Seeing Beauty:A Visual Exploration of Transformative Experience
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A Brief History of the Women's Entheogen Fund
34 m a p s • v o l u m e x v i n u m b e r 2 • a u t u m n 2 o o 6 A Brief History of The Women’s Entheogen Fund The Women’s Entheogen Fund (WEF) nated women for funding. When Carla was created in 2002 to support the work passed away earlier this year, another Annie Harrison of women who spend a significant portion woman made a generous grant in Carla’s memory, thus expanding the pool of [email protected] of their professional lives researching psychoactive plants and chemicals. donors to the fund. Other women have While women have historically now stepped forward to make donations played a central role in investigating the in Carla’s honor and create more aware- use of entheogens, their work has been ness of the WEF. funded less frequently and has been I am very pleased to see the WEF consistently underrepresented in the community continue to grow and ac- scientific and popular entheogenic knowledge the contributions of its literature. members. I would like to thank WEF It has been especially distressing to recipients Sylvia Thyssen and Fire Erowid see relatively few female entheogenic for taking the time to document their researchers presenting their work at valuable research here in the MAPS relevant conferences over the years. This Bulletin. These women form the center of continuing disparity was illustrated once a community that I hope will continue to more at the International Symposium on support the work of female entheogenic the Occasion of the 100th Birthday of investigators–a proud and sacred tradition …as I began Albert Hofmann that took place in Basel, that stretches forward from the first wise Switzerland earlier this year. -
Irish Gothic Fiction
THE ‘If the Gothic emerges in the shadows cast by modernity and its pasts, Ireland proved EME an unhappy haunting ground for the new genre. In this incisive study, Jarlath Killeen shows how the struggle of the Anglican establishment between competing myths of civility and barbarism in eighteenth-century Ireland defined itself repeatedly in terms R The Emergence of of the excesses of Gothic form.’ GENCE Luke Gibbons, National University of Ireland (Maynooth), author of Gaelic Gothic ‘A work of passion and precision which explains why and how Ireland has been not only a background site but also a major imaginative source of Gothic writing. IRISH GOTHIC Jarlath Killeen moves well beyond narrowly political readings of Irish Gothic by OF IRISH GOTHIC using the form as a way of narrating the history of the Anglican faith in Ireland. He reintroduces many forgotten old books into the debate, thereby making some of the more familiar texts seem suddenly strange and definitely troubling. With FICTION his characteristic blend of intellectual audacity and scholarly rigour, he reminds us that each text from previous centuries was written at the mercy of its immediate moment as a crucial intervention in a developing debate – and by this brilliant HIST ORY, O RIGI NS,THE ORIES historicising of the material he indicates a way forward for Gothic amidst the ruins of post-Tiger Ireland.’ Declan Kiberd, University of Notre Dame Provides a new account of the emergence of Irish Gothic fiction in the mid-eighteenth century FI This new study provides a robustly theorised and thoroughly historicised account of CTI the beginnings of Irish Gothic fiction, maps the theoretical terrain covered by other critics, and puts forward a new history of the emergence of the genre in Ireland. -
The Entheogens: Technology of Sacred from the Shamanic Experience
The Entheogens: technology of Sacred from the shamanic experience The term "entheogen" comes from the greek "entheos" which means "God inside". It was used for the first time by Gordon Wasson to point out those aubatances which lead the human being to recognize the divine inside themselves. We are talking about "the sacred plants" which have always been used, in the sciamanic culture, to extabilish a contact with the parallel world of spirits in order to recognize the enemies and anything which can demage the human beeing. This in its intuitive and clairvoyant powers. Regarding the entheogenic experience, interesting hypotesis have been advanced, which consider it to be the origin of religions (G. Wasson), and history of humanity could be divided into three Eras. (J. OTT). The first one is the Era of Entheogens, which had been developing itself in at least 50 millenniums, was characterized by the shamanic spiritual demostration as the entheogenic religious experience of Iron Age. This Era is considered to end with the destruction of the sanctuary of Eleusis, the last great mystery-entheogenic curt of the past. Then the Era of the Pharmacocratic Inquisition would follow. It was symbolically born in America with the fall of the Atzeca (1591) and officially set ill) in 1620 with the Spanish Inquisition, which forbade the use of "peyote" and other plants with the sauce effects, This period, which lasted over 1500 years, is characterized by the violent settlement of Christianity considered as a power of deconsecration and in open conflict with the entheogenic experience of the cult in the previous Era. -
Evoking the Sacred: the Artist As Shaman
