Fundamentals from Preach My Gospel: Teaching More Effectively
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Understanding Handwriting, Abbreviations, Dates and More Dan Poffenberger, AG® British Research Specialist ~ Family History Library [email protected]
Understanding Handwriting, Abbreviations, Dates and More Dan Poffenberger, AG® British Research Specialist ~ Family History Library [email protected] Introduction Searching English records can be daunting enough when you are simply worrying about the time period, content and availability of records. A dive into a variety of records may leave you perplexed when you consider the handwriting styles, Latin, numbering systems, calendar changes, and variety of jurisdictions, record formats and abbreviations that may be found in the records. Objectives The objective of this course is to help you better understand: • Handwriting and Abbreviations • Latin • Numbers and Money • Calendars, Dates, Days, Years • Church of England Church Records Organization and Jurisdictions • Relationships Handwriting and Abbreviations Understanding the handwriting is the most important aspect to understanding older English records. If you can’t read it, you’re going to have a very hard time understanding it. While the term ‘modern English’ applies to any writing style after medieval times (late 1400’s), it won’t seem like it when you try reading some of it. More than 90% of your research will involve one of two primary English writing scripts or ‘hands’. These are ‘Secretary hand’ which was primarily in use from about 1525 to the mid-1600’s. Another handwriting style in use during that time was ‘Humanistic hand’ which more resembles our more modern English script. As secretary and humanistic hand came together in the mid-1600’s, English ‘round hand’ or ‘mixed hand’ became the common style and is very similar to handwriting styles in the 1900’s. But of course, who writes anymore? Round or Mixed Hand Starting with the more recent handwriting styles, a few of the notable differences in our modern hand are noted here: ‘d’ – “Eden” ‘f’ - “of” ‘p’ - “Baptized’ ss’ – “Edward Hussey” ‘u’ and ‘v’ – become like the ‘u’ and ‘v’ we know today. -
Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus. -
May 6, 2021 To: General Authorities; General O Cers
May 6, 2021 To: General Authorities; General Owcers; Area Seventies; Stake, Mission, District, and Temple Presidencies; Bishoprics and Branch Presidencies Senior Service Missionaries Around the World Dear Brothers and Sisters: We are deeply grateful for the faithful service of senior missionaries around the world and for the signiucant contributions they make in building the kingdom of God. We continue to encourage members to serve either full- time missions away from home as their circumstances permit or senior service missions if they are unable to leave home. Starting this May, and based on Area Presidency direction and approval, eligible members anywhere in the world may be considered for a senior service mission. Under the direction of the First Presidency and the Quorum of the Twelve Apostles, each senior service missionary will receive a call from his or her stake, mission, or district president. Senior service missionaries (individuals and couples) assist Church functions and operations in a variety of ways. Additional details are included in the enclosed document. Information for members interested in serving as a senior service missionary can be found at seniormissionary.ChurchofJesusChrist.org. Sincerely yours, {e First Presidency Senior Service Missionary Opportunities May 6, 2021 Opportunities to serve as senior service missionaries are presented to members through a website (seniormissionary.ChurchofJesusChrist.org) that allows a customized search to match Church needs to talents, interests, and availability of members. Once an opportunity is identiued, senior service missionaries are called, under the direction of the First Presidency and the Quorum of the Twelve Apostles, through their stake, mission or district president. -
Preach My Gospel (D&C 50:14)
