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Spring 2013 Golden moments at the Minster University marks its 50th Anniversary THROUGH THE STAINED GLASS: CAPTURING THE WONDER OF RESTORATION EXHIBITION UNLOCKS MYSTERIES OF STONE AGE HOUSE PROTECTING THE CHAMPIONS OF CHANGE 15 magazine CONTENTS Spring 2013 Produced by Communications Office Spotlight University of York Heslington York YO10 5DD A Stone Age house unlocked 15 Telephone: +44 (0)1904 322622 Protecting the champions 16 Director of External Relations of change Joan Concannon Restoring a national treasure 18 Editor Jilly Lovett Assistant Editor Alice Jenkins Editorial team Exhibition to showcase Star Carr David Garner, Suzy Harrison, William Haydon and Sheila Perry 9 Photography Suzy Harrison Copy deadlines www.york.ac.uk/magazine Email 18 [email protected] Working to restore the Great East Window in The Communications Office reserves the right to edit York Minster submissions Design The Studio Mystery ring sheds light on York’s past University of York Telephone: +44 (0)1904 328414 www.studio.crevado.com University highlights 16 Printed by University marks 50th 3 Wyke Printers, Hull Anniversary celebrations The University of York Magazine ©University of York. If you require this publication in an January graduation ceremonies 7 alternative format visit www. york.ac.uk/magazine York Concerts 8 York in pictures Life and work at York 11 In memoriam 21 University news At the chalk face 22 8 Karak Denyok, one of York’s human rights defenders Alan Ayckbourn in the audience the university of york magazine 50TH ANNIVERSARY 3 York Minster launch for 50th Anniversary The University of York returned to the scene of its inauguration at York Minster for a 50th Anniversary celebration which proved an inspirational start to a year-long calendar of Anniversary events. -
Diocese of York Newsletter
News from the Church of Diocese of York England between the Humber and Newsletter the Tees June 2010 Ordinations 2010 15 people will be ordained to the 15 people will be ordained Deacon in priesthood in York Minster on 30th York Minster on 27th June at May at 10am. Those to be ordained 10.00am. to the Priesthood are: Those to be ordained Deacon are: • Graham Bowkett, Thirsk Team • Hilary Boon, Hutton Cranswick Ministry • Annie Borthwick, Dunnington • Marie Edwards, Middlesbrough St • Letitia Chester, Clifton Agnes • David Efird, York Minster • Margaret Ellison, York St Hilda & • Paul Harford, Driffield York St Lawrence w St Nicholas • Fiona Mayer-Jones, Beverley • Mike Fairey, York St Hilda Minster • Michael Grandey, Haxby with • Ruth Newton, Skidby & Rowley Wigginton • Anne Richards, Orchard Park • Elizabeth Hassall, Bempton w • Ian Robinson, Malton Flamborough, Reighton w Speeton • Daniel Roe, Clifton • Paul Johnson, Whorlton with • James Rosie, Hull St Alban Carlton and Faceby • Mike Rutter, York St Paul • Daphne Kitching, Swanland • Luke Tillett, Guisborough • Trevor Lewis, St Martin of Tours w • Danny Walker, Northallerton St Cuthbert, Middlesbrough • Barry Worsdale, Elloughton & • Anna Lindley, York St Michael-le- Brough Belfrey • Matthew Martinson, Beverley St Please remember all these people in Nicholas your prayers. • Alistair Rycroft, York St Michael-le- Belfrey • Andrew Simpson, Hessle • Carol Tetley, Anlaby • Rachel Young, Beverley Minster 1 Stepping aside I'm writing this a few days before we go to the polls to elect a new government. By the time it's printed we will know the outcome - but whoever is elected, we are told that we face difficult times ahead. -
Revd Dr David Efird: an Academic Tribute
Religious Studies (2021) 57,1–9 © The Author(s), 2020. Published by Cambridge University Press doi:10.1017/S0034412520000426 Revd Dr David Efird: an academic tribute JOSHUA COCKAYNE School of Divinity, University of St Andrews, St Andrews, KY16 9JU, UK e-mail: [email protected] DAVID WORSLEY Department of Philosophy, University of York, York, North Yorkshire, YO10 5DD, UK e-mail: [email protected] The Revd Dr David Efird passed away at the beginning of . He was . David was a much-loved teacher and a leading figure in philosophy of religion in the UK. He was also the co-editor of this journal between and . Early work Before arriving in the United Kingdom to study philosophy, David received degrees from Duke University and Princeton Theological Seminary. After complet- ing his Master’s degree at the University of Edinburgh, he moved to Oxford to work on his DPhil with Professor Timothy Williamson. David’s thesis argued against the seemingly intuitive idea that there are contingent existents, claiming instead that everything that exists does so necessarily. David’s expertise in modal metaphysics saw him attract a number of job offers, before accepting a lectureship at the University of York, where he remained until his death. While David’s last years were characterized by a focus on philosophy of religion, it was in metaphysics that he first built his reputation. Most notable among David’s early work at York were a number of co-authored papers written with a colleague, Tom Stoneham, on the topic of metaphysical nihilism. These papers explored the contrary claim to that defended in his doctoral work on modality, namely, that it is possible that there could have been nothing. -
