Zen Heart, Zen Mind: the Teachings of Zen Master Ama Samy Online

Total Page:16

File Type:pdf, Size:1020Kb

Zen Heart, Zen Mind: the Teachings of Zen Master Ama Samy Online 7PIW6 [Ebook pdf] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy Online [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy Pdf Free Ama Samy audiobook | *ebooks | Download PDF | ePub | DOC #3492519 in Books 2016-03-14Format: Large PrintOriginal language:English 8.50 x .48 x 5.50l, #File Name: 1530443210212 pages | File size: 45.Mb Ama Samy : Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy before purchasing it in order to gage whether or not it would be worth my time, and all praised Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy: 0 of 0 people found the following review helpful. "Heart Broken, Heart of Love"By OlafI started reading this book while on my first retreat with Ama Samy in Belgium and found the writing and teaching very creative, compassionately provoking and transformative. Going through some tumultuous times, I particularly remember being touched by the chapter "Heart Broken, Heart of Love," illustrating first steps of Enlightenment as "brokenness" (kkaech'im in Korean Zen tradition). "One's heart has to be broken for true love to be born. Betrayal, abandonment, misunderstanding, failure and brokenness are the doors to the heart of love."I would recommend the book to newcomers and longtime meditators alike. Ama Samy's discussion of the Zen proverb "Before Enlightenment, mountains are mountains, rivers are rivers. During Enlightenment, mountains are not mountains, rivers are not rivers. After Enlightenment, mountains are mountains, rivers are rivers." helps clarify the relationship between Zen unitive experience and down-to-earth just-being. He encourages his readers, "We need to penetrate deeply into the experience of just-being to enter the dimension of beyond-just-being. As you deepen your Zen practice, you enter this dimension of beyond-just-being, Emptiness." When thoroughly steeped in that dimension, he continues, "there is a further step, which is the revelation that comes as an 'overturning of the base,' a world-shattering moment when the old world order passes away and a new world is born. We re-enter the dimension of just-being. It is in that instant that our Original Face is revealed to us." Zen Heart, Zen Mind is a compilation of various dharma talks delivered by Zen Master Ama Samy to his students during Sesshin, periods of intensive Zen practice. Addressing beginners as well as advanced practitioners on the Way, the book gives a full taste of Zen, with emphasis on Zen in our every day lives. "What is most important," he says, "and what we are called to do, is to live from the Realization of oneness and non-duality in our ordinary life. In ordinary, daily life, Realization of Emptiness is a matter of living and loving wholeheartedly---seeing, hearing, and responding to life and reality... it is a way of being present to ourselves and others and the world; being aware, accepting to live life fully, responding to the call of love and life." About the AuthorAma Samy was born to Christian parents in Burma, 1936. There, early on he had some contact with Burmese Buddhism. Driven by poverty, his parents put him in the care of his maternal grandfather in India, who was a devotee of a Muslim saint. Soon after, his grandfather died in an accident, leaving him as a young boy without support and guidance. Nevertheless, he finished school and joined the Jesuit order. After becoming a Jesuit priest, his heart was still restless after God. He began visiting Hindu ashrams and Buddhist meditation centers. He was introduced to Ramana Maharshi by Swami Abhishiktananda and was moved by Ramana's vision. His searching led him to become a wandering beggar for a period and to settle down as a hermit near a holy shrine where the village people fed him. In time, it was the Zen way which drew him most. With the help of Father Enomiya Lassalle, he visited Japan and trained with Yamada Koun Roshi of Sanbo Kyodan. In 1982, Yamada Roshi authorized him to teach Zen. Ama Samy later founded his own Zen school, Bodhi Sangha. His method of teaching embraces both Soto and Rinzai Zen traditions and draws from the resources of Christianity and other religions. He is rooted in Christianity and in Zen. Standing in- between Buddhism and Christianity, he remains true to Christ, true to Zen and true to the human heart-mind. He lives and teaches at Bodhi Zendo in Southern India and spends several months leading retreats in Europe, Australia, and the US. [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy By Ama Samy PDF [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy By Ama Samy Epub [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy By Ama Samy Ebook [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy By Ama Samy Rar [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy By Ama Samy Zip [7PIW6.ebook] Zen Heart, Zen Mind: The Teachings of Zen Master Ama Samy By Ama Samy Read Online.
