DOCSLIB.ORG

The-Bulletin-September-2021.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The-Bulletin-September-2021.Pdf September 2021 The Bulletin Elul 5781 - Tishrei 5782 A monthly newsletter of Temple Bnai Israel 112 years strong! We are an open and welcoming community that blends Jewish traditions with modern life. ימים נוראים Yamim Noraim High Holidays The Days of Awe Schedule of Services 5782 2021 Over Zoom Monday, September 6th - Erev Rosh Hashanah : Evening Service begins at 7:30 p.m. Tuesday, September 7th - First Day Rosh Hashanah : Morning Service begins at 10:00 a.m. and concludes ~12:00 p.m. Tashlich in person at Lauter Park begins at 2:00 p.m., weather permitting. Wednesday, September 8th - Second Day Rosh Hashanah : Morning Service begins at 10:00 a.m. and concludes ~12:00 p.m. Sunday, September 12th - Cemetery Service : Begins at 11:30 a.m. In this season when we face our own mortality and our relationship with the living God, we honor the lives of our community’s loved ones with this brief memorial service. Sunday, September 12th - Sounding the Call: Stop the Plant, Save the Planet As we celebrate Earth’s birth on Rosh Hashanah, we gather with friends of all faiths to defend Earth and its human and non-human inhabitants. We’re ready to cast away the sin of new fracked-gas power plants and to call with hope for a just, green future. See pages 9 and 20 for details. Wednesday, September 15th - Kol Nidrei : Begins promptly at 6:30 p.m. Thursday, September 16th - Yom Kippur : Morning Service begins at 10:00 a.m. and concludes ~12:00 p.m. Yizkor Evening Service : Begins at 6:30 p.m. If you wish, please have a picture of the loved ones you are remembering to share through your webcam. Yom Kippur Conclusion : Ne’ilah begins ~7:00 p.m., with the Final Shofar at ~7:40 p.m. Our policy for in-person events, such as Tashlich and the Cemetery Service, is for all attendees to be masked and maintain social distancing. If you would like to attend our High Holiday services, please contact the Temple office by email at [email protected] or call 860-423-3743 to receive Zoom links and supplemental materials. In This Issue President’s Message 3 Rabbinic Reflections 4 September Torah Readings 5 THE BULLETIN Coming in October: Voice of the Youth Shabbat 5 is a monthly publication of September Shabbat Services and Celebrations 6 TEMPLE BNAI ISRAEL 383 Jackson Street The Holidays, Part 3: Culmination 7 P.O. Box 61 Etrog and Lulav 7 Willimantic, CT 06226 Phone: 860.423.3743 In-Person Event and Celebration Updates 7 Fax: 860.423.7594 Temple Family News 8 www.templebnaiisrael.org Caring Committee News 8 Submission deadline: The 15th of each month. Temple Talks (On Hiatus) in September 8 The Rabbi and the editor reserve Tikkun Olam Committee News 9 the right to reject submissions due to space limitations or content. Interfaith Working Committee Summary for 2020-2021 10-11 Decisions about Jewish Explorations 12 reopening the building Looking for a Good Read? 12 are in process at time of Expanding Our Social Media Presence 13 publication. We hope to see you at our virtual, Temple Raffle Planned to Welcome Hanukkah 13 and possibly in-person, 2021-2022 Fiscal Year (7-1-2021 to 6-30-22) Donations: 14-15 celebrations! Sustainers, Patrons, Bnaifactors, and others Jewish Gatherings and Learning Opportunities 16 ******** September Yahrzeits 17-18 Rabbi Jeremy Schwartz [email protected] September Calendar 19 Phone 860-423-3743 Ext. 1 Sounding the Call: Stop the Plant, Save the Planet Back Cover (You may leave a confidential voice mail at that extension.) Office Administrator Jackie Slorach 860-423-3743 Ext. 0 [email protected] Office Hours: Monday 10:00A - 5:00P Thursday 10:00A - 5:00P Friday 10:00A - 3:00P Temple Bnai Israel is an affiliate of Reconstructing Judaism ReconstructingJudaism.org 2 PRESIDENT’S MESSAGE Peter Malinow As we contemplate the beginning of the New Year, one can’t help but reflect on how unusual this past year has been, how it has affected us, and what impact it will have on all of us as we move forward. While it is impossible to forecast all of the long-range consequences of this era of pandemic, certain effects have already become apparent. How we work, how we relate to each other, how our children are taught and learn, have all been affected profoundly. At Bnai Israel we have carefully kept track of local rates of vaccination, Covid infections, and hospitalizations. We have begun to offer some in-person services, as appropriate, observing CDC recommendations. At the same time, we are moving forward to upgrade our technological capacities to make available the most accessible and sophisticated opportunities for remote