Emergenza Esclusi

Total Page:16

File Type:pdf, Size:1020Kb

Emergenza Esclusi 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 1 Emergenza Esclusi The Emergency of the Socially Excluded 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 2 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 3 Pontificiae Academiae Scientiarvm Scripta Varia 123 The Proceedings of the Workshop on Emergenza Esclusi The Emergency of the Socially Excluded 5 DECEMBER 2013 Edited by Marcelo Sánchez Sorondo EX AEDIBVS ACADEMICIS IN CIVITATE VATICANA • MMXV 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 4 The Pontifical Academy of Sciences Casina Pio IV, 00120 Vatican City Tel: +39 0669883195 • Fax: +39 0669885218 Email: [email protected] • Website: www.pas.va The opinions expressed with absolute freedom during the presentation of the papers of this meeting, although published by the Academy, represent only the points of view of the participants and not those of the Academy. ISBN 978-88-7761-109-3 © 2015 Libreria Editrice Vaticana All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, recording, photocopying or otherwise without the expressed written permission of the publisher. PONTIFICIA ACADEMIA SCIENTIARVM • VATICAN CITY 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 5 Ustedes hoy empezaron a “romper” los esquemas porque mien- tras... los esquemas normales porque por ahí mientras algunos dor- mían, ustedes ya estaban caminando, estaban rompiendo los esquemas con los gritos. Mientras algunos por ahí estaban reunidos a ver como podían hacer para poder tener más dinero, más poder, o más influencias, ustedes estaban diciendo que el Amor es Servi- cio; y que lo único que vale en la vida es vivir para los demás. Yo soy un hombre, una mujer, que vivo para los demás!!! Lo que us- tedes estaban gritando con su modo de ser, es que el que no vive para servir no sirve para vivir. Estamos cansados de gente que no sirva para vivir!!! Nosotros queremos vivir para servir!!! Y eso lo han dicho ustedes... Y eso es romper los esquemas. Y entonces, si ustedes ahora van a seguir a Jesús, quieren seguirlo al Amor, sepan que su vida va a ser siempre eso. Romper los esquemas artificiales que nos quieren imponer, romper los esquemas artificiales de un mundo fácil que nos vende la “fácil”: “hacela fácil”, “no te rom- pas”, “hacé la que te gusta”... Desgrabación del mensaje del cardenal Jorge Mario Bergoglio, ar- zobispo de Buenos Aires, a los jóvenes, 9 de junio de 2007. Transcription of the message of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos Aires, to young people, 9 June 2007. Emergenza Esclusi • The Emergency of the Socially Excluded 5 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 6 6 Emergenza Esclusi • The Emergency of the Socially Excluded 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 7 Emergenza Esclusi • The Emergency of the Socially Excluded 7 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 8 8 Emergenza Esclusi • The Emergency of the Socially Excluded 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 9 Contents Prefazione S.E. Mons. Marcelo Sánchez Sorondo................................................... 11 Preface H.E. Msgr. Marcelo Sánchez Sorondo .................................................. 13 Evangelii Gaudium. Pope Francis’ thoughts on exclusion, Pensieri di Papa Francesco sull’esclusione ..................................................... 15 Welcome Address H.Em. Card. Peter K.A. Turkson........................................................... 25 Programme......................................................................................... 29 List of Participants ............................................................................. 30 Scientific Papers Capitalismo de exclusión, periferias sociales y movimientos populares Juan Grabois......................................................................................... 37 Discussion after Mr. Grabois’ paper....................................................... 69 The Two Worlds in the Anthropocene: A New Approach for Managing and Coping with Climate Change Veerabhadran Ramanathan................................................................... 73 Discussion after Professor Ramanathan’s paper ..................................... 