DOCSLIB.ORG

This Week's Focus Zechariah 9:9-12

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
This Week's Focus Zechariah 9:9-12 5 The Liberator Zechariah 9:9-12 This Week’s Focus One of the most famous World War I photographs depicts the British Gen. Sir Edmund Allenby, after defeating the Turks, walking through the Jaffa Gate into a recaptured Jerusalem at noon on Dec. 11, 1917. Allenby was the first Christian in centuries to control Jerusalem. While Allenby’s entry does not even begin to compare to the Messiah’s entry of Jerusalem, this picture leads us to Zechariah’s prophesy that the Messiah would enter Jerusalem, not riding brazenly on a powerful warhorse, but humbly entering in on a donkey. Zechariah (and other prophets) preached that this Messiah would save people (not just the Hebrews) from every part of the world. Zechariah encouraged his hearers to rejoice greatly at the thought of this promised Messiah. © LifeWay 2014 28 Explore the Bible | Students Begin by reading through the passage two times. Zechariah 9:9-12 9 Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. 10 I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken. He will proclaim peace u to the nations. His rule will extend from sea to sea and from the River to the ends of the earth. 11 As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit. 12 Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you. List the last positive comment or word of encouragement you received that gave you hope. How did this comment encourage you or motivate you to keep pushing forward? Session 5 29 © LifeWay 2014 Prophecy of the coming King: - erse In 9,v we see that he would ride a donkey, signifying humility. - his Tprophecy was recognized by early Christians as signifying Jesus’ triumphal entry into Jerusalem (Matt. 21:5 ; John 12:15). Verse 9 What is the reason or cause for the people’s rejoicing? How is the King described? Who is this referencing? Verse 10 What does this verse say the Divine Warrior will accomplish? What is the extent of the coming King’s reign? 30 Explore the Bible | Students © LifeWay 2014 Verse 11 On what basis will the prisoners receive their freedom? Verse 9 Read Mark 14:24. How does this relate to verse 11? What is the reason or cause for the people’s rejoicing? How is the King described? Who is this referencing? Verse 12 How could they be prisoners and still have hope? Verse 10 How is “prisoners who have hope” a fitting description for believers today? What does this verse say the Divine Warrior will accomplish? What is the extent of the coming King’s reign? © LifeWay 2014 Session 5 31 Central Truth Jesus is the King who sets the prisoners free. Now What? When was the last time you shared an encouraging message with someone? How did the person you shared with respond to your encouragement? When was the last time you shared the message of Jesus with someone (if ever)? List the names of 3 people you know who need to hear that Jesus is their Liberator. 32 Explore the Bible | Students © LifeWay 2014 Personal Challenge Dwell: Much like Zechariah in his day, we have a great message to share in a world that is far from Christ. Zechariah was able to motivate and encourage the Israelites to continue to rebuild the temple that had been destroyed in one of their darkest hours. How did he encourage them? By preaching that the Liberator was coming! He has come and His name is Jesus. Share this good news with someone this week. Memorize: Zechariah 9:9 Pray: As you pray today, thank the Lord for sending someone your way with a message of salvation. Pray for that person Keep on Digging today and ask the Lord to Read the Book of Zechariah this give you the same boldness week. It is an encouraging story in to share the gospel with the a difficult time of Israel’s history, three people you listed in Now and it will give you a better grasp What? Pray for them by name and understanding of the message and then share the gospel of Zechariah. with them. © LifeWay 2014 Session 5 33.