A Guide to Missionary Service reach My Gospel P (D&C 50:14) “Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost” (3 Nephi 27:20). Name: Mission and Dates of Service: List of Areas: Companions: Names and Addresses of People Baptized and Confirmed: Preach My Gospel (D&C 50:14) Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Cover: John the Baptist Baptizing Jesus © 1988 by Greg K. Olsen Courtesy Mill Pond Press and Dr. Gerry Hooper. Do not copy. © 2004 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 01/05 Preach My Gospel (D&C 50:14) First Presidency Message . v Introduction: How Can I Best Use Preach My Gospel? . vii 1 What Is My Purpose as a Missionary? . 1 2 How Do I Study Effectively and Prepare to Teach? . 17 3 What Do I Study and Teach? . 29 • Lesson 1: The Message of the Restoration of the Gospel of Jesus Christ . 31 • Lesson 2: The Plan of Salvation . 47 • Lesson 3: The Gospel of Jesus Christ . 60 • Lesson 4: The Commandments . 71 • Lesson 5: Laws and Ordinances . 82 4 How Do I Recognize and Understand the Spirit? . 89 5 What Is the Role of the Book of Mormon? . 103 6 How Do I Develop Christlike Attributes? . 115 7 How Can I Better Learn My Mission Language? . 127 8 How Do I Use Time Wisely? . -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
Come Follow Me Sunday School 2
Come, Follow Me Sunday School 2 Learning Resources for Youth teaching and learning for conversion Sunday School July–December 2013 Published by The Church of Jesus Christ of Latter-day Saints © 2012 by Intellectual Reserve, Inc. All rights reserved English approval: 4/13 10879 000 About This Manual The lessons in this manual are organized into units Counsel together that address doctrinal fundamentals of the restored Counsel with other teachers and leaders about the gospel of Jesus Christ. Each lesson focuses on ques- youth in your class. What are they learning in other tions that youth may have and doctrinal principles settings—at home, in seminary, in other Church that can help them find answers. The lessons are classes? What opportunities could they have to teach? designed to help you prepare spiritually by learning (If sensitive information is shared in these conversa- the doctrine for yourself and then plan ways to tions, please keep it confidential.) engage the youth in powerful learning experiences. Learning outlines More online You can find additional resources and teaching ideas For each of the doctrinal topics listed in the contents, for each of these lessons at lds.org/youth/learn. there are more learning outlines than you will be able Online lessons include: to teach during the month. Let the inspiration of the Spirit and the questions and interests of the youth • Links to the most recent teachings from the living guide you as you decide which outlines to teach and prophets, apostles, and other Church leaders. These how long to spend on a topic. -
Doctrine and Covenants 27–28
MARCH 15-21, 2021 Doctrine and Covenants 27–28 “ALL THINGS MUST BE DONE IN ORDER” Summary: Doctrine and Covenants 27. Revelation given to Joseph Smith the Prophet, at Harmony, Pennsylvania, August 1830. In preparation for a religious service at which the sacrament of bread and wine was to be administered, Joseph set out to procure wine. He was met by a heavenly messenger and received this revelation, a portion of which was written at the time and the remainder in the September following. Water is now used instead of wine in the sacramental services of the Church. 1–4, The emblems to be used in partaking of the sacrament are set forth; 5–14, Christ and His servants from all dispensations are to partake of the sacrament; 15–18, Put on the whole armor of God. Doctrine and Covenants 28. Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Fayette, New York, September 1830. Hiram Page, a member of the Church, had a certain stone and professed to be receiving revelations by its aid concerning the upbuilding of Zion and the order of the Church. Several members had been deceived by these claims, and even Oliver Cowdery was wrongly influenced thereby. Just prior to an appointed conference, the Prophet inquired earnestly of the Lord concerning the matter, and this revelation followed. 1–7, Joseph Smith holds the keys of the mysteries, and only he receives revelations for the Church; 8–10, Oliver Cowdery is to preach to the Lamanites;11–16, Satan deceived Hiram Page and gave him false revelations. -
Religious Validity: the Sacrament Covenant in Third Nephi
