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Spring 2013 Golden moments at the Minster University marks its 50th Anniversary THROUGH THE STAINED GLASS: CAPTURING THE WONDER OF RESTORATION EXHIBITION UNLOCKS MYSTERIES OF STONE AGE HOUSE PROTECTING THE CHAMPIONS OF CHANGE 15 magazine CONTENTS Spring 2013 Produced by Communications Office Spotlight University of York Heslington York YO10 5DD A Stone Age house unlocked 15 Telephone: +44 (0)1904 322622 Protecting the champions 16 Director of External Relations of change Joan Concannon Restoring a national treasure 18 Editor Jilly Lovett Assistant Editor Alice Jenkins Editorial team Exhibition to showcase Star Carr David Garner, Suzy Harrison, William Haydon and Sheila Perry 9 Photography Suzy Harrison Copy deadlines www.york.ac.uk/magazine Email 18 [email protected] Working to restore the Great East Window in The Communications Office reserves the right to edit York Minster submissions Design The Studio Mystery ring sheds light on York’s past University of York Telephone: +44 (0)1904 328414 www.studio.crevado.com University highlights 16 Printed by University marks 50th 3 Wyke Printers, Hull Anniversary celebrations The University of York Magazine ©University of York. If you require this publication in an January graduation ceremonies 7 alternative format visit www. york.ac.uk/magazine York Concerts 8 York in pictures Life and work at York 11 In memoriam 21 University news At the chalk face 22 8 Karak Denyok, one of York’s human rights defenders Alan Ayckbourn in the audience the university of york magazine 50TH ANNIVERSARY 3 York Minster launch for 50th Anniversary The University of York returned to the scene of its inauguration at York Minster for a 50th Anniversary celebration which proved an inspirational start to a year-long calendar of Anniversary events. -
Revd Dr David Efird: an Academic Tribute
Religious Studies (2021) 57,1–9 © The Author(s), 2020. Published by Cambridge University Press doi:10.1017/S0034412520000426 Revd Dr David Efird: an academic tribute JOSHUA COCKAYNE School of Divinity, University of St Andrews, St Andrews, KY16 9JU, UK e-mail: [email protected] DAVID WORSLEY Department of Philosophy, University of York, York, North Yorkshire, YO10 5DD, UK e-mail: [email protected] The Revd Dr David Efird passed away at the beginning of . He was . David was a much-loved teacher and a leading figure in philosophy of religion in the UK. He was also the co-editor of this journal between and . Early work Before arriving in the United Kingdom to study philosophy, David received degrees from Duke University and Princeton Theological Seminary. After complet- ing his Master’s degree at the University of Edinburgh, he moved to Oxford to work on his DPhil with Professor Timothy Williamson. David’s thesis argued against the seemingly intuitive idea that there are contingent existents, claiming instead that everything that exists does so necessarily. David’s expertise in modal metaphysics saw him attract a number of job offers, before accepting a lectureship at the University of York, where he remained until his death. While David’s last years were characterized by a focus on philosophy of religion, it was in metaphysics that he first built his reputation. Most notable among David’s early work at York were a number of co-authored papers written with a colleague, Tom Stoneham, on the topic of metaphysical nihilism. These papers explored the contrary claim to that defended in his doctoral work on modality, namely, that it is possible that there could have been nothing. -
COMMON WORSHIP1 Joshua Cockayne and David Efird Abstract
COMMON WORSHIP1 Joshua Cockayne and David Efird Abstract People of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone under-appreciated. In particular, we argue that corporate worship enables a person to come to know God better than they would otherwise know him in individual worship. Introduction In the past 50 years, philosophers of religion have spent a great amount of time considering questions which relate to the epistemology of religious belief, in particular, to whether such belief is rational, justified, warranted, or, in some other way, epistemically permissible. These are just some of the questions that have generated thousands of pages of journal articles, books and conference papers. However, if we look at the issues of religious belief ‘on the street’ (to borrow a phrase from Mark Wynn),2 these are, perhaps, not the questions that occupy the minds of religious believers most of the time, for a commitment to religious belief, at least for many, is more than a commitment to believing certain doctrines or creeds; rather, it is a commitment to a way of life, a way of life typically characterized by attending corporate worship. For many religious believers, they will spend thousands of hours in their lifetime singing hymns, listening to and saying prayers, and listening to sermons and homilies with other people. -
