Front. Hist. China 2019, 14(2): 243–275 DOI 10.3868/s020-008-019-0011-6 RESEARCH ARTICLE Sarah Schneewind Peculiar Living Shrines and Yuan Governance as Background to Ming Populism Abstract Although post-mortem apotheosis and secular honor in temples have received more attention, shrines to living men were also ordinary institutions from Han times onwards in Chinese history. Previous scholarship so far on pre-mortem shrines in Tang and Song relates them to pre-mortem commemoration in inscribed records of local commendation on the one hand and Neo-Confucian Daoxue Shrines to Local Worthies on the other. That scholarly work suggests that Tang and Song premortem shrines when political were basically elite institutions; and that when common people were involved their motivations were religious rather than political. In Ming times, by contrast, premortem shrines were normatively established by commoners and constituted a venue for popular political participation, while the steles commemorating the shrines explicitly argued that non-elite people had the right to political speech. This article speculates, as a hypothesis awaiting further research, that both Yuan modes of government generally, and creative uses of premortem enshrinement in Yuan times specifically, may have contributed to Ming populism. Keywords dezheng bei, qusi bei, sheng ci, living shrine, commemorative stele, Yuan government, Yuan-Ming transition, pre-mortern shrine A Minnow in a Ditch The Zhuangzi 莊子 recounts that Gengsang Chu 庚桑楚, a follower of Lao Dan 老聃 (571BC−471BC), settled in the Zigzag hills. He surprised residents Sarah Schneewind ( ) Department of History, University of California San Diego, La Jolla, CA 92093, USA E-mail:
[email protected] 244 Sarah Schneewind by preferring ignorant and boorish servants.