Recommended publications
  • AVITAL-DISSERTATION-2010.Pdf
    DISCLAIMER: This document does not meet current format guidelines Graduate School at the The University of Texas at Austin. of the It has been published for informational use only. Copyright by Sharon Avital 2010 The Dissertation Committee for Sharon Avital Certifies that this is the approved version of the following dissertation: The Rhetoric of the Ineffable- Awakening in Judaism, Christianity and Zen Committee: Barry Brummett, Supervisor Robert Abzug Dana Cloud Joshua Gunn Margaret Syverson The Rhetoric of the Ineffable- Awakening in Judaism, Christianity and Zen by Sharon Avital, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May, 2010 TO MY PARENTS ACKNOWLEDGEMENTS No words can describe the happiness and gratitude I feel as this long journey nears its end. Nevertheless, this page is dedicated to expressing this inexpressible gratitude. From this appreciation page at the beginning to the reference page at the end— this dissertation expresses a primary tenet: there are no origins, everything is interconnected, and nothing is independent. This dissertation is all things but original. It speaks the minds of innovative thinkers, it was revised to the advice of brilliant teachers, and was written thanks to the support of beloved friends and family. The fresh water of Barton springs, the bustling streets of Tel-Aviv, the magic of Oaxaca, the lessons of my pain and joys, English and Hebrew, Otherness and Hospitality—this dissertation stands in the midst of them all.
    [Show full text]
  • Japanese Buddhism in Austria
    Journal of Religion in Japan 10 (2021) 222–242 brill.com/jrj Japanese Buddhism in Austria Lukas Pokorny | orcid: 0000-0002-3498-0612 University of Vienna, Vienna, Austria [email protected] Abstract Drawing on archival research and interview data, this paper discusses the historical development as well as the present configuration of the Japanese Buddhist panorama in Austria, which includes Zen, Pure Land, and Nichiren Buddhism. It traces the early beginnings, highlights the key stages and activities in the expansion process, and sheds light on both denominational complexity and international entanglement. Fifteen years before any other European country (Portugal in 1998; Italy in 2000), Austria for- mally acknowledged Buddhism as a legally recognised religious society in 1983. Hence, the paper also explores the larger organisational context of the Österreichische Bud- dhistische Religionsgesellschaft (Austrian Buddhist Religious Society) with a focus on its Japanese Buddhist actors. Additionally, it briefly outlines the non-Buddhist Japanese religious landscape in Austria. Keywords Japanese Buddhism – Austria – Zen – Nichirenism – Pure Land Buddhism 1 A Brief Historical Panorama The humble beginnings of Buddhism in Austria go back to Vienna-based Karl Eugen Neumann (1865–1915), who, inspired by his readings of Arthur Schopen- hauer (1788–1860), like many others after him, turned to Buddhism in 1884. A trained Indologist with a doctoral degree from the University of Leipzig (1891), his translations from the Pāli Canon posthumously gained seminal sta- tus within the nascent Austrian Buddhist community over the next decades. His knowledge of (Indian) Mahāyāna thought was sparse and his assessment thereof was polemically negative (Hecker 1986: 109–111).
