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Producir Lo Común. Entramados Comunitarios Y Luchas Por La Vida Autoras Del Libro: VV

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Producir Lo Común. Entramados Comunitarios Y Luchas Por La Vida Autoras Del Libro: VV Colabora con la cultura libre Desde sus inicios Traficantes de Sueños ha apostado por licencias de publicación que permiten compartir, como las Creative Commons, por eso sus libros se pueden copiar, distribuir, comunicar públicamen- te y descargar desde su web. Entendemos que el conocimiento y las expresiones artísticas se producen a partir de elementos previos y contemporáneos, gracias a las redes difusas en las que participamos. Están hechas de retazos, de mezclas, de experiencias colectivas; cada persona las recompone de una forma original, pero no se puede atribuir su propiedad total y excluir a otros de su uso o replicación. Sin embargo, «cultura libre» no es sinónimo de «cultura gratis». Producir un libro conlleva costes de derechos de autor, traducción, edición, corrección, maquetación, diseño e impresión. Tú puedes cola- borar haciendo una donación al proyecto editorial; con ello estarás contribuyendo a la liberación de contenidos. Puedes hacer una donación (si estás fuera de España a través de PayPal ), suscribirte a la editorial o escribirnos un mail Producir lo común Entramados comunitarios y luchas por la vida El Apantle Revista de Estudios Comunitarios traficantes de sueños Traficantes de Sueños no es una casa editorial, ni siquiera una editorial independiente que contempla la publicación de una colección variable de textos críticos. Es, por el contrario, un proyecto, en el sentido estricto de «apuesta», que se dirige a cartografiar las líneas constituyentes de otras formas de vida. La construcción teórica y práctica de la caja de herramientas que, con palabras propias, puede componer el ciclo de luchas de las próximas décadas. Sin complacencias con la arcaica sacralidad del libro, sin concesiones con el narcisismo literario, sin lealtad alguna a los usurpadores del saber, TdS adopta sin ambages la libertad de acceso al conocimiento. Que- da, por tanto, permitida y abierta la reproducción total o parcial de los textos publicados, en cualquier formato imaginable, salvo por explícita voluntad del autor o de la autora y sólo en el caso de las ediciones con ánimo de lucro. Omnia sunt communia! útiles 22 Útiles es un tren en marcha que anima la discusión en el seno de los movimientos sociales. Alienta la creación de nuevos terrenos de conflicto en el trabajo precario y en el trabajo de los migrantes, estimula la autorreflexión de los grupos feministas, de las asociaciones locales y de los proyectos de comunicación social, incita a la apertu- ra de nuevos campos de batalla en una frontera digital todavía abierta. Útiles recoge materiales de encuesta y de investigación. Se propone como un proyecto editorial autoproducido por los movimientos sociales. Trata de poner a disposición del «co- mún» saberes y conocimientos generados en el centro de las dinámicas de explotación y dominio y desde las prácticas de autoorganización. Conocimientos que quieren ser las he- rramientas de futuras prácticas de libertad. © De los textos, sus autoras. © 2019, de la edición, Traficantes de Sueños. creative cc commons Licencia Creative Commons Reconocimiento-NoComercial 4.0 España Usted es libre de: *Compartir — copiar y redistribuir el material en cualquier medio o formato *Adaptar — remezclar, transformar y crear a partir del material El licenciador no puede revocar estas libertades mientras cumpla con los términos de la licencia. Bajo las condiciones siguientes: *Reconocimiento — Debe reconocer adecuadamente la autoría, proporcionar un enlace a la li- cencia e indicar si se han realizado cambios<. Puede hacerlo de cualquier manera razonable, pero no de una manera que sugiera que tiene el apoyo del licenciador o lo recibe por el uso que hace. *NoComercial — No puede utilizar el material para una finalidad comercial. No hay restricciones adicionales — No puede aplicar términos legales o medidas tecnológicas que legalmente restrinjan realizar aquello que la licencia permite. No tiene que cumplir con la licencia para aquellos elementos del material en el dominio público o cuando su utilización esté permitida por la aplicación de una excepción o un límite. No se dan garantías. La licencia puede no ofrecer todos los permisos necesarios para la utilización prevista. Por ejemplo, otros derechos como los de publicidad, privacidad, o los derechos morales pueden limitar el uso del material. 