participation in our community, without leaving the comfort of home. Greater accessibility, less interpersonal interaction. Something gained, something lost. Will the new year bring a permanent shift in patterns of participation? Can we some day anticipate a virtual synagogue? While we need to contemplate new models for the future, some of our traditional values remain the same. The need to reach out to others may be even greater than ever, and opportunities to do so are many! Attend a service. Join a committee. Volunteer at a local agency. At this time for self-reflection, contemplate and then take action. Shanah Tova SEPTEMBER SAVE THE DATES: Sunday, September 12th at 2:00 PM - Sounding the Call: Stop the Plant, Save the Planet - see pages 9 & 20 for details Monday, September 20th at 6:30 PM - Bring Your Own Dinner in the Sukkah - see page 7 for details Friday, September 24th at 6:30 PM - Bring Your Own Dinner in the Sukkah - see page 7 for details Monday, September 27th at 7:00 PM - JFEC Simchat Torah - Details to be announced. Tuesday, September 28th at 10:00 AM - Shemini Atzeret/ Shimchat Torah Service - IF a minyan of members RSVPs to the event. 3 RABBINIC REFLECTIONS Rabbi Jeremy Schwartz I’ve been using “Elul: 29 Days of Reflection,” which I asked Jackie to send out at the beginning of the Jewish month of Elul. I know some of you have been using it, too. Each day, it gives a middah (a behavioral axis or character trait) to consider as a way of taking annual stock in preparation for the Yamim Nora’im, the Days of Awe. Some of the first middot included “arrogance,” “attentive listening,” and “awe of God.” A week in as I write, I’ve found that every one of the daily reflections reveals that I have room to grow. Thank God!! Seeing room to grow is seeing further potential in my soul. Each possibility of doing better is a potential I may not have been aware was even available to my soul. Each is a revelation of a bit more of my (and every human’s) incredible divine image. The revelation of imperfection can be a holy and joyous revelation, and the growth into that revealed ‘room to grow’ is spiritual life. The same is true, by the way, of our collective life. When we discover that we have room to grow as a community or as a society, that’s a beautiful gift. To learn more about the distance yet to be covered to eradicate racism, for example, is to learn more of our potential for a just and loving society. It opens up new vistas for our society’s soul. It’s not that we should be proud of our individual or communal imperfections, of course. We should be grateful when the imperfections are revealed to us, along with the space they create for our own growth. To think we’re done growing is to accept that we’re spiritually dead. This year, instead, may we all be written in the book of life. Shanah tovah! If you missed it, that daily reflection resource is at: https://www.centralsynagogue.org/assets/downloads/Elul_29_Days_of_Reflection.pdf 4 TORAH READINGS FOR SEPTEMBER 2021 Elul 5781 - Tishrei 5782 SATURDAY, SEPTEMBER 4 SATURDAY, SEPTEMBER 11 27 ELUL, 5781 5 TISHREI, 5782 Parashat Nitzavim Shabbat Shuva Deuteronomy 29:9 - 30:20 Parashat Vayelech This year: 29:9 - 30:20 Deuteronomy 31:1 – 31:30 Haftarah: Isaiah 61:10 - 63:9 This year: 31:1 – 31:30 Haftarah: Hosea 14:2-10, Micah 7:18-20 SATURDAY, SEPTEMBER 18 SATURDAY, SEPTEMBER 25 12 TISHREI, 5782 19 TISHREI, 5782 Parashat Ha’Azinu Sukkot Fifth Day Deuteronomy 32:1 – 32:52 Exodus 33:12 - 34:26 This year: 32:1 – 32:52 Numbers 29:26-28 Haftarah: Isaiah 64:2 - 65:10 Haftarah: Ezekiel 39:1-10 STARTING IN OCTOBER: VOICE OF THE YOUTH SHABBAT Rabbi Jeremy Schwartz For the Young and the Young-at-Heart Many of you will be familiar with the beautiful Siddur Kol Hanoar. We’ve sometimes used it when Jewish Explorations is in session, and a few times even with only adults in attendance. In fact, adults have often praised its beauty and spiritual clarity and said how much they like davvening with it. Starting in October, we’re going to use it every second Saturday of the month. This won’t be a “children’s service.” It will be the congregation’s service, using a Siddur that’s attractive to adults and also helps integrate children. I hope you’ll join us. 5 SEPTEMBER SHABBAT SERVICES AND CELEBRATIONS Please note Zoom and In-person availability for each week! Friday, September 3, 2021 7:30 PM Shabbat Service - In-person & by Zoom Jewry Duty Participant(s): NONE Please sign up and help us make minyan! Bagel & Bible - The Stranger Within You Camp, Saturday, September 4, 2021 9:30 AM From Woodchopper to Water Drawer - Zoom Only Jewry Duty Participant(s): Faye Ringel Two more Jewry Duty participants appreciated.