    [Show full text]
  • St. Ignatius of Loyola and Sāntideva As Companions on the Way of Life Tomislav Spiranec
    Santa Clara University Scholar Commons Jesuit School of Theology Dissertations Student Scholarship 4-2018 Virtues/Pāramitās: St. Ignatius Of Loyola and Sāntideva as Companions on the Way of Life Tomislav Spiranec Follow this and additional works at: https://scholarcommons.scu.edu/jst_dissertations Part of the Religion Commons Recommended Citation Spiranec, Tomislav, "Virtues/Pāramitās: St. Ignatius Of Loyola and Sāntideva as Companions on the Way of Life" (2018). Jesuit School of Theology Dissertations. 17. https://scholarcommons.scu.edu/jst_dissertations/17 This Dissertation is brought to you for free and open access by the Student Scholarship at Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. VIRTUES/PARA.MIT .AS: ST. IGNATIUS OF LOYOLA AND SANTIDEVA AS COMPANIONS ON THE WAY OF LIFE A dissertation by Tomislav Spiranec, S.J. presented to The Faculty of the Jesuit School of Theology of Santa Clara University in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology Berkeley, California April, 2018 Committee ------===~~~~~~~j_ 't /l!;//F Dr. Eduardo Fernandez, S.J., S.T. 4=:~ .7 Alexander, Ph.D., Reader lf/ !~/lg Ph.D., Reader y/lJ/li ------------',----\->,----"'~----'- Abstract VIRTUES/PARAMIT AS: ST. IGNATIUS OF LOYOLA AND SANTIDEVA AS COMPANIONS ON THE WAY OF LIFE Tomislav Spiranec, S.J. This dissertation conducts a comparative study of the cultivation of the virtues in Catholic spiritual tradition and the perfections (paramitas) in the Mahayana Buddhist traditions in view of the spiritual needs of contemporary Croatian young adults.
    [Show full text]
  • Vatican Response to the New Religious Movements John A
    Theological Studies 53 (1992) VATICAN RESPONSE TO THE NEW RELIGIOUS MOVEMENTS JOHN A. SALffiA, S.J. University of Detroit Mercy N MAY OF 1986 the Vatican published a lengthy document on sects, I cults, and new religious movements (NRMs, for short),1 thereby demonstrating that the highest levels of authority in the Catholic Church are concerned about the impact these groups are having on the faithful, especially on young adults.2 The fact that the document was issued by several Vatican Secretariats (those for Promoting Christian Unity and for Non-Believers) and Pontifical Councils (those for Inter- Religious Dialogue3 and Culture) indicates that the increasing activ­ ities of numerous religious and spiritual groups4 are considered to be an important issue that needs to be addressed. New religions, whether they survive or not, can leave a lasting impact on various aspects of 1 The title of the original French version of this report is "Les 'Sects' ou 'Movements Religieux': Défi Pastoral"; it was published in Documentation catholique 69 (June 1, 1986) 547-54. The official English translation, "Sects or New Religious Movements: Pastoral Challenge," can be found in L'Osservatore Romano (English version) 19 (May 19,1986) 5-8. The version in Origins 16 (May 22,1986) 1-9 is entitled "Vatican Report on Sects, Cults, and New Religious Movements." In The Pope Speaks 31 (1986) 270-83 it is labeled "Challenge of New Religious Movements (Sects or Cults)." The document is also reproduced in Allan R. Brockway and J. Paul Rajashekar, eds., New Religious Movements and the Churches (Geneva: WCC, 1987) 180-97, where it has the same title given in L'Osservatore Romano.
    [Show full text]
  • Koan, Hua-T'ou, and Kensho
    Koan, Hua-t’ou, and Kensho Ama Samy Bodhi Zendo, Perumalmalai, Kodaikanal, India The zen of ‘encounter dialogue’ (in koan stories, koan dialogues and transmission stories) is a captivating form of zen, more so than the Soto variety of just sitting or ‘silent illumination’. Koan zen is colourful and exciting to our imagination though the Soto shikantaza is the more widely practiced form. The practice of shikantaza or just sitting has its own problems, but the koan practice is more problematic and provokes many questions. Here I would like to focus on the koan practice. I will not be focusing on the problems of koan history, culture or the social-political realities but rather on practice as such. When zen developed in China in the 6th century, it was rather the Indian form of dhyana or meditation, which was silent seated meditation. Gradually the pragmatic students and masters began asking questions as to what was unique to zen, and how the Buddha-nature was present in sentient beings and what constituted liberation and enlightenment. It led to a radical simplification of doctrines, to awakening in the here and now and to oneself as no other than the Buddha-nature. It involved the existential question of trust and faith embracing the self, the teacher, and the teaching. This lead to the so-called ‘encounter dialogues’—questions and answers between students and masters, often the master’s word or gesture provoking a ‘sudden’ awakening in the inquirer. Mazu Daoyi (709—788) seems to have been the pre-eminent master of such dialogue practice.
