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Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
My Pilgrimage in Mission Michael C
My Pilgrimage in Mission Michael C. Griffiths was born in Cardiff, Wales, in April 1928. A simple CICCU was seeing students converted every week; of the five Icalculation shows that like others of my generation I have hundred members, half were converted after joining the univer- lived through a third of the history of Anglo-Saxophone mission, sity. After two terms I was invited onto the Executive Committee, giving an interesting perspective upon it. and in my second year became president of this indigenous At age ten I won a scholarship to Christ’s Hospital, a boys student movement, run by and for students. At age twenty-three, boarding school, founded as a Reformation response to the need this experience provided remarkable on-the-job training. The of London’s street children. Then two weeks after World War II following two years I served as missionary secretary, and then started, I began attending the school’s Christian Union, a group chairman, of the national InterVarsity Fellowship (IVF) Student indigenous to and organized by senior schoolboys. After four Executive, covering twenty-two universities in the United King- years of Sunday meetings, I came to Christ through Alfred dom (now fifty years later there are five times as many). As well Schultes, a German pastor of the Confessing Church. We boys as seeing many conversions through student evangelism, two listened to this “enemy” because he had suffered, having been other things accelerated my pilgrimage. imprisoned by Hitler with Martin Niemöller and later interned In my first term the CICCU was organized into forty mission by us. -
Mission-Quotes.Pdf
Mission Quotes Those who had been scattered preached the word wherever they went. Acts 8:4 - an African chief speaking to missionary David Livingstone “All my forefathers have passed away into darkness without knowing anything of what was to befall them; how is it t hat your forefathers knowing all these things, did not send word to my forefathers sooner?” - Randy Alcorn “The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients.” - Roland Allen “Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love.” - Brother Andrew “There are no closed doors to the gospel - provided that, once you get inside, you don't care if you ever come out.” “Don't complain to yourselves that you can't go to the mission field! Thank God for bringing the mission field to you!” - Gladys Aylward "I wasn't God's first choice for what I've done for China, I don't know who it was. It must have been a man, well-educated man. I don't know what happened. Perhaps he died. Perhaps he wasn't willing, and God looked down and saw Gladys Aylward and God said - "Well, she's willing." - Art Beals “Christ’s commission is for the whole church to take the whole gospel to the whole world! Every member is called to participate in mission; therefore, we need to provide a broad range of opportunities. -
The Place of Church Planting in Mission: Towards a Theological Framework
ERT (2009) 33:4, 316-331 The Place of Church Planting in Mission: Towards a Theological Framework Richard Yates Hibbert KEYWORDS: Church planting; Missio points out, ‘theological reflection is the Dei; Kingdom of God; Holistic beginning point of ministry formation’.2 Mission; Theology of Mission While insights from the history of mis- sion and the social sciences are extremely helpful in shaping church I The Need for a Theological planting practice, a biblical and theo- Framework logical foundation is essential if church Until 1980, there were very few books planting is to fulfil God’s purposes for giving practical guidance to church it. Robinson and Christine are right in planters. The succeeding years have insisting that ‘we need to be sure that the activity of church planting lies not seen this vital need met through the just on the practical agenda of activists publication of scores of texts. Very few but that it also belongs to the purpose of these texts, though, provide any- and call of God for his church’.3 Murray thing approaching a satisfying theolog- warns: ical basis for church planting, one notable exception being Stuart Mur- An inadequate theological basis ray’s Church Planting: Laying Founda- [for church planting] will not nec- tions, first published in 1998.1 The biblical and theological founda- 2 Gailyn Van Rheenen, ‘The Missional Helix: tion for the planting of churches has Example of Church Planting’, Monthly Missio- generally been assumed rather than logical Reflections 26 (January 2001), explicitly articulated. As Van Rheenen http://www.missiology.org/mmr/mmr26.htm (accessed 21 May 2003). -
Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm
255 JOHN CORRIE Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm Few would question that Anglicanism is undergoing significant change at present but often this is not interpreted in a missional framework. John Corrie here offers such an approach to Anglican identity, arguing that we need to see beyond current conflicts to discern an emerging missional paradigm. He argues that this paradigm will be crucial for future Anglican unity and provide an approach to mission that is integral, sacramental and Trinitarian. Introduction You don’t need to be a missiologist to recognise my take on David Bosch’s Transforming Mission in the title of this article. The point of this echo is that I want to suggest that Anglicanism needs a new paradigm for its identity if it is to survive even to halfway through this century, and that that new paradigm needs to be missional. If a new paradigm is to emerge from out of the current crisis in Anglicanism then, as Bosch suggested was the case for his own thesis, it must have significant roots in the history of the tradition. The resources for renewed identity are, in other words, already there within Anglicanism. Bosch’s paradigm built upon six phases of Christian history identified by Hans Küng, taking from each of them what was of abiding significance and incorporating those elements into his own vision. Anglicanism needs to do something similar. It cannot deny its traditions and its history, but it has got stuck in an institutional and conflictual paradigm from which it can only be released by the transforming vision of mission. -
A Brief Survey of Missions
2 A Brief Survey of Missions A BRIEF SURVEY OF MISSIONS Examining the Founding, Extension, and Continuing Work of Telling the Good News, Nurturing Converts, and Planting Churches Rev. Morris McDonald, D.D. Field Representative of the Presbyterian Missionary Union an agency of the Bible Presbyterian Church, USA P O Box 160070 Nashville, TN, 37216 Email: [email protected] Ph: 615-228-4465 Far Eastern Bible College Press Singapore, 1999 3 A Brief Survey of Missions © 1999 by Morris McDonald Photos and certain quotations from 18th and 19th century missionaries taken from JERUSALEM TO IRIAN JAYA by Ruth Tucker, copyright 1983, the Zondervan Corporation. Used by permission of Zondervan Publishing House, Grand Rapids, MI Published by Far Eastern Bible College Press 9A Gilstead Road, Singapore 309063 Republic of Singapore ISBN: 981-04-1458-7 Cover Design by Charles Seet. 4 A Brief Survey of Missions Preface This brief yet comprehensive survey of Missions, from the day sin came into the world to its whirling now head on into the Third Millennium is a text book prepared specially by Dr Morris McDonald for Far Eastern Bible College. It is used for instruction of her students at the annual Vacation Bible College, 1999. Dr Morris McDonald, being the Director of the Presbyterian Missionary Union of the Bible Presbyterian Church, USA, is well qualified to write this book. It serves also as a ready handbook to pastors, teachers and missionaries, and all who have an interest in missions. May the reading of this book by the general Christian public stir up both old and young, man and woman, to play some part in hastening the preaching of the Gospel to the ends of the earth before the return of our Saviour (Matthew 24:14) Even so, come Lord Jesus Timothy Tow O Zion, Haste O Zion, haste, thy mission high fulfilling, to tell to all the world that God is Light; that He who made all nations is not willing one soul should perish, lost in shades of night. -
The Pentecostal Missionary Union (PMU), a Case Study Exploring the Missiological Roots of Early British Pentecostalism (1909-1925)
The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Item Type Thesis or dissertation Authors Goodwin, Leigh Publisher University of Chester Download date 29/09/2021 14:08:25 Link to Item http://hdl.handle.net/10034/314921 This work has been submitted to ChesterRep – the University of Chester’s online research repository http://chesterrep.openrepository.com Author(s): Leigh Goodwin Title: The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Date: October 2013 Originally published as: University of Chester PhD thesis Example citation: Goodwin, L. (2013). The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909- 1925). (Unpublished doctoral dissertation). University of Chester, United Kingdom. Version of item: Submitted version Available at: http://hdl.handle.net/10034/314921 The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Philosophy by Leigh Goodwin October 2013 Thesis Contents Abstract p. 3 Thesis introduction and acknowledgements pp. 4-9 Chapter 1: Literature review and methodology pp.10-62 1.1 Literature review 1.2 Methodology Chapter 2: Social and religious influences on early British pp. 63-105 Pentecostal missiological development 2.1 Social influences affecting early twentieth century 2.1 Missiological precursors to the PMU’s faith mission praxis 2.2 Exploration of theological roots and influences upon the PMU Chapter 3: PMU’s formation as a Pentecostal faith mission pp. -