Load more

Recommended publications
  • Like a Ton of Bricks Here’S a Ton of 7-Letter Bingos About BUILDINGS, STRUCTURES, COMPONENTS Compiled by Jacob Cohen, Asheville Scrabble Club
    Like a Ton of Bricks Here’s a ton of 7-letter bingos about BUILDINGS, STRUCTURES, COMPONENTS compiled by Jacob Cohen, Asheville Scrabble Club A 7s ABATTIS AABISTT abatis (barrier made of felled trees) [n -ES] ACADEME AACDEEM place of instruction [n -S] ACADEMY AACDEMY secondary school [n -MIES] AGOROTH AGHOORT AGORA, marketplace in ancient Greece [n] AIRPARK AAIKPRR small airport (tract of land maintained for landing and takeoff of aircraft) [n -S] AIRPORT AIOPRRT tract of land maintained for landing and takeoff of aircraft [n -S] ALAMEDA AAADELM shaded walkway [n -S] ALCAZAR AAACLRZ Spanish fortress or palace [n -S] ALCOVES ACELOSV ALCOVE, recessed section of room [n] ALMEMAR AAELMMR bema (platform in synagogue) [n -S] ALMONRY ALMNORY place where alms are distributed [n -RIES] AMBONES ABEMNOS AMBO, pulpit in early Christian church [n] AMBRIES ABEIMRS AMBRY, recess in church wall for sacred vessels [n] ANDIRON ADINNOR metal support for holding wood in fireplace [n -S] ANNEXED ADEENNX ANNEX, to add or attach [v] ANNEXES AEENNSX ANNEXE, something added or attached [n] ANTEFIX AEFINTX upright ornament at eaves of tiled roof [n -ES, -, -AE] ANTENNA AAENNNT metallic device for sending or receiving radio waves [n -S, -E] ANTHILL AHILLNT mound formed by ants in building their nest [n -S] APSIDAL AADILPS APSE, domed, semicircular projection of building [adj] APSIDES ADEIPSS APSIS, apse (domed, semicircular projection of building) [n] ARBOURS ABORRSU ARBOUR, shady garden shelter [n] ARCADED AACDDER ARCADE, to provide arcade (series of arches)
    [Show full text]
  • Building a Sukkah the Judaism Site
    Torah.org Building a Sukkah The Judaism Site https://torah.org/sukkot/building-a-sukkah/ BUILDING A SUKKAH by Rabbi Yaakov Menken Building a Sukkah Building and living in a “Sukkah” is the observance that gives Sukkos its name, so it’s perhaps superfluous to call it one of the “highlights” of this holiday. And yet many people don’t know how to build one. It’s really kind of simple, especially if you want to go online and buy a prefabricated one – or are handy and have a Home Depot nearby. All you need are three walls – the fourth is optional – and natural vegetation, called s’chach, for the roof. Here’s the basics of what you need to know: 1. Location, Location, Location Your sukkah needs to be under the sky, without overhanging trees or rooftops. If your house has a small awning, even up to a few feet of overhang, you can still use the side of your house as one of the required walls, but you can’t sit under the awning-covered section. This is where you consult a rabbi when it gets complicated! Ideally, find a place under open sky. Common pitfall: Avoid overhanging branches! 2. The Walls The walls don’t actually need to reach all the way up to the roof of the sukkah. They need to begin near the ground – technically, three hands-breadths, which the Talmud informs us is close enough to the ground that a goat won’t be able to crawl in. So you need to ensure your sukkah is free of wandering goats.
