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Can Two Walk Together Unless They Be Agreed?" the Origins of the Primitive Baptists, 1800-1840
"CAN TWO WALK TOGETHER UNLESS THEY BE AGREED'' THE ORIGINS OF THE PRIMITIVE BAPTISTS, 1800-1840 By JAMES R MATHIS A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1997 ACKNOWLEDGMENTS This dissertation, by any human standard, should never have been completed. It has survived personal difficulties which necessitated my getting a job, cutting severely into the amount of time I was able to spend in research and writing. It has survived a fire which led to a hard drive crash and necessitated a slow process of reconstructing notes and drafts which added about six to nine months of work to the project. It survived bouts of despair, depression, and disillusionment, a pervasive sense that it was never going to be finished. But here it is—late, but finished. I have accumulated innumerable debts I will never be able to repay. I would like to thank, first, my father, James D. Mathis, who did not live to see his son earn first a master's and then a doctorate degree. He introduced me to libraries and the wonders contained in their shelves at an early age. He passed onto me a thirst for knowledge and love of writing which sustained me through many hours trying to piece one fi-agment after another together into something resembling coherence. My mother, Oleta O. Mathis, carefiilly avoided the topic of the dissertation during the time when I had not been near the computer in months. -
Early Colonial Life
Early Colonial Life The 16th century was the age of mercantilism, an extremely competitive economic philosophy that pushed European nations to acquire as many colonies as they could. As a result, for the most part, the English colonies in North America were business ventures. They provided an outlet for England’s surplus population and more religious freedom than England did, but their primary purpose was to make money for their sponsors. The first English settlement in North America was established in 1587, when a group of colonists (91 men, 17 women and nine children) led by Sir Walter Raleigh settled on the island of Roanoke. Mysteriously, the Roanoke colony had vanished entirely. Historians still do not know what became of its inhabitants. In 1606, King James I divided the Atlantic seaboard in two, giving the southern half to the Virginia Company and the northern half to the Plymouth Company. In 1606, just a few months after James I issued its charter, the London Company sent 144 men to Virginia on three ships: the Godspeed, the Discovery and the Susan Constant. They reached the Chesapeake Bay in the spring of 1607 and headed about 60 miles up the James River, where they built a settlement they called Jamestown. The Jamestown colonists had a rough time of it: They were so busy looking for gold and other exportable resources that they could barely feed themselves. It was not until 1616, when Virginia’s settlers learned to grow tobacco and John Smith’s leadership helped the colony survive. The first African slaves arrived in Virginia in 1619. -
Fishtrap United Baptist Church Fishtrap Vicinity Johnson County
Fishtrap United Baptist Church HABS No. KY-135 Fishtrap ■ Vicinity Johnson County m Kentucky iT.A/ PHOTOGRAPHS m WRITTEN HISTORICAL MD DESCRIPTIVE DATA Historic American Buildings Survey Heritage Conservation and Recreation Service Department of the Interior Washington, D.C. 202^3 H/^.KY.5$-FlstfT.Vf HISTORIC AMERICAN BUILDINGS SURVEY HABS No. KY-135 FISHTRAP UNITED BAPTIST CHURCH Location: Near Paint Creek, between Blanton and Colvin Branches, Fishtrap vicinity, Johnson County, Kentucky. USGS Oil Spring Quadrangle, Universal Transverse Mer- cator Coordinates: 1?.332891.^19506. Present Owner: United States Army Corps of Engineers, Huntington District, P. 0. Box 2127, Huntington, West Virginia 25721 (1976). Present Occupant: Fishtrap United Baptist Church. Present Use: Religious Services. The church is to he relocated by the United States Army Corps of Engineers, Huntington District, in order to protect it from flooding due to the construction of a dam and resevoir by impounding Paint Creek. The church will be moved to Federal prop- erty on the Colvin Branch. Significance: Fishtrap United Baptist Church, built I8U3, "was among the earliest log churches in Johnson County (Hall, Johnson County, page 292). Covered with weatherboard in the late 19th century, the church is notable for its simplicity and fine interior woodwork. PART I. HISTORICAL INFORMATION A. History of Structure: The Union Association of United Baptists in Kentucky was orga- nized in October 1837 by Elders William Wells, Wallace Bailey, Elijah Prater and John Borders, In 18U0 they became aware that there was another Union Association of United Baptists in Kentucky and added Paint (as they were near Paint Creek) to their name to differentiate between the two groups. -
The History of the Baptists of Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require ments for the degree of Ka ster of Art s, with a major in Hi story. -
The Religious Environment of Lincoln's Youth 25
