A Field Guide to Medieval Monsters Unicorns
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A Field Guide to Medieval Monsters Unicorns. Griffins. Dragons. Sirens. Some of these monsters you may recognize from fairy July 7–October 6 tales, Greek and Roman mythology, or books about your favorite boy wizard. In the Middle Ages, these monsters and many more made their way onto the pages of illuminated manu- scripts. These handwritten texts, which include bibles, books of hours, and books of psalms, were often decorated with elaborate designs and images. This exhibition, Medieval Monsters: Terrors, Aliens, Wonders, explores how images of monsters played a complex role in medi- eval society and operated in a variety of ways, often instilling fear, revulsion, devotion, or wonderment. Medieval Monsters is organized by the Morgan Library & Museum, New York. Supporting Sponsor: The Womens Council of the Cleveland Museum of Art Media Sponsor: Before you start You are ready to go! Use exploring, there is some this field guide to identify monster terminology monsters you encounter you may need to know. throughout the exhibition. Anthropomorphic a creature or object having humanlike Basilisk a reptile or serpent who can Livre des merveilles du monde (Book of Marvels of the World), characteristics cause death with a glance, often described in French, c. 1460. Illuminated by the Master of the Geneva as a crested snake or as a rooster with a Boccaccio. France, Angers. Ink snake’s tail. Here, the basilisk appears in an and tempera on vellum. The Cryptozoology the study of hidden creatures, which aims to Morgan Library & Museum, image that is supposed to represent Ethiopia. Purchased by Pierpont Morgan prove the existence of beasts from folklore (1837–1913), 1911, MS M.461 (fol. like bigfoot, aliens, or chupacabras 26v–27r) Illuminated a written text that includes decoration or illus- manuscript trations. Illuminated manuscripts take many forms, such as bibles, books of hours (personal devotional books), psalters (books of psalms), and sacramentaries (book used by a priest during Catholic services). Blemmyes headless people whose facial Monster from the Latin verbs monstrare (to show) and features are on their chest. During the Middle monere (to warn), monsters are a disruption Ages, blemmyes were thought to inhabit of the natural world that often take the form of Africa and later, India. unreal creatures. Normative what the most powerful members of a society value as proper. Non-normative people are often represented as monstrous in these manuscripts. Personify represent a quality or concept through a humanlike form, for example, “a harpy can personify the winds” Quadrupeds an animal with four limbs specialized for walk- ing. Can be used to describe an unreal creature, such as “a dragon is a reptilelike quadruped” All images are details. 4 5 Cephalophore a saint or martyr who Golden Legend, in French, Dracontopede a serpent with the head Speculum humanae salvationis c. 1445–65. Flanders, Bruges. Ink, (Mirror of Human Salvation), in carries their own head tempera, and gold on vellum. of a maiden. The dracontopede was thought by Latin, c. 1350–1400. Germany, The Morgan Library & Museum, Franconia (Nuremberg?). Ink and Purchased by Pierpont Morgan, some to be responsible for tempting Eve in the tempera on vellum. The Morgan 1911, MS M.675 (fol. 139v–140r) Library & Museum, Purchased Garden of Eden. by Pierpont Morgan (1837–1913), 1902, MS M.140 (fol. 3v–4r) Cetus a large sea creature often depicted Jonah Cast Up, c. AD 280–90. Dragon a type of winged serpent sometimes Book of Hours, 1415–20. Asia Minor. Marble. The Cleve- Illuminated by the Master of as a whale or shark who swallowed Jonah, land Museum of Art, John L. used to represent Satan. The story of Saint the Morgan Infancy Cycle. Severance Fund, 1965.238 Netherlands, perhaps Delft. saving him from his death in the biblical George killing a dragon appears in many prints Ink, tempera, and gold on vellum. The Morgan Library & book of Jonah and illuminated manuscripts. Museum, Purchased with the assistance of the Fellows, 1953, MS M.866 (fol. 142v–143r) Demons evil spirits that are active in the Saint Anthony Tormented by the Elephants although common creatures Bestiaire d’Amour (Bestiary Devils, 1400s. Martin Schongauer of Love), in French, c. 1290. world, often working on behalf of Satan. (German, c. 1450–1491). Engrav- in other parts of the world, the medieval Richard de Fournival (French, ing. The Cleveland Museum 1201–1260). Ink and tempera Demons can also be associated with animals of Art, Dudley P. Allen Fund, European person considered elephants to be on vellum. The Morgan Library 1923.227 & Museum, Purchased by like foxes, wolves, and snakes. creatures of imagination and wonder. Their Pierpont Morgan (1837–1913), ivory was thought to smooth wrinkles and 1911, MS M.459 (fol. 20v–21r) whiten teeth, and they were also considered the enemies of dragons. 