    [Show full text]
  • Learn with Us. Grow with Us
    CENTER FOR PROGRESSIVE REFORM JUDAISM IN METROWEST tebeVolumeam 65 / No. 3 / October 2020 LEARN WITH US. GROW WITH US. Photo taken December 2019 A Word from School Days and J-LOFT Rav Blumberg TEMPLE BETH AM’S 2020-2021 RELIGIOUS SCHOOL YEAR IS OFFICIALLY IN FULL SWING! THIS IS WHAT This is an exciting year with our new clergy, who are also our Directors of WE NEED TO Education! We are starting off our year on Zoom, and we have so much to BUILD A do together. SUKKAH: K-2nd Grade 5th Grade WOOD AND Theme: Jewish Values, such Theme: Arts Ahava) and Teacher: Sam Frydman - אהבה) BRANCHES, as love (Tzedek - צדק) HAMMER justice AND NAILS! Teacher: Leah Kapiloff 6th-7th Grade Rav Sam Blumberg Theme: STEM (science, I remember singing this joy- 3rd-4th Grade technology, engineering, ful Debbie Friedman melody with my synagogue’s choir Theme: Natural World. and math) growing up, but it wasn’t until many years later that I would set out to build a sukkah for myself. Determined Teacher: Elyse Blau Teacher: Illona Roll to make it happen, I scoured the internet for schematics, continued on page 5 continued on page 7 tebeam / October 2020 / 2 Fundraising @TBA PLEASE NOTE: ALL services will be livestreamed on Zoom. The link and password can be found in your WEBSITE DONATIONS Temple Beth Am weekly email. Start times may vary, so please check your JUST A CLICK AWAY! weekly email for this as well. The TBA website can now accept credit card donations. Please take advantage of this new capability on our website to acknowledge the memory of, or to SUKKOT honor an accomplishment of a friend or a FRIDAY OCTOBER 2, 2020 / 15 TISHRI 5781 loved one.
    [Show full text]
  • Sukkot Wednesday, October 11 Build and Decorate Our Sukkah! Sunday, October 1 9:30 Am Opper Courtyard Please Bring Foliage And/Or Fruit for Decorating
    Koleinu Vol. 16 , Issue 1 October November 2017 Tishrei Cheshvan Kislev 5778 Erev Simchat Torah Sukkot Wednesday, October 11 Build and Decorate our Sukkah! Sunday, October 1 9:30 am Opper Courtyard Please bring foliage and/or fruit for decorating. Refresh- ments will be provided. For questions or to help Who’s lying? Who’s telling the truth? build the Sukkah, please call the temple office: Join the fun and test your Torah knowledge! 916-446-4861. Please note that there is no Religious School on this Sunday. 5:00 pm Dinner catered by the 2017-18 Confirmation Class 6:00 pm Game: “To Tell the Truth” Festival Blessings Contestants: Steve Marshall, & Potluck Dinner at 5:30 pm Steve Orkand, & Joanna Potenza (childcare for ages 3-10) Harvest Festival at 7:00 pm 7:00 pm Simchat Torah Service Wednesday, October 4 Dancing with the Torah, and caramel apples! in the Opper Courtyard RSVP for the fundraiser dinner by Wed., Oct. 4: CBI will provide a vegetarian main dish. Adults, $14 Children ages 5-13, $10 Under 4, free Last names A-L: vegetarian sides or salads RSVP: tinyurl.com/simchat2017, [email protected], Last names M-Z: fruit or desserts or call the CBI office at 916-446-4861. Please RSVP for dinner at [email protected] or call the office at 916-446-4861. Sukkot Yizkor Shabbat Picnic Wednesday, October 11 in the Sukkah 9:15 am in the Chapel Friday, October 6 Yizkor is a brief memorial service held on Yom Kippur afternoon, the last day of Sukkot, the last 6:30 pm Opper Courtyard day of Pesach, and the second day of Shavuot.
