The Decoupling Hypothesis: a New Idea for the Origin of Hominid Bipedalism
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Geologists Probe Hominid Environments
1999 PRESIDENTIAL ADDRESS Geologists Probe Hominid Environments Gail M. Ashley, Department of Geological Sciences, Rutgers University, New Brunswick, NJ 08903, USA, [email protected] ABSTRACT challenging areas of research often lie at artificially imposed disci- pline boundaries. Here lies the potential for synergy and perhaps The study of an early Pleistocene “time slice” in Olduvai even the generation of a new science (Fig. 2). However, integrat- Gorge, Tanzania, provides a successful example of a recon- ing sciences is not as easy as it might first appear. It requires peo- structed paleolandscape that is rich in detail and adds a small ple to learn language, theories, methodologies, and a bit about piece to the puzzle of hominid evolution in Africa. The recon- the “culture” of the other science and to continually walk in the struction required multidisciplinary interaction of sedimen- other person’s shoes. Simply having lots of scientists with differ- tologists, paleoanthropologists, paleoecologists, and geochro- ent backgrounds working in parallel on the same project doesn’t nologists. Geology plays an increasingly important role in produce the same end result as integrative science. unraveling the record of hominid evolution. Key questions This paper describes a study at Olduvai Gorge, Tanzania (Fig. regarding paleoclimate, paleoenvironment, and perhaps even 3), using a relatively new approach, landscape paleoanthropol- hominid land use are answered by geology, and these answers ogy, that attempts to interpret the landscape during a geologic provide a basis for multidisciplinary work. Landscape pale- instant in time. The project is the Olduvai Landscape Paleo- oanthropology integrates these data from several disciplines anthropology Project (OLAPP), involving a multidisciplinary to interpret the ecological context of hominids during a nar- team. -
Identity of Newly Found, Fully Intact Hominid Skulls from Ethiopia Chris Lemke College of Dupage
ESSAI Volume 7 Article 31 4-1-2010 Identity of Newly Found, Fully Intact Hominid Skulls from Ethiopia Chris Lemke College of DuPage Follow this and additional works at: http://dc.cod.edu/essai Recommended Citation Lemke, Chris (2009) "Identity of Newly Found, Fully Intact Hominid Skulls from Ethiopia," ESSAI: Vol. 7, Article 31. Available at: http://dc.cod.edu/essai/vol7/iss1/31 This Selection is brought to you for free and open access by the College Publications at [email protected].. It has been accepted for inclusion in ESSAI by an authorized administrator of [email protected].. For more information, please contact [email protected]. Lemke: Identity of Hominid Skulls Identity of Newly Found, Fully Intact Hominid Skulls from Ethiopia by Chris Lemke (Honors Biology 1151) ABSTRACT ecently, three fully intact hominid skulls have been found in the Afar Region of Ethiopia. Objectives were to date the skulls using Uranium-235, and to identify each of the skulls. RUranium-235 dating indicated skulls A and B to be 2.9 million years old, and skull C to be 1.7 million years old. Each skull was properly identified using existing fossil data. The two oldest skulls were found to be Australopithecus afarensis, and A. africanus. The younger skull was identified as Homo habilis. A discrepancy was found in the measured cranial capacity data against existing data. Due to condition of the newly found fossils, the most likely explanation for the discrepancy is inaccuracy of existing fossil data due to incomplete and fragmented specimens, or that the skulls in question were representative of a juvenile hominid. -
The Correlated History of Social Organization, Morality, and Religion