Load more

Recommended publications
  • Zechariah 9–14 and the Continuation of Zechariah During the Ptolemaic Period
    Journal of Hebrew Scriptures Volume 13, Article 9 DOI:10.5508/jhs.2013.v13.a9 Zechariah 9–14 and the Continuation of Zechariah during the Ptolemaic Period HERVÉ GONZALEZ Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is archived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada. ISSN 1203L1542 http://www.jhsonline.org and http://purl.org/jhs ZECHARIAH 9–14 AND THE CONTINUATION OF ZECHARIAH DURING THE PTOLEMAIC PERIOD HERVÉ GONZALEZ UNIVERSITY OF LAUSANNE INTRODUCTION This article seeks to identify the sociohistorical factors that led to the addition of chs. 9–14 to the book of Zechariah.1 It accepts the classical scholarly hypothesis that Zech 1–8 and Zech 9–14 are of different origins and Zech 9–14 is the latest section of the book.2 Despite a significant consensus on this !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 The article presents the preliminary results of a larger work currently underway at the University of Lausanne regarding war in Zech 9–14. I am grateful to my colleagues Julia Rhyder and Jan Rückl for their helpful comments on previous versions of this article. 2 Scholars usually assume that Zech 1–8 was complete when chs. 9–14 were added to the book of Zechariah, and I will assume the sameT see for instance E. Bosshard and R. G. Kratz, “Maleachi im Zwölfprophetenbuch,” BN 52 (1990), 27–46 (41–45)T O. H.
    [Show full text]
  • What Is Biblical Prophecy?
    What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely.
    [Show full text]
  • Zechariah 9:9-17, 12:10-13:1 Introduction: This Week, Pastor J.D
    Zechariah 9:9-17, 12:10-13:1 Introduction: This week, Pastor J.D. returned and launched our Whole Story sermon series into the New Testament. For the next several weeks, we will be in the Gospels exploring different facets of Jesus’ life and ministry. If you have been reading along with The Whole Story reading plan this year, you see that we are still finishing the Minor Prophets while the sermons move into the Gospels. This is intentional. The Minor Prophets provide so many backdrops for the anticipation that believers had for the Messiah. Zechariah, through this book, provides several images, prophecies, and predictions, which New Testament writers used to describe Jesus. We will look at two of them this week. This Week’s Main Focus: The salvation that comes through Christ is unexpected, but provides a powerful restoration for all who believe. The book of Zechariah describes, with many angelic and revelatory visions, how God will restore his people. I use the phrase “his people” because the book uses all different names to describe the community of faith that will be restored: Israel, Judah, Jerusalem, the “remnant,” Zion, and several more! Beyond that, Zechariah predicts that people “from the nations of every tongue” will take part in this restoration (8:23). We will look at two passages that describe who, where, and how God’s salvation will come to all these faithful people. Zechariah 9:9-17 provides the backdrop for a king who rides on a donkey. This image meant two things to the Ancient Jewish crowd: 1) the alternate mode of transportation for a king would have been a warhorse.
    [Show full text]
  • The Chronology of the Events in Zechariah 12-14
    Andrews University Digital Commons @ Andrews University Honors Theses Undergraduate Research 3-28-2016 The Chronology of the Events in Zechariah 12-14 Won Jin Jeon Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/honors Part of the Biblical Studies Commons Recommended Citation Jeon, Won Jin, "The Chronology of the Events in Zechariah 12-14" (2016). Honors Theses. 134. https://digitalcommons.andrews.edu/honors/134 This Honors Thesis is brought to you for free and open access by the Undergraduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT J. N. Andrews Honors Thesis Andrews University College of Arts & Sciences Title: THE CHRONOLOGY OF THE EVENTS IN ZECHARIAH 12-14 Author’s Name: Won Jin Jeon Advisor: Rahel Schafer, PhD Completion Date: March 2016 In current scholarship, there is a lack of consensus on the timing of the specific events in Zechariah 12-14, with a focus on eschatological or sequential chronologies. Preliminary exegetical research has revealed many connections between the three chapters. For instance, the occurs 17 times (versus four times in the rest of Zechariah). This (ביום־ההוא) ”phrase “in that day concentrated usage closely interconnects the three chapters and suggests that the timeliness of all of the events is in close succession.