    [Show full text]
  • A Sukkah of Peace: a Global Justice Journey
    l Ju ce: A Globa stice Journ f Pea ey ah o ukk A S What is Sukkot? Sukkot is a 7-day holiday named for the huts (Sukkot in Hebrew) in which the Israelites dwelled during their 40 years of wandering in the desert after escaping from slavery in Egypt. To commemorate this time, Jews build a temporary outdoor structure (a Sukkah) where they sleep, eat, and relax for the duration of the holiday. Sukkot also celebrates the end of the harvest season, when farmers traditionally express gratitude for their bounty and mark the beginning of the rainy season and the next crop cycle in Israel. About this Resource Sukkot is full of themes of global justice and responsibility – from peace to food security, from gratitude to vulnerability. This resource features daily themed coloring pages that bring a global justice perspective to your Sukkot celebration. These coloring pages can be used whether you are sitting in your home or in a Sukkah, alone or with family and friends online. How to Use this Resource Download the pages and print them in any size Color the content, either digitally or by hand, and share your coloring creations on social media, tagging @OLAMTogether, @RepairTheWorld and @JDCEntwine, and using #HereFor Keep the pages in black and white - if you’re uber cool (or just lazy) Hang the pages in your home, on your fridge, or in your Sukkah Invite people to your Sukkah (socially distant, of course) or online to engage in conversation Commit to fulfilling at least two of the action items, either on your own or by mobilizing others’ involvement The current pandemic has forced us to reimagine our routines, create new ways of connecting, and produce meaning in our lives.
    [Show full text]
  • Rhyming Dictionary
    Merriam-Webster's Rhyming Dictionary Merriam-Webster, Incorporated Springfield, Massachusetts A GENUINE MERRIAM-WEBSTER The name Webster alone is no guarantee of excellence. It is used by a number of publishers and may serve mainly to mislead an unwary buyer. Merriam-Webster™ is the name you should look for when you consider the purchase of dictionaries or other fine reference books. It carries the reputation of a company that has been publishing since 1831 and is your assurance of quality and authority. Copyright © 2002 by Merriam-Webster, Incorporated Library of Congress Cataloging-in-Publication Data Merriam-Webster's rhyming dictionary, p. cm. ISBN 0-87779-632-7 1. English language-Rhyme-Dictionaries. I. Title: Rhyming dictionary. II. Merriam-Webster, Inc. PE1519 .M47 2002 423'.l-dc21 2001052192 All rights reserved. No part of this book covered by the copyrights hereon may be reproduced or copied in any form or by any means—graphic, electronic, or mechanical, including photocopying, taping, or information storage and retrieval systems—without written permission of the publisher. Printed and bound in the United States of America 234RRD/H05040302 Explanatory Notes MERRIAM-WEBSTER's RHYMING DICTIONARY is a listing of words grouped according to the way they rhyme. The words are drawn from Merriam- Webster's Collegiate Dictionary. Though many uncommon words can be found here, many highly technical or obscure words have been omitted, as have words whose only meanings are vulgar or offensive. Rhyming sound Words in this book are gathered into entries on the basis of their rhyming sound. The rhyming sound is the last part of the word, from the vowel sound in the last stressed syllable to the end of the word.
    [Show full text]
  • Name, a Novel
    NAME, A NOVEL toadex hobogrammathon /ubu editions 2004 Name, A Novel Toadex Hobogrammathon Cover Ilustration: “Psycles”, Excerpts from The Bikeriders, Danny Lyon' book about the Chicago Outlaws motorcycle club. Printed in Aspen 4: The McLuhan Issue. Thefull text can be accessed in UbuWeb’s Aspen archive: ubu.com/aspen. /ubueditions ubu.com Series Editor: Brian Kim Stefans ©2004 /ubueditions NAME, A NOVEL toadex hobogrammathon /ubueditions 2004 name, a novel toadex hobogrammathon ade Foreskin stepped off the plank. The smell of turbid waters struck him, as though fro afar, and he thought of Spain, medallions, and cork. How long had it been, sussing reader, since J he had been in Spain with all those corkoid Spanish medallions, granted him by Generalissimo Hieronimo Susstro? Thirty, thirty-three years? Or maybe eighty-seven? Anyhow, as he slipped a whip clap down, he thought he might greet REVERSE BLOOD NUT 1, if only he could clear a wasp. And the plank was homely. After greeting a flock of fried antlers at the shevroad tuesday plied canticle massacre with a flash of blessed venom, he had been inter- viewed, but briefly, by the skinny wench of a woman. But now he was in Rio, fresh of a plank and trying to catch some asscheeks before heading on to Remorse. I first came in the twilight of the Soviet. Swigging some muck, and lampreys, like a bad dram in a Soviet plezhvadya dish, licking an anagram off my hands so the ——— woundn’t foust a stiff trinket up me. So that the Soviets would find out.