86 Social Inclusion as a Universal Goal Jeffrey D. Sachs .................................................................................... 88 Discussion after Professor Sachs’ Paper ................................................. 93 Emergenza Esclusi • The Emergency of the Socially Excluded 9 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 10 CONTENTS Global Literacy and Socially Excluded Peoples Maryanne Wolf, Stephanie Gottwald, Tinsley Galyean, Robin Morris ...... 97 Discussion after Professor Wolf’s paper.................................................. 116 L’approccio sociopolitico Romano Prodi .................................................................................... 120 Discussion after Professor Prodi’s paper................................................. 126 Esclusione S.Em. Card. Georges Cottier, O.P. ........................................................ 135 General Discussion .............................................................................. 137 10 Emergenza Esclusi • The Emergency of the Socially Excluded 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 11 Prefazione Papa Francesco, mosso dall’istinto dello Spirito a favore degli ultimi, ha presentato al sottoscritto il suo concittadino Juan Grabois, l’avvocato che, col suo appoggio quando era Arcivescovo di Buenos Aires, è riuscito, insieme ai leader del movimento dei “cartoneros” della capitale argentina, a ottenerne il riconoscimento legale. Il seminario vuole mettere a fuoco l’emergenza di questi nuovi emarginati sociali: una massa umana che normalmente si insedia nelle periferie geografiche delle città creando alloggi informali e movimenti popolari con leader propri, persone capaci di trovare e organizzare per loro un lavoro parzialmente retribuito, ma normalmente non riconosciuto né dalle istanze governative né dai sindacati tradizionali. In tali “villas miseria”, che, secondo i calcoli attuali, sono oltre 200.000 (Mike Davis, Planet of Slums, Verso, Londra-New York 2006, p. 26) vivono circa 1,3 miliardi di persone (The Challenge of Slums: Global Report on Human Settlements, UN-Habitat 2003, p. xxv) ma la cifra degli “esclusi” va tragicamente aumentando anche come conseguenza della crisi economica (UN-Habitat stima che nel 2030 saranno 2 miliardi, loc. cit.). D’altra parte, si pensa che il numero degli esclusi dal lavoro abbia ormai superato quello dei lavoratori rappresentati dai sinda- cati. Secondo l’OIL, il 70% dei lavoratori indiani e filippini e il 40% dei la- voratori latinoamericani e asiatici sono impiegati nell’economia informale (Statistical update on employment in the informal economy, ILO – Dept. of Stati- stics, June 2012, fig. 1). Mentre il fenomeno degli esclusi si fa evidente nelle metropoli dei paesi in via di sviluppo, non sono pochi gli analisti che sosten- gono la sua progressiva diffusione anche nei paesi sviluppati. In Europa, un’economia in cui il 25% dei lavoratori (e il 50% dei giovani) sono disoc- cupati, come nel caso della Grecia e della Spagna, non può dirsi al riparo da questo fenomeno. Il desiderio di Papa Francesco è che il presente seminario studi le cause di questa nuova emergenza e prescriva un’agenda con possibili soluzioni. Si ipotizzano concause quali la robotizzazione del lavoro, la corruzione, la liberalizzazione dei mercati e la disciplina finanziaria imposta dal FMI e dalla Banca Mondiale a seguito della globalizzazione, la deindustrializza- zione e riproduzione della povertà conseguente alla crisi e, in generale, l’in- sensibilità del capitalismo, sia dei governi che dei settori privati, che, mosso dal solo profitto, è incapace di riconoscere tale crescente emergenza. L’in- clusione sociale passa anche per un’educazione dei leader popolari e della Emergenza Esclusi • The Emergency of the Socially Excluded 11 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 12 PREFAZIONE gente delle “periferie geografiche ed esistenziali” per sostenerli nella lotta per il riconoscimento delle loro capacità e il bene comune. Il Cardinal Ber- goglio ha creato a Buenos Aires la “vicaría” per le zone di emergenza, im- piegando in essa tra i migliori talenti sacerdotali e laicali dell’Arcidiocesi. Siamo perciò chiamati da un imperativo ineludibile, umano e cristiano, a trovare soluzioni nuove di fronte all’“emergenza esclusi”. S.E. Mons. Marcelo Sánchez Sorondo 