2015 Symposium Program with Descriptions - Wednesday 29
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The Impact of Lester E. Bush, Jr.•Łs Â
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2013 Leveraging Doubt: The Impact of Lester E. Bush, Jr.‟s “Mormonism‟s Negro Doctrine: A Historical Overview” on Mormon Thought Chad L. Nielsen Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Recommended Citation Nielsen, Chad L., "Leveraging Doubt: The Impact of Lester E. Bush, Jr.'s "Mormonism's Negro Doctrine: A Historical Overview"" (2013). Arrington Student Writing Award Winners. This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Leveraging Doubt Leveraging Doubt: The Impact of Lester E. Bush, Jr.‟s “Mormonism‟s Negro Doctrine: A Historical Overview” on Mormon Thought Chad L. Nielsen Utah State University 1 Leveraging Doubt The most exciting single event of the years I [Leonard J. Arrington] was church historian occurred on June 9, 1978, when the First Presidency announced a divine revelation that all worthy males might be granted the priesthood…. Just before noon my secretary, Nedra Yeates Pace, telephoned with remarkable news: Spencer W. Kimball had just announced a revelation that all worthy males, including those of African descent, might be ordained to the priesthood. Within five minutes, my son Carle Wayne telephoned from New York City to say he had heard the news. I was in the midst of sobbing with gratitude for this answer to our prayers and could hardly speak with him. -
Reflecting on Maturing Faith
2010 SALT LAKE SUNSTONESUNSTONE SYMPOSIUM and WORKSHOPS Reflecting on Maturing Faith 4–7 AUGUST 2010 SHERATON SALT LAKE CITY HOTEL 150 WEST 500 SOUTH, SALT LAKE (ALMOST) FINAL PROGRAM THIS SYMPOSIUM is dedicated WE RECOGNIZE that the WE WELCOME the honest to the idea that the truths search for things that are, ponderings of Latter-day of the gospel of Jesus Christ have been, and are to be is Saints and their friends are better understood and, a sifting process in which and expect that everyone as a result, better lived much chaff will have to be in attendance will approach when they are freely and carefully inspected and every issue, no matter how frankly explored within threshed before the wheat difficult, with intelligence, the community of Saints. can be harvested. respect, and good will. INDEX OF PARTICIPANTS Guide to Numbering: W’s = Workshops, 000’s = Wednesday, 100’s = Thursday, 200’s = Friday, 300’s = Saturday AIRD, POLLY, 122, 253 312 MCLACHLAN, JAMES, 214 SMITH, GEORGE D., 354 ALLRED, DAVID, 134 EDMUNDS, TRESA, 134, 151, MCLEMORE, PHILIP G., 361 SOPER, KATHRYN LYNARD, 172 ALLRED, JANICE, 162, 175, 375 172, 333 MENLOVE, FRANCES LEE, 301 STEPHENS, TRENT D., 253 ANDERSON, LAVINA FIELDING, ELLSWORTH, FAE, 135 MINER, SHELAH, 333 STEVENS, MICHAEL J., 242, 342, 122, 175, 375 ENGLAND, CHARLOTTE, 131 MOLONEY, KAREN M., 353 352 ARGETSINGER, GERALD S., ENGLAND, MARK, 173 MORRIS, RACHAEL, 265 SWENSON, PAUL, 135, 252, 372 332, 371 ENGLAND, REBECCA, 131 MORRISON DILLARD, BIANCA, AUSTIN, MICHAEL, 133, 141 154 MORRISON DILLARD, DAVEY, TABER, DOUGLASS, 263 FARNWORTH, MICHAEL, 155 154, 271, 311, 321 TAYLOR, BARBARA, 362 BALLENTINE, KENNY, 311, 321 FRANTI, MELANIE, 333 MOWER, WHITNEY, 135, 272 TAYLOR, SHEILA, 376 BARBER, PHYLLIS, W-2, 252, FREDERICKSON, RON, 231 TAYSOM, TAMARA, 221, 323 334 FROST, CHARLES LYNN, 191, THOMAS, MARK D., 152, 212, BARLOW, PHILIP L., 091, 132 371 NEWMAN, DAI, 126, 221, 366 231, 375 BARNES, JANE, 374 NICHOLS, JULIE J., 272 THURSTON, MATT, 191, 312, 324 BARRUS, CLAIR, 164, 222, 264, TOPPING, GARY, 122 364 GADDY, REV. -
INTERPRETER§ a Journal of Mormon Scripture