Evoking the Sacred: The Artist as Shaman Dawn Whitehand BAVA (Hons) This exegesis is submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy Arts Academy University of Ballarat PO Box 745 Camp Street, Ballarat, Victoria 3353 Australia Submitted in April 2009 The objects of [American] Indians are expressive and most decorative because they are alive, living in our experience of them. When the Indian potter collects clay, she asks the consent of the river-bed and sings its praises for having made something as beautiful clay. When she fires her pottery, to this day, she still offers songs to the fire so it will not discolor [sic] or burst her wares. And finally, when she paints her pottery, she imprints it with the images that give it life and power- because for an Indian, pottery is something significant, not just a utility but a ‘being’ for which there is as much of a natural order as there is for persons or foxes or trees.1 Jamake Highwater 1 Jamake Highwater, The Primal Mind: Vision and Reality in Indian America. (New York: Harper and Row, Publishers, Inc., 1981), 77-8. ii Abstract This thesis examines, via a feminist theoretical framework, the systems in existence that permit the ongoing exploitation of the environment; and the appropriateness of ceramics as a medium to reinvigorate dormant insights. I argue that the organic nuances expressed through clay; the earthy, phenomenological and historic ritual connotations of clay; and the tactile textured surfaces and undulating form, allows ceramics to conjure responses within the viewer that reinvigorates a sense of embedment in the Earth. -
An Examination of the Concept of Reincarnation in African Philosophy
AN EXAMINATION OF THE CONCEPT OF REINCARNATION IN AFRICAN PHILOSOPHY by HASSKEI MOHAMMED MAJEED submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject PHILOSOPHY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF. M. B. RAMOSE JANUARY 2012 CONTENTS Declaration vi Acknowledgement vii Key Terms viii Summary ix INTRODUCTION x Problem Statement x Methodology xi Structure of the Dissertation xii PART ONE 1 Belief in Reincarnation in some Ancient Cultures 1 CHAPTER ONE: EGYPTIAN BELIEF 2 1.1 Immortality and Reincarnation 7 1.2 Egypt and Africa 12 1.3 On the Meaning of Africa 17 CHAPTER TWO: GREEK BELIEF 19 CHAPTER THREE: INDIAN BELIEF 25 ii CHAPTER FOUR: CHINESE BELIEF 36 CHAPTER FIVE: INCA BELIEF 40 Conclusion for Part One 49 PART TWO 52 Personal Identity: A Prelude to Reincarnation 52 CHAPTER SIX: PERSONAL IDENTITY 52 6.0.0 On What Does Personal Identity Depend? 52 6.1.0 The Ontological Question in African Philosophy of Mind 55 6.1.1. Mind as a Disembodied Self-knowing Entity 56 6.1.2. Some Criticisms 64 6.1.2.1 Mind has no Akan Equivalent 65 6.1.2.2 Mind is Meaningless, Nonsensical, and Nonexistent 86 6.1.2.3 Mind is Bodily 96 6.1.2.3.1 Mind Signifies Mental or Brain Processes Identifiable with the Body 96 6.1.2.3.2 Bodily Identity as either a Fundament or Consequent 97 (a) Body as a Fundament 97 (b) Body as Consequent 106 6.1.2.4 Mind is neither Body-dependent nor a Disembodied Entity 107 6.1.3 Synthesis: Materialism, Physicalism, and Quasi-physicalism 111 6.2.0 The Normative Question in African Philosophy of Mind 121 6.3.0 Persistence (Survival) 123 iii PART THREE 128 Reincarnation in African Philosophy 128 CHAPTER SEVEN: THE DOCTRINE OF REINCARNATION IN AFRICAN THOUGHT 128 7. -
Neotrance and the Psychedelic Festival DC
Neotrance and the Psychedelic Festival GRAHAM ST JOHN UNIVERSITY OF REGINA, UNIVERSITY OF QUEENSLAND Abstract !is article explores the religio-spiritual characteristics of psytrance (psychedelic trance), attending speci"cally to the characteristics of what I call neotrance apparent within the contemporary trance event, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ultimate concerns” within the festival framework. An exploration of the psychedelic festival offers insights on ecstatic (self- transcendent), performative (self-expressive) and re!exive (conscious alternative) trajectories within psytrance music culture. I address this dynamic with reference to Portugal’s Boom Festival. Keywords psytrance, neotrance, psychedelic festival, trance states, religion, new spirituality, liminality, neotribe Figure 1: Main Floor, Boom Festival 2008, Portugal – Photo by jakob kolar www.jacomedia.net As electronic dance music cultures (EDMCs) flourish in the global present, their relig- ious and/or spiritual character have become common subjects of exploration for scholars of religion, music and culture.1 This article addresses the religio-spiritual Dancecult: Journal of Electronic Dance Music Culture 1(1) 2009, 35-64 + Dancecult ISSN 1947-5403 ©2009 Dancecult http://www.dancecult.net/ DC Journal of Electronic Dance Music Culture – DOI 10.12801/1947-5403.2009.01.01.03 + D DC –C 36 Dancecult: Journal of Electronic Dance Music Culture • vol 1 no 1 characteristics of psytrance (psychedelic trance), attending specifically to the charac- teristics of the contemporary trance event which I call neotrance, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ul- timate concerns” within the framework of the “visionary” music festival. -
(Title of the Thesis)*
Dionysian Semiotics: Myco-Dendrolatry and Other Shamanic Motifs in the Myths and Rituals of the Phrygian Mother by Daniel Attrell A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Daniel Attrell 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The administration of initiation rites by an ecstatic specialist, now known to western scholarship by the general designation of ‗shaman‘, has proven to be one of humanity‘s oldest, most widespread, and continuous magico-religious traditions. At the heart of their initiatory rituals lay an ordeal – a metaphysical journey - almost ubiquitously brought on by the effects of a life-changing hallucinogenic drug experience. To guide their initiates, these shaman worked with a repertoire of locally acquired instruments, costumes, dances, and ecstasy-inducing substances. Among past Mediterranean cultures, Semitic and Indo-European, these sorts of initiation rites were vital to society‘s spiritual well-being. It was, however, the mystery schools of antiquity – organizations founded upon conserving the secrets of plant-lore, astrology, theurgy and mystical philosophy – which satisfied the role of the shaman in Greco-Roman society. The rites they delivered to the common individual were a form of ritualized ecstasy and they provided an orderly context for religiously-oriented intoxication. -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
