Karate - Die Geschichte Einer Fernöstlichen Kampfkunst
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T Oshiro Yamanni
An Interview with Sensei Toshihiro Oshiro Oshiro Toshihiro: The Way of Yamanni-ryu by Dong Tran Dong Tran: When and where were you born? Toshihiro Oshiro: I was born May 1st, 1949 in Haneji, Okinawa, Japan. DT: When did you begin training in karate? Did your youth revolve around martial arts? TO: I started when I was sixteen. But in actuality, when I was eight or nine in elementary school my sempai already taught me karate and bojutsu. So you can say I already began at age eight. But it's not similar to the way you practice in the dojo today; it's more like kids playing baseball or basketball, that kind of thing. DT: Was it called Shorin-ryu then? TO: No. I wish I could remember the kata they taught me. It was a mixture of Pinan and Naihanchi katas but I don't know who made that kata. After WWII many Okinawan karate practitioners were prisoners of war and one of the stockades was near Haneji so I guess one of them taught karate to our town people. DT: Who was your first karate sensei? Did you also train with Nagamine Shoshin sensei? Did you teach at his dojo? TO: My first and main karate sensei was Shima Masao sensei. One year after I joined his dojo, he recommended that I go train at the hombu (HQ) dojo. When I made shodan I became assistant instructor and then instructor. But leading a class is not the same thing as teaching. They are two entirely different things! Shima sensei taught me from the Fukyu gata to Chinto. -
Welch's Okinawa Karate-Do
Dear Sensei and Karateka: It is an honor to be hosting our annual Spring National Training Camp here in Williamsburg, Virginia. The format of this camp will follow our previous gasshuku and cover topics of kihon, Shorin-Ryu kata, kobudo, kumite (iri-kumi and sport kumite) and application. This is an outstanding opportunity for students of all styles of Okinawa Karate to train together and we hope this experience will create new friendships. The purpose of a gasshuku is to evaluate and strengthen the skills and curriculum areas of all members and to also create opportunities for karateka to grow. As there are no “spectators” or seniors standing on the sidelines in the dojo on Okinawa, we will hope that every participant will represent themselves, their style and their teacher by training on the floor. It is all too common for individuals to attend camps just to have picture opportunities with famous karate sensei but do very little training. I hope that everyone will push themselves and each other to complete the training with tremendous spirit and effort. We look forward to training with you and sharing knowledge at this special event! If there are any questions or suggestions, please do not hesitate to contact me at [email protected] or (757-870- 0311) Camp Director, John Spence, United States Hombu-Cho, Shorin-Ryu Butokukan ジョン スペンス 北米 支部 道場 沖縄空手道小林流武徳館 Shorin-Ryu Karate of Williamsburg Proudly Presents 2017 Spring Training Camp When: May 5, 6, 7, 2017 Where: Matoaka Elementary Gymnasium, 4001 Brick Bat Road, Williamsburg, Virginia 23188 What: Camp classes will consist of kihon, Shorin-Ryu kata, kobudo, kumite (iri-kumi and sport kumite) and application. -
Yamanni-Ryu Kata
Yamanni-Ryu Kata The Shuri-ryu system, strictly speaking, contains only a single required weapons kata: the Tsuesho bo kata. Shuri-ryu founder Robert Trias considered the study of weapons (kobudo) to be a field separate from karate and not necessary for the attainment of black belt rank. However, for the most dedicated karate students who wished to broaden their martial arts background, he did offer an extensive program in kobudo which carried its own separate ranking system. The requirements for rank in kobudo were fairly strict: the candidate needed a black belt in karate and at least 8 years training in the martial arts, and had to be at least 17 years old. Of course there were also