Chapter 5 The Correlated History of Social Organization, Morality, and Religion David C. Lahti Abstract Morality and religion have evolutionary and cultural roots in the social behavior of our ancestors . Fundamental precursors and major features of morality and religion appear to have changed gradually in concert with social transitions in our history. These correlated changes involve trends toward increased breadth and complexity of social interaction, leading to a stepwise extension of the scope of human sympathies to more inclusive social categories, and eventually the universal- ization of moral and religious concepts, practices, and explanations. These changes can be integrated provisionally into an eight-stage model of human social history, beginning with nepotism and dominance that are characteristic of many social mam- mals, and culminating in the intellectual ability and (sometimes) social freedom of modern human individuals to examine moral and religious conventions, to modify or reject them, and even to propose new ones. 5.1 Introduction In the last 2 million years, several unique traits have evolved in the human lineage: extraordinary intelligence, an unprecedented capacity for cultural transmission of ideas, morality, and religion. These traits are unlikely to have arisen by coincidence in the same species over the same period of time. In fact, evolutionary biologists have recognized important functional relationships between these traits (Alexander 1979). If a consensus is emerging as to the evolution of these features of mod- ern humans, perhaps it can be encapsulated as follows: human intelligence evolved as a social tool, facilitating cooperation within groups in order to more effectively compete between groups; the ensuing intellectual arms race selected for rapid cul- tural innovation and transmission of ideas; cooperative norms within social groups were formalized into the institution of morality; and religion grew out of obedience D.C. -
Australopithecus Afarensis: Lucy and Her Relatives Her Relatives Were Very Early Forms of Humans
Australopithecus Afarensis: Lucy and her Relatives her relatives were very early forms of humans. One discovery about Lucy was In 1974, an American paleoanthropologist (studies ancient peoples) named Donald Johanson discovered a partial skeleton while searching especially exciting. By studying her for artifacts under a hot African sun. skeleton, scientists found out that she After careful study, Johanson determined that the bones had come was a biped, which means she had the from a female hominid who had lived more than 3 million years ago. ability to walk on two feet. This gave She is one of the earliest hominids ever discovered. Johanson Lucy and her relatives many advantages nicknamed her “Lucy.” compared with animals such as gorillas An anthropologist in Africa called the earliest known group of and chimpanzees. With their hands free, hominids Australopithecus (aws-tray-loh-PIH-thuh-kuhs), a Latin word the hominids could gather and carry meaning “southern ape.” Donald Johanson called Lucy's group food more easily. They could also use Australopithecus Afarensis. The second part of this name refers to the their hands to defend themselves and Afar Triangle, the part of Africa where Lucy was found. their children. Through their studies of Lucy, Scientists have learned a lot about This biped trait was one key way in early hominids. By assembling her bones, they know something about which Lucy resembled us. But in other what she looked like. Lucy was short compared with humans today – ways, hominids like Lucy were quite between 3 and 4 feet tall. She had a mix of ape and human features. -
The Brain in Hominid Evolution
v\useum o/ ,\. %,'*/ * \ 1869 THE LIBRARY j? THE BRAIN IN HOMINID P EVOLUTION PHILLIP V. TOBIAS The brain in hominid evolution g COLUMBIA UNIVERSITY PRESS Q NEW YORK & LONDON i 9 yi Phillip V. Tobias is Professor of Anatomy at the University of the Witwatersrand, Johannesburg. This book is based on the author's James Arthur Lecture, delivered at the American Museum of Natural History, New York City, April 30, 1969; it was the thirty-eighth in this series of lectures. Copyright © 1971 Columbia University Press International Standard Book Number: 0-231-03518-7 Library of Congress Catalog Card Number: 78-158458 Printed in the United States of America LIBRARY OFTHE AMERICAN MUSEUM JAMES ARTHUR LECTURES ON THE EVOLUTION OF THE HUMAN BRAIN March 15, 1932 Frederick Tilney, The Brain in Relation to Behavior April 6, 1933 C. Judson Herrick, Brains as Instruments of Biological Values April 24, 1934 D. M. S. Watson, The Story of Fossil Brains from Fish to Man April 25, 1935 C. U. Ariens Kappers, Structural Principles in the Nervous System; The Development of the Forebrain in Animals and Prehistoric Human Races May 15, 1936 Samuel T. Orton, The Language Area of the Human Brain and Some of Its Disorders Apnl 15 R. W. Gerard, Dynamic Neural Patterns Franz Weidenreich, The Phylogenetic Development of the Hominid Brain and Its Connection with the Transformation of the Skull G. Kingsley Noble, The Neural Basis of Social Behavior of Vertebrates John F. Fulton, A Functional Approach to the Evolution of the Primate Brain Frank A. Beach, Central Nervous Mechanisms Involved in the Reproductive Behavior of Vertebrates George Pinkley, A History of the Human Brain James W. -
