Old Spain (1921)
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Seville Film
SEVILLE IS CINEMA Seville is a city for recording films. Seville has been and continues to be the setting for many national and international television productions and series. We are very pleased to show you the tourist interest places of that have been the setting for these films, as well as information regarding them. How many times have you seen the Plaza de España in “Lawrence of Arabia” or in “Star Wars: Episode II”, and the Casa de Pilatos in “1492: Conquest of Paradise”? Come and visit these prominent landmarks in situ! The Real Alcázar The Real Alcázar is a monumental complex that date back to the Early Middle Ages, constituting the most important civil building in Seville. The surrounding walls, which can be admired from the Plaza del Triunfo, date from the early 10th century. The Patio del Yeso (Courtyard of the Plaster) belongs to the Almohad period between 1147 and 1237. Its ornamentation inspired later Nasrid architecture, but it was the Christian constructions that gave the complex its current appearance. The Gothic Palace, built during the reign of Alfonso X, has been modified due to the work carried out in the 16th century by the Lisbon earthquake of 1755. The most outstanding features in its rooms are the tiled plinths, the work of Cristóbal Augusta between 1577 and 1583, the set of 18th century tapestries depicting the Conquest of Tunis and the reproduction of the Virgin de La Antigua. The Courtroom, built in the middle of the 14th century during the reign of Alfonso XI, is the first example of the Mudejar style in this area, representing a perfect combination of the Islamic and Christian styles. -
The Sevilla Guide
Sevilla City Guide Maribel’s Guide to Seville © Maribel’s Guides for the Sophisticated Traveler ™ April 2019 [email protected] Maribel’s Guides © !1 INDEX Getting Around - Page 3 • Bar Estrella Sevilla’s Main Attractions - Page 4 • Modesto • Real Alcázar de Sevilla • Vinería de San Telmo • Cathedral de Sevilla • Bar España • Iglesia Colegial del Salvador Tapas Further Afield - Page 25 • Casa de Salinas • El Rinconcillo • Museo de Bellas Artes de Sevilla • Bache San Pedro • Palacio de las Dueñas • Tradevo Centro • Casa de Pilatos • Bar Eslava • Museo Bellver-Casa Fabiola • Antigua Abacería de San Lorenzo • Palace of the Countess of Lebrija • Tapería El Disparate • Plaza de España • Bodega Palo Santo • Palacio de San Telmo • Bodega Dos de Mayo • Real Plaza de Toros de Sevilla • Becerrita • Torre de Oro de Sevilla • Taberna Coloniales • Museo del Baile Flamenco • ConTenedor • Centro de Interpretación Judería de Sevilla • Sol y Sombra • Metropol-Parasol • Puratasca • Antiquarium Flamenco - Page 29 • Basílica of the Macarena • Casa de la Memoria de Al-Andalus • Archivo de Indias • Auditorio Alvarez Quintero • Hospital de los Venerables Sacerdotes • Museo del Baile Flamenco • Hospital de la Caridad • Casa de la Guitarra In the Triana Quarter - Page 12 • Casa del Flamenco • Museo Del Castillo De San Jorge Shopping in Sevilla - Page 32 • Capilla de los Marineros Travel Planning Services - Page 34 • La Iglesia de Nuestra Señora de la O Gourmet Dining - Page 15 • Cañabota • T by ConTenedor • El Gallinero de Sandra • Jaylu Restaurants and Tapas Bars Arenal District - Page 18 • Petit Comité Sevilla • La Brunilda • Sép7imo Wine Bar & Tapas • La Azotea • La Cata Ciega • La Bartolomea • Enrique Becerra • Casa Morales (Hijos de E. -
The Renaissance Reception of the Alhambra: the Letters of Andrea Navagero and the Palace of Charles V Author(S): Cammy Brothers Source: Muqarnas, Vol
