Liberal Arts & Sciences Innovation in China
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What Confucianism Reveals About the True Value of Liberal Education for the 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Poet Commons (Whittier College) Whittier College Poet Commons Modern Languages Faculty Publications & Research 2017 Creating Harmony from Diversity: What Confucianism Reveals about the True Value of Liberal Education for the 21st Century Kenneth Berthel Follow this and additional works at: https://poetcommons.whittier.edu/modlang Part of the Modern Languages Commons Article How to Cite: Berthel, K 2017 Creating Harmony from Diversity: What Confucianism Reveals about the True Value of Liberal Education for the 21st Century. ASIANetwork Exchange, 24(2), pp. 6–26, DOI: https://doi. org/10.16995/ane.177 Published: 28 July 2017 Peer Review: This article has been peer reviewed through the double-blind process of ASIANetwork Exchange, which is a journal of the Open Library of Humanities. Copyright: © 2017 The Author(s). This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See http://creativecommons.org/licenses/by/4.0/. Open Access: ASIANetwork Exchange is a peer-reviewed open access journal. Digital Preservation: The Open Library of Humanities and all its journals are digitally preserved in the CLOCKSS scholarly archive service. The Open Library of Humanities is an open access non-profit publisher of scholarly articles and monographs. Kenneth Berthel ‘Creating Harmony from Diversity: What Confucianism Reveals about the True Value of Liberal Education for the 21st Century’ (2017) 24(2), pp. -
Life and Career Preparation Through a Liberal Arts Education Darcie
Life and Career Preparation through a Liberal Arts Education Darcie Scales Word Count: 1169 History & Geography, Bachelor of Arts The liberal arts experience was the college environment I craved. The small classrooms, distinct learning environments, and focus on collaboration drew me like no other universities. Most importantly, public liberal arts schools, like Georgia College, make it affordable and accessible to achieve such an education. Otherwise, the private universities that dominate the liberal arts can limit the types of people who attend and require students to take on even greater debt. Of course, the most important aspect of any university is the experience within the classroom. Course layouts varied from professor to professor, making each class a new experience. Often, courses were a mixture of lecture, discussion, collaboration, and student-led topics. This lent a more well-rounded experience that is more representative of real collaborations and workplaces. Without my class experiences, I would not feel as prepared to enter graduate school or the workforce. Interdisciplinary classes allowed me to listen to well- crafted, and engaging lectures from my talented professors, and they permitted the opportunity for discussion. Several of my history professors were completely engaging, and they made history and its importance come alive for me. Additionally, many of my professors regularly guided students into discussion during lectures, but they also set aside days just for seminars that allotted time for lively discussions pertaining to the materials. In several of my history classes, we debated how primary sources affected our understanding of events and people, in addition to monographs that enlightened the subjects with others’ research. -
Do Students Understand Liberal Arts Disciplines?
DONALD E. ELMORE, JULIA C. PRENTICE, AND CAROL TROSSET Do Students Understand Liberal Arts Disciplines? WHAT IS THE EDUCATIONAL PURPOSE of the curricular breadth encouraged at liberal arts in- PERSPECTIVES stitutions? Presumably we want students to ac- quire a variety of skills and knowledge, but we often claim that most skills are taught “across the curriculum,” and liberal arts colleges tend to One important downplay disciplinary information when listing educational their educational goals. In this article, we argue that one important educational outcome should outcome should be be for students to develop accurate perceptions for students to of the disciplines they study. develop accurate The research described here originated perceptions of when Elmore and Prentice were seniors at Grinnell College. Both were pursuing double the disciplines majors across academic divisions they study (chemistry/English and biology/sociology). Both regularly noticed—and were disturbed by—negative and inaccurate impressions of their major fields held by students studying other disciplines. They became interested in C. P. Snow’s concept of “two cultures” (1988, 3), which suggests that “the intellectual life of the whole of western society is increasingly being split” into sciences and humanities. Therefore, we designed a study that would measure students’ perceptions of the various DONALD E. ELMORE is assistant professor of chemistry at Wellesley College, JULIA C. PRENTICE is a health services research fellow at the Center for Health Quality, Outcomes, and Economic Research at Boston University, and CAROL TROSSET is director of Institutional Research at Hampshire College. 48 L IBERAL E DUCATION W INTER 2006 Wellesley College liberal arts disciplines and see whether they If one of the goals of a broad liberal arts cur- changed during the four years of college. -