    [Show full text]
  • <I>Sukkah</I> on <I>Shemini Atzeret
    The sukkah on Shemini Atzeret controversy The sukkah on Shemini Atzeret controversy by William Gewirtz Introduction: Arguments about eating in the sukkah on Shemini Atzeret outside of Israel have a long and somewhat baffling history.[1] While not the only example of practice in opposition to the Shulchan Aruch, it appears to be among the most argued. The gemara, Rambam, the Tur and the Shulchan Aruch, written in many locales, all seem to be as unambiguous as possible in requiring one to eat in the sukkah. The Gaon, incensed by the spreading Chassidic custom to eat outside the sukkah, perhaps lemigdar miltah, went so far as to mandate sleeping in the sukkah on the night of shemini atzeret, in opposition to the Maharil, the Magen Avraham and normative custom. Despite consensus among all major decisors to require eating in the sukkah, an undercurrent of opposition has existed from at least the times of the early rishonim. Support for that opposition has been based on a number of apparently legitimate points. However, despite some early and consistent opposition, despite the logic and halakhic rationale of those who did not sit in the sukkah, and despite the problematic nature of the gemara (as explained below), I hope to explain the basis for the concluding and declarative statement in the gemara: “we sit but do not make a berakha.” In fact, the assumption, explicitly found[2] as far back as the times of the rishonim, that the declarative ruling was interpolated at a later point, is fundamental to explain both sides of the controversy.
    [Show full text]
  • Kensington Unitarians Art Exhibition This Autumn
    ?E Kensington Unitarians Newsletter: August / September 2013 What’s On... A Message from our Minister: Thursday 1st August, 7.00-8.00pm ‘Heart and Soul’ Spiritual Gathering Filling the Void ‘Midnight at the Oasis’ – coordinated by Sarah Tinker If your journey to Essex Church brings you along the main road of Notting Hill Gate, you’ve Sunday 4th August, 11am-noon ‘Bread of Life’ probably noticed that it has been closed for some Service led by Rev. Sarah Tinker time. In April, whilst investigating a water leak, Thames Water found something far more serious. Sunday 4th August, 12.45-2.45pm A great big hole, with nothing in it. Empty space, Lammas Gathering and Ritual: with double decker buses trundling above, held Led by Rev. Sarah Tinker aloft by a layer of tarmac and little else. The road has been closed ever since, with hopes that the work may be finished by the end of Monday 5th August, 12.30-1.30pm August. The road works have caused lots of problems. Far more traffic is coming past the Nia Technique with Sonya Leite church and that has increased noise levels and fumes. Vehicles are often stuck in queues Sunday 11th August, 11am-noon and drivers beep their horns in frustration. Buses are having to take considerable ‘Money Making the World Go Round’ diversions. But there are some benefits too. Some of the car free areas are more Service led by Rev. Sarah Tinker pleasurable to walk in and perhaps best of all are the ‘customer information boards’ provided to tell us all what’s going on beneath the surface, complete with photos and lots th Sunday 11 August, 12.30pm of technical information.
