Stations of the Cross
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Appendix 5 — Stations of the Cross
Appendix 5 — Stations of the Cross Appendix 5 — Stations of the Cross Praying the Stations of the Cross (or “Way of the Cross”) is a popular devotion among Catholics. Praying the stations may be done at any time of the liturgical year, but it is most fitting during Lent, when we focus on the reality of what Jesus did for us and prepare to celebrate his resurrection at Easter. The stations involve a series of prayers and meditations on the suffering and death of Jesus. The person praying the Stations of the Cross moves, figuratively, through fourteen scenes that depict events in Jesus’ Passion on the Friday of his crucifixion. These fourteen scenes are generally depicted on the walls of Catholic churches in the form of artwork, which may be paintings or various forms of sculpture or simply fourteen crosses. They are often numbered with Roman numerals. You will also encounter Stations of the Cross out-of-doors at retreat centers and sometimes along the driveway or pathway into a shrine. The minimum, essential thing to properly practice this devotion (when you “do the Stations”), is to (1) name and contemplate the scene at each station, and (2) pray a brief, heartfelt prayer. It is also common but not critical to sing one verse of Stabat Mater Dolorósa (“At the Cross Her Station Keeping”) while moving from one station to the next. The traditional fourteen stations are: 1. Jesus is condemned to death 8. Jesus speaks to the women of Jerusalem 2. Jesus takes up his Cross 9. Jesus falls the third time 3. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
Point Introduction Understanding
brentwood baptist BRENTWOOD SUMMER SERIES THE CHURCH SENT ACTS 13:1-4 8/2/2020 MAIN POINT As the church in Antioch grew and developed new leaders, God called those leaders out for new endeavors. INTRODUCTION As your group time begins, use this section to introduce the topic of discussion. Have someone share about a mission trip or local mission experience. Share photos if available. When you think about your walk with Christ, how have you experienced Him sending you out to new ministry endeavors? How would you explain what it means to be called of God for ministry? Who do you think that applies to? In your experience, how have you discerned if God was calling you to something? How big a role did the confirmation of other believers play in your discernment? Luke chronicled the circumstances surrounding the launch of Paul’s first missionary journey. The number of leaders with the ability to teach had increased considerably since Barnabas arrived in Antioch. With everything growing and developing in Antioch, one might think that the leadership should just keep doing what they were doing. To the contrary, in the midst of the healthy development in Antioch, God called out Saul and Barnabas to be sent to fulfill other works to which God had called them. UNDERSTANDING Unpack the biblical text to discover what the Scripture says or means about a particular topic. HAVE A VOLUNTEER READ ACTS 13:1. As the work in Antioch had progressed, so too had the mantle of leadership. At the time when Barnabas was originally dispatched by the leadership in Jerusalem to investigate the salvation phenomenon in Antioch, Barnabas was the only teacher and disciple- maker of new converts. -
St. Gabriel the Archangel Catholic Church
April 14, 2019 Palm Sunday of the Passion of the Lord ST. GABRIEL THE ARCHANGEL CATHOLIC CHURCH Stewardship Reflection on Readings IS 50:4-7; PS 22:8-9, 17-20, 23-34; PHIL 2:6-11; LK 22:14- 23:56 or LK 23:1-49 Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family were among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family. In contrast, near the end of this Gospel account we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefited personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. -
AFRICENTRIC: Lessons from Simon of Cyrene
AFRICENTRIC: Lessons from Simon of Cyrene By Dr. Maurice C. Taylor Although little is written about him in the Bible, Simon of Cyrene has been on my mind quite a bit this Lenten season. In fact, the first three books of the New Testament provide only a very sketchy profile of a man from Cyrene, Simon by name, who was coming in from the country (Lk 23:26) and who was the father of Alexander and Rufus (Mk 15:21) whom Roman soldiers compelled to carry Jesus’ cross (Mt 27:32). Few other details about Simon exist beyond the fact that his home, Cyrene, was a Greek settlement in the province of Cyrenaica, which was in the eastern part of present-day Libya. It is easy to discount the story of Simon of Cyrene as contributing much to an understanding of the significance of the passion of Christ or of having any relevance in our daily lives. Indeed, every Lenten season, more sermons are preached about the cock crowing upon Peter’s third denial of knowing Jesus (Mt 26:74) and the two thieves crucified with Christ (Lk 39-43) than about Simon carrying Christ’s cross. Yet, for me, in many ways it is Simon’s story that most closely parallels the meaning of Christ’s journey to Golgotha bearing that cross on our behalf. First, Christ has no need to carry the cross for himself; after all, he has done nothing to warrant such a burden. Rather Christ is compelled to bear this cross for you and me. -
