DOCSLIB.ORG

Table of Contents for 1 Timothy 4

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Table of Contents for 1 Timothy 4 Table of Contents For 1 Timothy 4 READ THE APPROPRIATE CHAPTER Page 42 READ AND DISCUSS EACH VERSE AND TRANSLATION AMONG YOUR GROUP (1 TIMOTHY CHAPTER FOUR). Page 43 ACKNOWLEDGMENTS (1 TIMOTHY CHAPTER FOUR). Page 50 QUESTIONS AND ANSWERS FOR DISCUSSION AMONG YOUR GROUP (1 TIMOTHY CHAPTER FOUR). Page 51 1 TIMOTHY CHAPTER 4 In Your Group Read 1 Timothy chapter four (aloud) in a modern translation or read it in the King James Version (below). As a Group, Discuss the general content of the chapter. THE LETTER OF 1 TIMOTHY CHAPTER 4 King James Version 1 TIMOTHY 4: [1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. [4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: [5] For it is sanctified by the word of God and prayer. [6] ¶ If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [7] But refuse profane and old wives' fables, and exercise thyself rather unto godliness. [8] For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. [9] This is a faithful saying and worthy of all acceptation. [10] For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. [11] These things command and teach. [12] Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. [13] Till I come, give attendance to reading, to exhortation, to doctrine. [14] Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. [15] Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. [16] Take heed unto thyself, and unto the 42 doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. INSTRUCTIONS FOR THE GROUP: Read and Discuss each verse and translation along with the “Additional Information” in each box provided. 1 TIMOTHY CHAPTER 4 VERSES 1-2 1 Timothy 4: [1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; (King James Version) 1Now the Holy Spirit clearly says that in the later times some people will stop believing the faith. They will follow spirits that lie and teachings of demons. 2 Such teachings come from the false words of liars whose consciences are destroyed as if by a hot iron. (New Century Version) 1God’s Spirit clearly says that in the last days many people will turn from their faith. They will be fooled by evil spirits and by teachings that come from demons. 2 They will also be fooled by the false claims of liars whose consciences have lost all feeling. (Contemporary English Version) The Spirit makes it clear that as time goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars. These liars have lied so well and for so long that they’ve lost their capacity for truth. (verses 1-2) (The Message) God’s Spirit specifically tells us that in later days there will be men who abandon the true faith and allow themselves to be spiritually seduced by teachings of demons, teachings given by men who are lying hypocrites, whose consciences are as dead as seared flesh. (verses 1-2) (Phillips Translation) [1] The Spirit has explicitly said that during the last times there will be some who will desert the faith and choose to listen to deceitful spirits and doctrines that come from the devils; [2] and the cause of this is the lies told by hypocrites whose consciences are branded as though with a red-hot iron. (Jerusalem Bible) [1] Now, the Spirit clearly states that in the future some will turn away from the faith and be followers of spirits that deceive them, and of demonic teachings [2] taught by hypocritical liars, whose consciences are as dead as though seared by a red-hot iron. (The New Translation) [1] The Spirit says clearly that later on some people will lose their faith as they listen to the teachings of demons and false prophets who claim to have the Spirit. [2] Such false prophets are liars who pretend to be teaching the truth, and their 43 consciences are dead, as if they had been burned with a hot iron. (New Testament in Everyday American English) [1] The Holy Spirit clearly says that in the later times some people will stop believing the true faith (teaching). Those people will obey spirits that tell lies. And those people will follow the teachings of demons. [2] Those teachings come through men who tell lies and trick people. Those men cannot see what is right and what is wrong. It is like their understanding was destroyed by a hot iron. (The-Easy-to-Read- Version) Additional Information: (Verse 1) – “Now the Spirit speaketh expressly.” The Apostle Paul repeats to Timothy the warning he had given many years earlier to the Ephesian elders: “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them (Acts 20:29-30). The Spirit of God through the Scriptures has repeatedly warned of the danger of turning away from the Christian faith (See Matt. 24:4, 12; Acts 20:29-30; 2 Thess. 