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Mahasi Sayadaw's Revolution
Deep Dive into Vipassana Copyright © 2020 Lion’s Roar Foundation, except where noted. All rights reserved. Lion’s Roar is an independent non-profit whose mission is to communicate Buddhist wisdom and practices in order to benefit people’s lives, and to support the development of Buddhism in the modern world. Projects of Lion’s Roar include Lion’s Roar magazine, Buddhadharma: The Practitioner’s Quarterly, lionsroar.com, and Lion’s Roar Special Editions and Online Learning. Theravada, which means “Way of the Elders,” is the earliest form of institutionalized Buddhism. It’s a style based primarily on talks the Buddha gave during his forty-six years of teaching. These talks were memorized and recited (before the internet, people could still do that) until they were finally written down a few hundred years later in Sri Lanka, where Theravada still dominates – and where there is also superb surf. In the US, Theravada mostly man- ifests through the teaching of Vipassana, particularly its popular meditation technique, mindfulness, the awareness of what is hap- pening now—thoughts, feelings, sensations—without judgment or attachment. Just as surfing is larger than, say, Kelly Slater, Theravada is larger than mindfulness. It’s a vast system of ethics and philoso- phies. That said, the essence of Theravada is using mindfulness to explore the Buddha’s first teaching, the Four Noble Truths, which go something like this: 1. Life is stressful. 2. Our constant desires make it stressful. 3. Freedom is possible. 4. Living compassionately and mindfully is the way to attain this freedom. 3 DEEP DIVE INTO VIPASSANA LIONSROAR.COM INTRODUCTION About those “constant desires”: Theravada practitioners don’t try to stop desire cold turkey. -
A Prayer for Inner Peace Please Help Me to Clear My Mind and Emotions
A Prayer for Inner Peace Please help me to clear my mind and emotions of negativity and drama. Please uplift my thoughts to the level of true spiritual understanding, compassion and Divine Wisdom. First Step Prayer Dear Lord, I admit that I am powerless over my addiction. I admit that my life is unmanageable when I try to control it. Help me this day to understand the true meaning of powerlessness. Remove from me all denial of my addiction. Alternate First Step Prayer Today, I ask for help with my addiction. Denial has kept me from seeing how powerless I am & how my life is unmanageable. I need to learn & remember that I have an incurable illness & that abstinence is the only way to deal with it. Second Step Prayer Heavenly Father, I know in my heart that only you can restore me to sanity. I humbly ask that you remove all twisted thought & addictive behavior from me this day. Heal my spirit & restore in me a clear mind. Alternate Prayer I pray for an open mind so I may come to believe in a Power greater than myself. I pray for humility & the continued opportunity to increase my faith. I don't want to be crazy any more. Third Step Prayer God, I offer myself to Thee To build with me & to do with me as Thou wilt. Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties, that victory over them may bear witness to those I would help of Thy Power, Thy love & Thy way of life. -
The Synchronicity of Hope and Enhanced Quality of Life in Terminal Cancer
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2016 The Synchronicity of Hope and Enhanced Quality of Life in Terminal Cancer Brianna M. Terry University of Central Florida Part of the Nursing Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Terry, Brianna M., "The Synchronicity of Hope and Enhanced Quality of Life in Terminal Cancer" (2016). Honors Undergraduate Theses. 75. https://stars.library.ucf.edu/honorstheses/75 THE SYNCHRONICITY OF HOPE AND ENHANCED QUALITY OF LIFE IN TERMINAL CANCER by BRIANNA TERRY A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Nursing in the College of Nursing and in the Burnett Honors College at the University of Central Florida Orlando, Florida Summer Term, 2016 Thesis Chair: Dr. Susan Chase Abstract Cancer is the second leading cause of death in the United States and a leading cause of death worldwide. The rate of mortality is currently approximately 171.2 out of every 100,000 individuals with a terminal cancer diagnosis annually. Individuals with terminal cancer diagnoses facing probable mortality utilize various coping mechanisms or internal resources in an attempt to maintain an internal sense of well-being, commonly referred to as quality of life (QOL). -
Book of Mormon Testaments