Methodological Separatism, Modal Pluralism and Metaphysical Nihilism David Efird and Tom Stoneham in This Paper, We Aim to Clari
Methodological Separatism, Modal Pluralism and Metaphysical Nihilism David Efird and Tom Stoneham In this paper, we aim to clarify the debate over the particular question of whether there might have been nothing, and the more general question of the nature of modality, by introducing the concept of a Modal Theory and investigating its form. We begin by arguing that the question of whether there might have been nothing can be pursued independently of the question of the nature of possible worlds; that is, we can investigate what possibilities there are without having to investigate what possibilities are. A theory that governs what possibilities there are we call ‘a Modal Theory’. We then draw attention to the fact that modal theorists, to date, have typically assumed that modal theories are single-criterion, that is, that they have the form: p iff ◊q for non-disjunctive p.1 In response, we challenge the reasons we take for this assumption, and then present an argument for Modal Theory having multiple-criteria, a view we dub ‘modal pluralism’. We then investigate the forms of the axioms of such a multiple-criteria Modal Theory, and we conclude by drawing lessons for the debate over whether there might have been nothing. 1. Methodological Separatism In earlier work (2005a, 2005b, 2006, and 2008), we have insisted on the distinctness of two philosophical questions one might ask about modality and, more importantly, on the methodological separability of the projects of answering each question.2 In this section we further articulate this methodological thesis and defend it against a recent criticism by John Divers (forthcoming). -
ANALYTIC ECCLESIOLOGY DOI: Editorial: Analytic Ecclesiology
2020 TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology S. I. ANALYTIC ECCLESIOLOGY DOI: https://doi.org/10.14428/thl.v4i1.58353 Editorial: Analytic Ecclesiology JOSHUA COCKAYNE University of St. Andrews [email protected] DAVID EFIRD (1974-2020) University of York David Efird, the co-editor of this issue, unexpectedly passed away at the beginning of this year. This issue is dedicated to his memory. “Analytic Ecclesiology” brings two important areas of David’s life into conversation: analytic philosophy and the Church. David studied for a PhD on metaphysical nihilism, under the supervision of Timothy Williamson at the University of Oxford, before taking a post at the University of York, where he remained until his death. David was an exemplary philosopher who could seemingly turn his philosophical nous to any topic or subject. He published papers on topics as varied as the metaphysics of nothingness, the experience of Christian art, liturgy, the social epistemology of deconversion amongst LGBTQ+ individuals, the metaphysics of conception, and the beatific vision. David’s research interests were often directed by the conversations he had with colleagues and students; he was never afraid, after an engaging conversation on an issue, to offer to write something with that person, regardless of their level of seniority and expertise. It was only natural, then, that in beginning his training as an ordained priest, his philosophical expertise would be turned to issues of theological and spiritual importance. David approached his faith and his ministry with the open- mindedness and intrigue of an analytic philosopher; never afraid to interrogate the beliefs of the Church and always willing to help others explore their own beliefs with integrity and honesty, regardless of their particular views. -
A Philosophy of Christian Art
A Philosophy of Christian Art Daniel Gustafsson PhD The University of York Department of Philosophy March 2014 Abstract This thesis offers an original and comprehensive philosophical approach to the understanding of Christian art. It draws on a range of sources, from analytic and theological aesthetics, philosophy and theology, to interpret and articulate a vision of the aims and prerogatives of Christian art. Works by William Blake, David Jones, and R. S. Thomas are among those receiving close attention; works which yield a picture of art and creative labour as deeply implicated in the central mysteries and practices of the Christian faith. In five chapters, the thesis addresses the nature and the implications of the Form, the Beauty, the Good, the Ontology, and the Love of Christian art. It is the aim of Christian art to manifest God under the particular forms and beauty of