The Legacy of Roland Allen
tologie." In Georg F. Vicedom, ed., Theologischie Stimmen aus Asien, Ray, Benjamin C. 1976. AfricanReligions-Symbols, Ritual and Community, Afrika und Lateinamerika, vol. 3. Munich: C. Kaiser Verlag.) Englewood Cliffs, N.J.: Prentice-Hall. --. 1975. The Prayers of AfricanReligion. London: SPCK. Sawyerr, Harry. 1968. Creative Evangelism-Towards a New Christian En --.1978. Prayer and Spiritualityin AfricanReligion (The Charles Strong counterwith Africa. London: Lutterworth Press. Memorial Lecture, Australia, August 1978). Bedford Park: Australian --.1970. God: Ancestoror Creator? Aspectsof Traditional Belief in Ghana, Association for the Study of Religion. Nigeria and Sierra Leone. London: Longman. --.1986. Bibleand Theology inAfricanChristianity. Nairobi, Kenya: Oxford Setiloane, Gabriel. 1976. The Image of Godamong the Sotho-Tswana. Rotter University Press. dam: A. A. Balkema. Mulago, gwa Cikala Musharhamina (Vincent). 1965. Un visage africain du Tutu, Desmond. 1978. "Whither African Theology?" In E. W. Fashole Christianisme-L' union vitale bantu face a l' unite vitale ecclesiale. Paris: Luke et al. (eds.), Christianity in Independent Africa. London: Rex Coll Presence Africaine. ings. --.1980. LaReligion traditionnelle desBantuet leurvisiondu monde. Kin Walls, Andrew F. 1978. "Africa and Christian Identity." In Mission Focus shasa, Zaire: Faculte de Theologie Catholique. 6, no. 7 (November), pp. 11-13. Nyamiti, Charles. 1984. Christas our Ancestor-Christology from an African --. 1981. "The Gospel as the Prisoner and Liberator of Culture." In Perspective. Gweru, Zimbabwe: Mambo Press. Faith and Thought 108, nos. 1-2, pp. 39-52. (Reprinted in Missionalia Oduyoye, Modupe. 1984. The Sons of God and the Daughters of Men-An 10, no. 3, November 1982, pp. 93-105.) Afro-Asiatic Interpretation of Genesis 1-11. -
What Are Some of the Global Trends We Are Seeing and How Do These Present Opportunities for Us to Advance the Great Commission? the GREAT COMMISSION
What are some of the global trends we are seeing and how do these present opportunities for us to advance the Great Commission? THE GREAT COMMISSION See NOTE 1 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. (Matt 28:19-20) MISSIONS OVER THE AGES Jesus gave the Great Commission 2000 years ago, what’s happened since? Pagan Christian Empire State Reformation Modern 33- 100- 310-1500 1500- 1750- 1900- 100 312 1750 1900 present Early Apostolic Modern Age Rise of Islam (7th C) Apostolic Age: Missions as the itinerant preacher AD 33 – On Pentecost day Peter preaches and 3000 Jews from various Mediterranean Basin nations are converted. The nations represented included Cappadocia, Pamphylia, Phrygia, Asia and Pontus [Turkey]; Media, Elam, Parthia [Iran]; Mesopotamia [Iraq]; Arabia; Crete; Egypt; Libya and Rome [Italy]. AD 34 - After Stephen’s martyrdom: Philip takes the gospel to Samaria. The gospel is spread in Judea [Israel], Phoenicia [Lebanon], Damascus in Syria, Cyprus and Antioch in Syria [but now in modern Turkey] (Acts 11:19-20). Philip baptizes an Ethiopian. Saul of Tarsus - also known as Paul - is converted. Apostolic Age: Missions as the itinerant preacher Paul spends time in Arabia (Gal 1:17). AD 39 – Peter preaches to Gentiles in the house of the Roman centurion Cornelius in Caesarea Maritima. AD 47 – Paul and Barnabas embark on first missionary trip to Cyprus and Western Anatolia [part of modern Turkey]. -
260 Mission Studies Bibliography David J. Bosch, Transforming