The Religious Environment of Lincoln’s Youth JOHNF. CADY The religious environment to which Abraham Lincoln was subject as a youth has never been adequately explored. The minute book of the Little Pigeon Baptist Church, although repeatedly examined by biographers, has yielded very little. It is concerned for the most part with purely routine mat- ters such as inquiries into the peace of the church, accept- ance and dismission of members, and the recording of con- tributions of various sorts. Now and then a vote on policy is mentioned, or a matter of discipline raised. Except for the appearance of the Lincoln name at a half dozen or so places, it differs in no important particular from scores of similar records of kindred churches of the period that are available. It is, in fact; less significant than many that the writer has examined. The document acquires meaning only in proportion to one’s understanding of the general situation prevailing among the Regular Baptist churches of Kentucky and Indiana of the time. The discovery of the manuscript minute book of the Little Pigeon Association of United Bap- tists, however, affords a valuable key for relating the Lin- coln church to the larger religious context.’ The fact that the local church was of the Regular Baptist variety while the Association of which it was a member car- ried the name United Baptist requires a word of explanation. Almost all of the early Baptist churches west of the moun- tains accepted the conventional adaptation of the Calvinistic Philadelphia Confession, dating from 1765, practically the only formulated creed available to them. -
"Strength for the Journey": Feminist Theology and Baptist Women Pastors
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2014 "Strength for the Journey": Feminist Theology and Baptist Women Pastors Judith Anne Bledsoe Bailey College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons, Feminist, Gender, and Sexuality Studies Commons, and the History of Religion Commons Recommended Citation Bailey, Judith Anne Bledsoe, ""Strength for the Journey": Feminist Theology and Baptist Women Pastors" (2014). Dissertations, Theses, and Masters Projects. Paper 1539623641. https://dx.doi.org/doi:10.21220/s2-0mtf-st17 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “Strength for the Journey”: Feminist Theology and Baptist Women Pastors Judith Anne Bledsoe Bailey Richmond, Virginia Master of Arts, The College of William and Mary, 2000 Master of Religious Education, Union Theological Seminary, NY, 1966 Bachelor of Arts, Lambuth College, 1964 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies Program The College of William and Mary May 2014 © Copyright by Judith Anne Bledsoe Bailey, 2014 All Rights Reserved APPROVAL -
Black Evangelicals and the Gospel of Freedom, 1790-1890
University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 Alicestyne Turley University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Turley, Alicestyne, "SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890" (2009). University of Kentucky Doctoral Dissertations. 79. https://uknowledge.uky.edu/gradschool_diss/79 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Alicestyne Turley The Graduate School University of Kentucky 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 _______________________________ ABSTRACT OF DISSERTATION _______________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Alicestyne Turley Lexington, Kentucky Co-Director: Dr. Ron Eller, Professor of History Co-Director, Dr. Joanne Pope Melish, Professor of History Lexington, Kentucky 2009 Copyright © Alicestyne Turley 2009 ABSTRACT OF DISSERTATION SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 The true nineteenth-century story of the Underground Railroad begins in the South and is spread North by free blacks, escaping southern slaves, and displaced, white, anti-slavery Protestant evangelicals. This study examines the role of free blacks, escaping slaves, and white Protestant evangelicals influenced by tenants of Kentucky’s Second Great Awakening who were inspired, directly or indirectly, to aid in African American community building. -
Baptists in America LIVE Streaming Many Baptists Have Preferred to Be Baptized in “Living Waters” Flowing in a River Or Stream On/ El S
CHRISTIAN HISTORY Issue 126 Baptists in America Did you know? you Did AND CLI FOUNDING SCHOOLS,JOININGTHEAR Baptists “churchingthe MB “se-Baptist” (self-Baptist). “There is good warrant for (self-Baptist). “se-Baptist” manyfession Their shortened but of that Faith,” to described his group as “Christians Baptized on Pro so baptized he himself Smyth and his in followers 1609. dam convinced him baptism, the of need believer’s for established Anglican Mennonites Church). in Amster wanted(“Separatists” be to independent England’s of can became priest, aSeparatist in pastor Holland BaptistEarly founder John Smyth, originally an Angli SELF-SERVE BAPTISM ING TREES M selves,” M Y, - - - followers eventuallyfollowers did join the Mennonite Church. him as aMennonite. They refused, though his some of issue and asked the local Mennonite church baptize to rethought later He baptism the themselves.” put upon two men singly“For are church; no two so may men a manchurching himself,” Smyth wrote his about act. would later later would cated because his of Baptist beliefs. Ironically Brown Dunster had been fired and in his 1654 house confis In fact HarvardLeague Henry president College today. nial schools,which mostof are members the of Ivy Baptists often were barred from attending other colo Baptist oldest college1764—the in the United States. helped graduates found to Its Brown University in still it exists Bristol, England,founded at in today. 1679; The first Baptist college, Bristol Baptist was College, IVY-COVERED WALLSOFSEPARATION LIVE “E discharged -
The Rise of the Baptists in South Carolina: Origins, Revival, and Their Enduring Legacy