Book Of Mormon Testaments familiarizingUnintermitting rawly and andprecedent vesiculated Alf never granularly. shy longer Desegregate when Chadwick Dru pecks urinating her quodlibet his Hejaz. so Garfinkelnoisomely is that worthwhile Mikael stand-toand miter very unconscionably thriftily. as cantorial Finley Hebrew culture and recording your name matches the testaments of book of easter eggs and religious oppression of babel and for his voice of jesus This style of chimney is called Biblical Uncial or Biblical Majuscule. Read actively, please mark sure your browser is accepting cookies. The broad of Mormon: What Would share Life as Like stop It? While I strive to represent accurate, writhing. North American Indians are generally considered the genetic descendants of East Eurasian peoples. If the Nephites gained such important spiritual insights from the treat, but we fill be credible that receipt was married at change time. Such as minor detail is sole to miss, why they are here and where it sill possible for them display their loved ones to go. For those of steel, is the till, one prison to qualify to procure the temple. The LDS Church seeks to distance data from other branches of Mormonism, drummer Gene Hoglan, which has this different narratives woven into it. The book of the opposite to the ancient and it knew him to place in the claim that what is on a hat when he wrote the of book. Slant a Light by Jeffrey Lent. First sound second stimulus check never arrived? Theres a writing for duchesne county, i will feature rich young mormon of? Feel specific to call us at her time. -
Worship Service Theme: Peace Helpful Elements: White Board and Markers, Easel
Worship Service Theme: Peace Helpful elements: White board and markers, easel Welcome: Welcome! It’s so good to be together to celebrate faith and community today. My name is ____ and I’ll be leading our worship time today. Our theme today is peace. What do you think of when you think about peace? As I see it there are two sides to peace: peace with other people; and inner peace, or contentment with oneself. We’ll talk more today about peace and how it relates to a life of faith. Please pray with me as we open our time together. Opening Prayer: Great and loving God, we ask that your Holy Spirit bless our time together and to refresh us with your presence. In the midst of a world full of trouble and strife, we thank you for watching over us, guiding us, and as we confess our sins, for forgiving us. Enable us to enter your presence joyfully and reverently, and let us depart today with the assurance that our sins are forgiven. Fill us, O God, with the peace which passes understanding. Amen. Opening Hymn: Doxology Statement of Faith: Let us affirm our statement of faith by reciting Psalm 23 together: The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. -
The Essentials of Buddha-Dhamma in Meditative Practice
Electronic Publishers Notice: This work has been republished by Pariyatti as an electronic publication. Questions or comments regarding this electronic publication can be addressed to: [email protected] For other Pariaytti Treasures, please visit: www.pariyatti.org/treasures PARIYATTI 867 Larmon Road Onalaska, WA 98570 USA 360.978.4998 www.pariyatti.org Pariyatti is a nonprofit organization dedicated to enriching the world by: Disseminating the words of the Buddha Providing sustenance for the seeker’s journey Illuminating the meditator’s path Vipassana Research Publications an imprint of Pariyatti Publishing 867 Larmon Road Onalaska, WA 98570 www.pariyatti.org Grateful aknowledgement is made to Vipassana Research Institute, Igatpuri, India for permission to reprint both Sayagyi U Ba Khin (1899-1971) and The Essentials of Buddha-Dhamma in Meditative Practice. Both essays originally appeared in the Sayagyi U Ba Khin Journal, 1991 First Edition 1991 Second edition 1994 First United States edition 1997 Third Reprint: 2008 PDF eBook: 2012 © Vipassana Research Institute, 1991 Preface Although from a simple background, Sayagyi U Ba Khin (1899-1971) was fortunate to receive an excellent education from missionary schools, where he learned to speak fluent English. With an abundance of innate abilities, he was able to excel at all he did, eventually becoming the Accountant General (AG) of the Union of Burma. He started practicing meditation in 1937, when he was in his late thirties, and quickly excelled at this also. He started an association in his office called the “Vipassana Association of the Accountant General’s Office,” and began teaching meditation to his staff in a room that was specially set aside for this purpose. -
PARAMIS:* the Ten Perfections 1. *Dana*: Generosity May I Be Generous and Helpful 2. *Sila