performance and knowledge requirements. Trias listed and described six bo katas in his master textbook, The Pinnacle of Karate. These are: (1) Tsuesho, originally composed by Tode Sakugawa (1733-1815) and later improved by Chogun Suekata around 1765, (2) Tokumine-no-kon, composed by Peichin Tokumine from the southern Okinawa island of Yaeyama, and transmitted through Chotoku Kyan, (3) Sakugawa-no-kon, perhaps the oldest Okinawan bo kata, brought back from China by Tode Sakugawa, (4) Sakugawa-no-kon Dai, derived from Sakugawa-no-kon, (5) Chatanyara-no-kon, an old, very complex kata associated with Chatan Yara (1740-1812), a contemporary of Sakugawa and said to have been a student of the legendary Chinese emissary Kushanku, and (6) Shushi-no-kon, an old kata which exists today in dozens of variations. No one is sure from whom Trias acquired his versions of these katas—he studied with so many different masters, and was inclined to make changes (intentional or inadvertent) in his katas. -
Um Pouco De História Karate Shotokan Colaboração: Tellvane Sensei
UM POUCO DE HISTÓRIA KARATE SHOTOKAN COLABORAÇÃO: TELLVANE SENSEI 1 A HISTÓRIA CONTADA PELO PAI DO MODERNO KARATÊ-DO!!!!!! Lembramos, a autobiografia de Funakoshi é leitura essencial, mas, como foi escrita quando ele tinha mais de 80 anos, sua memória estava fraca e ele esqueceu os detalhes corretos de muitos acontecimentos e datas. Por exemplo, ele afirma que, quando decidiu permanecer em Tóquio e divulgar o Karatê no Japão continental, escreveu para seus professores Azato e Itosu, de Okinawa, e recebeu a aprovação deles. Mas nessa época (1922), ambos já tinham falecidos havia alguns anos. “Meu pesar maior é que minha memória já não é tão aguçada como outra… ” 2 ORIGEM DO KARATÊ - DO A prefeitura de Okinawa, foi o berço do karatê. Localizada no sul do Japão, anteriormente era chamado de Reino dos Ryukyus. Em duas ocasiões da história de Ryukyus, as armas foram proibidas por um edito governamental; a primeira aconteceu a mais de cinco séculos, e a segunda cerca de 200 anos depois. Essas interdições desempenharam papel importante no desenvolvimento do karatê. A primeira proibição de armas foi imposta durante o assim chamado período dos três reinos unificados. Até o início do século XV, os Ryukyus estavam divididos em três reinos independentes (Chuzan, Nanzan, Hokuzan), cada um lutando pela supremacia sobre os demais. Chuzan se impôs, e o país foi unificado sob seu rei, o grande Sho Hashi (1372-1439), o mesmo promulgou um decreto proibindo estreitamente a posse de armas. Durante os dois séculos seguintes, os Ryukyus gozaram de muita paz. Então, em 1609, foram atacados pelos Shimazu, os governadores militares do feudo Satsuma do Sul de Kiushu. -
Sensei Masters of Okinawan Karate
Sensei: Masters of Okinawan Karate #11 Toshihiro Oshiro 9th dan Shima-Ha Shorin-Ryu karate 8th dan Yamanni Chinen Ryu Kobujutsu 2020-11-21 Itoman, Okinawa Ich heiße Oshiro Toshihiro. Ich wurde am 1. Mai 1949 im heutigen Nago, Okinawa, an einem Ort geboren, der als Haneji Village in der Nähe von Aza bekannt ist. Im Alter von 16 Jahren zog ich nach Naha City, um die High School zu besuchen. Im zweiten Jahr der High School begann ich Karate zu üben. Als ich jünger war, um die Zeit, als ich in der Grund- oder Mittelschule war, wurde ein jährliches Sportfestival im Dorf Haneji veranstaltet, und es gab Karate-Demonstrationen. Vor dem Sportfest bereiteten sich die Teilnehmer zwei bis drei Monate darauf vor, entweder indem sie die Kata übten oder indem sie in die Berge gingen, um ein Stück Holz zu finden, um ihre Mura Bo (Langstock) herzustellen. Rund 300 Menschen nahmen an diesem Sportfest teil. Natürlich waren Karate-Demonstrationen Teil des Festes. In Bezug auf die Karate-Kata, die bei diesem Fest aufgeführt wurde, war es vielleicht eine Kata, die die Bewegungen von Nahanchi (Naifanchi) und Pinan-Kata kombinierte. Meiner Meinung nach wurde diese Kata höchstwahrscheinlich entweder von Yabo Kentsu Sensei oder vielleicht von Hanashiro Choumo Sensei entwickelt. Nach der Schlacht von Okinawa war er Kriegsgefangener im Dorf Haneji. Vielleicht war er es, der die Kata kreierte, die aufgeführt wurde. Ich habe die Kata vergessen, aber ich bin mir sicher, wenn ich mich erinnern könnte, wäre es interessant, sie zu studieren. Schon als Kind hatte ich großes Interesse an Kampfkunst, und da Okinawa der Geburtsort des Karate war, zog es mich zum Karate-Üben. -