Creation and the Theory of Evolution
University of Pennsylvania ScholarlyCommons Boardman Lectureship in Christian Ethics Department of Religious Studies 4-24-1997 Creation and the Theory of Evolution Francisco J. Ayala University of California, Irvine Wolfhart Pannenberg University of Munich Follow this and additional works at: https://repository.upenn.edu/boardman Part of the Ecology and Evolutionary Biology Commons Recommended Citation Ayala, Francisco J. and Pannenberg, Wolfhart, "Creation and the Theory of Evolution" (1997). Boardman Lectureship in Christian Ethics. 6. https://repository.upenn.edu/boardman/6 Boardman Lecture XXXV. Edited and Foreword by Susan Marks. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/boardman/6 For more information, please contact [email protected]. Creation and the Theory of Evolution Abstract The Boardman Lecture, in cooperation with the Center For Theology and The Natural Sciences and The John Templeton Foundation, funded a conference on Creation and Theory of Evolution. The conference explored religion and science by offering two different approaches to the question of human origins. Geneticist Francisco Ayala explains the present state of our understanding of evolution and argues that such human phenomena as morality and religion are by-products of the evolutionary process that cannot be explained by natural selection. His lecture appears as "The Evolutionary Transcendence of Humankind." Dr. Pannenberg stressed that the God of religious faith must be the Creator of the same nature that is studied by scientists. He explores aspects of the Genesis creation story that are compatible with the theory of evolution. His lecture is "Human Life: Creation Versus Evolution?" Disciplines Ecology and Evolutionary Biology Comments Boardman Lecture XXXV. -
'Comparative Ontogeny of the Hominid Pelvis and Implication for The
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2016 Comparative ontogeny of the Hominid pelvis and implication for the evolution of birth Huseynov, Alik Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-132307 Dissertation Originally published at: Huseynov, Alik. Comparative ontogeny of the Hominid pelvis and implication for the evolution of birth. 2016, University of Zurich, Faculty of Science. COMPARATIVE ONTOGENY OF THE HOMINID PELVIS AND IMPLICATIONS FOR THE EVOLUTION OF BIRTH ________________________________________________________________ Dissertation zur Erlangung der naturwissenschaftlichen Doktorwürde (Dr. sc. nat.) vorgelegt der Mathematisch-naturwissenschaftlichen Fakultät der Universität Zürich von Alik Huseynov von/aus Deutschland Promotionskomitee Prof. Dr. Christoph P. E. Zollikofer (Vorsitz der Dissertation) Dr. Marcia S. Ponce de León (Leiterin der Dissertation) Prof. Dr. Marcelo Sánchez-Villagra Prof. Dr. Carel van Schaik Zürich, 2016 Contents Abstract......................................................................................................................................1 English.................................................................................................................................1 German.................................................................................................................................3 Non-academic audience.......................................................................................................5 -
Hominid Paleoecology and Competitive Exclusion