    [Show full text]
  • ZECHARIAH 14: a D IALOGUE with the HISTORY of INTERPRETATION by Al Wolters a WELCOME TREND in Recent Biblical Scholarship Is
    MJT 13 (2002) 39-56 ZECHARIAH 14: A DIALOGUE WITH THE HISTORY OF INTERPRETATION1 by Al Wolters A WELCOME TREND in recent biblical scholarship is the increased attention that is being paid to the history of interpretation. An early sign of this trend was the commentary on Exodus by Brevard Childs, which appeared in the Old Testament Library series in 1974.2 Next to the application of the standard historical-critical methodologies to the text of Exodus, Childs also highlighted what he called the “theological” meaning of the text, and in this context interacted extensively with some of the great minds in the history of interpretation, such as Augustine, Rashi, Luther and Calvin. Since then, his example has been followed by other commentators, in both mainline and conservative circles. A notable instance is the recent massive commentary on 1 Corinthians by Anthony Thiselton, which deals extensively with what he calls the “post- history” of the text.3 Just as “pre-history” refers to the fortunes of a biblical book before it reached its canonical form (usually reconstructed in a highly speculative manner), so the “post-history” refers to the fortunes of a biblical book in the history of interpretation. In my judgment, this is a very positive development. Too long has biblical scholarship been dominated by a mentality which dismisses as “pre-critical” the work of master interpreters such as John Chrysostom and John Calvin, or regarded any exegetical work 1Lecture delivered at Mid-America Reformed Seminary on Nov. 8, 2000. 2Brevard S. Childs, The Book of Exodus. A Critical, Theological Commentary (OTL; Philadelphia: Westminster, 1974).
    [Show full text]
  • Dead Sea Scrolls—Criticism, Interpretation, Etc.—Congresses
    Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J. C. Tigchelaar Jonathan Ben-Dov Alison Schofield volume 131 The titles published in this series are listed at brill.com/stdj Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Essays from the Copenhagen Symposium, 14–15 August, 2017 Edited by Mette Bundvad Kasper Siegismund With the collaboration of Melissa Sayyad Bach Søren Holst Jesper Høgenhaven LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: International Symposium on Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran (2017 : Copenhagen, Denmark) | Bundvad, Mette, 1982– editor. | Siegismund, Kasper, editor. | Bach, Melissa Sayyad, contributor. | Holst, Søren, contributor. | Høgenhaven, Jesper, contributor. Title: Vision, narrative, and wisdom in the Aramaic texts from Qumran : essays from the Copenhagen Symposium, 14–15 August, 2017 / edited by Mette Bundvad, Kasper Siegismund ; with the collaboration of Melissa Sayyad Bach, Søren Holst, Jesper Høgenhaven. Description: Leiden ; Boston : Brill, [2020] | Series: Studies on the texts of the desert of Judah, 0169-9962 ; volume 131 | Includes index. Identifiers: LCCN 2019029284 | ISBN 9789004413702 (hardback) | ISBN 9789004413733 (ebook) Subjects: LCSH: Dead Sea scrolls—Criticism, interpretation, etc.—Congresses. | Dead Sea scrolls—Relation to the Old Testament—Congresses. | Manuscripts, Aramaic—West Bank—Qumran Site—Congresses. Classification: LCC BM487 .I58 2017 | DDC 296.1/55—dc23 LC record available at https://lccn.loc.gov/2019029284 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”.
    [Show full text]
  • Once Again the Term Maśśā' in Zechariah
    K.W. Weyde MF Norwegian School ONCE AGAIN THE TERM of Theology, Oslo. MAŚŚĀ’ IN ZECHARIAH E-mail: [email protected] 9:1; 12:1 AND IN MALACHI 1:1: WHAT IS DOI: http://dx.doi. 1 org/10.18820/23099089/ ITS SIGNIFICANCE? actat.Sup26.15 ISSN 1015-8758 (Print) ISSN 2309-9089 (Online) ABSTRACT Acta Theologica 2018 The article argues that ’ in Zechariah 9:1; 12:1 and Suppl 26:251-267 maśśā in Malachi 1:1 refers to written prophecy. The phrase © Creative Commons dĕbar yhwh, which follows this term, gives authority to With Attribution (CC-BY) this phenomenon, as do the frequent occurrences of formulas marking divine speech in the Book of Malachi, and to some degree in Zechariah 9-14. In addition, the lack of divine revelation in these materials indicates that prophecy in the old sense of the word changed some time after the prophets Haggai and Zechariah conveyed their message. However, some features of Malachi 1:1, Zechariah 11:4, and Malachi 1:2-5 provide continuity with these prophets and with pre-exilic prophecy (Hos. 12:11, 14; Zech. 7:7; Hag. 1:1, 3; 2:1), as well as with Moses and the law. Maśśā’ in Zechariah 9:1; 12:1 and in Malachi 1:1 covers these aspects of prophecy and connects to the oracles concerning the nations in Isaiah 13-23, which are introduced by the same term. 1. INTRODUCTION The meaning of the term maśśā’ at the beginning of Zechariah 9:1; 12:1 and Malachi 1:1 has puzzled 1 It is a privilege to discuss this topic in a Festschrift to Prof.