Religious Validity: The Sacrament Covenant in Third Nephi Richard Lloyd Anderson I have just nished another reading of the Book of Mormon, and what a wonderful rejuvenation this has been as vistas of doctrine open up. The spirit is a complex thing. It comes as it will, as Jesus said to Nicodemus (John 3:8). Sometimes you feel a burning and a warmth, and sometimes you feel a peace and clarity of thought. The latter is my experience in reading the Book of Mormon this time. In the rst reading I felt the warmth intensely. I can remember my impressions of specic chapters—for instance, Alma 42, where I could not put the book down for the intensity of the feeling of its truth. Years later I look back on a lifetime of historical study and writing. I now have experience with how history was written in many different periods. History is a record of both spectacular and commonplace events. So an authentic historical document may be dull, and the Book of Mormon has places like that. Having analyzed methods of ancient historians, I recognize the accuracy of the steps described by Nephi, Mormon, and Moroni in putting their documents together. Without any question, the Book of Mormon is a historically sophisticated book. A young person like Joseph Smith did not write it. When you add the spiritual clarity of the doctrine to that archival framework, the validity of the Book of Mormon is to me unquestionable. Full proof of the depth of the Book of Mormon and the Pearl of Great Price is that these books have held the attention of Hugh Nibley for a lifetime, with rich historical yields throughout ve decades of intense scholarship. -
Come Unto Christ Come Unto Christ, and Continue in Fasting. Omni 1:46 Omni 1:47
Colbern Road Restoration Branch Priesthood Schedule October 2019 Yearly Theme: Come unto Christ Come unto Christ, and continue in fasting. Omni 1:46 Omni 1:47 Deacon Date/Time Preside Message Assisting Assisting Assisting Pastoral Prayer in Charge 6-Oct Sacrament Head Deacon: Dan Gard 7:00 AM Lynn Baumgart 10:20 AM Aaron Rhoads Aaron Friend Larry Godfrey 11:00 AM Jason Anderson Don Emslie Ron Davies Stu Gage Roger Angell John Owings Dan Gard *Serving: Larry Scofield Marlin Guin Joseph Alaniz Jim Spencer Bruce Brennan David Keller Jeff Anger Jim Green Ralph Nunn 6:30 PM No Service 13-Oct 11:00 AM Marlin Guin Jack Hagensen Zach Levengood Robert Harm Earl King Steve Eggert 6:30 PM Jeff Anger Aaron Rhoads Jason Crosley Dale Buchan 20-Oct 11:00 AM Ralph Nunn Ron Eggert Shawn Noland Michael Friend Bruce Brennan Jason Crosley 6:30 PM Jim Green John Owings Greg Daniels Joseph Alaniz 27-Oct 11:00 AM David Keller Rich Rowland Gary Crosley Brian Kroesen Gary Gulick Joel Kroesen 6:30 PM Invite a family to dinner 11:00 AM 6:30 PM Priesthood Meetings Wednesday Prayer Service 7:00 PM Date Preside Assist 6-Oct 7:00 AM Priesthood Prayer Service (Sacrament) 8-Oct 7:00 PM Elder's and Aaronic Councils 2-Oct Sam Smith Larry Ellis Stu Gage 15-Oct 7:00 PM Officers Meeting 9-Oct Kent Eisler Jason Anderson Duke Toliver 16-Oct Eldon Anderson Matt Mathis Jim Spencer 23-Oct Lynn Baumgart Brian Kroesen Scott Smith In Charge of Sacrament to Shut-ins Joseph Alaniz 30-Oct Dale Godfrey 13-Oct Oklahoma City Phone: (405) 631-5110 Preach Sam Smith 940 SW 53rd St, Oklahoma City, OK . -
[J-81-2020] in the Supreme Court of Pennsylvania Western District Baer, C.J., Saylor, Todd, Donohue, Dougherty, Wecht, Mundy, Jj
[J-81-2020] IN THE SUPREME COURT OF PENNSYLVANIA WESTERN DISTRICT BAER, C.J., SAYLOR, TODD, DONOHUE, DOUGHERTY, WECHT, MUNDY, JJ. RENEE' A. RICE : No. 3 WAP 2020 : : Appeal from the Order of the v. : Superior Court entered June 11, : 2019 at No. 97 WDA 2018, : reversing the Order of the Court of DIOCESE OF ALTOONA-JOHNSTOWN, : Common Pleas of Blair County BISHOP JOSEPH ADAMEC (RETIRED), : entered December 15, 2017 at No. MONSIGNOR MICHAEL E. SERVINSKY, : 2016 GN 1919, and remanding. EXECUTOR OF THE ESTATE OF BISHOP : JAMES HOGAN, DECEASED, AND : ARGUED: October 20, 2020 REVEREND CHARLES F. BODZIAK : : : APPEAL OF: DIOCESE OF ALTOONA- : JOHNSTOWN, BISHOP JOSEPH ADAMEC : (RETIRED), MONSIGNOR MICHAEL E. : SERVINSKY, EXECUTOR OF THE : ESTATE OF BISHOP JAMES HOGAN, : DECEASED : OPINION JUSTICE DONOHUE DECIDED: JULY 21, 2021 In this appeal, we address the proper application of