Vayishlach – Genesis 32:4 – 33:20
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
VAYISHLACH (And He Sent)
VAYISHLACH (And He Sent) GENESIS (B‟RESHIYT 32:3 – 36:43) INTRODUCTION: 1. Jacob‟s flight from Esau now comes full circle. a. He had left to flee Esau‟s anger and vengeful plan to kill him. b. As Jacob approached Canaan, Esau approached him with a 400 man army. c. However, Isaac was still alive at this time. “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, „The days of mourning for my father are at hand; then will I slay my brother Jacob.” – Genesis 27:41 2. It seems inevitable that Jacob was going to have to confront Esau in order to enter land. a. Prophetically: Israel under Moses/Joshua had to confront Esau as well as giants. b. To possess the Land (fulfill purpose) requires confronting the obstacles. 3. Also see how and when Jacob became Israel. a. From “hand on heel” to “prince of God.” 4. Some rabbinic writers consider this even to have been a prophetic vision. a. Many see it as symbolic – each person has to struggle with God to become whole. b. In face of crisis, Jacob was left alone with God. 5. Yet, in the haftarah it says: “In the womb he took his brother by the heel [literally occurred], and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel [literally occurred], and there God spoke with us.” – Hosea 12:3-4 6. Jacob had struggled with men and overcome through persistency, morality and wit. -
Vayishlach - La Morte Di Debora, La Cui Saggezza È Rimpianta Di Rav Sylvia Rothschild, Pubblicato Il 12 Dicembre 2019
Vayishlach - la morte di Debora, la cui saggezza è rimpianta Di rav Sylvia Rothschild, pubblicato il 12 dicembre 2019 ָבּ ֽכוּת ַא ֥לּוֹן ְשׁ ֖מוֹ ַו ִיּ ְק ָ֥רא ָֽה ַא ֑לּוֹן ַ֣תּ ַחת ְל ֵבית־ ֵ֖אל ִמ ַ֥תּ ַח ת ַו ִתּ ָקּ ֵ֛בר ִר ְב ָ֔קה ֵמי ֶ֣נ ֶקת ְדּ ֹב ָר ֙ה ַו ָ֤ תּ ָמ ת: E Debora, la nutrice di Rebecca, morì e fu sepolta sotto Beit El, ai piedi della quercia. E il suo nome divenne "Quercia del pianto" – “Allon Bacut” (Genesi 35: 8) Questa è la prima, e ultima, volta che sentiremo parlare di questa particolare Debora, anche se, ovviamente, la storia, e la canzone, di una Debora più famosa appariranno nel Libro dei Giudici. Ma questa Debora è più di un enigma. Rashi cerca di risolvere il mistero dicendo: "Come è arrivata Debora nella casa di Giacobbe? E la spiegazione è: poiché Rebecca aveva promesso a Giacobbe (Gen. 27:45) ‘allora ti manderò a prendere da lì’, mandò Debora da lui a Padan Aram per dirgli di lasciare quel posto, e lei morì nel viaggio di ritorno”. L'ho appreso da un commento di R. Moses HaDarshan (esegeta e Rosh Yeshivà di Narbonne) Cosa ci dice la Bibbia? Che una donna di nome Debora è stata la balia della nostra matriarca Rebecca. Che morì sulla strada di Beit El durante il viaggio di ritorno verso la terra poco prima che Rachele stessa morisse di parto, e che la sua tomba non fu contrassegnata da una colonna di pietra come quella di Rachele, ma da una ben conosciuta quercia, il cui nome si riferisce al lutto. -
DECEMBER 5, 2020 • 19 Kislev 5781
