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Streeten's Major Writings Paul Marlor SWEEZY
.... 642 Paul Marlor SWEEZY Paul Marlor SWEEZY 643 I out agreeing with the late David McCord Wright, who once said, 'When It was under these circumstances that acquired a mission in life, not all at once and self-consciously, but gradually and through a practice that had a logic of its people tell me I am fuzzy, I reply, "life is fuzzy'", the heterodox dis�enters own. That mission was to do what I could to make Marxism an integral and prefer, I think, to be accused of fuzziness. They prefer to be vaguely nght to respected part of the intellectual life of the country, or, put in other terms, to take being precisely wrong. It is a matter of taste. The orthodox may say, part in establishing a serious and authentic North American brand of Marxism. 'Reductionism is not the occupational disease of economists, it is their occu pation.' But if in the process they throw out the baby instead of the bathwater, In pursuing these interests at Harvard, Sweezy received encouragement the reduction surely loses its point. from the great conservative economist Joseph Schumpeter, whose analysis of the origins, development and impending decline of capitalism revealed a Streeten's Major Writings complex and critical appreciation of Marxist analysis. 17 (1949), 'The Theory of Profit', The Manchester School, (3), September. Obtaining his Ph.D. in 1937, Sweezy took a job as an instructor at Harvard (1950a), 'Mangel des Preismechanismus', Vo//beschdftigung, Cologne: Bundverlag. (l 950b), 'The Inappropriateness of Simple "Elasticity" Concepts m the Analysis of Interna until 1939 when he rose to the rank of assistant professor. -
The Art Issue: Departures These Are the Faces of Art Activism Today
These Are the Faces of Art Activism Today By the Editors September 19, 2017 These Are the Faces of Art Activism Today Introducing America’s most urgent creative movement—and the people behind it. © Dustin Aksland A p ainting can change the way you see the world. But the 15 men and women shown here are betting that art can change the world itself. Dustin Aksland Trevor Paglen Photographed at Manhattan’s Metro Pictures Gallery, in the reflection of Paglen’s work Color Study (San Quentin State Prison, San Quentin, CA) Trevor Paglen grew up on U.S. Air Force bases, surrounded by secrecy. Now he turns what the military keeps hidden into art. An artist and author with a Ph.D. in geography from the University of California, Berkeley, Paglen fuses image-making, engineering, and investigative reporting to explore the murky ethics of mass surveillance. He’s best known for his photographs of NSA eavesdropping centers, CIA black sites, and American spy satellites, which he takes from public lands using powerful lenses. For Paglen, the very act of documenting state secrecy is a statement. “When you’re making images, you’re exercising your right to make images,” he says. “It’s a corollary to freedom of speech.” Yet his photographs of military installations are intentionally blurry, like Impressionist landscapes; beautiful shots of killer drones in flight look like Rothko paintings, so zoomed out that the Predators are all but invisible. The object worth considering in Paglen’s pictures isn’t the base or the drone; it’s the difficulty in finding it. -
Che Guevara's Final Verdict on the Soviet Economy
SOCIALIST VOICE / JUNE 2008 / 1 Contents 249. Che Guevara’s Final Verdict on the Soviet Economy. John Riddell 250. From Marx to Morales: Indigenous Socialism and the Latin Americanization of Marxism. John Riddell 251. Bolivian President Condemns Europe’s Anti-Migrant Law. Evo Morales 252. Harvest of Injustice: The Oppression of Migrant Workers on Canadian Farms. Adriana Paz 253. Revolutionary Organization Today: Part One. Paul Le Blanc and John Riddell 254. Revolutionary Organization Today: Part Two. Paul Le Blanc and John Riddell 255. The Harper ‘Apology’ — Saying ‘Sorry’ with a Forked Tongue. Mike Krebs ——————————————————————————————————— Socialist Voice #249, June 8, 2008 Che Guevara’s Final Verdict on the Soviet Economy By John Riddell One of the most important developments in Cuban Marxism in recent years has been increased attention to the writings of Ernesto Che Guevara on the economics and politics of the transition to socialism. A milestone in this process was the publication in 2006 by Ocean Press and Cuba’s Centro de Estudios Che Guevara of Apuntes criticos a la economía política [Critical Notes on Political Economy], a collection of Che’s writings from the years 1962 to 1965, many of them previously unpublished. The book includes a lengthy excerpt from a letter to Fidel Castro, entitled “Some Thoughts on the Transition to Socialism.” In it, in extremely condensed comments, Che presented his views on economic development in the Soviet Union.[1] In 1965, the Soviet economy stood at the end of a period of rapid growth that had brought improvements to the still very low living standards of working people. -
Pruduir El Comú Del Comú