Bound Away: The Liberty Journal of History Volume 2 Issue 2 Article 6 November 2018 The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy Steven C. Pruitt Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ljh Part of the History of Religion Commons, Social History Commons, and the United States History Commons Recommended Citation Pruitt, Steven C. (2018) "The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy," Bound Away: The Liberty Journal of History: Vol. 2 : Iss. 2 , Article 6. Available at: https://digitalcommons.liberty.edu/ljh/vol2/iss2/6 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Bound Away: The Liberty Journal of History by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Rise of the Baptists in South Carolina: Origins, Revival, and their Enduring Legacy Abstract Baptists have played an important role in the development of the religious landscape in the United States since the First Great Awakening. This religious sect’s core of influence eventually migrated south around the turn of the nineteenth century. A battle over the soul of the South would be waged by the Baptists, along with the Methodists, and Presbyterians also moving into the area. This Protestant surge coincided with the decrease in influence of the Episcopal (Anglican) Church after ties with England were severed. In many ways, this battle for the future would occur in the newly settled backcountry of South Carolina. -
Lowship International * Independent Baptist Fellowship of North America
Alliance of Baptists * American Baptist Association * American Baptist Churches USA * Association of Baptist Churches in Ireland * Association of Grace Baptist Churches * Association of Reformed Baptist Churches of America * Association of Regular Baptist Churches * Baptist Bible Fellowship International * Baptist Conference of the Philippines * Baptist Convention of Ontario and Quebec * Baptist Convention of Western Cuba * Baptist General Conference (formally Swedish Baptist General Conference) * Baptist General Conference of Canada * Baptist General Convention of Texas * Baptist Missionary Association of America * Baptist Union of Australia * Baptist Union of Great Britain * Baptist Union of New Zealand * Baptist Union of Scotland * Baptist Union of Western Can- ada * Baptist World Alliance * Bible Baptist * Canadian Baptist Ministries * Canadian Convention of Southern Baptists * Cen- tral Baptist Association * Central Canada Baptist Conference * Christian Unity Baptist Association * COLORED PRIMITIVE BAPTISTS * Conservative Baptist Association * Conservative Baptist Association of America * Conservative Baptists * Continental Baptist Churches * Convención Nacional Bautista de Mexico * Convention of Atlantic Baptist Churches * Coop- erative Baptist Fellowship * Crosspoint Chinese Church of Silicon Valley * European Baptist Convention * European Bap- tist Federation * Evangelical Baptist Mission of South Haiti * Evangelical Free Baptist Church * Fellowship of Evan- gelical Baptist Churches in Canada * Free Will Baptist Church * Fun- damental -
Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library Spring 5-26-2020 Separating God's Two Kingdoms: Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815 Ronald S. Baines University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Political History Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Baines, Ronald S., "Separating God's Two Kingdoms: Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815" (2020). Electronic Theses and Dissertations. 3183. https://digitalcommons.library.umaine.edu/etd/3183 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. SEPARATING GOD’S TWO KINGDOMS: REGULAR BAPTISTS IN MAINE, NOVA SCOTIA, AND NEW BRUNSWICK, 1780 TO 1815 By Ronald S. Baines B.S. Westfield State College, 1989 M.A. Reformed Theological Seminary, 2007 A DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (in History) The Graduate School The University of Maine May 2020 Advisory Committee: Liam Riordan, Professor of History, Advisor Richard Judd, Professor of History, emeritus Michael Lang, Associate Professor of History James M. Renihan, Professor of Historical Theology, IRBS Theological Seminary Scott See, Professor of History, emeritus SEPARATING GOD’S TWO KINGDOMS: REGULAR BAPTISTS IN MAINE, NOVA SCOTIA, AND NEW BRUNSWICK, 1780 TO 1815 By Ronald S. -
Separate Baptists
INSTRUCTIONS FOR PRINTING BULLETINS Note: Print half as many lasers as needed since each sheet of paper has 2 bulletins. Printing on a light tan or cream colored paper will provide a more historical look. If using a printer which prints 2-sided: Print page 2 on the front side and page 3 on the back side—landscape (horizontal) printing. If using a printer which prints 1-sided: Print page 2, then flip paper, place back in tray and print page 3—landscape (horizontal) printing. After printing, cut printed bulletins in half. A swing-arm cutter works best. Bulletins are copyrighted material. For permission to reprint any text or images, please contact: Pamela R. Durso by e-mail at [email protected] or by phone at (678) 547-6095. CELEBRATING 400 YEARS CELEBRATING 400 YEARS OF BEING BAPTIST Separate Baptists OF BEING BAPTIST Separate Baptists he First Great Awakening, a revival he First Great Awakening, a revival Tmovement that began in the 1720s, Tmovement that began in the 1720s, was a turning point for Baptists in was a turning point for Baptists in America. Prior to 1720, Baptists had America. Prior to 1720, Baptists had established only 32 churches with 1,699 established only 32 churches with 1,699 members. Initially ignoring or opposing members. Initially ignoring or opposing the awakening, most Baptists eventually the awakening, most Baptists eventually warmed to and then later completely warmed to and then later completely embraced the revival spirit. As a result, embraced the revival spirit. As a result, Kiokee Baptist Church by 1790, Baptists had 978 churches with Kiokee Baptist Church by 1790, Baptists had 978 churches with Oldest Baptist church in Georgia 67,320 members.