The Renaissance Reception of the Alhambra: The Letters of Andrea Navagero and the Palace of Charles V Author(s): Cammy Brothers Source: Muqarnas, Vol. 11 (1994), pp. 79-102 Published by: Brill Stable URL: http://www.jstor.org/stable/1523211 Accessed: 19-04-2016 01:52 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/1523211?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Brill is collaborating with JSTOR to digitize, preserve and extend access to Muqarnas This content downloaded from 128.143.23.241 on Tue, 19 Apr 2016 01:52:31 UTC All use subject to http://about.jstor.org/terms CAMMY BROTHERS THE RENAISSANCE RECEPTION OF THE ALHAMBRA: THE LETTERS OF ANDREA NAVAGERO AND THE PALACE OF CHARLES V For sixteenth-century European visitors to Granada, the the reflections of a discerning, well-educated humanist. Alhambra presented a splendid, intact monument of a When Ferdinand and Isabella provided for the preserva- culture that was otherwise foreign. When Andrea Navag- -
HISTORICAL CONTEXT Historical Context
HISTORICAL CONTEXT Historical Context THE STORY OF THE ALCAZAR GARDENS C"ol G,een"ee 'The past is a foreign country; they spoke a different language there. " The Go-Between (A Cannes Festival award winning film) To trace the history of the Alcazar Gardens of Balboa Park, and to identify their significance as part of San Diego's regional herrtage, this chapter will explore their connections with the Moorish gardens of Spain. This chapter will also link the popular twentieth century appreciation of Moorish gardens to the emergence of the Spanish Revival style that became an architectural vernacular in those parts of America which have strong ties to Hispanic history. The importance of the Alcazar Gardens is cultural. in the broadest sense of the tenn. 1 To Americans, the culture represented by these gardens belongs to an unfamiliar time and place: Islamic Spain.2 Because the rich, complex history of Spain is not well understood by most English-speaking park visitors, and because the pattern and symbolism of Moorish gardens are not part of America's cultural literacy, non-Hispanic visitors often need extra help in interpreting the design metaphors of the Alcazar Gardens. 3 For Americans one key that can help unlock some of the seeming mystery of Moorish gardens is an understanding of the term alcazar. This word evolved from the Arab language, and means the (al) fortified palace (casr). In Andalusia this word is pronounced al-KAH-sar, with the accent on the second syllable.4 Each major city in Moorish Spain had its own fortified palace--a large walled compound that contained royal reception and dining AIc.Jzar Garden • Balboa Park San Diego • Califomia rooms, pleasure gardens, business offices, workers' quarters, orchards, food gardens, cisterns, workshops and farm animals. -
Seville's Monuments
SEVILLE'S MONUMENTS UNESCO HERITAGE CATEDRAL ARCHIVO DE INDIAS ROYAL ALCAZAR The Catedral de Santa María de la Sede is the largest Gothic church in The Archive of the Indias (Archivo de Indias) is one of the most important The Real Alcázar is the oldest royal palace in use in Europe. It remains a the world and the third largest church after St Peter’s in the Vatican and historical archives in the country, holding 43,000 documents and files. It royal residence and is where Spain’s royal family stay when visiting Seville. St Paul’s in London. Built on the site of the main Almohad mosque, work was created in 1785 by King Carlos III. Set in a beautiful Renaissance It is a group of palaces built in different historical eras whose origins date beganin the fifteenth century. Remains of the old mosque are still building, within its walls are saved documents related to the discovery back to the tenth century. King Pedro I of Castile played a fundamental preserved including the Giralda, its minaret, which isthe symbol of the and colonization of America. During the year, numerous exhibitions are role in its history by ordering the construction of the Mudéjar palace, the city, and the Patio de los Naranjos, the courtyard where ritual ablutions organized related to the presence of Spain in America main building. In addition to its beautiful rooms, you were performed. Some of the leading artists of the time worked in the can stroll through its beautiful gardens, the second largest the city. Cathedral and during its construction Renaissance, Baroque and Numerous films and series have been shot in the Alcázar, including Neoclassical elements were added. -