    [Show full text]
  • The Jesuit Blindness
    THE JESUIT BLINDNESS The Crisis Jesuits Will Not Face Ama Samy ECENTLY AN INDIAN JESUIT SCHOLASTIC, who was doing his Rtheology, took a leave of absence and then left the Society altogether. He was a fine person, very intelligent, affable and practical, liked and appreciated by both his companions and his superiors. I asked him why he was leaving, and he told me that he was having a crisis of faith—in God, in Christ and in the Church. When he shared his crisis with his guides and teachers, they told him that it would pass in the course of time; that he should not worry about such questions since these were matters of faith which he should just accept in trust and belief; and that what mattered in the Society was the option for the poor and serving the dalits. The scholastic had worked among the poor before he began to study theology, and serving them was his greatest consolation. However, this did not help with his problems: when God, Christ and the afterlife are all in doubt, what is the point of giving oneself to the service of the poor? He had become a religious in order to realise the presence of God in his life, and to bear witness to this realisation; but without a relationship with God, what was the point of giving his life to being a social-worker or a teacher? I asked whether his companions had similar doubts, and he said that a number of them did. But some did not want to probe any deeper; some were agnostic and opportunistic, preferring the relative security and privilege of the Society to a precarious life in the world; and some hoped that the questions would disappear.
    [Show full text]
  • Meditation in Asien
    Retreatführer Asien Zusammengestellt von Dieter Baltruschat BGM, München Juni 2008 Namo Tassa Bhagavato Arahato Sammasambuddhassa Namo Tassa Bhagavato Arahato Sammasambuddhassa Namo Tassa Bhagavato Arahato Sammasambuddhassa Retreatführer Asien, München Juni 2008 Dhamma-Dana Projekt der Buddhistischen Gesellschaft München Zusammengestellt von Dieter Baltruschat Das ©opyright liegt bei den jeweiligen Autoren. Dieser Text steht der Allgemeinheit zur Verfügung. Er darf zur kostenlosen Verteilung kopiert oder zum Selbstkostenpreis verkauft werden und steht im Internet unter retreat-infos.de zum Download bereit. Verbesserungsvorschläge und neue Beschreibungen bitte an [email protected] Haftungsausschluss: Da sachliche oder inhaltliche Fehler nicht vollständig auszuschließen sind, übernehmen Herausgeber und Autoren keinerlei Haftung und Verantwortung für sachliche oder inhaltliche Fehler. Eine Verwertung in Publikationen, die über übliche Zitate hinausgeht, bedarf der ausdrücklichen Genehmigung. 2 Inhaltsverzeichnis 1. Thailand........................................................................................................................... 6 1.1 WAT SUAN MOKKH .......................................................................................................... 7 1.2 DIPABHAVAN.................................................................................................................. 10 1.3 WAT KOW TAHM INTERNATIONAL MEDITATION CENTER .......................................................... 11 1.4 WAT PAH NANACHAT (INTERNATIONAL
    [Show full text]
  • Buddhism in Australia Book
    Introduction Saturday, 7 June 1997. Gorrick’s Run, near Wiseman’s Ferry, New South Wales, Australia. B-o-n-g, b-o-n-g. The gong’s deep sound reverberates around the small meditation hall. The timekeeper quietly announces, 'Myth'. The twenty-two women seated around the room do not move. One of the group leaders begins to speak into the silence, explaining that for the next two hours the women are going to enact a section from the Greek myth of Demeter and Persephone. The group leader reads aloud the relevant section of the myth: the scene in which Persephone leaves her mother, Demeter, and ventures down into the underworld. When the leader concludes, the timekeeper claps a pair of wooden sticks together, the signal for the women to stand and leave the room. The women place their hands in prayer position and perform a small bow. Then they slowly unfold their legs from various meditation postures, stretch their tired muscles, shrug off blankets, neatly pile their black cushions on their black mats, and stand. The timekeeper claps once more, the women again place their hands together and bow in unison. One by one they leave the room, stopping as they go out through the doorway to bow towards the altar at the front of the room. Outside, they put on their shoes and disperse as instructed. The re-enactment takes place down near the creek, where it is dark and cool. The women move slowly and quietly. They have been directed to meditate on the myth and consider its relevance to their lives; to find themselves in the myth.