12 Emergenza Esclusi • The Emergency of the Socially Excluded 01_PRIMA PARTE SV 123_p_1-34.QXD_Layout 1 07/08/15 13:27 Pagina 13 Preface Motivated by the instinct of the Holy Spirit in favour of the neediest, Pope Francis introduced me to his countryman Juan Grabois, the lawyer who, with his support when he was Archbishop of Buenos Aires, was able to work with the leaders of the “cartoneros” movement of the Argentine capital to obtain legal recognition for them. The workshop will focus on the emergency of these new social outcasts: a human mass that normally settles on the geo- graphical outskirts of cities, creating informal housing and popular move- ments with their own leaders, people who are able to find and organize partially paid work, but of
Recommended publications
  • Pastors and the Ecclesial Movements
    Laity Today A series of studies edited by the Pontifical Council for the Laity PONTIFICIUM CONSILIUM PRO LAICIS Pastors and the ecclesial movements A seminar for bishops “ I ask you to approach movements with a great deal of love ” Rocca di Papa, 15-17 May 2008 LIBRERIA EDITRICE VATICANA 2009 © Copyright 2009 - Libreria Editrice Vaticana 00120 VATICAN CITY Tel. 06.698.85003 - Fax 06.698.84716 ISBN 978-88-209-8296-6 www.libreriaeditricevaticana.com CONTENTS Foreword, Cardinal Stanisław Ryłko ................ 7 Address of His Holiness Benedict XVI to the participants at the Seminar ............................. 15 I. Lectures Something new that has yet to be sufficiently understood . 19 Ecclesial movements and new communities in the teaching of John Paul II and Benedict XVI, Cardinal Stanisław Ryłko . 21 Ecclesial movements and new communities in the mission of the Church: a theological, pastoral and missionary perspective, Msgr. Piero Coda ........................ 35 Movements and new communities in the local Church, Rev. Arturo Cattaneo ...................... 51 Ecclesial movements and the Petrine Ministry: “ I ask you to col- laborate even more, very much more, in the Pope’s universal apostolic ministry ” (Benedict XVI), Most Rev. Josef Clemens . 75 II. Reflections and testimonies II.I. The pastors’ duty towards the movements . 101 Discernment of charisms: some useful principles, Most Rev. Alberto Taveira Corrêa . 103 Welcoming movements and new communities at the local level, Most Rev. Dominique Rey . 109 5 Contents Pastoral accompaniment of movements and new communities, Most Rev. Javier Augusto Del Río Alba . 127 II.2. The task of movements and new communities . 133 Schools of faith and Christian life, Luis Fernando Figari .
    [Show full text]
  • 'I Thank God Every Single Day'
    Inside See our Catholic Schools Week Criterion Supplement, pages 1B-16B. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com January 27, 2012 Vol. LII, No. 15 75¢ HHS delays, but does not ‘I thank God every single day’ change, rule Unwed mother on contraceptive who chose life MaryPhoto by Ann Garber coverage shares her WASHINGTON (CNS)—Although Catholic leaders vowed to fight on, the Obama moving story administration has turned down repeated requests from Catholic bishops, hospitals, schools and charitable organizations to revise at annual its religious exemption to the requirement that all health plans cover contraceptives and Respect Life sterilization free of charge. Instead, Kathleen Sebelius, secretary of the U.S. Department of Health and Human Rally in Services, announced on Jan. 20 that non-profit groups Indianapolis that do not provide contraceptive By Mary Ann Garber coverage because of their religious beliefs Tears filled her eyes as Liz Carl spoke will get an additional of her beautiful 4-year-old son, Braden, year “to adapt to this who was conceived during a rape when she new rule. was only 17. “This decision was Smiling through made after very her tears, she took a careful consideration, deep breath and including the described how God Kathleen Sebelius important concerns helped her as a rape some have raised survivor to choose about religious liberty,” Sebelius said. life then place her “I believe this proposal strikes the baby in an open appropriate balance between respecting adoption with religious freedom and increasing access to wonderful parents. important preventive services.” Liz Carl “He is the love But Cardinal-designate Timothy of my life,” the M.