The Transforming Power of the Cross and the Resurrection
The Transforming Power of the Cross and the Resurrection Have you ever planned something special to do—something that you have really been looking forward to for a very long time—it could be a special trip or vacation—or maybe even something as simple as sitting down and reading a good book you’ve been waiting to read or watching a movie on DVD that you have been wanting to see. But, just when you get into doing it—something interrupts you. You have started out on your dream vacation—but the car has a flat tire. You are reading that book or watching the movie—and the phone rings. And you think, “Wow, why does this always happen to me?” I have to believe that that is the way that Simon must have felt on the day that Jesus was crucified. And I am not referring to Simon Peter, Jesus’ disciple. No, this is a different Simon—one who doesn’t receive quite as much attention in the Gospels. But this Simon has a story that bears telling, because in many ways he reflects the wonder and transforming power of the Cross and of the Resurrection of Jesus Christ in a manner that is compelling for all of us. His story teaches us that sometimes an interruption is exactly what we may need. You see, from all indications, Simon had planned one of those special things that he has longed to do all of his life. He had scrimped and saved his money for a trip from his home town in Cyrene in order to go to the Holy City of Jerusalem. -
Christ the King Church the Stations of the Cross for Children by Francine O’Connor (Liguori Publications)
Christ the King Church The Stations of the Cross for Children By Francine O’Connor (Liguori Publications) Exposition of the Blessed Sacrament (All kneel when the tabernacle doors are opened) Hymn: O Salutaris Hostia/O Saving Victim O Saving Victim, open wide O Salutaris Hostia The gate of heav’n to us below Quae caeli pandis ostium: Our foes press on from ev’ry side; Bella premunt hostilia, Your aid supply, Your strength Da robur fer auxilium. bestow. To Your great Name be endless Uni trinoque Domino praise, Sit sempiterna gloria, Immortal Godhead, One in Three; Qui vitam sine termino Property of Christ the King Church O grant us endless length of days Nobis donet in patria. Please return this booklet when finished with it. In our true native land with thee. Amen. Amen. 20 Leader: In the name of the Father, and of the Son, and of the Divine Praises + Holy Spirit. People: Amen. Blessed be God. Blessed be His Holy Name. Leader: As we prepare to walk with Jesus on the way to Blessed be Jesus Christ, true God and true man. Calvary, let us first acknowledge our sins. (All pause briefly in Blessed be the name of Jesus. prayerful recollection) Blessed be His Most Sacred Heart. Blessed be His Most Precious Blood. All: I confess to almighty God and to you, my brothers and Blessed be Jesus in the Most Holy Sacrament of the Altar. sisters, that I have greatly sinned, in my thoughts and in my Blessed be the Holy Spirit, the Paraclete. words, in what I have done and in what I have failed to do, Blessed be the great Mother of God, Mary most holy. -
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH STATIONS of the CROSS
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH STATIONS of the CROSS Why do we pray the Stations of the Cross? The Via Crucis (Way of the Cross) is a devotion, particularly appropriate during Lent, by which we meditate upon the final earthly journey of Christ. Jerusalem is the city of the historical Way of the Cross. In the Middle Ages the attraction of the holy places of the Lord's Passion caused some pilgrims to reproduce them in their own city. There is also an historical devotion to the “dolorous journey of Christ” which consisted of journeying from one church to another in memory of Christ's Passion. This last stage of Christ's journey is unspeakably hard and painful, but He completed it out of love for the Father and for humanity. As we pray the Stations of the Cross, we are reminded of our own journey towards heaven. We may also meditate upon the demands of following Christ, which include carrying our own “crosses.” Adapted from Directory on Popular Piety and the Liturgy #131-133 What is a Plenary Indulgence? The Catechism of the Catholic Church defines an indulgence as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven...” Obtaining an indulgence requires prescribed conditions (i.e. being in a state of grace) and prescribed works (see below). "An indulgence is partial or plenary as it removes either part or all of the temporal punishment due to sin." We can gain indulgences for ourselves or for the dead. CCC #1471 “To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfill the following three conditions [within several days]: sacramental confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff. -
Bit Part Players in the Passion