Beyond the Mind: Cultural Dynamics of the Psyche, Is Unusual in Tthe Content and It the Format
Beyond the Mind A volume in Advances in Cultural Psychology: Constructing Human Development Jaan Valsiner, Series Editor Beyond the Mind Cultural Dynamics of the Psyche Giuseppina Marsico University of Salerno, Italy Centre for Cultural Psychology, Aalborg University, Denmark Jaan Valsiner Aalborg University, Denmark INFORMATION AGE PUBLISHING, INC. Charlotte, NC • www.infoagepub.com Library of Congress Cataloging-in-Publication Data A CIP record for this book is available from the Library of Congress http://www.loc.gov ISBN: 978-1-64113-034-9 (Paperback) 978-1-64113-035-6 (Hardcover) 978-1-64113-036-3 (ebook) Copyright © 2018 Information Age Publishing Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the publisher. Printed in the United States of America Contents Introduction: Desire for Basic Science of Human Being .............. ix Giuseppina Marsico SECTION I Suffering for Science: Where Psychology Fails ....................................... 1 1 Culture in Psychology: Towards the Study of Structured, Highly Variable, and Self-Regulatory Psychological Phenomena ......3 Jaan Valsiner 2 Science of Psychology Today: Future Horizons ............................ 25 Jaan Valsiner COFFEE BREAK 1 Is There any Reason for Suffering—for Science in Psychology? .. 49 Giuseppina Marsico and Jaan Valsiner v vi Contents SECTION II Understanding -
Liberal Arts Colleges in American Higher Education
Liberal Arts Colleges in American Higher Education: Challenges and Opportunities American Council of Learned Societies ACLS OCCASIONAL PAPER, No. 59 In Memory of Christina Elliott Sorum 1944-2005 Copyright © 2005 American Council of Learned Societies Contents Introduction iii Pauline Yu Prologue 1 The Liberal Arts College: Identity, Variety, Destiny Francis Oakley I. The Past 15 The Liberal Arts Mission in Historical Context 15 Balancing Hopes and Limits in the Liberal Arts College 16 Helen Lefkowitz Horowitz The Problem of Mission: A Brief Survey of the Changing 26 Mission of the Liberal Arts Christina Elliott Sorum Response 40 Stephen Fix II. The Present 47 Economic Pressures 49 The Economic Challenges of Liberal Arts Colleges 50 Lucie Lapovsky Discounts and Spending at the Leading Liberal Arts Colleges 70 Roger T. Kaufman Response 80 Michael S. McPherson Teaching, Research, and Professional Life 87 Scholars and Teachers Revisited: In Continued Defense 88 of College Faculty Who Publish Robert A. McCaughey Beyond the Circle: Challenges and Opportunities 98 for the Contemporary Liberal Arts Teacher-Scholar Kimberly Benston Response 113 Kenneth P. Ruscio iii Liberal Arts Colleges in American Higher Education II. The Present (cont'd) Educational Goals and Student Achievement 121 Built To Engage: Liberal Arts Colleges and 122 Effective Educational Practice George D. Kuh Selective and Non-Selective Alike: An Argument 151 for the Superior Educational Effectiveness of Smaller Liberal Arts Colleges Richard Ekman Response 172 Mitchell J. Chang III. The Future 177 Five Presidents on the Challenges Lying Ahead The Challenges Facing Public Liberal Arts Colleges 178 Mary K. Grant The Importance of Institutional Culture 188 Stephen R. -
Is a Determinant Judgment Really a Judgment? Rodolphe Gasché
Washington University Jurisprudence Review Volume 6 | Issue 1 2013 Is a Determinant Judgment Really a Judgment? Rodolphe Gasché Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Epistemology Commons, Jurisprudence Commons, Legal History Commons, Legal Theory Commons, Metaphysics Commons, Other Philosophy Commons, and the Rule of Law Commons Recommended Citation Rodolphe Gasché, Is a Determinant Judgment Really a Judgment?, 6 Wash. U. Jur. Rev. 099 (2013). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol6/iss1/7 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. IS A DETERMINANT JUDGMENT REALLY A JUDGMENT? RODOLPHE GASCHÉ The concern with the power of judgment arises in Hannah Arendt‘s work in response to critical events in modernity in which, as a result of the impotence of familiar standards and categories to provide answers and orientation, this power has become undone.1 Arendt already broaches the crisis of understanding and judgment in 1953, that is, two years after the publication of her work on totalitarianism, in an essay entitled Understanding and Politics (The Difficulties of Understanding) where she states that ―the rise of totalitarian governments is the central event of our world.‖ However, it is only as a result of her reading (or rather re-reading) of Kant‘s Critique of the Power of Judgment in 1957 that Arendt explicitly begins to develop a political concept of judgment that would be up to the challenge of events that defy both common sense and cognitive understanding.2 In a letter from August 29, 1957, to Karl Jaspers she writes: At the moment I‘m reading the Kritik der Urteilskraft with increasing fascination. -