    [Show full text]
  • Studienbericht Modelle Des Interreligiösen
    Studienbericht Modelle des interreligiösen Dialogs zwischen Christentum und Zen-Buddhismus Erstellt von Pfarrer Stefan Matthias während eines Studienurlaubs März - Mai 2008 im Bodhi-Zendo, Tamil Nadu, Indien Pfarrer Stefan Matthias Glogauer Str. 22 10999 Berlin [email protected] Juni 2008 (kleinere Korrekturen im August und Oktober 2008) - 2 - Inhaltsverzeichnis EINLEITUNG ................................................................................................................................4 WIE ALLES BEGANN … UND WIE ES WEITERGING .......................................................5 Pater Lassalle - Die Anfänge der christlichen Zen-Meditation........................................5 Die Wende – Das 2.Vatikanum........................................................................................5 Zen-Meditation in den beiden großen Kirchen Deutschlands heute - ein Überblick......6 ZEN ALS METHODE – DAS MODELL DER INTEGRATION.............................................9 Zen-Meditation als Methode............................................................................................9 Erleuchtungserfahrung des Zen (Satori) und die christliche Gotteserfahrung...............10 Die Zen-Erfahrung ist im Grunde weltanschaulich völlig neutral.................................11 Koan-Praxis im Kontext christlicher Zen-Meditation....................................................11 Zen als Methode – eine kritische Überlegung................................................................13 ZEN ALS ERFAHRUNG - DAS TRANSKONFESSIONELLE
    [Show full text]
  • The Guest in Zen Buddhism Selva Rathinam SJ Dept, of Scripture, JDV, Pune
    JPJRS 2/2 (1999) 54-62 The guest in Zen Buddhism Selva Rathinam SJ Dept, of Scripture, JDV, Pune It was my summer vacation. As usual I methods, realisation and transmission, was on my way to Perumalmalai in the thus: Kodaikanal hills of Tamil Nadu to prac­ A special transmission outside the tise Zen meditation at “Bodhi-Zendo” scriptures; under the guidance of Fr. Ama Samy No dependence on words and let­ SJ, the only qualified Zen meditation ters. teacher in India. Coming to know of my Directly pointing to the heart-mind. plan, some theology students who met Seeing into one’s Nature and at­ me on the way put this question to me, taining Buddhahood.1 “Can we afford to spend time in medi­ tation facing the wall when millions of 2. The Quest in Zen Buddhism our countrymen are suffering?”. Yes, this is the question which I grapple with The quest here is for liberation, in this paper. What is Zen and what is freedom.2 This liberation is not merely the quest in Zen Buddhism? individual and otherworldly, but it is also communitarian and this-worldly. “It must 1. What is Zen? be remembered that Buddhism origi­ nated as a liberation movement. The When we arrive at “Bodhi-Zendo” Buddhist meditation and philosophy are for Zen meditation the administrator primarily soteriologies or ways of libera­ gives us a pamphlet which contains an tion. There can be no true Liberation introduction to Zen. The first point states Theology for the East without such in­ that “the word “Zen” is a Japanese modification of the Sanskrit word depth encounter and experience”.3 But, ‘dhyana’ (Pali, ‘Jhana’).