CALIU L’àmbit de la defensa de la vida i la cerca de la Altres títols de la col·lecció reproducció autodeterminada no és només el Caliu Espai Editorial Sobiranies: principal terreny de lluita. Està sent també, en múltiples llocs del món, l’àmbit bàsic de pro- ducció de noves capacitats polítiques per a la El Apantle. Revista de Estudios Comuni- · A mós redó. Cuinant la transformació social i la construcció d’una opció de futur més enllà del capital. En aquest sentit, tarios naix al caliu del «Primer Congreso sobirania alimentària al País aquest llibre és una invitació a pensar i reflexio- Internacional de Comunalidad» amb la in- Valencià nar sobre l’horitzó de transformació política més tenció de generar un coneixement situat · Projecte A. Estructures enllà dels projectes d’emancipació centrats en i preocupat per entendre la multiplicitat la presa de l’estat. Aquest volum reuneix expe- de formes polítiques comunitàries que llibertàries per a la vida en riències, etnografies i assajos publicats en la re- es practiquen i es pensen des de baix del comú. vista El Apantle, publicada a Mèxic. Tots aquests continent llatinoamericà. Compost per materials tenen el propòsit de pensar des de la militants, estudiants i professores que van producció del comú. Es tracta, en aquest sen- participar en el Seminario de Investigación tit, d’una aposta per a generar un coneixement Permanente «Entramados Comunitarios y situat i centrat en l’autonomia política de les Formas de lo Político» de la Universidad lluites, però també sobre els límits, dificultats Autónoma de Puebla (BUAP), en estreta i contradiccions experimentades quotidiana- ment en les trames encarregades de la cura, coordinació amb la Sociedad Comunitaria defensa i sosteniment de la vida. -
The Poverty of Philosophy and Its Contemporary Relevance
Crisis, Revolution, and the Meaning of Progress: The Poverty of Philosophy and its Contemporary Relevance Michael Joseph Roberto Proudhon and Marx ABSTRACT: In 1847, Marx wrote The Poverty of Philosophy, his polemical response to Pierre Joseph Proudhon’s System of Economical Contradictions Or, The Philosophy of Poverty, published a year earlier. Marx and Proudhon were the principal antagonists in the struggle for influence and control of the emerging European workers movement then fueled by the first great crisis of modern capitalism. While Marx propagated communist revolution as a solution to the crisis, Proudhon sought to preserve “good capitalism” by attempting to formulate a new political economy that would reconcile contradictions of capitalist exchange by means of reciprocal agreements and transactions; in a word, mutualism. In The Poverty of Philosophy, Marx took Proudhon to task for creating a massive “dialectical phantasmagoria” in the System of Economical Contradictions. Usually regarded as his first detailed treatment of political economy, Marx’s book also contains an implicit conception of social and historical progress based on the principles of contradiction, paradox, and Copyright © 2009 by Michael Joseph Roberto and Cultural Logic, ISSN 1097-3087 Michael Joseph Roberto 2 practice. Today, as the U.S. experiences an irreversible and possibly terminal capitalist crisis, Marx’s polemic against Proudhon remains instructive as an historical, theoretical, and practical-political guide. Key features of the Marx- Proudhon divide in the 1840s are now being recast in contemporary guises and forms. The Left must distinguish between revolutionary Marxist solutions and variations of the New Proudhonism. While Marxism holds the potential for revolutionary, socialist transformation and renewed social progress, the New Proudhonism seeks to save “good capitalism” – ironically and tragically, carrying with it the plausibility of a more coercive and barbarous system. -
Communist Manifesto
Communist Manifesto Karl Marx Frederick Engels Price: Rs. 50 June 2014 Liberation Publication Charu Bhawan, U-90 Shakarpur, Delhi – 110092 Phone: 91-11-22521067 .. Contd. on 3rd Cover Karl Marx Frederick Engels COMMUNIST MANIFESTO Liberation Publication Marx (sketch by N Khukov 1930s) “With the clarity and brilliance of genius, this work outlines a new world-conception, consistent materialism, which also embraces the realm of social life; dialectics, as the most comprehensive and profound doctrine of development; the theory of the class struggle and of the world-historic revolutionary role of the proletariat – the creator of a new, communist society…” – V. I. Lenin Marx (Lithograph by V Lapin, 1957) Publisher’s Note The Indian Institute of Marxist Studies is planning to reprint a series of Marxist classics to help new readers get acquainted with the Marxist worldview. The Communist Manifesto marks the beginning of this series. In this edition we have included, in addition to the original text of the classic together with the Prefaces written jointly by Marx and Engels and by Engels alone, Vinod Mishra’s Foreword to a Hindi edition of the classic published by Samkaleen Prakashan in November 1998 and an Introduction to this edition by Arindam Sen. This English version will be followed by translations in several other languages. Your feedback and suggestions will be of great value in this endeavour. Marx arrested in Brussels in March 1848 (painting by N Khukov 1930s) contents Foreword ......................................................................... -
THE POLITICAL THOUGHT of the THIRD WORLD LEFT in POST-WAR AMERICA a Dissertation Submitted