YEARBOOK OF PHYSICAL ANTHROPOLOGY 24:101-121(1981) Hominid Paleoecology and Competitive Exclusion: Limits to Similarity, Niche Differentiation, and the Effects of Cultural Behavior BRUCE WINTERHALDER Department of Anthropology, University of North Carolina at Chapel Hill, Chapel Hill, North Carolina 27514 KEY WORDS Paleoanthropology, Hominid paleoecology, Competitive exclusion principle, Single species hypothesis, Compression hypothesis ABSTRACT Fossil evidence from the Plio-Pleistocene of Africa apparently has confirmed a multi-lineage interpretation of early hominid evolution. Empir- ical refutation of the single species hypothesis must now be matched to the ev- olutionary ecology theory, which can underwrite taxonomic assessment and help to explain sympatric hominid coexistence. This paper contributes to that goal by reassessing the ecological rationale provided for the single-species hypothesis. Limiting similarity concepts indicate that the allowable ecological overlap be- tween sympatric competitors is greater than the degrees of metric overlap often advanced as standards for identifying fossil species. Optimal foraging theory and the compression hypothesis show that the initial ecological reaction of a hominid to a sympatric competitor would likely be micro-habitat divergence and possibly also temporal differentiation of resource use. The long-term, evolutionary re- sponse is niche divergence, probably involving diet as well. General niche par- titioning studies suggest that diet and habitat are the most common dimensions of niche separation, although temporal separation is unusually frequent in car- nivores. The equation of niche with culture, basic to the single-species hypothesis, has no analytic meaning. Finally, four minor points are discussed, suggesting that (a) extinction is not unlikely, even for a long-lived and competitively com- petent hominid lineage, (b) parsimony is fickle, (c) interspecific mutualism may jeopardize survival, and (d) generalists are subordinate competitors, but for hom- inids, seemingly, successful ones. -
WHO IS LUCY? > Lesson Overview
WHO IS LUCY? > Lesson Overview Overview: In this lesson, you will be introduced to “Lucy”, one of the most famous fossils ever found. You’ll learn details about Lucy including her relationship to humans, her diet, her appearance, and her form of locomotion. Then, you will apply your knowledge in the activities that follow. Objectives: To understand the impact of Lucy’s discovery on the study of human evolution. To understand the significance of identifying bipedalism within the fossil record. To become familiar with aspects of the human fossil record. Outline: A. An Introduction to Lucy B. Lucy in Context C. Lucy and Bipedalism D. Conclusions E. Activity: The Science of Lucy F. Review Questions G. References H. Answer Key Strategy: You will use known elements of Lucy’s morphology to identify primitive and derived characteristics, including bipedalism. You will hypothesize the evolutionary relationship between Lucy’s species and modern humans. You will apply what you learn about Lucy to the activity below. Required Materials: Pen or pencil, colored pencils or pens, a straight edge such as a ruler, and copies of sections A-G of this lesson. Expected Classroom Hours: 1 hr (Assigning the reading outside of class may reduce total classroom hours). Suggested Supplemental Lessons or Resources: eLucy Comparative Anatomy On the Track of Prehistoric Humans Hominin Evolution: Genera Australopithecus and Parathropus eSkeletons eFossils or eLucy Glossary Page 1 of 26 ©eFOSSILS.org Last revised 21 December 2011 WHO IS LUCY? > A. An Introduction to Lucy The discovery of Lucy On November 24, 1974, Donald Johanson and his student Tom Gray were surveying a site named Hadar in the Afar region of Ethiopia, East Africa (shown right) when they noticed a bone jutting out of the ground. -
Early Hominids May Have Been Weed Species
Early hominids may have been weed species Richard S. Meindla,b,1, Morgan E. Chaneya,b, and C. Owen Lovejoya,b,1 aDepartment of Anthropology, Kent State University, Kent, OH 44242; and bSchool of Biomedical Sciences, Kent State University, Kent, OH 44242 Contributed by C. Owen Lovejoy, December 11, 2017 (sent for review November 13, 2017; reviewed by Clark Spencer Larsen and Alan C. Swedlund) Panid, gorillid, and hominid social structures appear to have unlike those of all living apes and one primarily adapted to above- diverged as dramatically as did their locomotor patterns as they branch pronogrady (1–3) The last common ancestor (LCA) appears emerged from a late Miocene last common ancestor (LCA). Despite to have been a generalist chiefly adapted to bridging and clam- their elimination of the sectorial canine complex and adoption of bering, with significant suspension and vertical climbing having bipedality with its attendant removal of their ready access to the since emerged separately in small populations of gorillids and panids arboreal canopy, Australopithecus was able to easily invade novel but never having impacted hominids (4–6). habitats after florescence