the artwork. These forms are realised and discerned in the context of a Christian life. The artwork’s beauty invites a response of delight, gratitude, and the reorientation of our desires and dispositions towards the infinite beauty of God. As a sacramental object, the Christian artwork is positioned in a Christian ontological narrative, in which we humans are entrusted with transformative stewardship of the world. Outside this conceptual and ontological context, the work will not be experienced as what it is. Ultimately, the Christian artwork begs to be perceived and engaged with – as indeed it is created – as an object of love. Thus the artwork finds its place within an understanding of Christian faith as the striving for a personal union with God. -
06July Spire 2013
The Magazine of the Church of England in Great Ayton with Easby & Newton under Roseberry Parishes JULY & AUGUST 2013 Contents Page 2 July & August Diary Page 3 Vicar’s Letter Page 4 Youthworker News Page 5 Newton News Page 6 Westminster Abbey too? Page 7 20 More years! Page 8 Dance School Donates Cash Page 9 Mothers Union News Page 10/ 11 A Confirmation to Remember Page 12 Bishop Margaret visits Page 14 News from the Diocese Page 15 Visions and the Prodigal F Page 16 Yorkshire Cancer News Page 17 Children’s Society News Page 18 From the Registers Confirmation report on Pages 10- 11 Page 19 More Wisdom for Today www.christchurchgreatayton.org.uk 50p 1 JULY & AUGUST 1st Mon Holy Communion @ Hollygarth at 2pm 3rd Wed Mothers Union Archdeaconry Festival at Christ Church at 7.00pm. 4th Thurs Wedding at St Oswald’s at 1pm 6th Sat Wedding at Christ Church at 12.30pm 7th Sun Trinity 7 8am Holy Communion: 9.15am Parish Communion; 11am Holy Communion at Newton: 11.30 Holy Baptism at Christ Church: 12 noon Holy Baptism at Newton: All Saints Opening Service at 6pm 9th Tues Little Fishes 9.30am in Church 14th Sun Trinity 7 8am Holy Communion: 9.15am Parish Communion 11am Come & Praise Garden Service and Barbecue in vicar- age garden. 20th Sat Wedding at Christ Church at 1pm 21st Sun Trinity 8 8am Holy Communion: 9.15am Parish Commun- ion; 11am All Age Service 27th Sat Weddings at Christ Church at 2pm and 5pm 28th Sun Trinity 9 8am Holy Communion: 9.15am Parish Communion; 12 noon Holy Baptism AUGUST 3rd Sat Wedding at Christ Church at 2pm 4th Sun Trinity -
The Othona Community: “A Strange Phenomenon”
THE OTHONA COMMUNITY: “A STRANGE PHENOMENON” by ANDREA-RENÉE MISLER A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Urban Theology Unit, Sheffield Department of Theology and Religion College of Arts and Law The University of Birmingham February 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. INTRODUCTION There are some areas in life which cannot be described in words, but which can only be experienced … To rediscover that one still has within, certain qualities which can satisfy … is to find a critically important clue towards the acquisition of wholeness.1 A cult, a nudist camp, oddballs, a “sort of primitive social-religious retreat”:2 these are among the less favourable things which Othona has been called. A “world of compassion”,3 an “open and inclusive community”4, a place where no-one is sidelined, are among the more positive ways of depicting it. These attempts at naming make it clear, how difficult it is to describe or to assess “a strange phenomenon” 5 like Othona, to use the founder's own words. -
Diocese of York Newsletter
People on the Move News from the Church of The Reverend Jonathan Mark Eric The Reverend Canon David William ork England Cooper, Rector of the Benefice of Hoskin, Vicar of the Benefice of Diocese of Y Kirby Misperton with Normanby, Beverley, St Mary, is retiring with between the Edstone and Salton, has been effect from 5th November 2010. Humber and appointed Vicar of the Benefice of the Tees Brompton with Deighton and Rector The Reverend John Allen Bagshawe, Newsletter of the Benefice of Rounton (West Vicar of the Benefice of Hull, St June 2010 and East) with Welbury. Matthew with St Barnabas, is retiring with effect from 31st August 2010. The Revd John Conway Cowan, Vicar Mr Bagshawe will also step down as of Hull, St Cuthbert, has additionally Area Dean of Hull West from 31st Ordinations 2010 been appointed Anglican Chaplain to July 2010. the University of Hull. 15 people will be ordained to the 15 people will be ordained Deacon in The Reverend David James William priesthood in York Minster on 30th York Minster on 27th June at The Reverend Trevor Lewis, (NSM) Bath, Priest in Charge of the Benefice May at 10am. Those to be ordained 10.00am. Assistant Curate of the Benefice of of Anlaby St Mark, is retiring with to the Priesthood are: Those to be ordained Deacon are: Middlesbrough, St Martin of Tours, effect from 31st October 2010. • Graham Bowkett, Thirsk Team • Hilary Boon, Hutton Cranswick has been appointed House for Duty Ministry • Annie Borthwick, Dunnington Assistant Curate of the Benefice of The Archbishop has granted • Marie Edwards, -