    [Show full text]
  • H Ope Does Not D Isappoint
    H OPE DOES NOT D ISAPPOINT E XERCIISES OF THE F RATERNITY OF C OMMUNION AND L IBERATION R IMINI 2005 Cover: Giotto, The Raising of Lazarus (detail), Lower Church of San Francesco, Assisi. © 2005 Fraternità di Comunione e Liberazione Traduzione dall’italiano di Susan Scott e don Edo Mörlin Visconti Edizione fuori commercio Finito di stampare nel mese di luglio 2005 presso Ingraf, Milano The Vatican, April 27, 2005 Reverend Fr Julián Carrón President of the Fraternity of Communion and Liberation Reverend Father, I have the joy of transmitting to you and to the Fraternity of Communion and Liberation a particular greeting from His Holiness Benedict XVI, on the occasion of the “Spiritual Exercises,” to take place in Rimini on April 29-30 this year. With the memory of the mov- ing funeral of the late Fr Luigi Giussani in Milan Cathedral still alive his heart, the Holy Father, participating spiritually in the fervour of these days of reflection and prayer guided by you, he ardently wishes that they bear fruits of ascetic renewal and ardent apostolic and mis- sionary zeal. The theme of the meditations is significant: Hope. How relevant it is in our time that we understand the value and importance of Christian hope, which sinks its roots in a simple, unhesitant faith in Christ and his word of salvation! Our dear Fr Giussani nourished himself with this hope, and your esteemed Fraternity means to contin- ue the journey in his footsteps. Your Founder passed away shortly before our beloved Holy Father John Paul II. Both were ardent wit- nesses of Christ and they leave us the heritage of a witness of total dedication to the “hope that does not disappoint us” (Rom 5:5), that hope which the Holy Spirit pours into the hearts of the faithful by giv- ing them the love of God.
    [Show full text]
  • Unity Transcriptions by Karen Kaffenberger Copyediting and Layout by Deep River Media, LLC
    Proceedings of the New York Encounter 2018 An “Impossible” Unity An “Impossible” Transcriptions by Karen Kaffenberger Copyediting and layout by Deep River Media, LLC Human Adventure Books An "Impossible" Unity Proceedings of New York Encounter 2018 Crossroads Cultural Center This edition © 2018 Human Adventure Books An “Impossible” Unity We naturally yearn for unity and long to be part of a real community: life blossoms when it is shared. And yet, we live in an age of fragmentation. At the social level, we suffer profound divisions among peoples and religions, and our country is ever more polarized along ideological lines, corroding our unity. At the personal level, we are often estranged from our communities, family members, and friends. When we discover that someone doesn’t think the way we do, we feel an embarrassing distance, if not open hostility, that casts a shadow on the relationship. As a result, either we become angry or we avoid controversial issues altogether, and retreat into safe territories with like-minded people. But the disunity we see around us often begins within ourselves. We are bombarded by images of what we are “supposed” to be, but they generally do not correspond to who we really are. In fact, our truest self seems to escape us. The full scope of our humanity, with all its vast and profound needs and desires, may suddenly emerge, elicited by memories, thoughts or events, but usually quickly fades, without lasting joy or real change. And unless our relationships are rooted in the common experience of such humanity, we don’t even have real dialogue; we just chat, gossip, text or argue.
    [Show full text]
  • Traces Magazine 11/2016 3 MB
    COMMUNION AND LIBERATION INTERNATIONAL MAGAZINE 2016 10 VOL.TRACES 18 LITTERAE COMMUNIONIS A PATH THAT NEVER ENDS As the Jubilee is closing its doors we treasure the embrace of mercy that we have experienced during the last year. A concrete reality possible in every moment of life and of history. CoverTraces102016_sel.indd 1 09/11/16 11:40 CONTENTS November, 2016 Vol.18 - No. 10 Communion and Liberation International Magazine - Vol. 18 CLOSE UP Editorial Offi ce: Via Porpora, 127 - 20131 Milano Tel. ++39(02)28174400 A YEAR 6 Fax ++39(02)28174401 E-mail: [email protected] WITHOUT AN END Internet:www.tracesonline.org The Jubilee Year of Mercy will conclude on Editor (direttore responsabile): November 20th. But “the work to open ourselves Davide Perillo to mercy” will not stop here. From following the Vice-editor: Pope to the refugees who “refl ect what we are,” Paola Bergamini we hear from FR. MAURO-GIUSEPPE LEPORI, Editorial Assistant: Abbot General of the Cistercian Order. Anna Leonardi From New York, NY: Holly Peterson Editorial A True Dialogue 3 Graphic Design: G&C, Milano Davide Cestari, Lucia Crimi Letters Edited by Paola Bergamini 4 Photo: GettyImages: Cover, 20, 22-23 Close up Jubilee A Year Without An End by Alessandra Stoppa 6 Publishers (editore): Società Coop. Edit. Nuovo Mondo Via Porpora, 127 - 20131 Milano CL life School of Community Only for Living Reg. Tribunale di Milano n°. 740 - 28 ottobre 1998 by A. Leonardi, P. Perego, A. Stoppa 12 Iscrizione nel Registro degli Operatori Uganda A New Chapter in Life by Paolo Perego 17 di Comunicazione n.