2:3; Heb. 3:12; 6:6; 10:29; 1 Jn. 2:18-19; Jude 3). “Depart” from the faith. The Greek word for “depart” is aphistemi and means to remove, desist or desert. It is translated depart, draw away, fall away, refrain and withdraw self (Strong’s Lexicon). It is the source of our English word “apostatize, and refers to someone moving away from an original position, that is, professing Christians who defect after believing lies and deceptions of the devil. “Depart from the faith” may be translated: “will abandon the Christian faith,” “will apostatize,” “will stop being Christians” (Help for Translators, p. 37). “Giving heed to seducing spirits.” The Greek means more than simply “pay attention to”; here it means “to follow,” “to obey,” “to give allegiance to.” (Help for Translators, p. 37). “Doctrine of devils” are not teachings about demons, but false teaching that originates from them. The goal is to pervert and corrupt God’s Word by turning Christians from the apostles doctrine (See Acts 2:42). Teaching of demons are transmitted through false teachings that claims to be teaching that is inspired by God. (Verse 2) - “Speaking lies in hypocrisy.” “Hypocrisy” is the Greek word hupokrisis and means the acting of a stage-player, deceit, pretence. A feigning to be what one is not. “Having their conscience seared with a hot iron” (“whose consciences are dead, as if burnt with a hot iron). As your finger is numb when it has been burned with a hot iron, so too their consciences are numbed by the searing of sin. (Liberty Bible Commentary, Vol.2, p.635) The meaning is that these false teachers no longer are able to distinguish truth from error. Like skin that has lost all its feeling after being badly burned, so their consciences are dead. (Helps for Translators, p. 38). Write us to receive our free newsletter containing information of what we are doing in the U.S. and overseas. Discipleship Evangelism P.O. Box 17007 Colorado Springs, Colorado 80935-7007 U.S.A. www.delessons.org www.krowtracts.com 44 1 TIMOTHY CHAPTER 4 VERSES 3-5 1 Timothy 4: [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. [4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: [5] For it is sanctified by the word of God and prayer. (King James Version) [3] men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. [4] For everything created by God is good, and nothing is to be rejected if it is received with gratitude; [5] for it is sanctified by means of the word of God and prayer. (New American Standard) 3 will forbid people to marry or to eat certain foods. But God created these foods to be eaten with thankful hearts by his followers who know the truth. 4 Everything God created is good. And if you give thanks, you may eat anything. 5 What God has said and your prayer will make it fit to eat. (Contemporary English Version) These men forbid marriage and command abstinence from foods – good things which God created to be thankfully enjoyed by those who believe in him and know the truth.
Load more

Recommended publications
  • A Historical and Hermeneutical Approach to the Vice-Lists: a Pauline Perspective Mark Hall [email protected]
    Spiritus: ORU Journal of Theology Volume 3 | Number 1 Article 5 2018 A Historical and Hermeneutical Approach to the Vice-Lists: A Pauline Perspective Mark Hall [email protected] Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Custom Citation Mark, Hall. “A Historical and Hermeneutical Approach to the Vice-Lists: A Pauline Perspective.” Spiritus: ORU Journal of Theolody. 3, no. 1 (2018) 27-46. http://digitalshowcase.oru.edu/spiritus/vol3/iss1/5 This Article is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in Spiritus: ORU Journal of Theology by an authorized editor of Digital Showcase. For more information, please contact [email protected]. A Historical and Hermeneutical Approach to the Vice-Lists A Pauline Perspective Concerning Homosexuality and the Holy Spirit Spiritus 3.1 (2018) 27–46 http://digitalshowcase.oru.edu/spiritus/ © The Author(s) 2018 Mark R. Hall Reprints and Permissions: [email protected] Key Words homosexuality, vice lists, virtue lists, μαλακοί, ἀρσενοκοῖται, Romans 1:26-27, 1 Corinthians 6:9-10, 1 Timothy 1:9-10, idolatry Abstract The subject of homosexuality is controversial in the Church, even among Pentecostals; consequently, there has arisen a need for a historical and hermeneutical examination of the topic, espe- cially in the Pauline corpus.