Slingsby Church Tower Repair Work Completed Martin Warner Next
Slingsby Church Tower repair work News from completed the Church of Work has finished on the rep pinnacles made in the workshop England airs to All Saints Church Tower, of local Stonemason Matthias between the Slingsby. The appeal started in Garn. Slingsby villagers have 2009 after its was discovered that watched the progress of the Humber and urgent work was needed to works with interest and many the Tees stabilise pinnacles, gargoyles and enjoyed a visit to the parapet stones that were moving stonemasons yard near Stamford July 2012 outwards as the Victorian iron Bridge to see the carvings being work holding them together had made. There was also a good seriously deteriorated. turnout to watch them being hoisted into position with a large Martin Warner next Bishop of Chichester English Heritage offered grant aid crane. from the Heritage Lottery fund and portfolio holder for Social for Listed Places of Worship in Responsibility. I give thanks to 2010. With a great deal of serious God for our partnership in the additional fundraising work and Gospel. We will certainly miss local support the PCC was able to him. The short time he has been meet the conditions of the grant with us has been great fun and he which covered just over half of the overall cost of £106,000 to goes with our love and prayers. carry out the tower and other As I have often said we must essential works to the roof, always expect the unexpected, for including the conservation of the our God is a God of surprises. -
Faith Leaders Call for 'Jubilee for Justice'
Faith Leaders Call for 'Jubilee for Justice' Following the year of the Queen’s Diamond Jubilee, we recall the ancient custom of the Jubilee Year, in which debts would be cancelled. The Hebrew scriptures speak of a Jubilee Year in Despite these achievements, over the last thirty which unpayable debts should be cancelled. The years there has been a series of debt crises Gospel writer, Luke, records that Jesus began his culminating in the present one in Europe. A self- public ministry with a call to restore the just serving financial system has brought the global economy of Jubilee where all have enough. Jesus economy to its knees and we are now seeing the also tells those who have assets, to lend without poorest people in our own society and around the expecting a return. The Holy Qur’an condemns usury world paying the price for this excess. and requires zakah (almsgiving) as an essential duty to prevent wealth being accumulated only among That is why we ask people everywhere to join in the rich. calling for a renewed Jubilee. Finance must be put back in its place as a means to human well being. The Dharmic faiths from the Indian sub-continent We need far reaching changes in the global also teach the same principle. In the Anguttara economy to build a society based on justice, mutual Nikaya, Buddhists read, ‘One holds wealth not for support and community. We need economic and oneself but for all beings.’ Sikhs believe in earning political as well as spiritual renewal in our society. -
EASINGWOLD with RASKELF PARISH NEWS
EASINGWOLD with RASKELF PARISH NEWS St John the Baptist & All Saints, Easingwold St Mary the Virgin, Raskelf September 2013 Sunday 22nd September BIBLE READINGS-SEPTEMBER 1st 10.30am Ecclesiasticus Ch.10 Vv.12-18 TRINITY 14 This month we have a special deanery service at Strensall Garrison Church –the only church Hebrews Ch.13 Vv.1-8,15-16 in the area, apart from Easingwold itself, big Luke Ch.14 Vv. 7-14 enough to take the whole deanery. Parishes 6.30pm Isaiah Ch.33 Vv.13-22 are cancelling their morning services to join in this special occasion led by our Archbishop. John Ch.3 Vv.22-36 You may remember we had a similar event two 8th 10.30am Deuteronomy Ch.30 Vv.15-20 TRINITY 15 years ago, which we hosted. Philemon Vv. 1-21 This is an important reminder about the nature of the church. We Luke Ch.14 Vv.25-33 are not isolated groups of people who happen to meet together 3.00pm Service at Byland Abbey No Evensong in parish church from time to time in various old buildings. We are the living people 15th 10.30am Numbers Ch.21 Vv. 4-9 HOLY CROSS DAY of God. That’s what the church is all about and this is an Philippians Ch.2 Vv. 6-11 opportunity for us to gather round our Archbishop, our father in God in this Diocese of York, and express our union with each other. John Ch.3 Vv.13-17 It is made even more special because we will also be welcoming new No Evensong members by confirmation.