6 7 Giants humanoids of extraordinary size, Book of Hours, in Latin, c. 1520. Harpy a bird with the head of a woman. In Capital with Addorsed Harpies, Illuminated by Simon Bening 1200s. Southwest France, strength, and appetite, often with little intel- (Flemish, c. 1483–1561). Flanders, Greek mythology, harpies personified storm Languedoc, Toulouse(?). Lime- Bruges. Ink, tempera, and gold stone. The Cleveland Museum of ligence. Popular medieval examples include on vellum. The Morgan Library & winds. Art, Gift of the John Huntington Museum, Purchased by Pierpont Art and Polytechnic Trust, Goliath, Nimrod, and Saint Christopher. Morgan (1837–1913), 1907, MS 1916.1983 M.307 (fol. 160v–161r) Griffin a creature with the body of a lion and The Griffin, 1400s. Martin Hellmouth the entrance to hell, imagined Psalter-Hours of Yolande de Schongauer. (German, Soissons, in Latin and French, the head and wings of an eagle. Griffin sculp- c. 1450–91). Engraving. The as monstrous mouth main section c. 1280–99, Cleveland Museum of Art, exhibited pages c. 1400. France, tures can be guardian figures at some Catholic Dudley P. Allen Fund, Amiens. Ink, tempera, and 1926.466 gold on vellum. The Morgan churches. Library & Museum, Purchased, 1927, MS M.729 (fol. 404v– 405r) Gryllus a squat creature with a human head Cuerden Psalter, in Latin, c. 1270. Leopard considered legendary beasts. Book of Hours, in Latin, c. 1475. Illuminated by the Workshop of Illuminated by Robinet Testard that sits on bestial haunches William of Devon (English, active Leopards were thought to be the degenerate (French, active 1475–1523). c. 1260–70). England, Oxford. France, Poitiers. Ink, tempera, Ink, tempera, and gold on vellum. offspring of a lion and a pard (a mythical, and gold on vellum. The Morgan The Morgan Library & Museum, spotted cat associated with sin). Library & Museum, Purchased Purchased, 1929, MS M.756 (fol. on the Fellows Fund, 1979, MS 10v–11r) M.1001 (fol. 87v–88r) 8 9 Leviathan a demon representing Satan. Book of Hours, in Latin, c. 1475. Mermen the mythical male equivalent to Leaf from a Commission, Saint Illuminated by Robinet Testard Mark Giving the Keys of Venice The Leviathan eats God’s creations and (French, active 1475–1523). mermaids, mermen are marine creatures with to Francesco de Priuli, c. 1523–24. France, Poitiers. Ink, tempera, Benedetto Bordon (Italian). Ink, threatens upheaval. and gold on vellum. The Morgan the upper body of a man and the tail of a fish. tempera, and gold on vellum. Library & Museum, Purchased The Cleveland Museum of Art, on the Fellows Fund, 1979, MS the Jeanne Miles Blackburn M.1001 (fol. 87v–88r) Collection, 2011.69 Lynx the lynx’s urine was believed to Fountains Abbey Bestiary, Panotti a mythical race of people possessing Livre des merveilles du monde in Latin, c. 1325–50. England, (Book of Marvels of the World), solidify into a mythical gemstone. perhaps North Yorkshire. Ink large ears in French, c. 1460. Illuminated on vellum. The Morgan Library by the Master of the Geneva & Museum, Gift of Alastair Boccaccio. France, Angers. Ink Bradley Martin, 1958, MS M.890 and tempera on vellum. The (fol. 1v–2r) Morgan Library & Museum, Purchased by insert J. Pierpont Morgan (1837–1913), 1911, MS M.461 (fol. 26v–27r) Mandrake the root of a plant whose oint- Compendium Salernitanum Satan (Devil) a cosmic force of evil that The Temptation of Christ, 1400s. (Salerno Compendium), in Latin, Master L Cz (German). Engrav- ment was reputedly able to cure all ailments French, and Italian, c. 1350–75. was the catalyst for the original sin: tempting ing. The Cleveland Museum of Northern Italy, perhaps Venice. Art, John L. Severance Fund, except death. The root was thought to Ink and tempera on vellum. The Eve in the Garden of Eden. In the Bible, Satan 1954.743 Morgan Library & Museum, Pur- resemble a human body. chased with the assistance of the is referred to as the ancient serpent or dragon, Fellows and special assistance enemy, adversary, accuser, attacker, and devil of William S. Glazier, 1955, MS M.873 (fol. 61v–62r) named Beelzebub. 10 11 Satyr part man and part beast, a mythical Dancing Satyr Group, 500– Skautuhvalur a monstrous kind of fish Map of Iceland from Theatrum 475 BC. Greece, Boeotia. Painted orbis terrarium (Theater of the woodland creature that had the body of a man terracotta. The Cleveland with great raylike fins, so large they appear World), in Latin, 1595. Abraham Museum of Art, John L. Sever- Ortelius. Antwerp: Plantin. with the ears and tail of a goat or horse, some- ance Fund, 1992.352 as an island and are able to overturn ships The Morgan Library & Museum, Gift of J. P. Morgan, 1936, PML times with hooves 33485; plate after fol. 103 Sea Swine a monstrous kind of fish Map of Iceland from Theatrum Sphinx according to Greek tradition, a mythi- La destruction de la noble orbis terrarium (Theater of the cité de Thèbes (The Destruction resembling a boar World), in Latin, 1595.