1ª edición: 1000 ejemplares, mayo de 2019 Título: Producir lo común. Entramados comunitarios y luchas por la vida Autoras del libro: VV. AA. Maquetación y diseño de cubierta: Traficantes de Sueños. [email protected] Edición: Traficantes de Sueños C/ Duque de Alba 13 28012 Madrid. Tlf: 915320928 e-mail:[email protected] ISBN 13: 978-84-120478-0-6 Depósito legal: M-18929-2019 Producir lo común Entramados comunitarios y luchas por la vida El Apantle Revista de Estudios Comunitarios traficantes de sueos útiles Índice Prefacio. Verónica Gago y Diego Sztulwark 11 Introduccion. Huáscar Salazar y Gladys Tzul Tzul, Mina Lorena Navarro y Lucía Linsalata 17 1. Reproducción comunitaria de la vida. Pensando la transformación. social en el presente. Raquel Gutiérrez Aguilar y Huáscar Salazar Lohman 21 2. Comunes contra y más allá del capitalismo. George Caffentzis y Silvia Federici 45 3. Los trabajos colectivos como bienes comunes material-simbólicos. Raúl Zibechi 59 4. Común, ¿hacia dónde? Metáforas para imaginar la vida colectiva más allá de la amalgama patriarcado-capitalismo y dominio colonial. Raquel Gutiérrez Aguilar 79 5. Revolución social y producción de lo común. Massimo De Angelis 95 6. Repensar la transformación social desde las escalas espacio-temporales de la producción de lo común. Lucía Linsalata 111 7. Hacer común contra la fragmentación en la ciudad: Experiencias de autonomía e interdependencia para la reproducción de la vida. Mina Lorena Navarro 121 8. Entre mujeres: «Nuestro deseo de cambiarlo todo». Apuntes sobre el re-emerger feminista en el Río de la Plata. Mariana Menéndez Díaz 139 9. Categorías para pensar la justicia desde la comunidad: acuerdo, reparación y reeducación. Alicia Hopkins Moreno 153 10. Sistemas de gobierno comunal indígena: la organización de la reproducción de la vida. Gladys Tzul Tzul 171 11. Sobre la comunidad de afinidad y otras reflexiones para hacernos y pensarnos en un mundo otro. Entrevista a Silvia Rivera Cusicanqui. Huáscar Salazar Lohman 183 12. Claves desde la Ecología Política para re-pensar la ciudad y las posibilidades de comunalización. Entrevista a Horacio Machado. Mina Lorena Navarro 203 Bibliografía 223 Prefacio Por Verónica Gago y Diego Sztulwark 1. La imagen recurrente de una América Latina en movimiento no deja de ser una imaginación verdadera. Y esto es así si tomamos la idea de movimiento no como una tipología de actores sociales o un ciclo de altibajos que se suceden con sus tecnicismos analíticos, sino en su capacidad de provocar problemas y de poner en marcha narra- tivas. Glauber Rocha contó alguna vez que en el nordeste de Brasil, en los circos, las ferias y los teatros populares, toda historia que se canta empieza diciendo: «Les voy a contar una historia que es verdadera e imaginaria, o mejor: que es imaginación verdadera». Si algo tienen las diversas coyunturas de nuestro continente es esa necesidad de asumir en la práctica y el pensamiento una exigencia de autoenunciación. Este volumen originado en la publicación de la revista El Apantle despliega este modo de ser. Es parte de un movimiento de difícil defi- nición, pero bien cierto: una fuerza, o conjunto de fuerzas, que tienen una específica relación con el tiempo y el territorio, con el trabajo y con las formas de uso colectivo de la riqueza. Se trata de una deter- minación que es anticolonial: un tiempo que tiende a lo ilimitado (no subsumido a la transcendencia de fines productivistas), un territorio que pasa a formar parte de la fuerza al mismo título que l*s human*s, un modo de cooperación social que se autodetermina y que no delega en la abstracción el vínculo con las palabras y las cosas. En la articulación de lo común con la tierra y el tiempo encuentra su génesis una revitalizada teoría materialista de la decisión. En la que 11 12 Producir lo común lo materialista ya no es cartesiano, y en la que la política ya no se separa de la reproducción porque la reproducción se presenta como núcleo de la política de lo común y como principio metodológico que desplaza la preocupación de la reproducción del capital como eje de análisis. Un movimiento tal busca nombres que pudieran favorecer su pro- pio reconocimiento, sin reducirse a ninguna estrechez del sentido. Se conjugan así las fuerzas de lo común, lo comunitario y lo comunal. Tradiciones estas que, como hemos visto en el Primer Congreso sobre Comunalidad. Luchas y Estrategias Comunitarias: Horizontes más allá del Capital, realizado en octubre de 2015 en la ciudad de Puebla, (México), pueden ir más allá de los límites que cada una evoca para propiciar un momento de innovación teórica que la práctica política de nuestro continente necesita. En efecto, el romanticismo de la comuna, el esencialismo de la comunidad y la nostalgia o la abstracción de lo común suelen fun- cionar como la caricatura e invalidación de la experiencia comunista no estatal. Bajo el nombre de comunalidad, que remite en Oaxaca a experiencias muy concretas, se asistió a nueva puesta en común y circulación de tradiciones bajo presión de la renovada ofensiva neoli- beral desarrollista en la región. Los principales aspectos que este movimiento se plantea podrían delinearse así: 1. Por un lado, no se trata de traducir
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