INTERPRETER§ A Journal of Mormon Scripture Volume 7 2013 INTERPRETER§ A Journal of Mormon Scripture Volume 7 • 2013 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Vice Presidents Daniel C. Peterson Jeffrey M. Bradshaw Daniel Oswald Executive Board Kevin Christensen Board of Editors Brant A. Gardner David M. Calabro William J. Hamblin Alison V. P. Coutts Bryce M. Haymond Craig L. Foster Louis C. Midgley Taylor Halverson George L. Mitton Ralph C. Hancock Gregory L. Smith Cassandra S. Hedelius Tanya Spackman Benjamin L. McGuire Ted Vaggalis Tyler R. Moulton Mike Parker Contributing Editors Andrew C. Smith Robert S. Boylan Martin S. Tanner John M. Butler Bryan J. Thomas James E. Faulconer Gordon C. Thomasson Benjamin I. Huff John S. Thompson Jennifer C. Lane David J. Larsen Production Editor Donald W. Parry Timothy Guymon Ugo A. Perego Stephen D. Ricks Media and Technology G. Bruce Schaalje Bryce M. Haymond David R. Seely John A. Tvedtnes Sidney B. Unrau Stephen T. Whitlock Lynne Hilton Wilson Mark Alan Wright The Interpreter Foundation Editorial Consultants Linda Hunter Adams Tyson Briggs Raven Haymond Tanner Matthews Eric Naylor Don Norton Neal Rappleye Jared Riddick Stephen Owen Smoot Colby Townsend Kyle Tuttle Elizabeth Watkins Media Volunteers Scott Dunaway Brad Haymond James Jensen S. Hales Swift © 2013 The Interpreter Foundation. A nonprofit organization. This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 Unported License. To view a copy of this license, visit http:// creativecommons.org/licenses/by-nc-nd/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue. Latter- day Screens and History 1 Introduction. “Well, We Are a Curiosity, Ain’t We?”: Mediated Mormonism 13 1. Mormonism as Meme and Analytic: Spiritual Neoliberalism, Image Management, and Transmediated Salvation 49 2. -
Mormonism and the New Spirituality: LDS Women's Hybrid Spiritualities by Doe Daughtrey a Dissertation Presented in Partial Fulf
Mormonism and the New Spirituality: LDS Women's Hybrid Spiritualities by Doe Daughtrey A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved April 2012 by the Graduate Supervisory Committee: Linell Cady, Chair Colleen McDannell Tisa Wenger Tracy Fessenden ARIZONA STATE UNIVERSITY May 2012 ABSTRACT This dissertation illuminates overlaps in Mormonism and the New Spirituality in North America, showing their shared history and epistemologies. As example of these connections, it introduces ethnographic data from women who are members of the Church of Jesus Christ of Latter-day Saints in order to show (a) how living LDS women adapt and integrate elements from the New Spirituality with Mormon ideas about the nature of reality into hybrid spiritualities; and (b) how they negotiate their blended religious identities both in relation to the current American New Spirituality milieu and the highly centralized, hierarchical, and patriarchal Church of Jesus Christ of Latter-day Saints. The study focuses on religious hybridity with an emphasis on gender and the negotiation of power deriving from patriarchal religious authority, highlighting the dance between institutional power structures and individual authority. It illuminates processes and discourses of religious adaptation and synthesis through which these LDS women creatively and provocatively challenge LDS Church formal power structures. i DEDICATION This project is dedicated to my family: my husband, David, who ongoingly chooses and supports me not just in spite of but in celebration of our differences; my children Tatiana, Astrid, Dominic, Natasha, and Mikhail, who are my heroes and my champions; my grandchildren, Cozette, Tristan, Donovan, Nathaniel, and Vivienne, who are so creative and open to new possibilities; my father Ray, to whom I owe my intellectual curiosity and pursuit of excellence in teaching, but who died before I could complete the project; and my mother Callie, who I now have the privilege of caring for. -
Mormon Experience Scholarship Issues & Art
MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART D. Michael Quinn SUNSTONE on Early MOrMOnisM’s culturE Of ViOlEncE (p.16) Gary James Bergera documents thE MOnitOrinG Of Byu faculty tithinG PayMEnts (p.42) rEturn Of thE natiVE Fiction by levi s. Peterson (p.54) yOur OlD wOMEn shall DrEaM DrEaMs Essay by sara Burlingame (p.66) MOrMOns talk aBOut sEx (p.70) triButEs tO chiEkO OkaZaki anD MariOn D. hanks (p.82) uPDatE The Mormon Moment; The Book of Mormon Musical; Moroni is an alien? Mormons in the news; more . October 2011—$7.50 00b_inside cover:Cover.qxd 10/6/2011 9:03 PM Page 1 What’s your taste? android coming soon Attention SunSTone Print Subscribers You will soon have online access to ALL issues of Sunstone To get early access to this feature, send your full name as printed on the mailing label of SunSTone and your current email address to [email protected]. Put “online Access” in the subject line. Thanks! 01_TOC:01_toc.qxd 10/10/2011 5:15 PM Page 1 SUNSTONE MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART OCTOBER 2011 Issue 164 FEATURES 16 D. Michael Quinn . THE CULTURE OF VIOLENCE IN JOSEPH SMITH’S MORMONISM 39 Noah Van Sciver . VAN SCIVER’S BOOK OF MORMON 42 Gary James Bergera . THE MONITORING OF BYU FACULTY TITHING PAYMENTS: 1957–1963 54 Levi S. Peterson . RETURN OF THE NATIVE: Fiction 66 Sara Burlingame. YOUR OLD WOMEN SHALL DREAM DREAMS POETRY 2 Paul Swenson. GRAPHIC NOVEL 65 David Lawrence. BIRTHDAY PARTY SUNSTONE (ISSN 0363-1370) is published by The Sunstone 78 Anita Tanner . -
Chapter 14 Latter-Day Saints and the Problem of Theology Fenella
Chapter 14 Latter-Day Saints and the Problem of Theology Fenella Cannell “‘I’ll freely admit that I’m not a theologian.’ Bishop Hammond said.” In April 2014, the Church of Jesus Christ of Latter-day Saints (LDS) excommunicated one of its rank and file members, a woman named Kate Kelly. Kelly was declared apostate for advocating for her church’s recognition of women as members of the lay priesthood, which is currently reserved to adult men. In October 2013, representatives of the LDS group Ordain Women, to which Kelly belonged, made news in Utah and other Mormon stronghold states by requesting tickets to attend the ‘priesthood sessions,’ - that is, men-only sessions,- of the semi-annual cConference of the LDS church. These are held in the Conference Centre Center in Salt Lake City, but are livestreamed streamed live to various satellite locations where ‘priesthood holders’ ( that is, i.e., men) are invited and expected to go to watch them collectively. Footage posted online that year and the following year showed examples of what happened in some locations. For instance, Brigham Young University (BYU) graduate Abbey Hansen and others gained entrance to watch the broadcasts with the men at BYU’s Marriott Centre Center in October, 2015. The video shows a very Mormon encounter, in which polite and modestly -dressed members of Ordain Women awkwardly ask to be allowed to enter the meeting, and are eventually, though very reluctantly, admitted by an equally polite and respectably -dressed lady on at the door ( Karen Roberts). The encounter takes -
Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected]
University of Puget Sound Sound Ideas Summer Research Summer 2015 Mormon Feminism: Not an Oxymormon Alexa Himonas [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Feminist, Gender, and Sexuality Studies Commons, and the Religion Commons Recommended Citation Himonas, Alexa, "Mormon Feminism: Not an Oxymormon" (2015). Summer Research. Paper 246. http://soundideas.pugetsound.edu/summer_research/246 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Mormon Feminism: Not an Oxymormon Alexa Himonas September 23, 2015 Advisor: Greta Austin Himonas 1 Acknowledgments Thank you first and foremost to all of my grandparents, without whose hard work, sacrifice, love and vast support I would not be able to be studying my passion. Thank you to my Nana and Yiayia for being incredible examples of people I would love to become. Professor Greta Austin, my advisor for this project, gave me brilliant guidance and support, and was the perfect advisor for this project. I feel very lucky I got to work with her. My parents and sister listened to me endlessly monologue about all that I was learning this summer. Both my parents were incredibly helpful in this entire process, from reading my research proposal to helping me with my research presentation. My mother especially deserves recognition for spending hours on poster design and setup with me. It would be impossible for me to feel any more supported. -