COMMON WORSHIP1 Joshua Cockayne and David Efird Abstract
COMMON WORSHIP1 Joshua Cockayne and David Efird Abstract People of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone under-appreciated. In particular, we argue that corporate worship enables a person to come to know God better than they would otherwise know him in individual worship. Introduction In the past 50 years, philosophers of religion have spent a great amount of time considering questions which relate to the epistemology of religious belief, in particular, to whether such belief is rational, justified, warranted, or, in some other way, epistemically permissible. These are just some of the questions that have generated thousands of pages of journal articles, books and conference papers. However, if we look at the issues of religious belief ‘on the street’ (to borrow a phrase from Mark Wynn),2 these are, perhaps, not the questions that occupy the minds of religious believers most of the time, for a commitment to religious belief, at least for many, is more than a commitment to believing certain doctrines or creeds; rather, it is a commitment to a way of life, a way of life typically characterized by attending corporate worship. For many religious believers, they will spend thousands of hours in their lifetime singing hymns, listening to and saying prayers, and listening to sermons and homilies with other people. -
Methodological Separatism, Modal Pluralism and Metaphysical Nihilism David Efird and Tom Stoneham in This Paper, We Aim to Clari
Methodological Separatism, Modal Pluralism and Metaphysical Nihilism David Efird and Tom Stoneham In this paper, we aim to clarify the debate over the particular question of whether there might have been nothing, and the more general question of the nature of modality, by introducing the concept of a Modal Theory and investigating its form. We begin by arguing that the question of whether there might have been nothing can be pursued independently of the question of the nature of possible worlds; that is, we can investigate what possibilities there are without having to investigate what possibilities are. A theory that governs what possibilities there are we call ‘a Modal Theory’. We then draw attention to the fact that modal theorists, to date, have typically assumed that modal theories are single-criterion, that is, that they have the form: p iff ◊q for non-disjunctive p.1 In response, we challenge the reasons we take for this assumption, and then present an argument for Modal Theory having multiple-criteria, a view we dub ‘modal pluralism’. We then investigate the forms of the axioms of such a multiple-criteria Modal Theory, and we conclude by drawing lessons for the debate over whether there might have been nothing. 1. Methodological Separatism In earlier work (2005a, 2005b, 2006, and 2008), we have insisted on the distinctness of two philosophical questions one might ask about modality and, more importantly, on the methodological separability of the projects of answering each question.2 In this section we further articulate this methodological thesis and defend it against a recent criticism by John Divers (forthcoming). -
ANALYTIC ECCLESIOLOGY DOI: Editorial: Analytic Ecclesiology
2020 TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology S. I. ANALYTIC ECCLESIOLOGY DOI: https://doi.org/10.14428/thl.v4i1.58353 Editorial: Analytic Ecclesiology JOSHUA COCKAYNE University of St. Andrews [email protected] DAVID EFIRD (1974-2020) University of York David Efird, the co-editor of this issue, unexpectedly passed away at the beginning of this year. This issue is dedicated to his memory. “Analytic Ecclesiology” brings two important areas of David’s life into conversation: analytic philosophy and the Church. David studied for a PhD on metaphysical nihilism, under the supervision of Timothy Williamson at the University of Oxford, before taking a post at the University of York, where he remained until his death. David was an exemplary philosopher who could seemingly turn his philosophical nous to any topic or subject. He published papers on topics as varied as the metaphysics of nothingness, the experience of Christian art, liturgy, the social epistemology of deconversion amongst LGBTQ+ individuals, the metaphysics of conception, and the beatific vision. David’s research interests were often directed by the conversations he had with colleagues and students; he was never afraid, after an engaging conversation on an issue, to offer to write something with that person, regardless of their level of seniority and expertise. It was only natural, then, that in beginning his training as an ordained priest, his philosophical expertise would be turned to issues of theological and spiritual importance. David approached his faith and his ministry with the open- mindedness and intrigue of an analytic philosopher; never afraid to interrogate the beliefs of the Church and always willing to help others explore their own beliefs with integrity and honesty, regardless of their particular views. -