Morisco Decorative Art and Spain's Hybrid Culture, 1492-1614
‘Altogether Un-European’: Morisco Decorative Art and Spain’s Hybrid Culture, 1492-1614 By Sandra Curley A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History. December 2014, Halifax Nova Scotia Copyright Sandra Curley, 2014 Approved: Dr. Lyndan Warner Approved: Dr. Mona Holmlund Approved: Dr. Teresa Heffernan Approved: Dr. Nicole Neatby Date: December 5, 2014 Abstract ‘Altogether Un-European’: Morisco Decorative Art and Spain’s Hybrid Culture, 1492- 1614 By Sandra Curley After the fall of Islamic leadership in Granada in 1492, the entire Iberian Peninsula came under Christian rule. Over the course of the sixteenth century up until the expulsion of the Moriscos in 1609, the crown and Inquisition officials in Spain worked to eliminate the remnants of Islamic culture, such as clothing, baths, and the Arabic language. Yet, Moorish and Islamic decorative arts were overlooked and even supported by church and state. This thesis argues that many elements of Iberian Islamic arts and culture were adopted across Spain, and the resulting hybrid Spanish culture created an exotic or ‘Oriental’ image to outsiders. Despite Spain’s location within Europe, and the conversion, however superficial, of its peoples to Christianity, Europeans continued to perceive Spain as different. The hybrid culture from 900 years of coexistence with Muslims made it impossible to purge the ‘other’ from Spain completely, despite the crown’s Catholic ideals. December, 2014 i Contents List of Illustrations ii Introduction: Cultural Hybridity in Spain 1 One: Moorish and Islamic Influence in Iberian Textiles 32 Two: Islamic and Christian Influence on Spanish Ceramics 69 Three: Mudéjar Architectural Ornamentation 108 Four: Travellers’ Accounts of the Iberian Peninsula 134 Conclusion: Spain’s Exotic Image 154 Bibliography 157 ii List of Illustrations Introduction intro.1 Christoph Weiditz, “The Morisco Dance,” Trachtenbuch, woodcut, 1529, Germanisches Nationalmuseum, Nürnberg, figs 218 and 219. -
Tropical Mudejar: Mosque-Type Chapels in Mexico and Their Role in Early Spanish America
The American University in Cairo School of Humanities and Social Sciences Tropical Mudejar: Mosque-type Chapels in Mexico and their role in early Spanish America. A Thesis Submitted to The Department of Arab and Islamic Civilizations In Partial Fulfillment of the Requirements For the Degree of Master of Arts By Luis Carlos Barragán Castro.1 Under the supervision of Dr. Ellen Kenney May 2017 1 Beneficiario COLFUTURO 2015 The American University in Cairo DEDICATION For Sara Ahmed. ACKNOWLEDGEMENTS This thesis wouldn´t be possible without the help of Laura Rodriguez, who sent me a copy of Hernan Taboada’s La sombra del islam en la conquista de America, a book that gave me all the initial information to get started. I want to thank the valuable and constant work of my girlfriend, Sara Ahmed, for her help from beginning to end; and to my advisor, Dr. Ellen Kenney, for her support, suggestions and attention during the process. I must thank my father, Mauricio Barragán, who sent me valuable material, my sister, Claudia Barragán, and my mother Gloria Castro, who made my time in Mexico more enjoyable. I also received valuable support from Daniel Jiménez Casas, Luis Eduardo Ariza, and my professor Dr. Bernard O’Kane, who patiently solved many of my questions and taught me to “affirm and challenge” scholarly work. This thesis was made possible with the support grant I received from the department of Graduate Studies at the American University in Cairo, which allowed me to travel to Mexico to experience the buildings here described and acquire much of the reading material I needed. -
An Islamicate History of the Alcazar of Seville: Mudejar Architecture and Andalusi Shared Culture (1252-1369 CE)