    [Show full text]
  • [AJPS 18:2 (2015), Pp. 7-21] 1 TIMOTHY 4:6-16
    [AJPS 18:2 (2015), pp. 7-21] 1 TIMOTHY 4:6-16: TOWARDS A THEOLOGY OF ENCOURAGEMENT By Herman Dionson Introduction The gravity of the problem in the Ephesian church has led the Apostle Paul to neglect the conventional ancient letter-writing style. He wastes no time in directing Timothy to a course of action that must be followed in order to address this pressing problem in the congregation. Its seriousness has prompted Paul to use searing words to awaken the senses of those who read them. If the purpose of 1 Timothy 1:9-10 was to appeal to those who are spreading the false doctrines, then they are “lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, for the sexual immoral, for those practicing homosexuality, for slave traders and liars and perjurers.”1 Paul’s deviation from conventional letter-writing brings an intensity to 1 Timothy 4:6-16 that at first may seem out of place. But in light of the seriousness of the situation, such deviation might well be an important aspect of Paul’s writing to Timothy, who at this particular moment likely needs more than just orders on how to navigate the church through the problem; he also needs a mentor’s comforting words. Thus, this exegesis paper will consider the above verses, the purpose of which is to provide encouragement and a personal challenge to Timothy. The Pauline Epistles were not written in a vacuum but are curtained with issues that erupted in the churches (or individuals, in the case of Philemon).
    [Show full text]
  • Watch Your Life and Doctrine 1 Timothy 4:1-16 the Opening Verses About Asceticism
    Watch Your Life and Doctrine 1 Timothy 4:1-16 The opening verses about asceticism (abstaining from God-given pleasures for religious purposes) in this text made me think of the Amish people. The Amish are known for their extreme separation from the modern world.... The Amish have a tradition called rumspringa, which literally means, “running around.” When an Amish youth turns 16, they are given the freedom and encouragement to go out and investigate all of the forbidden pleasures of the modern world. Here’s how Josh Harris describes rumspringa: It’s a season of doing anything and everything you want with zero rules. During this time—which can last from a few months to several years—all the restrictions of the Amish church are lifted. Teens are free to shop at malls, have sex, wear makeup, play video games, do drugs, use cell phones, dress however they want, and buy and drive cars. But what they seem to enjoy most during rumspringa is gathering at someone’s barn, blasting music, and then drinking themselves into the ground.1 I was shocked when I first heard about this tradition. But I was even more shocked when I learned that 80- 90% of Amish teens return to the Amish church and life after rumspringa.2 Three observations from this story (not a statement about all Amish people) and the biblical text to set up our study. • A life of self-denial and separation can't change the human heart. Only the Gospel does that (Read Col 2:20-23). You might cage the animal of your passions up for a little while, but your heart still wants rumspringa.
    [Show full text]
  • 1 and 2 TIMOTHY - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
    1 AND 2 TIMOTHY - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? “To be permitted to have a view of God is the highest privilege accorded to man. This privilege should be prized above all earthly distinction or honor.” ST, June 16, 1898 1. Do you learn anything new about God from these books? What was the historical background of these two letters? How would you feel as a young pastor getting such a letter from a conference official? Where was Paul when he wrote these letters? What do you think he was doing? (1 Timothy 3:14-15; 2 Timothy 1:8,16-17; 2:9; 4:6,18, RSV) What was Timothy doing? (1 Timothy 1:3, RSV) Chronology of Paul and Timothy Working Together (Modified from 6SDABC p. 101,102) A.D. 46 - On Paul’s first missionary journey, he met Timothy, Eunice (Timothy’s mother), and Lois (Timothy’s grandmother) at Lystra. After watching his miracles, the people of Lystra thought Paul was a “god.” Then, when he denied being a god, they stoned him and left him for dead. Timothy was there. (Acts 14:8-20; 2 Timothy 1:5) 49 - On Paul’s second missionary journey, he circumcised and ordained Timothy. Then, Timothy joined Paul for the rest of that journey. (Acts 16:1-3) 49-51 - Timothy remained briefly at Berea while Paul was forced to flee to Athens.