the statute of limitations to a tort action filed by Renee’ Rice (“Rice”) against the Diocese of Altoona-Johnstown and its bishops (collectively, the “Diocese”) for their alleged role in covering up and facilitating a series of alleged sexual assaults committed by the Reverend Charles F. Bodziak. Rice alleged that Bodziak sexually abused her from approximately 1974 through 1981. She did not file suit against Bodziak or the Diocese until June 2016, thirty-five years after the alleged abuse stopped. For the reasons set forth herein, we conclude that a straightforward application of Pennsylvania’s statute of limitations requires that Rice’s complaint be dismissed as untimely. Accordingly, we reverse the order of the Superior Court and reinstate the trial court’s dismissal of the case. -
The Joseph Smith Memorial Monument and Royalton's
The Joseph Smith Memorial Monument and Royalton’s “Mormon Affair”: Religion, Community, Memory, and Politics in Progressive Vermont In a state with a history of ambivalence toward outsiders, the story of the Mormon monument’s mediation in the local rivalry between Royalton and South Royalton is ultimately a story about transformation, religion, community, memory, and politics. Along the way— and in this case entangled with the Mormon monument—a generation reshaped town affairs. By Keith A. Erekson n December 23, 1905, over fifty members of The Church of Jesus Christ of Latter-day Saints (Mormons) gathered to Odedicate a monument to their church’s founder, Joseph Smith, near the site of his birth on a hill in the White River Valley. Dur- ing the previous six months, the monument’s designer and project man- agers had marshaled the vast resources of Vermont’s granite industry to quarry and polish half a dozen granite blocks and transport them by rail and horse power; they surmounted all odds by shoring up sagging ..................... KEITH A. EREKSON is a Ph.D. candidate in history at Indiana University and is the assistant editor of the Indiana Magazine of History. Vermont History 73 (Summer/Fall 2005): 117–151. © 2005 by the Vermont Historical Society. ISSN: 0042-4161; on-line ISSN: 1544-3043 118 ..................... Joseph Smith Memorial Monument (Lovejoy, History, facing 648). bridges, crossing frozen mud holes, and beating winter storms to erect a fifty-foot, one-hundred-ton monument considered to be the largest of its kind in the world. Since 1905, Vermont histories and travel litera- ture, when they have acknowledged the monument’s presence, have generally referred to it as a remarkable engineering feat representative of the state’s prized granite industry.1 What these accounts have omitted is any indication of the monument’s impact upon the local community in which it was erected. -
Callings in the Church
19. Callings in the Church This chapter provides information about calling presented for a sustaining vote. A person who is and releasing members to serve in the Church. The being considered for a calling is not notified until Chart of Callings, 19.7, lists selected callings and the calling is issued. specifies who recommends a person, who approves When a calling will be extended by or under the the recommendation, who sustains the person, and direction of the stake president, the bishop should who calls and sets apart the person. Callings on the be consulted to determine the member’s worthiness chart are filled according to need and as members and the family, employment, and Church service cir- are available. cumstances. The stake presidency then asks the high council to sustain the decision to call the person, if 19.1 necessary according to the Chart of Callings. Determining Whom to Call When a young man or young woman will be called to a Church position, a member of the bishopric ob- 19.1.1 tains approval from the parents or guardians before General Guidelines issuing the calling. A person must be called of God to serve in the Leaders may extend a Church calling only after Church (see Articles of Faith 1:5). Leaders seek the (1) a person’s membership record is on file in the guidance of the Spirit in determining whom to call. ward and has been carefully reviewed by the bishop They consider the worthiness that may be required or (2) the bishop has contacted the member’s previ- for the calling.