from its likely ancestral genus, Ardipi- Extant hominoid social structure is also likely to have only re- thecus sp. Other hominoids, unable to sustain sufficient popula- cently evolved from a multimale–multifemale LCA with intraspecific tion growth, began an inexorable decline, culminating in their agonism ameliorated by significant sperm competition, perhaps most restriction to modern refugia. Success similar to that of earliest similar to that in bonobos (Pan paniscus)andmuriquis(Brachyteles hominids also characterizes several species of macaques, often spp.) but in sharp contrast to much more aggressive chimpanzees termed “weed species.” We here review their most salient demo- (Pan troglodytes) (7). -
Hominid Butchers and Biting Crocodiles in the African Plio–Pleistocene
Hominid butchers and biting crocodiles in the African Plio–Pleistocene Yonatan Sahlea,1, Sireen El Zaatarib, and Tim D. Whitec,d,1 aDeutsche Forschungsgemeinschaft (DFG) Center for Advanced Studies: “Words, Bones, Genes, Tools,” University of Tübingen, 72070 Tübingen, Germany; bPaleoanthropology, Senckenberg Center for Human Evolution and Paleoenvironment, University of Tübingen, 72070 Tübingen, Germany; cHuman Evolution Research Center (HERC), University of California, Berkeley, CA 94720; and dDepartment of Integrative Biology, University of California, Berkeley, CA 94720 Contributed by Tim D. White, October 4, 2017 (sent for review September 17, 2017; reviewed by Clark Spencer Larsen and Sileshi Semaw) Zooarchaeologists have long relied on linear traces and pits found with the tool/carnivore dichotomy meme embedded, paleoan- on the surfaces of ancient bones to infer ancient hominid thropological attention increasingly focused on subsistence. behaviors such as slicing, chopping, and percussive actions during It is now recognized that “linear marks” and other bone sur- butchery of mammal carcasses. However, such claims about Plio– face modifications can result from interacting agents that range Pleistocene hominids rely mostly on very small assemblages of from people to plants (18). On the basis of the mark(s) alone, it bony remains. Furthermore, recent experiments on trampling an- is often difficult to distinguish among the modifying objects (the imals and biting crocodiles have shown each to be capable of pro- tooth surface, stone tool edge, or sedimentary particle) and their ducing mimics of such marks. This equifinality—the creation of effectors (the bone chewer, trampling animal, or hominid similar products by different processes—makes deciphering early butcher). Decades of actualistic research have now demonstrated archaeological bone assemblages difficult. -
The Rise of the Human Predator and the Transcendence of Consciousness
The rise of the human predator and the transcendence of consciousness François Durand Department of Zoology, University of Johannesburg, Auckland Park, South Africa Introduction Religion is a strange behaviour pattern seen only in one species on the planet, namely Homo sapiens. This phenomenon is often interpreted as a sign of the special relationship between God and man. Gods are depicted in the image of humans or statements are made that humans were made in God’s image. Humans are seen as a special creation between God and nature, but never as part of nature. This led to the perception that nature was given to humankind by God to use as it wishes. This perception, together with the evolution of technology, has contributed to a culture that is all-consuming and will culminate in the destruction of natural resources of the planet. Humans as apes Hippocrates and Aristotle observed over 2 millennia ago that humans and monkeys shared morphological characteristics. Galen of Pergamum was the first scientist to confirm the shared characteristics of humans and other primates by means of dissections. He wrote approximately 1800 years ago: “The monkey is closest to the human with regard to internal organs, muscles, arteries, veins, nerves and shape of the bone”. Even though early European biologists only had monkeys to compare humans to, the comparisons were compelling. Carolus Linnaeus, who was the founder of the biological classification system, created the category or order Primata (Latin ‛primus’ = first) in 1758 for Homo sapiens, which he saw as the crown of creation (Durand 2008). Apes, which are even more similar to humans than monkeys are, were unknown at the time in Europe.