    [Show full text]
  • 1–2 TIMOTHY TITUS Editorial Consultants Athalya Brenner-Idan Elisabeth Schüssler Fiorenza
    1–2 TIMOTHY TITUS Editorial Consultants Athalya Brenner-Idan Elisabeth Schüssler Fiorenza Editorial Board Mary Ann Beavis Carol J. Dempsey Amy-Jill Levine Linda M. Maloney Ahida Pilarski Sarah Tanzer Lauress Wilkins Lawrence Seung Ai Yang WISDOM COMMENTARY Volume 53 1–2 Timothy Titus Annette Bourland Huizenga Sarah Tanzer Volume Editor Barbara E. Reid, OP General Editor A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Ann Blattner. Chapter Letter ‘W’, Acts of the Apostles, Chapter 4, Donald Jackson, Copyright 2002, The Saint John’s Bible, Saint John’s University, Collegeville, Minnesota USA. Used by permission. All rights reserved. Scripture texts in this work are taken from the New Revised Standard Version Bible, © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2016 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, mi- crofiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: Huizenga, Annette Bourland, author. Title: 1–2 Timothy, Titus / Annette Bourland Huizenga ; Sarah Tanzer, volume editor ; Barbara E. Reid, OP, general editor. Other titles: Titus Description: Collegeville, Minnesota : LITURGICAL PRESS, 2016.
    [Show full text]
  • Using Your Spiritual Gifts
    Village Church of Wheaton 1 Timothy 4:14-16 September 5, 2010 Using Your Spiritual Gifts 1 Timothy 4:14-16 1 Timothy 4:14-16 NAS: 14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 15 Take pains with these things; be absorbed in them, so that your progress will be evident to all. 16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. Scripture is the foundation on which an excellent minister builds his ministry. Now it was Paul’s intent to return to Ephesus from Rome where he was writing this letter (1 Timothy 3:14). Until Paul arrived, Timothy was to continue to grow the church by submitting himself completely to the Holy Spirit. His task was to “give attention to the public reading of Scripture, to exhortation and teaching” (1 Timothy 4:13). “Give attention to” as translated from the original Greek means to continually give his attention 1 to those things; it was to be his way of life.0F The reading of Scripture was followed by an exposition, which means to give a verse 2 by verse explanation of the passage read so that the hearers could understand it.1F Anything that needed to be clarified would be explained. In our day, when we are culturally, geographically, linguistically, philosophically, and historically far removed 3 from biblical times, exposition is essential.2F We pastors must be certain we have done everything possible to help people understand what the Word of God is really saying to them.
    [Show full text]
  • 4 Hermeneutical and Exegetical Challenges in Interpreting
    Hermeneutical and Exegetical Challenges in Interpreting the Pastoral Epistles Andreas J. Köstenberger 6 Andreas J. Köstenberger is Pro- In the last few years, several major com- the Pastorals? fessor of New Testament and Greek and mentaries and monographs on the Pasto- Director of Ph.D. and Th.M. Studies at ral Epistles have been published.1 It seems I. H. Marshall has recently addressed Southeastern Baptist Theological Semi- appropriate to ask what light these recent these issues and come to the conclusion nary in Wake Forest, North Carolina. He works have shed on the study of this group that “the way in which the thought [in the is the editor of the Journal of the Evan- of writings. Owing to space limitations Pastorals] is expressed, both linguistically gelical Theological Society and the we will limit our discussion to several of and theologically, poses great problems author of the forthcoming commentary the major hermeneutical and exegetical . which seems to make it unlikely that on the Pastoral Epistles in the New challenges with which the modern inter- he [Paul] himself wrote in these terms to 7 Expositor’s Bible Commentary series. preter is confronted in his or her study of trusted colleagues.” For this reason Mar- the Pastoral Epistles.2 shall rejects the Pauline authorship of the Pastorals. At the same time, however, Hermeneutical Challenges Marshall finds the theory of pseudonym- Authorship ity wanting owing to the deceptive intent 8 The authorship of the Pastoral Epistles inevitably involved in such a practice. In continues to be a major topic of scholarly an effort to find a middle way between the debate.