    [Show full text]
  • Mind Moon Circle Journal of the Sydney Zen Centre
    Mind Moon Circle Journal of the Sydney Zen Centre ZEN AND HUMOUR SUMMER 2017 - 2018 SUMMER 2017 - 2018 Zen and Humour Revisiting Baizhang’s Fox Allan Marett 3 In the not-too-distant past Brendon Stewart 11 Uncle Max (Dulumunmun, Yuin Elder) is telling a story Caroline Josephs 13 Showerhouse Soliloquy Diana Levy 17 Roshi’s Sense of Humour Kim Bagot 18 Lost on Dark Paths at Kodoji Sally Hopkins 20 Dad jokes are the seventh paramita?! Sean Loughman 21 The Storehouse Opens Stuart Solzberg 23 Putai (Hotei) The Laughing Buddha Philip Long 24 The Tax Man and the Master Tony Long 26 Book Review: The Zen of Farting Anonymous 27 Dried Shitstick Yun-men 28 Serenity Prayer Reinhold Niebuhr 29 Waltzing the Dhamma with Bhante Jason Diana Levy 30 Uses of Humour in Zen Philip Long 33 Dear Beginner Ameli Tanchitsa 39 Editor: Philip Long. Images: All attributions in full on p. 38. The next issue of Mind Moon Circle (Autumn 2018) will be edited by Ameli Tanchitsa. His unique proposal for that issue is set out on page 39 of this issue. Please send all contributions in Word format to Ameli at [email protected] by 31st March, 2018 Mind Moon Circle is published quarterly by the Sydney Zen Centre, 251 Young Street Annandale, NSW 2038, Australia. On the web at www.szc.org.au 2 1 Revisiting Baizhang’s Fox Allan Marett It is no secret that I have a longstanding interest in the story of Baizhang’s Fox, which has been an important life-koan for me.
    [Show full text]
  • Mind Moon Circle Journal of the Sydney Zen Centre
    Mind Moon Circle Journal of the Sydney Zen Centre LOVE IN ZEN SUMMER 2017 SUMMER 2017 Love in Zen Love is a path, a practice, a way of being in the World Subhana Barzaghi 3 Love Actually Maggie Gluek 10 Some Questions about Love (Zen and the Way of the Heart) Caroline Josephs 14 A Many Splendoured Thing Sally Hopkins 16 Recalling Yamada Koun Roshi Kim Bagot 18 Yamada Koun Roshi (Obituary, 1989) Robert Aitken 19 Dark Night, Bright Day Sean Loughman 21 Transcending Love Philip Long 24 There’s Lots of Room in Here Alex Budlevskis 30 Anxiety Philip Long 32 Editor: Philip Long. Cover image and images on pp. 9, 26, 33 provided by: Glenys Jackson. Images on pp. 13, 15, 17, 35 provided by: Caroline Josephs. Images on p. 5 provided by Subhana Barzaghi. Images on pp. 18, 20 provided by Kim Bagot and Allan Marett. Image on p. 22 provided by Sean Loughman. Images on pp. 29, 31, 38, 29 provided by Philip Long. The next issue of Mind Moon Circle (Autumn 2017) still awaits an editor and a theme. Perhaps you would like to volunteer to take up the yoke. It is a very informative and rewarding job. Mind Moon Circle is published quarterly by the Sydney Zen Centre, 251 Young Street Annandale, NSW 2038, Australia. On the web at www.szc.org.au 2 Love is a path, a practice, a way of being in the World Subhana Barzaghi I was often branded a hippie Zen teacher and now I am going to confirm everyone's worse fears and speak about love.
    [Show full text]