260 Mission Studies Bibliography David J. Bosch, Transforming Mission. Paradigm Shifts in Theology of Mission, Maryknoll, N.Y.: Orbis Books 1991, 587 pp. A book such as this could only be written by someone who is really well acquainted with mission and missiological literature. David J. Bosch is Profes- sor of Missiology at the University of South Africa (Pretoria) and many publi- cations bear witness to his scholarship: Die Heidenmission in der Zukunfts- schau Jesu (1959), A Spirituality of the Road (1979), Witness to the World: The Christian Mission in Theological Perspective (1980), The Church as Alternative Community (1982), Mission in Creative Tension: A Dialogue with David Bosch (1990), etc. The author is aware of the escalation in the use of the word "mission" in recent times and the concomitant insecurity which the ambivalent under- standings of mission engender. He has no intention of restricting himself to one of the many "definitions" that may obstruct the view for an unprejudiced scrutiny of the "paradigms" of history. But in every phase of the book one thing is crystal clear: the Christian faith is missionary by its very nature; it is meant for all people; it is concerned with other-worldly and this-worldly salvation; the Church is both "sacrament and sign": sign in the sense of "pointer, symbol, example or model", sacrament in the sense of "mediation, representation, or anticipation" (p. 11). A thought which meanders like a golden thread through the whole book is that the "mission" of the Church cannot be detached from the "missio Dei," that mission belongs to the essence of the Church, as lasting concern and task of the Church inseparable from it. -
International Bulletin of Missionary Research, Vol 36, No. 3
Vol. 36, No. 3 July 2012 Faith, Flags, and Identities n March 24–25, 2011, Duke Divinity School, Durham, ONorth Carolina, hosted a two-day conference focused on the somewhat cumbersome theme “Saving the World? The On Page Changing Terrain of American Protestant Missions, 1910 to the 115 Change and Continuity in American Protestant Present” (see http://isae.wheaton.edu/projects/missions). Orga- Foreign Missions nized and sponsored by Wheaton College’s Institute for the Study Edith L. Blumhofer of American Evangelicals, the conference involved nearly one hundred academ- 115 The Presbyterian Church in Canada’s Mission ics, who presented to Canada’s Native Peoples, 1900–2000 and listened to Peter Bush papers and lec- 122 Pentecostal Missions and the Changing tures exploring the Character of Global Christianity evolving nature of Heather D. Curtis American Protes- The Sister Church Phenomenon: A Case Study tant missions since 129 of the Restructuring of American Christianity the Edinburgh Against the Backdrop of Globalization World Mission- ary Conference of Janel Kragt Bakker 1910, and who dis- 136 Changes in African American Mission: cussed the nation’s Rediscovering African Roots Courtesy of Affordable Creations, http://peggymunday.blogspot.com continuing influ- Mark Ellingsen ence on Christianity globally. This issue of the journal is pleased to 138 Noteworthy feature five of the papers presented at this conference. “Americans,” the late Tony Judt observed, “have trouble 143 The Wesleys of Blessed Memory: Hagiography, with the idea that they are not the world’s most heroic warriors Missions, and the Study of World Methodism or that their soldiers have not fought harder and died braver Jason E. -
I the EVANGELICAL LUTHERAN CHURCH
THE EVANGELICAL LUTHERAN CHURCH IN NAMIBIA (ELCIN) AND POVERTY, WITH SPECIFIC REFERENCE TO SEMI-URBAN COMMUNITIES IN NORTHERN NAMIBIA - A PRACTICAL THEOLOGICAL EVALUATION by Gideon Niitenge Dissertation Presented for the Degree of Doctor of Philosophy in PRACTICAL THEOLOGY (COMMUNITY DEVELOPMENT) at the University of Stellenbosch Promoter: Prof Karel Thomas August March 2013 i Stellenbosch University http://scholar.sun.ac.za DECLARATION I, the undersigned, hereby declare that the work contained in this dissertation is my own original work and that I have not previously in its entirety or in part been submitted it at any university for a degree. Signed: _______________________ Date_________________________ Copyright © 2013 Stellenbosch University All rights reserved ii Stellenbosch University http://scholar.sun.ac.za DEDICATION I dedicate this work to the loving memory of my late mother Eunike Nakuuvandi Nelago Iiputa (Niitenge), who passed away while I was working on this study. If mom was alive, she could share her joy with others to see me completing this doctoral study. iii Stellenbosch University http://scholar.sun.ac.za ABBREVIATIONS AIDS Acquired Immune Deficiency Syndrome ARV Anti-Retroviral Treatment AFM Apostolic Faith Mission ACSA Anglican Church of Southern Africa AAP Anglican AIDS Programme AGM Annual General Meeting AMEC African Methodist Episcopal Church CAA Catholic AIDS Action CBO Community-Based Organisation CCDA Christian Community Development Association CAFO Church Alliance for Orphans CUAHA Churches United Against