    [Show full text]
  • 1 Timothy 4:1-16, Study Leader’S Questions 1
    Devotional Questions – 1 Timothy 4:1-16, Study Leader’s Questions 1. What did the Spirit reveal would happen in later* times (1 Timothy 4:1)? *The correct term is “latter.” When are the later* days? *The correct term is “latter.” 2. What is the value* of godliness (1 Timothy 4:8)? *The correct term is “profitable.” 3. What should Timothy remember when faced with opposition and discouragements (1 Timothy 4:10)? 4. How is God the Saviour of all people but ‘especially to those who believe’* (1 Timothy 4:10)? *The question appears to have been framed from the 2011 NIV “God... is the Savior of all peo- ple, and especially of those who believe.” Note that the correct reading is “the Saviour of all men, specially of those that believe” 1 Timothy 4:10. 5. In what areas was Timothy to be an example to the believers (1 Timothy 4:12)? 6. To what three things was Timothy to give attention* (1 Timothy 4:13)? The correct term is “at- tendance.” 7. What was Timothy not to neglect? Why (1 Timothy 4:14)? 8. How could Timothy ensure that his progress* would be evident to all (1 Timothy 4:15)? *The correct term is “profiting.” 9. How could Timothy save both himself and those who heard him (1 Timothy 4:16)? 2 Devotional Questions – 1 Timothy 4:1-16, Answers to Questions For detailed comments see Dr Ruckman’s commentary Pastoral Epistles pp 79-98 and the Ruckman Reference Bible p 1584. 1. What did the Spirit reveal would happen in later* times (1 Timothy 4:1)? *The correct term is “latter.” Question 1 is intended to be devotional but the best answer to Question 1 is doctrinal because 1 Timothy 4:1-3 is a direct assault doctrinally on Catholic priests: “depart from the faith” 1 Timothy 4:1.
    [Show full text]
  • EXEGESIS and THEOLOGICAL IMPLICATIONS of 1 Timothy 2:8-15
    EXEGESIS AND THEOLOGICAL IMPLICATIONS OF 1 Timothy 2:8-15 Mario Veloso This study attempts to analyze the entire content of 1 Timothy 2:8-15, giv- ing special emphasis to verses 11 to 15, which speak about woman's role in public worship. THE CONTEXT The specific context begins in chapter 2, verse 1. Paul ordains that, in public meetings of the church, Christians pray for all mankind, including kings and those who are vested with authority. He gives two reasons; the first is practical and the second, theological. Practical reason: the result of these prayers will be a tranquil life, with godliness and respect for the church. Godliness (eusebeia) desig- nates the deepest sense of religious attitude (compare with 1 Timothy 3:16, 4:7, 8; 6:3, 5, 6, 11; 2 Timothy 3:5; Titus 1:1). Respect (semn5tes) ex- presses a moral seriousness that affects internal intention and external conduct. Theological reason: To pray for all mankind is acceptable to God our Sav- iour (verses 3-6). He desires the salvation of all human beings and wants all to come to a knowledge of the truth. This knowledge, epignosis, in- cludes a rational understanding of the complete revelation of God in Christ and accepting Him by faith. Paul resumes his arguments about public prayer in the church and the neces- sity for Christians to pray for kings and rulers, ordaining that "men pray everywhere, lifting up holy hands, without wrath and doubting" (1 Timothy 2:8). After speaking about that which men should do in public worship, he refers to how women should conduct themselves in it.