Georgia State University ScholarWorks @ Georgia State University History Dissertations Department of History Summer 8-7-2018 An Islamicate History of the Alcazar of Seville: Mudejar Architecture and Andalusi Shared Culture (1252-1369 CE) John Sullivan Follow this and additional works at: https://scholarworks.gsu.edu/history_diss Recommended Citation Sullivan, John, "An Islamicate History of the Alcazar of Seville: Mudejar Architecture and Andalusi Shared Culture (1252-1369 CE)." Dissertation, Georgia State University, 2018. https://scholarworks.gsu.edu/history_diss/67 This Dissertation is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. AN ISLAMICATE HISTORY OF THE ALCAZAR OF SEVILLE: MUDÉJAR ARCHITECTURE AND SHARED ANDALUSI CULTURE (1252-1369 CE) by JOHN F. SULLIVAN Under the Direction of Allen Fromherz, PhD ABSTRACT At the height of the Reconquista c. 1340 CE, Christian King Alfonso XI of Castile-León constructed a new throne room to commemorate his victory over Muslim forces from neighboring Granada and North Africa. The throne room called the Sala de la Justicia (Hall of Justice) was built almost entirely in the Mudéjar style, a style that looked Islamic in nature and included inscriptions in Arabic, several referencing the Qur’an, but predominantly intended for non-Muslims. The construction of this throne room in the Alcazar of Seville, a palace built by the Muslims and later used as the royal residence for the conquering Christians, has puzzled scholars due to its clearly Islamicate design being used in a new construction by a Christian ruler against a backdrop of the Crusades and the Reconquista in Spain. -
Mudéjar Architecture and Its Historiography in Spain A
IDIOSYNCRATIC NARRATIVES: MUDÉJAR ARCHITECTURE AND ITS HISTORIOGRAPHY IN SPAIN A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY MELTEM ÖZKAN ALTINÖZ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF HISTORY OF ARCHITECTURE APRIL 2013 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof.Dr. A.Güven Sargın Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree Doctor of Philosophy. Prof. Dr. Ali Uzay Peker Supervisor Examining Committee Members Prof. Dr. Ömür Bakırer (METU, RES) Prof. Dr. Ali Uzay Peker (METU, AH) Prof. Dr. M. Necati Kutlu (A.U, DTCF) Assoc. Prof. Dr. Z. Kenan Bilici (A.U, DTCF) Assist. Prof. Dr. Aylin Topal (ADM, METU) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Meltem Özkan Altınöz Signature : iii ABSTRACT IDIOSYNCRATIC NARRATIVES: MUDÉJAR ARCHITECTURE AND ITS HISTORIOGRAPHY IN SPAIN Özkan Altınöz, Meltem Ph.D., Department of History of Architecture Supervisor: Prof. Dr. Ali Uzay Peker April 2013, 391 pages The Iberian Peninsula has witnessed the emergence of an architectural style called Mudéjar, whose origin and practice is still subject to discussion. -
Gothic Architecture in Spain: Invention and Imitation
1 Gothic Architecture in Spain: Invention and Imitation TOM NICKSON COURTAULD INSTITUTE OF ART 18 Tom Nickson Gothic Architecture in Spain: Invention and Imitation 19 In the final pages of the ‘General Summary’ that concludes Some Account of Gothic Architecture in Spain, the British scholar and architect, George Edmund Street, remarked on the combination of imitation and invention that characterises so much medieval architecture across Europe, Spain included: Just as we obtained a French architect for our Canterbury, as the people of Milan obtained one from Germany for their cathedral, as the architect of S. Mark at Venice borrowed from the East, as he of Perigueux from S. Mark, as he of Cologne from Amiens or Beauvais, so Spain profited, no doubt, from time to time, by the example of her French neighbours. But at the same time she formed a true branch of art for herself, and one so vigorous, so noble, and so worthy of study, that I shall be disappointed indeed if her buildings are not ere long far more familiar than they now are to English Ecclesiologists.1 Street would indeed be disappointed, for there has been no major scholarly survey of Spanish Gothic architecture in English since Some Account was published in 1865.2 Gothic Architecture in Spain: Invention and Imitation—the fruit of a workshop, symposium and three lectures held at The Courtauld Institute of Art from 2015 to 2017—is in no sense intended to be a substitute for Street’s magnificent study. But it is hoped that for Anglophone scholars and students—and indeed those working in any language—this essay collection may draw attention to the quality Fig. -
