Bel and the Dragon Greek Sentence Diagrams

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Bel and the Dragon Greek Sentence Diagrams Bel and the Dragon Greek Sentence Diagrams A fun and quirky little project prepared for The Biblical Studies Carnival March, 2020 hosted by Brent Niedergall https://www.niedergall.com/biblical‐studies‐carnival‐169‐for‐march‐2020 Complete New Testament diagrams Nestle‐Aland 28th edition text available at website shown below. Randy A. Leedy www.NTGreekGuy.com Bel and the Dragon Greek Sentence Diagrams by Randy A. Leedy Diagrams: © 2020 Randy A. Leedy. All rights reserved. Greek text: Septuaginta, edited by Alfred Rahlfs Second, Revised Edition, edited by Robert Hanhart © 2006 Deutsche Bibelgesellschaft, Stuttgart. Used by permission. Introduction These diagrams originated at the suggestion of Brent Neidergall, who was looking for interesting material as he prepared to host the April, 2020 edition of the Biblical Studies Carnival. The project appealed to me as a fun way to promote my Greek New Testament Sentence Diagrams, published previously in BibleWorks software and, after BibleWorks cessation of operations, under my own auspices in PDF form. Another attraction was the fact that I had recently created a sentence‐diagramming environment for PowerPoint that I knew needed some tweaking. What better way to discover and make needed improvements than to undertake a moderately extensive diagramming project? And so the project was born. For those who may wonder, the choice of PowerPoint for this diagramming environment rests on the combination of its wide availability and its relatively robust graphical capabilities. The diagramming environment is available, currently free of charge, at www.NTGreekGuy.com/Resources. I chose to use the Old Greek text rather than Theodotion for one simple reason: I thought it was a significantly shorter text. After completing the project, I checked more closely and find that it is actually a few words longer! Rahlfs’ edition of the Septuagint, at least as it is implemented in BibleWorks (from which I exported the text) exhibits a few characteristics that readers of the Greek New Testament may find peculiar. Transliterated Hebrew names are not accented (which is not an uncommon practice), and, more significantly, there is no punctuation. The lack of punctuation required me to apply my own judgment about where the sentence breaks should fall. More information regarding my diagramming methods appears at my website, www.NTGreekGuy.com. The URL https://www.ntgreekguy.com/productsample will take you to the exact location on the site where you can download a file containing extensive documentation of various forms about my diagramming style and policies. For most effective use of the diagrams, you will need a full‐featured PDF reader and will want to keep the Navigation Pane on the left of the screen open for access to the bookmarks. I hope that readers of these diagrams will consider whether my diagramming work in the New Testament may be of helpful service to your labors in the Word. Randy Leedy March, 2020 .
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    BEL AND THE DRAGON THE STORY OF BEL --- --- --- These 3 verses may be valid, are only in the Oxford version --- --- --- 1 From the prophecy of Habakkuk the son of Jesus of the tribe of Levi. 2 There was a certain man a priest, by name Daniel, son of Abal, a companion of the King of Babylon. 3 And there was an idol Bel whom the Babylonians worshipped. And they expended on him daily twelve artabas of fine wheaten flour, and four sheep, and six measures of oil. --- --- --- Now begins the King James Version --- --- --- 1 And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom. 2 And Daniel conversed with the king, and was honored above all his friends. 3 Now the Babylonians had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine. 4 And the king worshipped it, and went daily to adore it; but Daniel worshipped his own God. And the king said unto him, Why does not thou worship Bel? 5 Who answered and said; Because I may not worship idols made with hands, but the living God, who has created the heaven and the earth, and has sovereignty over all flesh. 6 Then said the king unto him; Thinkest thou not that Bel is a living God? See thou not how much he eats and drinks every day? 7 Then Daniel smiled, and said; O king, be not deceived; for this is but clay within, and brass without, and did never eat or drink anything.
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  • February 10 Bel and the Dragon Daniel 14:1-31 As We Begin Today I
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  • Daniel Dragonslayer – Bel and the Dragon, Verses 23−27 (OG/Th)
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  • Eng-Kjv BEL.Pdf Bel and the Dragon
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  • Chapter Eight the Apocrypha and Post-Exilic Literature
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  • Sermon Notes
    “Not So Hidden After All” TO THE SCRIPTURES – A sermon by Pastor Steve Easterday-McPadden Greek Additions to Canonical DANIEL for FUMC Grand Junction, Sunday, Feb. 7, 2021 • The Prayer of Azariah (Abednego) and the Song of This sermon can be listened to on the FUMCGJ the Three Jews. website: https://www.fumcgj.org/sermons/ → Logical location between 3:23 and 3:24 in canonical Daniel, filling out the story of the Scripture Text: fiery furnace that Daniel’s three friends were Esther (Greek) 11:5-12; 10:4-13 [NRSV] thrown into for their refusal to worship the Sermon also refers to the three Apocryphal golden statute erected by King Neb. of Babylon. Additions to the book of Daniel → The Prayer of Azariah (Abednego) consists of OPENING two parts: 1. The first, the Prayer of Azariah, proclaims We wrap up this worship series today, a series I’ve the righteousness of God in His judgment of called Apocrypha: The Hidden Books of the Bible. Judah for its many sins and affirms Azariah’s Up to now, the books we’ve considered have been faith in God and that of his two friends as “stand alone” writings; that is, they are independent of they’re facing incineration in the king’s anything in the Hebrew Bible (Masoretic Text) / the furnace. Christian Old Testament. 2. The second is a lengthy psalm of praise sung by the three Jewish friends in one voice, Today, we’re looking at Greek additions that were hence its title, “The Song of the Three Jews”. made to two canonical books in the Hebrew Bible It is in the style of Psalm 136 with a (Masoretic Text) / the Christian Old Testament that statement of praise of God made, followed we’re familiar with: the books of Esther and Daniel.
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