The Traditional Humanist in Conflict with the Liberal Ideologue
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1986 A history of liberal education and liberalism : the traditional humanist in conflict with the liberal ideologue. Richard A. Farrell University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Farrell, Richard A., "A history of liberal education and liberalism : the traditional humanist in conflict with the liberal ideologue." (1986). Doctoral Dissertations 1896 - February 2014. 4079. https://scholarworks.umass.edu/dissertations_1/4079 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A HISTORY OF LIBERAL EDUCATION AND LIBERALISM: THE TRADITIONAL HUMANIST IN CONFLICT WITH THE LIBERAL IDEOLOGUE A Dissertation Presented By RICHARD A. FARRELL Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION February 1986 EDUCATION All Rights Reserved Richard A Farrell A HISTORY OF LIBERAL EDUCATION AND LIBERALISM: THE TRADITIONAL HUMANIST IN CONFLICT WITH THE LIBERAL IDEOLOGUE A Dissertation Presented By RICHARD A. FARRELL )rovec^^y to ^le and content by: David Schuman, Chairperson of Committee f UnMJt William Kornegay, Member Richard Trousdell, Member School of Education To Hannah Arendt, who helped me to see the world through fresh eyes. ACKNOWLEDGMENTS I first acknowledge David Schuman's contribution. I cannot imagine having initiated--let alone completed--this dissertation without the benefit of David's insights, humor, care, and his uncanny knack for knowing the right words to say at the right moment. -
A Comparative Study of the Liberal Arts Tradition and Confucian Tradition in Education
A Comparative Study of the Liberal Arts Tradition and Confucian Tradition in Education Baoyan Cheng, University of Hawaii January 26, 2017 AAC&U annual meeting Declining of Liberal Education Liberal arts colleges were put in a defensive position starting in the last quarter of the 19th century because of the establishment of the German model of research university and the implementation of the Morrill Act which helped to expand higher education by establishing land-grant universities. The rapid expansion of opportunity to higher education during the post-WWII period ushers in the age of universal higher education while further pushing liberal education to a defensive position. In contrast to the continued decline and bleak future of liberal arts education and liberal arts colleges in Europe and America, there has been a revival of the liberal arts model in Asian countries in recent years. Main Argument 1 Countries with Confucian cultural heritage such as China have rich soil for the Western liberal arts education because the liberal arts tradition and Confucian tradition share fundamental similarities in their humanistic educational philosophy, and thus the recent revival of liberal arts model is not really a revival of the Western tradition, but a revival of the Confucian tradition in the form of a modern liberal arts college. Main Argument 2 Humanistic educational approaches such as liberal arts education and Confucian tradition are needed more than ever in a constantly changing economy and increasingly globalized world because of the skills (e.g., analytical, critical and independent thinking, oral and written communication) and values (e.g., humility, open- mindedness, diversity, compassion) they aim to inculcate among each individual. -
Catalog 2008-09
DePauw University Catalog 2008-09 Preamble ...............................................................................................2 Section I: The University .....................................................................3 Section II: Graduation Requirements ...................................................8 Section III: Majors, Minors, Courses .................................................14 School of Music......................................................................18 College of Liberal Arts ...........................................................30 Graduate Programs in Education..........................................136 Section IV: Academic Policies .........................................................138 Section V: The DePauw Experience.................................................159 Section VI Campus Living ...............................................................176 Section VII: Admission, Expenses, Financial Aid ...........................184 Section VIII: University Personnel ..................................................196 This is a PDF copy of the official DePauw University Catalog, 2008-09, which is available at http://www.depauw.edu/catalog. This reproduction was created on September 15, 2008. Contact: Dr. Ken Kirkpatrick Registrar DePauw University 313 S. Locust St. Greencastle, IN 46135 [email protected] 765-658-4141 Preamble to the Catalog Accuracy of Catalog Information Every effort has been made to ensure that information in this catalog is accurate at the time of publication. -
Liberal Education: Elitist and Irrelevant to Everyday Life?