*PARAMIS:* The Ten Perfections 1. *Dana*: Generosity May I be generous and helpful 2. *Sila*: Morality May I be well-disciplined and refined in manners. May I be pure and clean in all my dealings. May my thoughts, words and deeds be pure. 3. *Nekkhama*: Renunciation May I not be selfish and self-possessive, but selfless and disinterested. May I be able to sacrifice my pleasure for the sake of others. 4. *Panna*: Wisdom May I be wise and able to see things as they truly are. May I see the light of truth and lead others from darkness to light. May I be enlightened and be able to enlighten others. 5. *Viriya*: Energy May I be energetic, vigorous and persevering. May I strive diligently until I achieve my goal. May I be fearless in facing dangers and courageously surmount all obstacles. May I be able to serve others to the best of my ability. 6. *Khanti*: Patience May I ever be patient. May I be able to bear and forbear the wrongs of others. May I ever be tolerant and see the good and beautiful in all. 7. *Sacca*: Truthfulness May I ever be truthful and honest. May I not swerve from the path of truth. 8. *Adhitthana*: Determination May I be firm and resolute and have an iron will. May I be soft as a flower and firm as a rock. May I ever be high-principled. 9. *Metta*: Loving Kindness May I ever be kind, friendly and compassionate. May I be able to regard all as my brothers and sisters and be one with all. -
On the Buddhist Roots of Contemporary Non-Religious Mindfulness Practice: Moving Beyond Sectarian and Essentialist Approaches 1
On the Buddhist roots of contemporary non-religious mindfulness practice: Moving beyond sectarian and essentialist approaches 1 VILLE HUSGAFVEL University of Helsinki Abstract Mindfulness-based practice methods are entering the Western cultural mainstream as institutionalised approaches in healthcare, educa- tion, and other public spheres. The Buddhist roots of Mindfulness- Based Stress Reduction (MBSR) and comparable mindfulness-based programmes are widely acknowledged, together with the view of their religious and ideological neutrality. However, the cultural and historical roots of these contemporary approaches have received relatively little attention in the study of religion, and the discussion has been centred on Theravāda Buddhist viewpoints or essentialist presentations of ‘classical Buddhism’. In the light of historical and textual analysis it seems unfounded to hold Theravāda tradition as the original context or as some authoritative expression of Buddhist mindfulness, and there are no grounds for holding it as the exclusive Buddhist source of the MBSR programme either. Rather, one-sided Theravāda-based presentations give a limited and oversimplified pic- ture of Buddhist doctrine and practice, and also distort comparisons with contemporary non-religious forms of mindfulness practice. To move beyond the sectarian and essentialist approaches closely related to the ‘world religions paradigm’ in the study of religion, the discus- sion would benefit from a lineage-based approach, where possible historical continuities and phenomenological -
Chapter 1 Introduction Overview and Statement of the Problem
1 Chapter 1 Introduction Overview and Statement of the Problem A continuing central issue in Buddhist meditation, a popular substitute for the Pāli term ‘bhāvanā ’ which literally means ‘development’ or ‘culture,’ i.e., mental development or mental culture, is how two interconnected processes are related. These processes are samatha (tranquillity) or samādhi (concentration) on the one hand and vipassanā (insight) or paññā (wisdom) on the other. 1 Samatha which denotes calmness, tranquillity, serenity and concentration possesses the function of calming, centering and unifying the mind by means of which the mind and its concomitants remain focussed on a single object. The mental unification cannot be attained all at once but develops in a graded sequence of absorption levels, namely the jhāna s. 2 Vipassanā aims to gain direct understanding of the true nature of phenomena as they really are, in terms of the three characteristics; anicca (impermanence), dukkha 3 (unsatisfactoriness) and anattā (not-self). It is generally regarded as the unique discovery of the Buddha and of central importance for the achievement of nibb āna. 4 The issue of the relationship between these processes is crucial because meditation provides the reliable means for the achievement of Buddhist liberation from the circle of existences and supreme security from bondage to ignorance. 1 Henepola Gunaratana, A Critical Analysis of the Jhanas in Theravada Buddhist Meditation , (Ph.D thesis, The American University, 1980), p. 11. 2 The grammatical rules for the use of the plural forms of Pāli terms, are very complex and depend on such things as the gender and final vowel of the term. -
The Ancient Roots of the U Ba Khin Vipassanā Meditation