Karatekarate 5/2010 Fachzeitschrift Des Deutschen Karate Verbandes E.V
KarateKarate 5/2010 Fachzeitschrift des Deutschen Karate Verbandes e.V. 25. Jahrgang DeutscheDeutsche MeisterschaftenMeisterschaften derder JugendJugend undund JuniorenJunioren 20102010 K12681 Inhalt KARATE – erleben Sie die Faszination einer fernöstlichen Kampfkunst Mitglieder- werbung IMPRESSUM Flyer Herausgeber und Verleger Karate-Schnupperstunde Deutscher Karate Verband e.V. Pressestelle in der Bundesgeschäftsstelle für eine KARATE-Schnupperstunde Mit Karate können Sie das ganze Jahr hindurch aktiv etwas für Ihre Gesundheit und Ihre Fitness tun. Ob Jung oder Alt, alleine oder zusammen, Einsteiger oder Fortgeschrittene: Am Wiesenbusch 15 · 45966 Gladbeck Bewegung ist das beste Patentrezept für ein gesünderes, besseres und längeres Leben. Flyer Weitere Infos erhalten Sie beim Karate – eine Kampfkunst für Körper und Geist, Der Weg des Karate, der „Karate-Do“ heißt: Telefon 020 43/29880 · Telefax 0 2043/298813 Karate als Gymnastik und Selbstverteidigung, Wer andere besiegt ist stark, wer sich selbst Deutschen Karate Verband e.V. Karate fördert die Körperbeherrschung, besiegt ist der wahre Sieger. Am Wiesenbusch 15 · 45966 Gladbeck 0 20 43 - 29 88 20 · [email protected] Karate ist vielfältig – traditionell und modern. oder in unserem Verein. E-Mail: [email protected] Faszination Karate stellt die Entfaltung der Persönlich- Aufgrund der vielseitigen Anforderungen an keit, Selbstbeherrschung, Konzentration und Körper und Geist ist Karate ein idealer die Achtung des Gegners in den Vordergrund. Geschäftszeiten Ausgleich zum Alltagsstress. Darüber -
Incorporation of the Traditional Okinawan Kobudo Weapon Into American Kenpo Karate
Incorporation of the Traditional Okinawan Kobudo Weapon into American Kenpo Karate Black Belt Thesis Universal Kenpo Karate By: Michael A. Collingwood Table of Contents I. Sai History; Modern Approaches II. Sai Composition III. Sai Basics Curriculum IV. Sai Basics (with reference pictures) V. Warm Up Exercises; Striking Points VI. Forms with detailed Bunkai VII. Techniques VIII. Thesis Form IX. Conclusion X. Terminology used in Techniques and Forms XI. References I. Sai History The history of the sai is varied depending on whom you’re speaking with, although there is one overall origination belief that the majority accepts as true, which would be its use as a farm tool. The following excerpt details the history of the Okinawan weapons ban and the subsequent use of farm tools as make shift weapons; the author describes the Okinawan warrior class as samurai. “Any penetrating review of Okinawan weapons history is a mixture of hyperbole and fact. Most modern martial arts students have been taught that Okinawan kobudo developed as a result of the Okinawan samurai being stripped of their weapons at two different points in their history. But a review of these incidents shows that our current view of the roots of Okinawan kobudo might be based on misconceptions. The first time that the Okinawan samurai's weapons were supposedly confiscated was during the reign of King Shoshin (1477 - 1526). While it is documented that King Shoshin ordered his provincial lords, or aji, to live near his castle in Shuri, many historians no longer believe that he totally disarmed his ruling class. A famous stone monument, the Momo Urasoe Ran Kan No Mei, which is inscribed with the highlights of King Shoshin's reign, talks about the King seizing the aji's swords, and how he amassed a supply of weapons in a warehouse near Shuri castle.