NIGEL COATES Acting Dean JACQUI JONES Canon Precentor ROBIN TURNER Honorarypaul HALE Canon Rector Chori Pastor
20 – 27 September 2015 In Residence: Hon. Canon Pastor 24 THURSDAY 20 SUNDAY The Sixteenth Sunday after Trinity Cantoris 7.30am Holy Communion (BCP) [Airmen’s Chapel] 7.30am Morning Prayer and the Litany (BCP) Psalm 119 (vv 153-176) [Pilgrims’ Chapel] 8.00am Morning Prayer Psalm 57 8.00am Holy Communion (BCP) [Quire] 9.45am Holy Communion (BCP) [Airmen’s Chapel] 10.30am Harvest Festival Service Hymns 261 CP272 262 12.30pm Silence and Meditation [Pilgrims’ Chapel] Sumsion Te Deum in G • Psalm 65 5.45pm Evensong Mode viij Before the ending of the day Preacher: Canon Michael Arlington Attended by the College of Canons and Allcoat Responses • Psalm 119 (vv 1-32) Hadley My beloved spake Emeriti Brewer in E flat Karg-Elert Nun danket alle Gott Campbell Praise to God in the highest 3.30pm Evensong Ford Almighty God, who hast me brought with Girls’ Choir admissions Rose Responses • Hymns 265 413 25 FRIDAY Lancelot Andrewes, Bishop of Winchester, Prebendary of Southwell, Spiritual Writer, 1626 [Girls’ Choir and Lay Clerks] Psalm 104 • Dyson in D Sergei of Radonezh, Russian monastic reformer, teacher of the faith, 1392 Moore All wisdom cometh from the Lord Widor Marche Pontificale (from Symphony No 1) 7.30am Holy Communion [St Oswald’s Chapel] 4.45pm Westgate Harvest Service 8.00am Morning Prayer Psalm 51 5.45pm Evensong Tallis How shall I sing that majesty 21 MONDAY Matthew, Apostle and Evangelist [Men’s Voices] Rose Responses • Psalm 119 (vv 73-104) Wood in E • Wood Great Lord of lords 8.30am Morning Prayer Psalm 49 9.00am Holy Communion [Sacrista Prebend] 26 SATURDAY Ember Day; Wilson Carlile, Founder of the Church Army, 1942 5.45pm Festal Evensong Ashfield The righteous shall be remembered [Girls’ Choir and Lay Clerks] Rose Responses • Hymn 189 8.30am Morning Prayer Psalm 68 Psalm 119 (vv 89-104) • Stanford in B flat 9.00am Holy Communion [Pilgrims’ Chapel] Leighton Give me the wings of faith 4.00pm Michaelmas Pilgrimage and Blessing [Pilgrims’ Chapel] Whitlock Paean (from Five Short Pieces) 5.45pm Evensong Ashfield God be in my head [Men’s Voices] Sumsion arr. -
A Philosophy of Christian Art
A Philosophy of Christian Art Daniel Gustafsson PhD The University of York Department of Philosophy March 2014 Abstract This thesis offers an original and comprehensive philosophical approach to the understanding of Christian art. It draws on a range of sources, from analytic and theological aesthetics, philosophy and theology, to interpret and articulate a vision of the aims and prerogatives of Christian art. Works by William Blake, David Jones, and R. S. Thomas are among those receiving close attention; works which yield a picture of art and creative labour as deeply implicated in the central mysteries and practices of the Christian faith. In five chapters, the thesis addresses the nature and the implications of the Form, the Beauty, the Good, the Ontology, and the Love of Christian art. It is the aim of Christian art to manifest God under the particular forms and beauty of the artwork. These forms are realised and discerned in the context of a Christian life. The artwork’s beauty invites a response of delight, gratitude, and the reorientation of our desires and dispositions towards the infinite beauty of God. As a sacramental object, the Christian artwork is positioned in a Christian ontological narrative, in which we humans are entrusted with transformative stewardship of the world. Outside this conceptual and ontological context, the work will not be experienced as what it is. Ultimately, the Christian artwork begs to be perceived and engaged with – as indeed it is created – as an object of love. Thus the artwork finds its place within an understanding of Christian faith as the striving for a personal union with God. -
The Bishop of Chichester the Right Reverend Dr Martin Warner
CELEBRANT The Bishop of Chichester The Right Reverend Dr Martin Warner MASS SETTING Messe ‘Cum Jubilo’ Maurice Duruflé (1902-1986) WELCOME TO CHICHESTER CATHEDRAL This booklet contains all you will need to follow the service. To help us comply with government guidelines, please take it away with you when you leave. This booklet is also available in a format with larger print - please ask a Steward if you would like a copy. Some changes to our services have been made in response to the Government’s guidance and direction for Churches from the Church of England. These changes include: - Communion will be brought to worshippers by the presiding clergy. If you wish to receive a gluten-free wafer at the communion, please indicate this to one of the stewards before the