram -Do - Sardar 25. Shri. Sukanta Halder S/O Sabitry H alder -Do - 26. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
Dera Sacha Sauda – Punjab – Haryana – Shiromani Akali Dal – Madhya Pradesh – Sikh Extremism – Ek Noor Khalsa Fauj – State Protection 12 January 2012
Country Advice India India – IND39741 – Dera Sacha Sauda – Punjab – Haryana – Shiromani Akali Dal – Madhya Pradesh – Sikh Extremism – Ek Noor Khalsa Fauj – State Protection 12 January 2012 1. Please provide background information on the activities of the DSS, including how widespread their activities are in India. Dera Sacha Sauda (DSS) is a spiritual and social movement founded in 1948 by Shehenshahji Mastana, a Sikh from Balochistan. According to one source, Mastana believed that Sikhism had strayed from its original path by allowing caste to re-establish itself within the religion. Consequently, Mastana established a dera (temple or ashram) near the town of Sirsa, in what is today the Indian state of Haryana. A report in the Himal South Asian states that Mastana founded the dera “with an eye to social reform and spiritual purification – among the Sikhs in particular, but also others in general.” The current leader of DSS, Gurmeet Ram Rahim Singh, has reportedly stated that “[o]ur religion is humanity and to help the needy.” The beliefs of the movement are apparently based on a “combination of all religions” and are referred to by DSS followers as insaan. Despite this, DSS is considered by many Sikhs as a breakaway faction of Sikhism, raising the ire of some in the Sikh religious hierarchy and the larger Sikh community.1 Under the leadership of Gurmeet Ram Rahim Singh, the DSS has expanded its presence and services beyond the Sikh heartland of Punjab and Haryana, building ashrams and providing services in a number of states and cities -
Sant Kirpal Singh: Guru Nanak's JAP JI
Sant Kirpal Singh: Guru Nanak's JAP JI the JAP JI The Message of Guru Nanak Literal Translation of the original Punjabi text with Introduction and Commentary by Kirpal Singh Dedicated to the Almighty God working through all Masters Who have come and Baba Sawan Singh Ji Maharaj at whose Lotus Feet the translator imbibed sweet Elixir of Holy Naam - the Word First published by Ruhani Satsang, Delhi 1959 http://www.ruhanisatsangusa.org/jj/title.htm (1 of 3) [3/6/2003 4:55:48 AM] Sant Kirpal Singh: Guru Nanak's JAP JI Fourth Edition, 1972 No copyright notes: regarding this web published version of "Jap Ji" Spanish translation TABLE OF CONTENTS Preface INTRODUCTION Introduction--What Is Jap Ji? Religion: Objective and Subjective Divine Will--How Is It Revealed? The Objective and Subjective Aspects of Naam Evidences from the Various Religions (i) Christianity (ii) Hinduism (iii) Mohammedanism Sound Differentiated (i) Misery and Pleasure Defined (ii) Advantages Accruing from Inner Communion of the Soul with Naam or Surat Shabd Yoga Simran--What it means and its uses Three Grand Divisions and their features (i) Man Is an Epitome of the Three Grand Divisions of the creation http://www.ruhanisatsangusa.org/jj/title.htm (2 of 3) [3/6/2003 4:55:48 AM] Sant Kirpal Singh: Guru Nanak's JAP JI (ii) Possibility of Communion of the Microcosm with the Macrocosm Regions (iii) Concentration of Spirit-Current Is Necessary Before It Can Rise Into Higher Spiritual Planes (iv) Uses of the Three Restrictions and their Process God-Man (i) Without a God-Man, the Mystery -
(Sri Guru Carita, Ramananda Dvija,): Madhavadeva's Great Debate With