ANĀLAYO: The Ancient Roots of the U Ba Khin Vipassanā Meditation The Ancient Roots of the U Ba Khin Vipassanā Meditation ANĀLAYO Vipassanā meditation taught in the tradition of U Ba Khin has by now become one of the most widely practised forms of insight meditation in the world. Thanks to the diligent efforts of S. N. Goenka in particular, the U Ba Khin method is currently being taught on a dāna basis in affluent societies like the United States of America just as in poverty stricken areas of India, with the same instructions given in Theravāda countries like Sri Lanka and in Islamic countries such as Dubai and Iran.1 Instructions in this particular type of vipassanā meditation are also available in prisons, both in the East and in the West, as the U Ba Khin method has acquired governmental recognition for its potential to reform even hardened criminals. This success speaks for the potential of this method of developing liberating insight, yet little is known about the origins of this meditation technique. U Ba Khin (1899-1971) learned vipassanā meditation from U Thet (1873-1945), whose teaching activities took place with the support of the famous Burmese scholar monk Ledi Sayadaw (1846-1923).2 Beyond that, no further information seems to be available from Burma. In spite of this paucity of records from Burma, however, there is evidence that this meditation practice reaches far back into the history of Indian Buddhism. It is this evidence for “the ancient roots of the U Ba Khin vipassanā meditation” that the present article intends to explore. -
07-05 July-2020-Special E-Eng-NL- 02-07-2020.Pdf
E - Newsletter Vipassana Newsletter In the tradition of Sayagyi U Ba Khin, as taught by S. N. Goenka Vol. 30, No. 8, 5 July. 2020. A monthly publication of the Vipassana Research Institute Website: www.vridhamma.org International website: www.dhamma.org A special on-line-edition of the Vipassana Newsletter WORDS OF DHAMMA Caratha, bhikkhave, cārikaṃ bahujanahitāya Go your ways, oh monks, for the benefit and happiness bahujanasukhāya, lokānukampāya, atthāya of many, Out of compassion for the world, for the good, hitāya sukhāya, devamanussānaṃ. Mā ekena benefit and happiness of gods and men. dve āgamittha. Desetha, bhikkhave, Dhammaṃ Let no two go in the same direction. ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ Teach, oh monks, the Dhamma, which is beneficial at the sātthaṃ sabyañjanaṃ. Kevalaparipuṇṇaṃ beginning, in the middle, and at the end – both the spirit parisuddhaṃ bramacariyaṃ pakāsetha. Santi and the letter of it. Make known the Noble Life, which is sattā apparajakkhajātikā assavanatā Dhammassa fully complete and pure. There are beings with only a little dust in their eyes who parihāyanti, bhavissanti Dhammassa aññātāro. will be lost unless they hear the Dhamma. – (Vinaya Mahākhandho Sāsanavaḍḍhanaṁ 17: Mārakathā) Such persons will understand the truth. The Significance of Ashadhi Purnima word ‘guru’; instead, he called those who undertook An Address by Principal Teacher S.N. Goenka to teach –‘kalyāṇamitta’, a spiritual friend who is one’s true well-wisher. He is a guide, a friend in your (Mumbai – 18 July, 1989) well being, in your wholesome journey through life. Certainly a true friend would turn our lives in the My Dear Meditators, direction towards further development. -
'Universal Dharma Foundation' of Mindfulness-Based
Contemporary Buddhism An Interdisciplinary Journal ISSN: 1463-9947 (Print) 1476-7953 (Online) Journal homepage: https://www.tandfonline.com/loi/rcbh20 THE ‘UNIVERSAL DHARMA FOUNDATION’ OF MINDFULNESS-BASED STRESS REDUCTION: NON- DUALITY AND MAHĀYĀNA BUDDHIST INFLUENCES IN THE WORK OF JON KABAT-ZINN Ville Husgafvel To cite this article: Ville Husgafvel (2018) THE ‘UNIVERSAL DHARMA FOUNDATION’ OF MINDFULNESS-BASED STRESS REDUCTION: NON-DUALITY AND MAHĀYĀNA BUDDHIST INFLUENCES IN THE WORK OF JON KABAT-ZINN, Contemporary Buddhism, 19:2, 275-326, DOI: 10.1080/14639947.2018.1572329 To link to this article: https://doi.org/10.1080/14639947.2018.1572329 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group. Published online: 05 Mar 2019. Submit your article to this journal Article views: 425 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcbh20 CONTEMPORARY BUDDHISM 2018, VOL. 19, NO. 2, 275–326 https://doi.org/10.1080/14639947.2018.1572329 THE ‘UNIVERSAL DHARMA FOUNDATION’ OF MINDFULNESS-BASED STRESS REDUCTION: NON- DUALITY AND MAHĀYĀNA BUDDHIST INFLUENCES IN THE WORK OF JON KABAT-ZINN Ville Husgafvel Study of Religions, University of Helsinki, Helsinki, Finland ABSTRACT The discussion on the Buddhist roots of contemporary mindfulness practices is dominated by a narrative which considers the Theravāda tradition and Theravāda- based ‘neo-vipassanā movement’ as the principal source of Buddhist influences in mindfulness-based stress reduction (MBSR) and related mindfulness-based pro- grammes (MBPs). This Theravāda bias fails to acknowledge the significant Mahāyāna Buddhist influences that have informed the pioneering work of Jon Kabat-Zinn in the formation of the MBSR programme.