LIBERATION FROM THE AFFLUENT SOCIETY: THE POLITICAL THOUGHT OF THE THIRD WORLD LEFT IN POST-WAR AMERICA A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Benjamin Feldman, M.A. Washington, DC August 6, 2020 Copyright 2020 by Benjamin Feldman All Rights Reserved ii LIBERATION FROM THE AFFLUENT SOCIETY: THE POLITICAL THOUGHT OF THE THIRD WORLD LEFT IN POST-WAR AMERICA Benjamin Feldman, M.A. Thesis Advisor: Michael Kazin, Ph.D. ABSTRACT This dissertation traces the full intellectual history of the Third World Turn: when theorists and activists in the United States began to look to liberation movements within the colonized and formerly colonized nations of the ‘Third World’ in search of models for political, social, and cultural transformation. I argue that, understood as a critique of the limits of New Deal liberalism rather than just as an offshoot of New Left radicalism, Third Worldism must be placed at the center of the history of the post-war American Left. Rooting the Third World Turn in the work of theorists active in the 1940s, including the economists Paul Sweezy and Paul Baran, the writer Harold Cruse, and the Detroit organizers James and Grace Lee Boggs, my work moves beyond simple binaries of violence vs. non-violence, revolution vs. reform, and utopianism vs. realism, while throwing the political development of groups like the Black Panthers, the Young Lords, the League of Revolutionary Black Workers, and the Third World Women’s Alliance into sharper relief. -
6 Marx's Grundrisse and the Ecological Contradictions of Capitalism
6 Marx’s Grundrisse and the ecological contradictions of capitalism John Bellamy Foster Introduction In The Eighteenth Brumaire of Louis Bonaparte Marx famously wrote: ‘Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circum- stances directly encountered, given and transmitted from the past’ (Marx 1979: 103). The material circumstances or conditions that he was referring to here were the product of both natural and social history. For Marx production was a realm of expanding needs and powers. But it was subject at all times to material limits imposed by nature. It was the tragedy of capital that its narrow logic propelled it in an unrelenting assault on both these natural limits and the new social needs that it brought into being. By constantly revolutionizing production capital transformed society, but only by continually alienating natural necessity (conditions of sustainability and reproduction) and human needs. Recent research has revealed that an ecological–materialist critique was embedded in all of Marx’s work from The Economic and Philosophical Manu- scripts of 1844 to his Ethnological Notebooks of the late 1870s to early 1880s (see Burkett 1999; Foster 2000; Dickens 2004). This can be seen in his material- ist conception of nature and history, his theory of alienation (which encom- passed the alienation of nature), his understanding of the labour and production process as the metabolic relation between humanity and nature, and his co- evolutionary approach to society–nature relations. Nevertheless, because Marx’s overall critique of political economy remained unfinished, these and other aspects of his larger materialist conception of nature and history were incompletely developed – even in those works, such as Capital, volume 1, published in his lifetime. -
Capitalism, Democracy, and the De-Growth Horizon Leandro Vergara-Camus Department of Development Studies SOAS University of London
This is the accepted version of a forthcoming article that will be published in Capitalism Nature Socialism by Taylor & Francis: http://www.tandfonline.com/loi/rcns20 Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/23782/ For the Symposium on Degrowth in Capitalism, Nature, Socialism Capitalism, Democracy, and the De-growth Horizon Leandro Vergara-Camus Department of Development Studies SOAS University of London Abstract: This papers engages with the work of Giorgos Kallis in order to contribute to a dialogue between the de-growth perspective and Marxist approaches on the sources and possible solutions to the ongoing ecological crisis of capitalism. While I agree with the general critique that the de-growth movement has raised not only against the consequences of growth but also the idea of growth itself, I argue that the root causes of the socially and ecologically destructive character of capitalism is not to be found in growth, but in capitalist accumulation. I present my reading of three of Marx’s most important contributions to our understanding of capitalism in order to argue for an understanding that puts the emphasis on the separation of the labourers from the means of production, alienated labour, the imperative and the dynamic of competition, and the limited nature of liberal democracy. From this perspective, I argue that growth could be greened in a post-capitalist society if the institutions and dynamics that force capitalist accumulation and competition were abolish and full democracy was established. The paper ends with a description of how the Zapatista movement in Chiapas and the Landless Rural Workers Movement (MST) managed to unevenly and contradictorily challenge and subvert some of the social institutions and dynamics that sustain capitalist accumulation. -
Absolute Capitalism