Excerpts from the Caritas èÙfR jçhçc¿aj P±èjŒj djç DÙbñY² [From Sri Guru Carita, Ramananda Dvija, 17th Century, Maheswar Neog ed.] müK²j-hçbl fçaçcëfça Madhavadeva’s Great Debate with Sankaradeva Ramananda Dvija Tr. by Arunava Gupta --- ATributeToSankaradeva.org presents the first (complete) English translation of the Great Debate between Sankaradeva and Madhavadeva - the event of epoch-making significance in the history of Assam. This dialogue is important for several reasons, not the least because it also brings out all aspects of the religious system of Sankaradeva. We are grateful to the translator for sending us this invaluable passage (with notes) along with the original excerpt in Assamese - editor [For a brief background, see http://www.atributetosankaradeva.org/Madhava_guru_bio_3.htm; for the HTML page (with transliteration), click here] --- [Translation follows after excerpt] müK²j-hçbl fçaçcëfça mÆéhçblöal m犺 AçèQ²k | ôY²õLY²j øfcçö³iK² jçhaçöo ôalé díRç K²èjfúk Q²çMèk èK²èc cçèc mÆéhÛ½ müK²jöalj K²Zç ôK²çlçY² ôY²õLY²j Lü EèZk Açjμ èdP± èacç mÆéhÛ½ müK²jöalj kMY² fça K²èjfúk M’k | jçhaçöo mÆéhçblöalj dèjP±³i èa K²ZçöY²ç Rcçök | Y²çj dçP±Y²:- müK²öj ôfçkÛ½ Rçècökç ôY²çhçj cçèp mçå»-dèjP±³i | hpçhëLá ôkçöK mçå»K² cRçèc AcÅ ôal Ddço³i || mçå»-‚²çc øg²ök èK²³i cRçècfç ôK²çc ôal ômƨY²j | jçhaçöo ôfçök GpöÛ½ dè‰Y² mçå»K² Rçöc èfå½j || [458] mëèc³iç hçböl ômÈçK²K² dè´W±kç K²èj AçèY² LjY²j | hpçhç³iç ôalé djh CmÂjé díöR Y²çüK² P±jçP±j || fƬ²ç, jμaÆ, B¿aÆ P±ö¿aÆI AèÎPá±Q²ç Açöcç ôal ècjÛ½öj | mY² dÙh èa³iç èfå½çj AèÎPá±öQ² A‰ oÆèRfçK² -
Philosophical Ideas of Ramananda and Kabir on Humanistic Values and Ethics
International Journal of Multidisciplinary Research and Development International Journal of Multidisciplinary Research and Development Online ISSN: 2349-4182, Print ISSN: 2349-5979 Impact Factor: RJIF 5.72 Received: 12-04-2018; Accepted: 18-05-2018 www.allsubjectjournal.com Volume 5 Issue 5; May 2018; Page No. 204-206 Philosophical ideas of Ramananda and Kabir on humanistic values and ethics Dr. Seema Arora Principal, CT Institute of Higher Studies, Shahpur, Jalandhar, Punjab, India Abstract The Indian brand of humanistic values and ethics coming from the ancient Vedas, the Upaniṣads, and the Bhagavad Gita. This will be further clear by the analysis of the Neo-Vedanta trend in contemporary Indian philosophy. While fundamentally, there is no essential difference between the Western and Indian values, the later is represented by the traditionalist group of Indian philosophers. There-fore, it is their values which form the essential element of Indian philosophy. The existence of relationship between God and devotee is not of now it is there since the Vedic times i.e. about 5000 years ago. This relationship is considered to be devotional. Keywords: humanistic, devotional, synchronization, values, ethics & prejudices Introduction spread to the other parts of Northern India by his great disciple The Bhakti Movement is remarkable of its kind for the Ramananda. His concept of God is that he is a person who religious unity and for the emancipation of poverty. They have cares for all men and rewards their devotion. Ramananda advocated equality between men and women. They have brought a radical reform. He made no distinction between condemned idol worship. -
Guru Granth Sahib
Guru Granth Sahib Guru Granth Sahib (Punjabi (Gurmukhi): ਗੁਰੂ ਗ੍ਰੰਥ 1 History ਸਾਹਿਬ ਜੀ (Gurū Gra°th Sāhib Jī), Punjabi pronunciation: [ɡʊɾu ɡɾəntʰ sɑhɪb], /ˈɡʊəruː ɡrɑːnθ səˈhɪb/) is the cen- tral religious scripture of Sikhism, regarded by Sikhs as During the guruship of Guru Nanak, collections of his the final, sovereign and eternal living Guru following the hymns were compiled and sent to distant Sikh communi- lineage of the ten human Gurus of the religion.[1] The Adi ties for use in morning and evening prayers.