    [Show full text]
  • Staying on Course Believers Must Be Nourished on God’S Word So They Will Know the Truth
    Session 4 > 1 Timothy 4:1-13 Staying on Course Believers must be nourished on God’s Word so they will know the truth. False teachings about the gospel are at times subtle and not so easy to recognize. They contain enough passion and half-truths mixed in so that the errors sound believable. Sometimes, though, false teachings are so blatantly false that no believer should have difficulty spotting them. Years ago on a long-distance trip, I was motoring along the highway and listening to the radio as I drove. This was back in the days before satellite radio and digital dials, so as one station faded out I turned the knob until another station came in clearly. During one stretch of the journey, I began listening to a radio preacher delivering his message of the day. He spent the first ten minutes of the program cajoling listeners to send sacrificial donations to his ministry. Taken aback by the speaker’s brazen fundraising effort, I nevertheless kept listening, assuming that he would soon get to his message from God’s Word. Sadly, the speaker’s main message disappointed as well. Most of it was only loosely connected to the Bible. When the speaker did occasionally quote a Bible text, his interpretation and application of the text were questionable. Yet, it was a blatant claim the speaker made near the end of his message that disturbed me most. He raised an issue that equally devoted Christians have debated for a long time and then gave his conclusion on the matter without any biblical support.
    [Show full text]
  • 1 Timothy 4.6-10-20210124-Manuscript
    24 January 2021 HMCC | Sunday Celebration God’s Household, Part 11: “Train for Godliness” 1 Timothy 4:6-10 Rev. Andrew Jun [SERMON MANUSCRIPT] Introduction Hi church family and welcome friends! I’m excited to resume our series on the letter of 1 Timothy called God’s Household. Today’s sermon from 1 Timothy 4:6-10 is called “Train for Godliness.” What do you think about when you hear the word, “training”? I’ll tell you what I think about: I think about Rocky Balboa. God bless you if you know who I’m talking about, but many of you might be asking yourself, “Who in the universe is Rocky Balboa?” Rocky Balboa is the main character of this series of moVies that I watched when I was a kid- I’ve watched Rocky I, II, II, and IV probably one hundred times over my lifetime and I can definitely watch these movies another hundred times if I have the chance! Rocky was boxer- an underdog story of someone who came from nothing and became a champion…again and again and again! The reason why I think of Rocky Balboa when I hear the word “training” is because in eVery one of these moVies there is a turning point in the moVie: Rocky would be down and out, but he would have a moment of inspiration that would light a fire inside him…and then the awesome training montages would start with a heart-pumping theme song (sing it) and then Rocky would do all sorts of crazy training exercises: running up a thousand stairs, squatting with logs on his shoulders, sprinting on the beach, doing upside down sit-ups, doing one-handed push-ups, and on and on.
    [Show full text]
  • The Role of Bishops
    THE ROLE OF BISHOPS February 3, 2019 32nd Sunday after Pentecost Revision D Epistle: 1 Timothy 4:9-15 Today’s Epistle lesson is not used at all in the West for Sunday services. Going back about 50 years, many Western churches had Scripture readings for Matins and Vespers and today’s Epistle reading was included. But these readings are falling largely into disuse today. Looking through the old lectionaries (from the 1940’s) of Western churches, virtually every verse from 1 Timothy, 2 Timothy and Titus (the Pastoral Epistles) was read either at the weekday services or during Sunday services. With the passing of Matins and Vespers, the main theme that is now missing in Western churches is that of bishops and the role of bishops in the Church. For example, Table 1 lists the Sunday lectionary for most Western churches (going back at least to the 1940’s) that is used today. Table 2 lists the weekday lectionary for some Western churches that is starting to fall into disuse. Note how much the themes in Table 2 revolve around the Bishop’s role in the Church. Background: Timothy, Bishop of Ephesus Paul first met Timothy in Lystra and Timothy was well spoken of by the brethren there and at Iconium (Acts 16:1-4). While this occurred at the beginning of Paul’s second missionary journey (49 AD) or right after the Council in Jerusalem (Acts 15), Paul probably met Timothy on his first missionary journey2. Timothy may have been among the elders (or presbyters) Paul and Barnabas appointed at the end of their first missionary journey in 48 AD (Acts 14:23).
    [Show full text]