The Jus Semper Global Alliance Living Wages North and South Sustainable Human Development March 2020 BRIEFS ON TRUE DEMOCRACY AND CAPITALISM Absolute Capitalism John Bellamy Foster The French poet Charles Baudelaire wrote in 1864 that “the cleverest ruse of the Devil is to persuade you he does not exist!”1 I will argue here that this is directly applicable to today’s neoliberals, whose devil’s ruse is to pretend they do not exist. Although neoliberalism is widely recognised as the central political-ideological project of twenty-first-century capitalism, it is a term that is seldom uttered by those in power. In 2005, the New York Times went so far as to make neoliberalism’s nonexistence official by running an article entitled “Neoliberalism? It Doesn’t Exist.”2 Behind this particular devil’s ruse lies a deeply disturbing, even hellish, reality. Neoliberalism can be defined as an integrated ruling-class political-ideological project, associated with the The Octopus, drawing by Nicci Yin. Created as part of the presentation “The Octopus: Cognitive Capitalism and the rise of monopoly-finance capital, the principal strategic aim University” with Natalia Cecire and Miriam Neptune at The of which is to embed the state in capitalist market relations. Scholar & Feminist 2015: Action on Education. Hence, the state’s traditional role in safeguarding social reproduction—if largely on capitalist-class terms—is now reduced solely to one of promoting capitalist reproduction. The goal is nothing less than the creation of an absolute capitalism. All of this serves to heighten the extreme human and ecological destructiveness that characterises our time. -
Producir Lo Común. Entramados Comunitarios Y Luchas Por La Vida Autoras Del Libro: VV
Colabora con la cultura libre Desde sus inicios Traficantes de Sueños ha apostado por licencias de publicación que permiten compartir, como las Creative Commons, por eso sus libros se pueden copiar, distribuir, comunicar públicamen- te y descargar desde su web. Entendemos que el conocimiento y las expresiones artísticas se producen a partir de elementos previos y contemporáneos, gracias a las redes difusas en las que participamos. Están hechas de retazos, de mezclas, de experiencias colectivas; cada persona las recompone de una forma original, pero no se puede atribuir su propiedad total y excluir a otros de su uso o replicación. Sin embargo, «cultura libre» no es sinónimo de «cultura gratis». Producir un libro conlleva costes de derechos de autor, traducción, edición, corrección, maquetación, diseño e impresión. Tú puedes cola- borar haciendo una donación al proyecto editorial; con ello estarás contribuyendo a la liberación de contenidos. Puedes hacer una donación (si estás fuera de España a través de PayPal ), suscribirte a la editorial o escribirnos un mail Producir lo común Entramados comunitarios y luchas por la vida El Apantle Revista de Estudios Comunitarios traficantes de sueños Traficantes de Sueños no es una casa editorial, ni siquiera una editorial independiente que contempla la publicación de una colección variable de textos críticos. Es, por el contrario, un proyecto, en el sentido estricto de «apuesta», que se dirige a cartografiar las líneas constituyentes de otras formas de vida. La construcción teórica y práctica de la caja de herramientas que, con palabras propias, puede componer el ciclo de luchas de las próximas décadas. Sin complacencias con la arcaica sacralidad del libro, sin concesiones con el narcisismo literario, sin lealtad alguna a los usurpadores del saber, TdS adopta sin ambages la libertad de acceso al conocimiento. -
2020 Monthly Review Press Catalog [PDF]
MONTHLY review press 2020 The Return of Nature Socialism and Ecology John Bellamy Foster Twenty years ago, John Bellamy Foster’s Marx’s Ecol- ogy introduced a new understanding of Karl Marx’s revolutionary ecological materialism. More than simply a study of Marx, it commenced an intel- lectual and social history, encompassing thinkers from Epicurus to Darwin, who developed materi- AVAILABLE APRIL alist and ecological ideas. Now, with The Return of 672 pages | CLOTH ONLY Nature, Foster continues this narrative. In so doing, Cloth 978-1-58367-836-7 he uncovers a long history of efforts to unite issues $35.00 | £30.00 | $49.95Can of social justice and environmental sustainability that will help us comprehend and counter today’s e-book available unprecedented planetary emergencies. The Return of Nature begins with the deaths of Darwin (1882) and Marx (1883) and moves on until the rise of the ecological age in the 1960s and 1970s. Foster explores how socialist analysts and material- ist scientists of various stamps, first in Britain, then the United States, from William Morris and Freder- ick Engels, to Joseph Needham, Rachel Carson, and Stephen Jay Gould, sought to develop a dialectical naturalism, rooted in a critique of capitalism. In the process, he delivers a far-reaching and fascinating reinterpretation of the radical and socialist origins of ecology. Ultimately, what this book asks for is noth- ing short of revolution: a long, ecological revolution, aimed at making peace with the planet while meet- ing collective human needs, including those of the entire chain of human generations and life on the Earth as a whole.