[16] His suc- Granth, the first rendition, was compiled by the fifth Sikh cessor, Guru Angad, began collecting his predecessor’s Guru, Guru Arjan (1563–1606). Guru Gobind Singh, the writings. This tradition was continued by the third and tenth Sikh Guru, did not add any of his own hymns; how- fifth gurus as well. ever, he added all 115 hymns of Guru Tegh Bahadur, the When the fifth guru, Guru Arjan, was collecting the writ- ninth Sikh Guru, to the Adi Granth and affirmed the text ings of his predecessor, he discovered that pretenders to [2] as his successor. This second rendition became known the guruship were releasing what he considered as forged [3] as Guru Granth Sahib. After Guru Gobind Singh died, anthologies of the previous guru’s writings and including Baba Deep Singh and Bhai Mani Singh prepared many their own writings alongside them.[17] In order to prevent [4] copies of the work for distribution. spurious scriptures from gaining legitimacy, Guru Arjan The text consists of 1430 Angs (pages) and 6,000 śabads began compiling a sacred book for the Sikh community. -
Constructing the Ravidassia Pilgrimage Tradition
International Journal of Religious Tourism and Pilgrimage Volume 4 Issue 6 Pilgrimages in India: Celebrating Article 12 journeys of plurality and sacredness 2016 Begumpura Yatras: Constructing the Ravidassia pilgrimage tradition Anna Bochkovskaya Institute of Asian and African Studies, Lomonosov Moscow State University, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Bochkovskaya, Anna (2016) "Begumpura Yatras: Constructing the Ravidassia pilgrimage tradition," International Journal of Religious Tourism and Pilgrimage: Vol. 4: Iss. 6, Article 12. doi:https://doi.org/10.21427/D78H98 Available at: https://arrow.tudublin.ie/ijrtp/vol4/iss6/12 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 4(vi) 2016 Begumpura Yatras: Constructing the Ravidassia pilgrimage tradition Anna Bochkovskaya Institute of Asian and African Studies, Lomonosov Moscow State University [email protected] The long-term conflict in the Sikh community involving lower castes - predominantly, Ravidassias, chamar (cobblers/tanners) followers of the medieval saint Ravidas - and Jats boiled into an open confrontation after the Vienna incident (May 2009), when one of the Ravidassia leaders was killed by radical Sikhs in a local gurdwara. In 2010, Ravidassias launched their own religion - the Ravidassia Dharam, set up their own scripture - the Amritbani Satguru Ravidas Maharaj, and proclaimed the ultimate place of pilgrimage for the community - the Varanasi-based Ravidas Janamsthan Mandir that bears the name of Begumpura (a city without sorrow), a term used by Ravidas. -
3. Religious Synthesis
3. Religious Synthesis Diversity of languages and religions is an important characteristic of the Indian society. Considering this feature, the Indian Constitution has adopted the principle of secularism. In medieval India, too, attempts to bring about religious synthesis in social life were made on the basis of this principle. Among these efforts, the Bhakti movement, Sikhism and the Sufi sect have a significant place. These different streams of thought arose in different parts of India. They emphasized harmony between the different sects and religions along with devotion to God. Initially, rituals and brahmadnyan were greatly emphasized in the Indian religious life. In the medieval period, they gave way to Bhakti Marg - the path of devotion. Bhakti Marg did not give undue importance to hierarchies, which further facilitated religious synthesis. In the different regions of India, we find different forms of the path of devotion, according to the local situation there. The Bhakti movement used the common people’s language instead of Sanskrit. This helped the development of regional languages. Bhakti Movement : It is believed that the Bhakti movement originated in South India. The Naynar and Alawar Bhakti movements emerged in this region. The Naynars were devotees of Shiva, while the Alawars were devotees of Vishnu. There were also attempts to consider Shiva and Vishnu as one and the same and bring them together. ‘Harihar’ idols which depict half Vishnu and half Shiva were produced in this period on a large scale. People belonging to all social strata had participated in these Bhakti movements. They preached values like love of God, humanity, compassion, mercy, etc. -