Liberal Education: Elitist and Irrelevant to Everyday Life? Harold Entwistle, Concordia University Introduction Liberal education is not universally accepted as the proper educational experience for the majority of students in schools. Its critics raise a variety of objections: that liberal education is elitist; that it is irrelevant to the everyday lives of ordinary people; that it is almost exclusively cognitive in orientation, neglecting the emotions and the practical life; that in multicultural societies it is culturally myopic, focusing entirely on the achievements of Western civilisation to the neglect of other contributions to human knowledge; and, from some feminists, that it is an authoritarian imposition of a patriarchal society which deliberately diminishes the contributions which women have made to Western culture. I believe all of these objections to be misconceived, but in this paper one cannot attempt a refutation of all of them. Accordingly I shall concentrate on the related objections that liberal education is elitist and that it fails to meet the needs of ordinary people in the daily conduct of their lives. One other introductory point: recently, there has been some recourse to the term "liberal education" in a sense quite different from its traditional usage in the history of education. Some have taken the adjective "liberal" to refer to the kind of pedagogy built upon the free choices and initiatives of individual learners, such that liberal education becomes indistinguishable from progressive education. However, this is not the historical sense of the term and defence of this more recent usage is not the subject of this paper. Briefly, liberal education is the attempt to make the whole of human knowledge available to the learner, though in schools this encyclopedism re quires selection and different depth and width of coverage according to in dividual interests and capacities. -
1 2. Classical Reception Pedagogy in Liberal Arts Education
CUCD Bulletin 46 2017 ***Teaching the Classical Reception Revolution*** 2. Classical Reception Pedagogy in Liberal Arts Education Emma Cole University of Bristol iberal Arts degrees, sometimes called Bachelor of Arts and Sciences degrees, represent one of the fastest growing programmes in British universities. 1 The courses aim to L combine a breadth and depth of study, allowing students to gain a broad, interdisciplinary education within the arts and humanities, and sometimes also the social sciences, with a depth of expertise focused around a specific major, or pathway. In addition, they encourage students to build links between their degree and wider culture and society, incorporating internships, language modules, and study abroad trips as the norm rather than the exception and often as credit-bearing, compulsory elements. Interestingly, classicists have played a remarkably prominent role in the development of these courses.2 I myself have taught on two such programmes, and in both instances have used the Liberal Arts remit as a framework for classical reception topics. Here I discuss the pedagogical strategies I have employed in Liberal Arts modules, providing a template for other academics wishing to find homes for classical reception topics within non-classics degree structures. In addition, I demonstrate the potential that the interdisciplinary Liberal Arts curricula hold for early-career scholars wanting to engage in research-led teaching. Such teaching provides crucial formative training for junior scholars seeking to progress their academic careers, and I argue that the experience has a flow-on effect in preparing scholars for teaching in a more traditional, single-honours environment. The rhetoric surrounding British Liberal Arts degrees revolves around the importation of a US- style Liberal Arts college model. -
Curren T Anthropology
Forthcoming Current Anthropology Wenner-Gren Symposium Curren Supplementary Issues (in order of appearance) t Human Biology and the Origins of Homo. Susan Antón and Leslie C. Aiello, Anthropolog Current eds. e Anthropology of Potentiality: Exploring the Productivity of the Undened and Its Interplay with Notions of Humanness in New Medical Anthropology Practices. Karen-Sue Taussig and Klaus Hoeyer, eds. y THE WENNER-GREN SYMPOSIUM SERIES Previously Published Supplementary Issues April THE BIOLOGICAL ANTHROPOLOGY OF LIVING HUMAN Working Memory: Beyond Language and Symbolism. omas Wynn and 2 POPULATIONS: WORLD HISTORIES, NATIONAL STYLES, 01 Frederick L. Coolidge, eds. 2 AND INTERNATIONAL NETWORKS Engaged Anthropology: Diversity and Dilemmas. Setha M. Low and Sally GUEST EDITORS: SUSAN LINDEE AND RICARDO VENTURA SANTOS Engle Merry, eds. V The Biological Anthropology of Living Human Populations olum Corporate Lives: New Perspectives on the Social Life of the Corporate Form. Contexts and Trajectories of Physical Anthropology in Brazil Damani Partridge, Marina Welker, and Rebecca Hardin, eds. e Birth of Physical Anthropology in Late Imperial Portugal 5 Norwegian Physical Anthropology and a Nordic Master Race T. Douglas Price and Ofer 3 e Origins of Agriculture: New Data, New Ideas. The Ainu and the Search for the Origins of the Japanese Bar-Yosef, eds. Isolates and Crosses in Human Population Genetics Supplement Practicing Anthropology in the French Colonial Empire, 1880–1960 Physical Anthropology in the Colonial Laboratories of the United States Humanizing Evolution Human Population Biology in the Second Half of the Twentieth Century Internationalizing Physical Anthropology 5 Biological Anthropology at the Southern Tip of Africa The Origins of Anthropological Genetics Current Anthropology is sponsored by e Beyond the Cephalic Index Wenner-Gren Foundation for Anthropological Anthropology and Personal Genomics Research, a foundation endowed for scientific, Biohistorical Narratives of Racial Difference in the American Negro educational, and charitable purposes.