    [Show full text]
  • The Life I Now Live in the Flesh I Live by Faith In
    THE LIFE I NOW LIVE IN THE FLESH I LIVE BY FAITH IN THE SON OF GOD EXERCISES OF THE FRATERNITY OF COMMUNION AND LIBERATION Rimini 2002 Cover: Raphael, Saint Cecilia Altarpiece, detail of St Paul, Bologna, Pinacoteca © 2002 Fraternità di Comunione e Liberazione Traduzione dall'italiano di Susan Scott e don Edo Mòrlin Visconti Edizione fuori commercio Finito di stampare nel mese di luglio 2002 presso Ingraf, Milano Vatican City On the occasion of the Spiritual Exercises of the Fra- ternity of Communion and Liberation in Rimini on the theme "The life I now live in the flesh I live by faith in the Son of God," the Supreme Pontiff charges Your Eminence with transmitting to the organizers and par- ticipants his warm good wishes and greetings, express- ing his pleasure at the timely initiative, and in hopes that this may arouse renewed adherence to Christ and a growing commitment to witnessing to the Gospel, in- vokes abundant heavenly grace and gladly sends to Your Eminence who presides over the Eucharistic cele- bration and all those present the desired apostolic blessing. Cardinal Angelo Sodano, Secretary of State Friday eveningy May 3 M OPENING GREETINGS During the entrance and exit: Johannes Brahms, Symphony no. 4 in E minor, op. 98, Riccardo Muti - Philadelphia Orchestra "Spirto Gentil," Philips FrPino (Stefano Alberto). I would like to greet, together with each of you, our friends in eighteen countries who are with us by satellite link. In the com- ing weeks, another thirty-six countries will follow these Exercises. Being in this enormous space, which affords us an impressive sight, must not make us forget that in this instant each one of us is personally face to face with his Destiny; indeed, our gathering is conceived precisely as an aid so that each one of us may stand before that Presence to whom each of us is freely giving his life.
    [Show full text]
  • Communion and Liberation" Movement: Transnational Practices and Discourses
    Sociology and Anthropology 4(12): 1054-1065, 2016 http://www.hrpub.org DOI: 10.13189/sa.2016.041204 "Communion and Liberation" Movement: Transnational Practices and Discourses Sabrina Testa Federal University of Santa Catarina (PPGAS/UFSC), Brazil Copyright©2016 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract This paper intends to describe how the general and later to other cities. The experience was adopted initially organization of the "Communion and Liberation" Movement by the name of Student Youth (Giuventù Studantesca – GS) is interpreted and operacionalized locally in South America. and developed under the aegis of the Catholic Action of the Communion and Liberation is an international catholic Archdiocese of Milan. During this first year the support movement headquartered in Italy, where it enjoys a standing given by Cardinal Giovanni Battista Montini was crucial for social and political influence. Previous studies tend to the continuity of the movement. The current name, characterize the movement in terms of its general Communion and Liberation, first appeared in 1969, when the institutional structure and philosophy, based mostly on collective resurfaces as an independent movement after a official sources and public activity in the Italian context. period of crisis. The name "Brings together the conviction However, there is little information about how the movement That the Christian event, lived in communion, is the works at the basis level, and how it does son in contexts foundation of man's authentic liberation"[1]. In the 70’s different form Italy.