121 Salt Lake City Messenger, Apostasy in Sweden!
salt lake city messenger October 2013 Editor: Sandra Tanner Issue 121 Utah Lighthouse Ministry 1358 S. West Temple Salt Lake City, UT 84115 www.utlm.org Apostasy in Sweden! Their 15 Unanswered Questions “Some Mormons Search the Web and Find Doubt” (administrative overseer of several congregations) even declared the front page story in the New York Times on approached Hans Mattsson for answers.2 This was the July 21, 2013. Laurie Goodstein reported that Hans first time Mattsson had heard of Joseph Smith translating Mattsson, LDS European Area Authority Seventy from the Book of Mormon by staring at a stone in his hat, DNA 2000–2005, and approximately 600 LDS members, issues, differing accounts of Smith’s first vision, Smith’s mainly in Sweden, were sharing polyandry, problems with the Book their doubts through contact on the of Abraham, etc. Hans promised to Internet. When members came to look into the matter. Mr. Mattsson with their questions he Finally a meeting was set up in found himself ill-prepared to answer 2005 for the stake president, Hans them and approached his superiors for Mattsson and a few other Mormons answers. The article states: to meet with Mattsson’s superior, and L. Tom Perry, a senior apostle When fellow believers in from the LDS Church.3 The Stake Sweden first began coming to him President arrived with a stack of [Mattsson] with information from photocopies documenting the various the Internet that contradicted the church’s history and teachings, problem areas of Mormon history, he dismissed it as “anti-Mormon which was soon appropriated by the propaganda,” the whisperings of top leaders with a promise that they Lucifer. -
The July 9 Update of the Preliminary Program
2012 SALT LAKE SSUUNN STONESTONE SYMPOSIUM and WORKSHOPS Mormons and Mormonism as a Political Force 25–28 July 2012 P R E L I M I N A R Y university of utah P R O G R A M olpin student union U P D A T E 200 s. central campus dr, salt lake city, 84112 801.581.5888 THIS SYMPOSIUM is dedicated WE RECOGNIZE that the WE WELCOME the honest to the idea that the truths search for things that are, ponderings of Latter-day of the gospel of Jesus Christ have been, and are to be is Saints and their friends are better understood and, a sifting process in which and expect that everyone as a result, better lived much chaff will have to be in attendance will approach when they are freely and carefully inspected and every issue, no matter how frankly explored within threshed before the wheat difficult, with intelligence, the community of Saints. can be harvested. respect, and good will. INDEX OF PARTICIPANTS Guide to Numbering: W’s = Workshops, 000’s = Wednesday, 100’s = Thursday, 200’s = Friday, 300’s = Saturday ADAms, Jon 331 DeHLin, JoHn 175 , 231, 253, 332 simonsen, soren 376 ALeXAnDer, THomAs 153 DoBner, JenniFer 172 mADson, JosHUA 152, 375 sinGer, TiFFAnY m. 171 ALLreD, JAniCe 151, 171, 211 Driessen, mArGUeriTe 262 mADson, ron 152 smiTH, CHrisToPHer 321, 355 ALLreD, KATHerine 261, 271 DUFFY, JoHn-CHArLes 135, mArQUArDT, H. miCHAeL 355, smiTH, n. Lee 316 , 326 AnDerson, DeVerY s. 313 263, 273 366 smiTH, rAnDALL 114 AnDerson, JAreD 165, 214 DUQUe, JenniFer 171 mAson, PATriCK 172, 371 smiTHson, JAmes B. -
A PAN-HISTORICAL ANALYSIS of MORMON FEMINISM by Tiffany
CULTIVATING LEGITIMACY IN A RELIGIOUS CONTEXT: A PAN-HISTORICAL ANALYSIS OF MORMON FEMINISM by Tiffany Dawn Kinney A dissertation submitted to the faculty of The University of Utah in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English The University of Utah May 2017 ProQuest Number:10273050 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. ProQuest 10273050 Published by ProQuest LLC ( 2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106 - 1346 Copyright © Tiffany Dawn Kinney 2017 All Rights Reserved The University of Utah Graduate School STATEMENT OF DISSERTATION APPROVAL The dissertation of Tiffany Dawn Kinney has been approved by the following supervisory committee members: Maureen A. Mathison , Chair March 1, 2017 Date Approved Robin Elizabeth Jensen , Member March 1, 2017 Date Approved Angela Marie Smith , Member March 1, 2017 Date Approved Cecil T. Jordan , Member March 1, 2017 Date Approved Jennifer Andrus , Member March 1, 2017 Date Approved and by Barry Weller , Chair/Dean of the Department/College/School of English and by David B. Kieda, Dean of The Graduate School. -
1 LETTER of APPEAL March 10, 2015 LDS Church First Presidency
LETTER OF APPEAL March 10, 2015 LDS Church First Presidency Thomas S. Monson Henry B. Eyring Dieter F. Uchtdorf, Dear Brethren: I write to appeal my February 9th, 2015 excommunication from the Church of Jesus Christ of Latter-day Saints on charges of apostasy. I also include in this document an accompanying brief written in support of my appeal written by my close friends Nadine Hansen and Kate Kelly. I respectfully request that both documents be considered as my complete appeal. As an overview, I believe the decision to excommunicate me was not justified substantively. Perhaps more importantly, I have heard from many active members of the Church who believe that after my excommunication, there is no room in the Church for them because they hold some or all of the same views that I hold. Whether the First Presidency chooses to confirm my excommunication or not, these members deserve clear guidance from the First Presidency as to whether they are also subject to be being cut off from the body of the Church for their unorthodox beliefs. Please consider that a Church member who willingly gives thousands of hours of time, donates 10% and more of their income, and expends great emotional energy to supporting the Church, deserves to know if she or he (or their child, spouse, etc.) might at any time be disciplined or excommunicated from the Church because a local leader determines that this person does not share their local leader’s conclusions about one or more of the Church’s historical claims or doctrinal teachings.