    [Show full text]
  • Trials and Universal Renewal—The Priestly Figure of the Levi Testament 4Q541
    Trials and Universal Renewal—the Priestly Figure of the Levi Testament 4Q541 Torleif Elgvin 1 Introduction In this paper I will trace the traditio-historical background of the priestly figure in 4Q541, a Levi testament from the second century BCE. Developing themes from earlier texts, 4Q541 describes an end-time priest who will see trials, bring forth an atoning sacrifice, and be a tool for universal renewal. I will survey rel- evant exilic and postexilic texts about future and end-time leaders, their pro- file and “job description,” and suggest some diachronic and intertextual lines of development. The servant songs of Deutero-Isaiah are important in this tra- dition history, and I will make some new suggestions on the understanding of these songs. 2 Predictions about Future Leaders The different recensions of the Jeremiah scroll, preserved in Greek and Hebrew, reflect an ongoing discourse on the tasks of Israel’s end-time leader. Around the time of the fall of the temple, 픊Jer 23:5–6 expresses the hope for a coming ruler of the Davidic line: Behold, days are coming, says the Lord, when I will raise up for David a righteous dawn. This king shall reign, he will have insight and execute justice and righteousness in the land. In his days Judah will be saved and Israel encamp in confidence. And this is the name by which he will be called: “The Lord Yahweh is righteousness.”1 1 The Greek version reflects the earlier recension of Jeremiah. Translation of biblical texts is adapted from NRSV and JPS (and often polished).
    [Show full text]
  • The Shepherd Imagery in Zechariah 9-141
    404 O’Kennedy: The shepherd imagery OTE 22/2 (2009), 404-421 The shepherd imagery in Zechariah 9-141 D. F. O’KENNEDY (UNIVERSITY OF STELLENBOSCH) ABSTRACT The shepherd image emphasises the shepherd’s role as leader, pro- vider and protector. In Zechariah 1-8 one finds references to spe- cific leaders, for example king Darius, the high priest Joshua and the governor Zerubbabel. Zechariah 9-14 has no reference to a spe- cific leader. On the contrary, one finds 14 occurrences of the shep- herd image as a reference to God or earthly leaders (civil and re- ligious). The question posed by this article is: Which different per- spectives are portrayed by this image? The use of the shepherd im- age in Zechariah 9-14 cannot be restricted to one perspective or meaning like in some Biblical passages (cf. Ps 23). The following perspectives are discussed: God as the good shepherd (Zech 9:16; 10:3b, 8); the prophet as shepherd (11:4-14); the three bad shep- herds (11:8); the worthless shepherd, who deserts his flock (11:15- 17); God’s shepherd, his associate (13:7-9) and even a viewpoint that God is indirectly portrayed as an “uncaring shepherd” (cf. 11:4-17). A INTRODUCTION In Zechariah 1-8 one finds references to specific leaders like king Darius, the high priest Joshua and the governor Zerubbabel. However, Zechariah 9-14 has no reference to a specific leader. On the contrary, one finds 14 occurrences of the shepherd image2 as a reference to God or earthly leaders (civil and reli- gious).