Seville Information
Seville Information (The bulk of information contained on this page has been plagiarized from the internet. My thanks to Wikipedia, Lonely Planet and other websites for their input) Plaza de España Some cities have looks, other cities have personality. The sevillanos are blessed with both, courtesy of their flamboyant, charismatic, ever-evolving Andalucian metropolis founded, according to myth, 3000 years ago by the Greek god Hercules. Drenched for most of the year in spirit-enriching sunlight, this is a city of feelings as much as sights, with different seasons prompting vastly contrasting moods: solemn for Semana Santa, flirtatious for the spring fiesta and soporific for the gasping heat of summer. Like all great cities, Seville has historical layers. Roman ruins testify the settlement’s earliest face, memories of the Moorish era flicker like medieval engravings in the Santa Cruz quarter, while the riverside Arenal reeks of lost colonial glory. Yet, one of the most remarkable things about modern Seville is its ability to adapt and etch fresh new brushstrokes onto an ancient canvas. According to legend, Sevilla was founded by Hercules and its origins are linked with the Tartessian civilisation. It was called Hispalis under the Romans and Isbiliya with the Moors. The high point in its history was following the discovery of America in 1492. For all its important monuments and fascinating history, Sevilla is universally famous for being a joyous town, whilt the Sevillians are known for their wit and sparkle, and the city itself is striking for its vitality. Seville is the capital and largest city of the autonomous community of Andalusia and the province of Seville, Spain. -
Use of Non-Invasive Xrf Spectroscopy for the Analysis of Mudéjar Polychrome on the Chapel Door in the Palace of the Dukes of Alba in Seville
European Journal of Science and Theology, April 2017, Vol.13, No.2, 25-33 _______________________________________________________________________ USE OF NON-INVASIVE XRF SPECTROSCOPY FOR THE ANALYSIS OF MUDÉJAR POLYCHROME ON THE CHAPEL DOOR IN THE PALACE OF THE DUKES OF ALBA IN SEVILLE Marco Aurelio Garrote1, Maria Dolores Robador2 and José Luis Perez-Rodríguez3* 1University of Seville, Building Engineering School, Avda. Reina Mercedes s/n, 41012 Seville, Spain 2University of Seville, Technical Architecture Faculty, Avda Reina Mercedes s/n, 41012 Seville, Spain 2 Materials Science Institute of Seville (CSIC-Seville University), Americo Vespucio 49, 41092 Seville, Spain (Received 11 September 2016, revised 17 October 2016) Abstract The pigments, execution technique and repainting used on the polychrome wood door of the chapel of the Palace of the Dukes of Alba in Seville (Spain), best known as Palacio de las Dueñas, were studied using portable X-ray fluorescence equipment. This carpentry work is a magnificent example of the Mudéjar art made in Spain in the early 16th century. Portable X-ray fluorescence gave good information on the different components of the polychrome. The following pigments were characterized: red (cinnabar/vermilion, lead oxide, iron oxides, and a mixture of iron oxide and orpiment/realgar), black, white (white lead) and yellow (orpiment/realgar and yellow ochre). Brass was also found in metallic sheets which decorate the door and iron in the bolt which locks it. The pigments were applied with the oil painting technique over a support layer that had been primed with animal glue. This support layer was gypsum in some cases and white lead in others.