    [Show full text]
  • The Affinity Between the Hebrew Language and the Celtic : Being A
    : THE AFFINITY THE HEBREW LANGUAGE THE CELTIC: A COMPARISON BETWEEN HEBREW AND THE GAELIC LANGUAGE, OR THE CELTIC OF SCOTLAND. THOMAS STEATTON, M.D. Edin. E.iV. Third Edition. EDINBURGH MACLACHAN AND STEWART, SOUTH BRIDGE. LONDON: SIMPKIN, MARSHALL, AND CO. PLYMOUTH: W. BRENDON AND SON. 1872. Price Two Shillings. ^r- 7 V^* £j£__^ ^-^^< j~Af. "/z -, /, , gW&fa^ THE AFFINITY BETWEEN THE HEBREW LANGUAGE AND THE CELTIC: BEINO A COMPARISON BETWEEN HEBREW AND THE GAELIC LANGUAGE, OR THE CELTIC OF SCOTLAND. THOMAS STKATTON, M.D. Edin., Dep. Inspector-Gen., R.N. Third Edition. EDINBURGH: MACLACHAN AND STEWART, SOUTH BRIDGE. LONDON: SIMPKIN, MARSHALL, AND CO. PLYMOUTH : W. BR.ENDON AND SON. 1872. ; SIR ALEXANDER ARMSTRONG, K.C.B., M.D. Edin., HONORARY PHYSICIAN TO THE QUEEN, Sir, As that branch of Medicine called Physiology includes an account of the different races of mankind, and as a description of the various divisions of the human family has to he illustrated chiefly by referring to the languages spoken by them, there is some reason for saying that the affinity of languages is a subject within the wide area of Medical Inquiry. In 1833 I drew up a short Comparative Vocabulary of Hebrew and Gaelic. In 1810 this was printed at the end of my Comparative Vocabulary of Greek and Gaelic. In 1870 it was reprinted without any alteration. After 1833 or 1840 I did not look into the subject again till November, 1871, when, after a few days, I made the discovery that by taking away the first part of many Hebrew words the next syllable, or the next two syllables, resembled in sound and meaning a word in Gaelic.
    [Show full text]
  • Alyth Sukkah Building Guide
    The Alyth @ Home Guide to Building Your Sukkah! As we cannot come together as a community in the Alyth sukkah this year, we have put together this guide to building your own sukkah at home. Where do I build my sukkah? The sukkah is a dwelling outside the home, often translated as a booth, or hut. It should be easy to get to from your home so it could be built in a porch, garden, balcony or even on a rooftop. The Walls The walls of the sukkah may be made of any material, but must be sturdy enough to withstand an ordinary wind (Code of Jewish Law, Orach Chayim 630: 10) Your sukkah must have at least 3 walls. The structure can be totally free standing or you can use existing walls of your home or a shed as part of it. The frame can be wood, metal, or any sturdy material and the walls themselves can be anything too. Popular choices are wood, tent fabric, or tarps. Many people decorate the walls with foliage and pictures. One of the more surreal suggestions comes from Sukkah 23a, in which Rabbi Meir and Rabbi Yehuda disagreed over whether you can use an animal for one wall. Rabbi Yehuda deemed an elephant fit for use as a wall but like Rabbi Meir, we don't recommend this. The Roof The roof should be made from s'chach - matter that has grown from the ground but has been detached from its original roots. So branches that are still attached to a tree would not count as being part of the roof.
    [Show full text]
  • Non-Standard Plural Forms (.PDF)
    Foreign and Irregular Plurals in CSW by David Sutton **** Now amended for CSW19 **** This document attempts to list all singular nouns in CSW (the official Scrabble word list) that have nine letters or fewer and that have irregular plurals; those plurals are shown together with a brief definition. Ten-letter singular nouns are included where they yield a nine-letter plural. By 'irregular plural' is meant a plural that is not formed according to the usual rules of English orthography, i.e. in one of the following ways: · by the addition of –S, as in CATS · by the addition of –ES, where the word ends in s, x, z, ch or sh, as in PRINCESSES, BOXES, QUARTZES, BEECHES, SASHES. Note that in the case of ch this applies only where ch has the soft sound, not the hard sound as in EPOCH or LOCH, where a simple S is added · by the addition of –ES plus change of a terminal –Y to I, as in LAUNDRIES For completeness I have also included the following categories of word: · words that do not change at all in the plural; these are denoted by a dash in the second column. Note that I have excluded 'collective' nouns that are normally used in the singular but which do have an –S form e.g. one would normally speak of a herd of twenty BISON, but BISONS does exist and might be used when speaking of different individuals. This is unlike MOOSE, where there is no MOOSES* · words ending in –O that take a plural in –OES rather than, or in addition to, –OS · words ending in –I that take a plural in –IES rather than, or in addition to, –IS · words ending in –S or -Z that double the S or Z It should be noted that a great many of these nouns with irregular plurals also have regular plurals.
    [Show full text]