Edinburgh Research Explorer Paragon of discipleship? Simon of Cyrene in the Markan Passion narrative Citation for published version: Bond, H 2016, Paragon of discipleship? Simon of Cyrene in the Markan Passion narrative. in KA Bendoraitis & NK Gupta (eds), Matthew and Mark Across Perspectives: Essays in Honour of Stephen C. Barton and William R. Telford. Library of New Testament Studies, vol. 538, Bloomsbury T & T Clark, London; New York, pp. 18-35. https://doi.org/10.5040/9780567662132.ch-002 Digital Object Identifier (DOI): 10.5040/9780567662132.ch-002 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Matthew and Mark Across Perspectives Publisher Rights Statement: This is an Accepted Manuscript of a book chapter published by Bloomsbury Academic in Matthew and Mark Across Perspectives: Essays in Honour of Stephen C. Barton and William, on 2 November 2016, available online: https://www.bloomsburycollections.com/book/matthew-and-mark-across-perspectives-essays-in-honour- of-stephen-c-barton-and-william-r-telford/ General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
Walking the Walk (Of the Stations of the Cross) by Carmen Acevedo Butcher
© 2013 The Center for Christian Ethics at Baylor University 55 Walking the Walk (of the Stations of the Cross) BY CARMEN ACEVEDO BUTCHER Walking the stations of the cross—a devotional path of reflection and repentance based on events in the passion and resurrection of Christ—is being adapted in creative ways today. How did this form of spiritual pilgrimage originate and why is it important for our discipleship? nglo-Saxons knew winters so bitter that writers reckoned years by their island’s mettle-testing season: the Anglo-Saxon Chronicle declares Aone king “fifty winters old,” the Beowulf poet writes that Grendel terrorized Hrothgar’s kingdom for “twelve winters,” a 1000 A.D. English translator of the Gospel of John describes the temple as built in “forty-six winters” (John 2:20), and the Old English poem “The Wanderer” says that no one becomes wise before experiencing “a deal of winters in this world.”1 Even a twenty-first-century December with central heating can seem forever. By January, eyes scan the cold, lifeless soil for tightly folded purple crocuses waiting to open into spring’s promise, just as souls numb with anxiety and dark from pain crave the pilgrimage toward eternal light and hope. During Lent, Christians express such yearnings by walking the stations of the cross alone or in groups, on Lenten Fridays, on Good Friday, and at other times during Holy Week. Many walk the stations regularly through the year. This ancient devotional exercise commemorating the death and resurrection of our Lord Jesus Christ is also called the “way of the cross” (Via Crucis) and the “way of sorrow” (Via Dolorosa). -
View Bulletin
St. Stephen Parish SaintStephenSF.org | 451 Eucalyptus Dr., San Francisco CA 94132 | Church 415 681-2444 StStephenSchoolSF.org | 401 Eucalyptus Dr., San Francisco 94132 | School 415 664-8331 Weekday Mass: 8:00 a.m. Reconciliation: Saturday 3:30 p.m. or by appt. Vigil Mass Saturday 4:30p.m. Sunday Mass 8:00 & 9:30a.m. PRAYER FOR LENT Lord, Holy Father, show us what kind of man it is who is hanging for our sakes on the cross, whose suffering causes the rocks themselves to crack and crumble with compassion, whose death brings the dead back to life. Let my heart crack and crumble at the sight of him. Let my soul break apart with compassion for his suffering. Let it be shattered with grief at my sins for which he dies. And finally let it be softened with devoted love for him. Amen. (St. October Bonaventure) 4, 2020 Our Mission Statement We are a Catholic Community that is called by God to follow Jesus Christ. We believe that we are called to worship God together, to lead God's people along the path of hope laid down by Jesus, to share his mes- sage through preaching, through the educaƟon and formaƟon of our people, young and old, and through caring service and sensiƟve outreach to those in need. Rev. Tony P. LaTorre, Pastor Palm (Passion) Sunday This year, as we enter our holiest week, we read the account of the passion from the Gospel of Mark. In a few days, on Good Friday, we will read the account from John. -
VIA Lucis, the Way of Light Stations of the Resurrection
VIA Lucis, The Way of Light Stations of the Resurrection Piety in the Life of the Church One of the goals of Jubilee 2000 has been a better appreciation of traditional Catholic devotions and the development of new expressions of our popular faith, which reflect the vision and theology that emerged from the Second Vatican Council. The Latin American Bishops Conference in 1979 described the value of such devotions: "At its core the piety of the people is a storehouse of values that offers answers of Christian wisdom to the great questions of life. The catholic wisdom of the people is capable of fashioning a vital synthesis.... It creatively combines the divine and the human, Christ and Mary, spirit and body, communion and institution, person and community, faith and homeland, intelligence and emotion.” The essential criterion of popular piety is that it extends, but does not replace, the liturgical life of the Church. The Constitution on the Sacred Liturgy of the Second Vatican Council teaches that devotions "should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some way derived from it and lead people to it" (Sacrosanctum Concilium §13.3). Examples of this principle were the liturgical reforms of Vatican Council II which restored the "Paschal Triduum of the Passion and Resurrection of Christ" as the culmination of the entire liturgical year. The "Three Days" begin with the evening Mass of the Lord's Supper on Holy Thursday and close with evening prayer on Easter Sunday night. Prayer—ritual—sacrifice—commemoration--welcome—celebration--mark this intense period with great fervor among the people.