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Hallucinogens And Dissociative Drug Use And Addiction Introduction Hallucinogens are a diverse group of drugs that cause alterations in perception, thought, or mood. This heterogeneous group has compounds with different chemical structures, different mechanisms of action, and different adverse effects. Despite their description, most hallucinogens do not consistently cause hallucinations. The drugs are more likely to cause changes in mood or in thought than actual hallucinations. Hallucinogenic substances that form naturally have been used worldwide for millennia to induce altered states for religious or spiritual purposes. While these practices still exist, the more common use of hallucinogens today involves the recreational use of synthetic hallucinogens. Hallucinogen And Dissociative Drug Toxicity Hallucinogens comprise a collection of compounds that are used to induce hallucinations or alterations of consciousness. Hallucinogens are drugs that cause alteration of visual, auditory, or tactile perceptions; they are also referred to as a class of drugs that cause alteration of thought and emotion. Hallucinogens disrupt a person’s ability to think and communicate effectively. Hallucinations are defined as false sensations that have no basis in reality: The sensory experience is not actually there. The term “hallucinogen” is slightly misleading because hallucinogens do not consistently cause hallucinations. 1 ce4less.com ce4less.com ce4less.com ce4less.com ce4less.com ce4less.com ce4less.com How hallucinogens cause alterations in a person’s sensory experience is not entirely understood. Hallucinogens work, at least in part, by disrupting communication between neurotransmitter systems throughout the body including those that regulate sleep, hunger, sexual behavior and muscle control. Patients under the influence of hallucinogens may show a wide range of unusual and often sudden, volatile behaviors with the potential to rapidly fluctuate from a relaxed, euphoric state to one of extreme agitation and aggression. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
Wicca – Occult
May 30, 2012 Wicca – Occult Who are we? SSG? Colossians 1:13 Many Christians take their identity from what they do. We sin, so we think we are sinners. It’s not what we do that determines who we are, but it’s who we are that determines what we do. If we believe we are sinners, satan has little difficulty encouraging us to sin. If we believe we are spiritually alive saints in Christ, we will begin to live like one, even though we still sin. Satan’s greatest weapon in confusing us are his lies. He is the father of lies. (John 8:44). Children are not mature Christians, they can easily be confused. The battle goes on for the minds of young people. If we as adults don’t tell them they have no way of knowing that the thoughts they are thinking are really subtle lies of the evil one. Can Christians be tricked into acting on the evil’s lies? David taking a census in Israel. (1Chronicles 21:1). Ananias and the land he sold. (Acts 5:3) What did Peter say? God forewarned us. 1 Timothy 4:1. It is the truth that sets us free. (John 8:32). We must teach young people the truth about our identity in Christ, otherwise they will fall for the evil one’s deception and lies. There are many ways that the evil one comes to today’s youth. WICCA, New Age, etc. New Age Tenet: Reality is determined by what you believe. TM – Transcendental Meditation; Astral Projection; Dungeons and Dragons; The Wizard. -
Psychedelic Gospels
The Psychedelic Gospels The Psychedelic Gospels The Secret History of Hallucinogens in Christianity Jerry B. Brown, Ph.D., and Julie M. Brown, M.A. Park Street Press Rochester, Vermont • Toronto, Canada Park Street Press One Park Street Rochester, Vermont 05767 www.ParkStPress.com Park Street Press is a division of Inner Traditions International Copyright © 2016 by Jerry B. Brown and Julie M. Brown All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Note to the Reader: The information provided in this book is for educational, historical, and cultural interest only and should not be construed in any way as advocacy for the use of hallucinogens. Neither the authors nor the publishers assume any responsibility for physical, psychological, legal, or any other consequences arising from these substances. Library of Congress Cataloging-in-Publication Data [cip to come] Printed and bound in XXXXX 10 9 8 7 6 5 4 3 2 1 Text design and layout by Priscilla Baker This book was typeset in Garamond Premier Pro with Albertus and Myriad Pro used as display typefaces All Bible quotations are from the King James Bible Online. A portion of proceeds from the sale of this book will support the Multidisciplinary Association for Psychedelic Studies (MAPS). Founded in 1986, MAPS is a 501(c)(3) nonprofit research and educational organization that develops medical, legal, and cultural contexts for people to benefit from the careful uses of psychedelics and marijuana.