    [Show full text]
  • Visions of Apocalypse: What Jews, Christians, and Muslims Believe
    May 2010 Visions of Apocalypse What Jews, Christians, and Muslims Believe about the End Times, and How Those Beliefs Affect Our World An essay on comparative eschatology among the three Abrahamic faiths—Judaism, Christianity, and Islam—and how beliefs about the end times express themselves through foreign policy and conflict By Robert Leonhard STRATEGIC ASSESSMENTS NATIONAL SECURITY ANALYSIS DEPARTMENT THE JOHNS HOPKINS UNIVERSITY • APPLIED PHYSICS LABORATORY 11100 Johns Hopkins Road, Laurel, Maryland 20723-6099 The creation of this monograph was sponsored by the Strategic Assessments Project within the National Security Analysis Department of The Johns Hopkins University Applied Physics Laboratory (APL). Its ideas are intended to stimulate and provoke thinking about national security issues. Not everyone will agree with the premises put forward. It should be noted that this monograph reflects the views of the author alone and does not imply concurrence by APL or any other organization or agency. Table of Contents Preface………………………………………………………………………………………………………….……………Page 3 Chapter 1: Prophecy and Interpretation ………………………………………………….…………………Page 10 Chapter 2: Mélekh ha-Mashíah (The Anointed King): Judaism and the End Times…......Page 21 Chapter 3: Thy Kingdom Come: Christianity and the End Times…………………….…………….Page 54 Chapter 4: The Awaited One: Islam and the End Times……………………………….………..…….Page 102 Chapter 5: Conclusion: The Crucible of Prophecy……………………………………………………....Page 121 2 PREFACE On the slopes of the Mount of Olives, east of Jerusalem and within sight of both the Temple Mount and the al-Aqsa Mosque, lie 150,000 Jewish graves dating from ancient times through today. Many of the bodies are buried with their feet toward the city, because ancient prophets declared that the resurrection would begin there, and the faithful would rise and follow the Messiah into the Holy City.
    [Show full text]
  • Second Baptist Church of Doylestown Bible Study Notes 3-13-19
    Second Baptist Church of Doylestown Bible Study Notes 3-13-19 Zechariah 9 Judgment on Israel’s Enemies – Verses 1-8 A prophecy: The word of the LORD is against the land of Hadrak and will come to rest on Damascus—for the eyes of all people and all the tribes of Israel are on the LORD— 2 and on Hamath too, which borders on it, and on Tyre and Sidon, though they are very skillful. 3 Tyre has built herself a stronghold; she has heaped up silver like dust, and gold like the dirt of the streets. 4 But the Lord will take away her possessions and destroy her power on the sea, and she will be consumed by fire. 5 Ashkelon will see it and fear; Gaza will writhe in agony, and Ekron too, for her hope will wither. Gaza will lose her king and Ashkelon will be deserted. 6 A mongrel people will occupy Ashdod, and I will put an end to the pride of the Philistines. 7 I will take the blood from their mouths, the forbidden food from between their teeth. Those who are left will belong to our God and become a clan in Judah, and Ekron will be like the Jebusites. 8 But I will encamp at my temple to guard it against marauding forces. Never again will an oppressor overrun my people, for now I am keeping watch. 9:1 The last six chapters of the book are two messages delivered late in Zechariah’s life. These messages point to the Messiah and his second coming.
    [Show full text]
  • OG-Zechariah 9:9–13: the King Is Coming
    CHAPTER 10 OG-Zechariah 9:9–13: The King is Coming Zechariah 9 is famous for its prophecy of a king and the theme of the Day of Yahweh. I will point out some peculiarities in the translation that may indicate how the translator understood the passage. The Text Zechariah 9 describes Yahweh saving his people from their enemies. Yahweh acts as a warrior who brings about peace and material abundance. The people will again have a king, and his kingdom will extend to the ends of the earth. The chapter is divided into three units: 9:1–8, 9:9–10, and 9:11–17.1 The first unit is a prophecy of doom for Hadrach and Damascus, Hamath, and the coastal cities from Sidon to Gaza. The second unit prophesies the restoration of a king to Jerusalem, and the third unit describes the future salvation of Yahweh. The passage develops from the judgment of the nations surrounding Judea to the salvation of Yahweh’s people. The unity of this passage appears even stronger in the Greek version than in the MT. The Greek text follows the structure of the Hebrew, but differs in numerous smaller instances. Some of these deviations reveal a pattern that may represent the translator’s interpretation of the text. Here I am interested in Zech 9:9–13. These verses contain the famous prophecy in which a king will be restored to Jerusalem and Yahweh will bring salvation to his people. The Greek Translation A translation of OG-Zech 9:9–13 follows: 9 Rejoice greatly, daughter of Zion; proclaim aloud, daughter of Jerusalem; behold, your King is coming to you, he is just and saving; he is meek and riding on an ass, and a young foal.
    [Show full text]