DECEMBER 5, 2020 • 19 Kislev 5781 Vayishlach Mazel Tov to proud parents, Lisa and Jonathan Zaentz on the B'nai Mitzvah of their daughter, Ava Zaentz and son, Jeremy Zaentz. DECEMBER 5, 2020 • 19 Kislev 5781 Please proceed to WWW.ANSHEEMET.ORG/LIVESTREAM to view our services. Vayishlach Shabbat Shalom and Welcome! Click here to view We welcome you to Anshe Emet Synagogue and hope that Anshe Emet • Chanukah all of our community you enjoy our worship service. If you are a visitor, please Chanukah programs. introduce yourself so we may welcome you and wish you Let's Celebrate the Lights Shabbat Shalom. Everyone is invited to join our community for Kiddush lunch following services. of Love, together! LOVE Mission Statement Chanukah Highlights: Click images below to learn more! Anshe Emet Synagogue seeks to encourage involvement and create a special sense of belonging. We are committed to meeting the religious, educational, social, and cultural needs of our members within the framework of the Conservative Movement. In keeping with the teachings of Judaism and the spirit of Klal Yisrael, we recognize our responsibility to serve the Jewish community, the wider community and the state of Israel. Michael S. Siegel • Senior Rabbi, Norman Asher Rabbinic Chair Alberto Mizrahi • Hazzan Emeritus, Arnold H. Kaplan M.D. Cantorial Chair David Russo • Rabbi D’ror Chankin–Gould • Rabbi Elizabeth Berke • Interim Hazzan Naomi Weiss-Weil • Ritual Director Transliteration of the Prayer for the State of Israel: Art Friedson • President Avinu sheh-bashamayim, tsur Yisrael v’goalo, bareikh et m’dinat Yisrael Boni Fine • Executive Director reishit ts’michat g’ulateinu. -
Parshat Vayishlach
The Book of Genesis Parshat Vayishlach A free excerpt from the Kehot Publication Society's new Chumash Breishis/Book of Genesis with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEREISHIT WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE ¢ȱȚȱŘŖŖŞ THE TORAH - CHUMASHby BEMIDBAR ȱȱ ,) $ $)'&%") $"( )'$(")%$ $ %##$)'- ( %$ ) ,%'!( % ) "ȱȱ*+) ' Chabad of California ŝŚŗȱ ¢¢ȱǰȱȱǰȱȱşŖŖŘŚ?@IB978DQ řŗŖȬŘŖŞȬŝśŗŗȱȦȱ¡ȱřŗŖȬŘŖŞȬśŞŗŗ2I 81214?61<96?B>91>3 ȱ¢ Kehot Publication&E2<9C8542I Society ŝŝŖȱȱ ¢ǰȱ¢ǰȱ ȱȱŗŗŘŗřKehot Publication Society 1CD5B>&1B;G1IB??;<I>$5G-?B; ŝŗŞȬŝŝŚȬŚŖŖŖȱȦȱ¡ȱŝŗŞȬŝŝŚȬŘŝŗŞ 1H Order Department: Řşŗȱ ȱǰȱ¢ǰȱ ȱȱŗŗŘŗřOrder Department: ŝŗŞȬŝŝŞȬŖŘŘŜȱȦȱ¡ȱŝŗŞȬŝŝŞȬŚŗŚŞ !9>7CD?>F5>E5 B??;<I>$5G-?B; 1H ǯǯ GGG;58?D?><9>53?= ȱȱǰȱȱȱȱȱȱȱ <<B978DCB5C5BF549>3<E49>7D85B978DD?B5@B?4E35D89C2??;ȱȱǰȱȱ¢ȱǰȱ ȱǰ ?B@?BD9?>CD85B5?69>1>I6?B=G9D8?ED@5B=9CC9?>ȱ ǰȱȱȱȱǰȱ ǯ 9>GB9D9>76B?=81214?61<96?B>91>3 ȱ ȱȱȱȱ ȱȱȂ ¢ȱǰȱ ǯ)85!58?D<?7?9C1DB145=1B; ?6#5B;?C">I?>5989>E38>3 DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşŖȬŗ DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşśȬŘȱǻǼȱ ($ Published in the United States of America 5$-+3*'&+/4*' /+4'&4#4'30( .'2+%# The Book of Genesis Parshat Vayishlach GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach -
Parashat-Vayetzei-No
CSH November Shabbat Service Schedule November 20 | Parashat Vayishlach Sag Harbor Interfaith Thanksgiving Gathering followed by a Pot Luck Dinner Sunday November 21, 3:00 pm Old Whalers’ Church 2nd Annual Communitywide CANorah Event Sunday, December 5th, at 2:00PM Guild Hall in the Boots Lamb Education Center Menorah display. Chanukah activities. Music . Latkes. Sufganiot . The lighting of a large menorah outdoors in front of Guild Hall ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Candle Lighting Friday, November 12 4:17 pm Shabbat Services There are no Shabbat services this week. Please join us next Shabbat Morning at 9:30am This week’s parashat: Vayetzei Annual: Genesis 28:10-32:3 (Etz Hayim, p. 166) Triennial Cycle: Genesis 28:10-30:13 (Etz Hayim, p. 166) Haftarah: Hosea 12:13 – 14:10 (Etz Hayim, p. 189) Musings on Vayetzeit: Bilah and Zilpah | The other imahot?? In this week's parsha, Parshas Vayeitzei the Torah tells us that 4 of the 12 children of Yaakov Avinu come from Bilhah and Zilpah. In the Midrash it is related that Bilhah and Zilpah were also daughters of Lavan, but daughters