Religious Identity: from Autonomy to Accomadation
Indian J. Soc. & Pol. 05(01):27-30:2018 ISSN: 2348-0084(PRINT) UGC List No. 47956 ISSN: 2455-2127(ONLINE) RAVIDASSIA IDENTITY AS A MARKER OF DISTINCT SOCIO- RELIGIOUS IDENTITY: FROM AUTONOMY TO ACCOMADATION ABHIRUCHI RANJAN1a aResearch Scholar, Centre for Political Studies, School of Social Sciences. Jawaharlal Nehru University.New Delhi,INDIA ABSTRACT In 2010, the Dera Sachkhand Ballan, followed by the Ravidassia chamars, asserted a discourse of separation from all religions, as an autonomous faith distinct from Hinduism and Sikhism. However, there is a growing tendency among the dalits, to subscribe to accommodation within more syncretic self-definitions of Hindu. Dalit identity has either been posited in contradiction to, or in conformity with the syncretic Hindu identity. This paper discusses the emerging possibility of the Ravidassia Chamars, to assert an all-encompassing Hindu identity instead of a distinct, separate and autonomous identity. KEY WORDS: Ravidas, Dera Sachkhand Ballan, Religion, Dalit Dissent, Caste Discrimination, Sikhism, Khals,Bhakt, Guru Granth Sahib, DalitAssertion, Ravidassia,Religion,Social Harmony; Chamars. INTRODUCTION Congress party in the previous elections of 2009. The rise of the Sacha Sauda dera in Sirsa is an important example of how Changes in the discourse of Hinduism, because of a large section of the dalit population avow personal and the ideology of Hindutva, and its associated categories of political allegiance to the dera. While in many regions of sanatan dharma (ancient religion) and samajik samrasta Punjab and Haryana, the growing dera culture has resulted in (social harmony) has offset changes in the way dalit the emancipation of the dalits, in many deras it has resulted in communities have articulated their political identity in recent the increasing personal wealth and popularity by the dera times. -
District Sl No Name Post Present Place of Posting Bankura 1 BISWAJIT CHARAN DPC C.M.O.H
District Sl No Name Post Present Place of Posting Bankura 1 BISWAJIT CHARAN DPC C.M.O.H. Office, Bankura Bankura 2 TARAPADA PAL DAM C.M.O.H. Office, Bankura Bankura 3 MRITYUNJAY GHOSH DSM C.M.O.H. Office, Bankura Bankura 4 SABITA SANKAR MANDAL Account Assistant C.M.O.H. Office, Bankura Bankura 5 DEBASISH DUTTA Computer Assistant C.M.O.H. Office, Bankura Bankura 6 SAMIK SHANNIGRAHI AE C.M.O.H. Office, Bankura Bankura 7 BIPUL DE SAE C.M.O.H. Office, Bankura Bankura 8 RABILOCHAN SINGHA BABU Driver C.M.O.H. Office, Bankura Bankura Sammilani Medical Bankura 9 RAJU PAL Account Personel College & Hospital Bankura 10 SOMNATH KARMAKAR Account Personel Khatra Sub Div. Hospital Bankura 11 PRASHANTA DAS Account Personel Bishnupur Sub Div. Hospital Bankura 12 Dr. Kamal Kr. Dutta GDMO detailed at Hizaldiha PHC Bankura 13 Dr. Madan Mohan Ghosh GDMO detailed at Saldiha PHC Bankura 14 Dr. Sandip Kundu GDMO Sonamukhi RH Bankura 15 Dr. Duksha Bhanjan Rajak GDMO Radhanagar BPHC Bankura 16 Dr. Bikalanga Mondal, GDMO Ranibandh BPHC Bankura 17 Dr. Anish Mondal GDMO detailed at Panchal PHC Haludkanali PHC under Bankura 18 Dr. Ramananda Mandal, GDMO Ranibandh BPHC Bankura 19 Dr. Kalimul Haque GDMO Godardihi PHC Ramharipur PHC under Bankura 20 Dr. Sourav Chakraborty GDMO Amarkanan Bhora PHC under Bankura 21 Dr. Debendra Nath Kisku, GDMO Radhanagar BPHC Beniabaid PHC under Simla Bankura 22 Dr. Arup Mondal GDMO (Khatra) Beliatore PHC under Barjora Bankura 23 Dr. Sourav Chatterjee, GDMO BPHC Lego PHC under Amjhuri Bankura 24 Dr. Ajoy Laskar GDMO BPHC Laksmisagar PHC under Bankura 25 Dr.