Service. - Orders of Service will be provided in a manner that complies with Governmental and Church guidance - please take your copy away with you when you leave. - Face coverings should be worn throughout the service. Our stewards and volunteers are also wearing face coverings. A number of face coverings will be available for those that have forgotten to bring them. - Congregational singing is not permitted. - Toilet facilities are now available in the Cathedral cloisters. Donations - We ask that where possible you donate by scanning the QR code on the front of this booklet with a mobile phone or tablet, donating online at thyg.uk/AQU35146, or using one of the cashless donation points around the Cathedral. This service will be live-streamed and broadcast to our congregation online (this refers to the Cathedral’s website, YouTube channel and Facebook page). -
The Bishop of Chichester the Right Reverend Dr Martin Warner WELCOME to CHICHESTER CATHEDRAL
CELEBRANT The Bishop of Chichester The Right Reverend Dr Martin Warner WELCOME TO CHICHESTER CATHEDRAL This booklet contains all you will need to follow the Cathedral Eucharist. To help us comply with government guidelines, please take it away with you when you leave. This booklet is also available in a format with larger print - please ask a Steward if you would like a copy. Some changes to our services have been made in response to the Government’s guidance and direction for Churches from the Church of England. These changes include: - Communion will be brought to worshippers by the presiding clergy. If you wish to receive a gluten-free wafer at the communion, please indicate this to one of the stewards before the Service. - Orders of Service will be provided in a manner that complies with Governmental and Church guidance - please take your copy away with you when you leave. - Face coverings should be worn throughout the service. Our stewards and volunteers are also wearing face coverings. A number of face coverings will be available for those that have forgotten to bring them. - Congregational singing is not permitted. - Toilet facilities are now available in the Cathedral cloisters. Donations - We ask that where possible you donate by scanning the QR code on the front of this booklet with a mobile phone or tablet, donating online at thyg.uk/AQU35146, or using one of the cashless donation points around the Cathedral. This service will be live-streamed and broadcast to our congregation online (this refers to the Cathedral’s website, YouTube channel and Facebook page). -
Welcome to Your Department
Welcome to your department Alan Thomas, Head of Department Welcome to the Philosophy department at the University of York. I hope you will find the department be a stimulating research environment for the next step in your studies. The aim of this guide is to make your time here as productive as possible by giving you the information you need about our postgraduate degrees. On behalf of all the members of the department I look forward to your full participation in the research culture of our department. Janet Eldred, Research Student Administrator From time to time, you will have questions and concerns about how things work in the Department. Everyone on staff will happily point you in the right direction, so don’t be shy about approaching anyone. I’m here to help with your various department-related admin tasks. I look forward to getting to know you and helping you settle into your time with us. My usual office hours are Mondays, Wednesdays and Thursdays, 9.00am – 4.30pm. Do come say hello whenever you are in the Department! Jamie Cawthra, PG Student Life Coordinator If you have any questions, comments or suggestions about life as a postgraduate, do get in touch with me. Here's the email address to use: [email protected]. 1 Contents Page Introduction……………………………………………..…………….……………………………4 The purpose of this handbook The Graduate Research School University Policy on Research Degrees Your department……………………………………………………………..……………………5 Introduction to the department Departmental office Staff contacts Communicating with the department -
Divine Action and Operative Grace
This is a repository copy of Divine Action and Operative Grace. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/115802/ Version: Accepted Version Article: Efird, David orcid.org/0000-0001-5935-1938 and Worsley, David Andrew (2017) Divine Action and Operative Grace. Heythrop journal-A quarterly review of philosophy and theology. ISSN 0018-1196 https://doi.org/10.1111/heyj.12610 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Divine Action and Operative Grace David Efird and David Worsley Department of Philosophy, University of York Operative grace is generally considered to be a paradigm example of special divine action. In this paper, we suggest one reason to think operative grace might be consistent with general divine action alone. On our view, then, a deist can consistently believe in a doctrine of saving faith. Orthodox Christian belief