who were born from Lavan's concubine. Thus, Rachel, Leah, Bilhah, and Zilpah are all step-sisters. Bilhah and Zilpah were given to Rachel and Leah by Lavan as maidservants. Later, both Bilhah and Zilpah become wives of Yaakov Avinu along with Rachel and Leah. The Torah tells us that Bilhah gave birth to Dan and Naphtali and Zilpah gave birth to Gad and Asher. Four of the Twelve Tribes thus descend from Bilhah and Zilpah. Interestingly, later in Parshas Zos HaBeracha, when the 12 tribes receive their brochos, these 4 tribes who come from Bilhah and Zilpah, are mentioned last. -
Vayishlach Jkahu “And He Sent” Torah: Genesis 32:3[4 Heb]-36:43 Haftarah: Obadiah 1:1-21 B’Rit Chadashah: Hebrews 11:11-20
W A L K T H R O U G H T H E W O R D VaYishlach jkahu “and he sent” Torah: Genesis 32:3[4 Heb]-36:43 Haftarah: Obadiah 1:1-21 B’rit Chadashah: Hebrews 11:11-20 Sunday (Rishon) Genesis 32:3-12[4-13 Heb] Jacob Returns Home (Sheni) Genesis 32:13-29[14-30 Heb] Faith Over Fear VaYishlach concludes the tol’dot of Isaac and next weeks portion begins the tol’dot of Jacob. Remember, tol’dot is “generation” or “account of.” So, the account of a father is primarily told through his children’s lives. Isaac’s tol’dot began in 25:19, has focused primarily on Jacob & Esau and concludes this week. Next week’s portion will begin Jacob’s tol’dot by his life being lived out through his children, especially Joseph (37:2). This week’s portion concludes Jacob’s 20-year “boom-a-rang” journey back from Padaan Aram to the Promised Land. According to 27:41-43, why did Jacob leave Beersheva in the first place? Consider the fear with which Jacob must have been wrestling. According to 28:15 & 31:3, why is he returning home now? Consider the faith that must have been required for Jacob to overcome his previous fear. Jacob sends messengers ahead to test out his brother’s disposition (32:3-5). The messengers’ reply paints a picture of impending attack (v.6). While Jacob does respond to the situation with action (vv.7-8) he does not neglect the most important thing: prayer (vv.9-12). -
Shabbat Table Talk Page
Hebrew for Christians www.hebrew4christians.com Parashat Vayishlach Shabbat Table Talk Page Overview • Parashah: Vayishlach ( xl;v.YIw:, “and he sent”) • Chapters: Genesis 32:3 – 36:43 hr"At yrEb.dIB. qAs[]l; Wnwñ"ciw> Ãwyt'wOc.miB. Wnv'ñD>qi rv,a] Ã~l'A[h' %l,m,ñ) Wnyheñl{a/ hw"hy> hT'a; %WrB' – Torah Study Blessing – Synopsis Last week’s Torah portion (i.e., Vayetzei) told how Jacob escaped from his brother Esau’s wrath by fleeing to his relatives in Haran. On his way there, God appeared to him in a dream of a ladder reaching from the ground to the sky, with the angels of God climbing up and down, and there renewed the covenant of Abraham with him. However, after arriving in Haran and agreeing to work as Laban’s hired hand for seven years to marry his daughter Rachel, his uncle tricked him into marrying his older daughter Leah first, and then demanded that he work seven more years to earn the right to Rachel’s hand. The two sisters (and their handmaidens) then vied for Jacob’s love by giving birth to his eleven sons (and one daughter). Meanwhile Jacob worked another six years to earn his own livestock, but he was finally forced to flee Haran because of his uncle’s relentless oppression and deception. Wrestling with God… This week’s portion begins with Jacob sending messengers to his estranged brother Esau in the land of Edom in hope of reconciliation, but the messengers returned to report that his brother was approaching with 400 armed men.