    [Show full text]
  • Event of Freedom (2003)
    EVENT OF FREEDOM EXERCISES OF THE FRATERNITY OF COMMUNION AND LIBERATION RIMINI 2003 Cover: Bernardo Strozzi: The Mirarle of the Loaves and Fishes © 2003 Fraternità di Comunione e Liberazione Traduzione dall'italiano di Susan Scott e don Edo Mòrlin Visconti Edizione fuori commercio Finito di stampare nel mese di luglio 2003 presso Ingraf, Milano Vatican City April 29, 2003 On the occasion of the Spiritual Exercises of the Fra- ternity of Communion and Liberation on the theme "Event of Freedom," I wish to extend to you and the participants my greetings and good wishes, along with the assurance of my spiritual closeness. While I hope that a renewed experience, in reflection and prayer, of Christ's freeing presence may arouse in each one the resolution to adhere more closely to Him and His Gospel for an ever more incisive testimony of the event that changed the course of history, / invoke on all of you a copious outpouring of the gifts of the Spirit; as a token of this, I send to you and the entire Movement a special Apostolic Blessing, the sign of my constant af- fection. Ioannes Paulus II Friday evening, May 2 • INTRODUCTION During the entrance and exit: Ludwig van Beethoven. Symphony no. 7 in A major. Opus 92 H. von Karajan - Berliner Philarmoniker "Spirto Gentii." Deutsche Grammophon Fr Pino (Stefano Alberto). Let us ask the Lord, the strength of His Spirit, that this assembly of ours may represent a great and important step forward in our journey to our destiny, which is a destiny of happiness. Let us ask that it may represent a step of awareness and affection, of clarity, by which our face and our action in the life of the world may take on a more precise, aware, and vibrant physiognomy.
    [Show full text]
  • Elemexplaw.Pdf
    Elementary Experience and Law Andrea Simoncini Lorenza Violini Paolo Carozza Marta Cartabia Preface by Julián Carrón Translated by Mariangela Sullivan © Fondazione per la Sussidiarietà, Milan, 2012 Table of Contents Note on the English Edition Paolo Carozza ii Preface Julián Carrón iii Introduction Andrea Simoncini v Chapter 1: Elementary experience and law: a “persistent” question Andrea Simoncini 1 Chapter 2: Legal traditions in dialogue: Elementary experience tested by diversity Paolo Carozza and Lorenza Violini 39 Chapter 3: Elementary experience, the need for justice, and human rights Marta Cartabia 54 Biographical Note 72 ii Elementary Experience and Law Note on the English Edition Paolo Carozza This small book is in an important sense a paradox. On the one hand it represents an experiment, a risk, be- cause it treads new and uncertain ground. Beginning the project at the invitation of the Foundation for Subsidiarity, it was far from self-evident that connecting law and elementary experience made sense and could bear fruit. None of us had considered before, in any serious or sustained way and even less in a public form through our scholarly work, what the idea of elementary experience could contribute to our understanding of law and of human rights. Even after the series of seminars that generated these texts, it seems that the new questions raised far outnumber any settled conclusions. And yet, on the other hand, the path followed thus far has itself brought about the conviction in us that something interesting and worth pursing has begun. Both in the dialogues among the various authors here, and even more in the reactions and discussions that it has provoked among a wide range of colleagues across differ- ent disciplines, from different cultures, and having sharply different philosophical and anthropological premises, a lively and very wide range of interest has emerged.
    [Show full text]
  • Spring2017catalog.Pdf
    HIGHER EDUCATION MARK WILLIAM ROCHE is the Rev. Edmund P. Joyce, C.S.C., Professor of German Language and Literature and concurrent professor of philosophy at the University of Notre Dame. He is the author of a number of books, including Why Choose the Liberal Arts? (2010) and The Intellectual Appeal of Catholicism and the Idea of a Catholic University (2003), both published by the University of Notre Dame Press. “I can’t think of another book about higher education so astute and persuasive about the importance of an institutional vision, and so clear-sighted about practices that help administrators as they struggle to attain it. Roche comprehensively discusses vision, hiring, advance- ment, curriculum, and perhaps most importantly, the development of internal processes that support collaboration, efficiency, and achievement.” —Richard Finkelstein, dean of Arts and Sciences, University of Mary Washington In Realizing the Distinctive University: Vision and Values, Strategy and Realizing the Culture, Mark Roche changes the terms of the debate about American higher education. A former dean of the College of Arts and Letters at Distinctive the University of Notre Dame, Roche argues for the importance of University an institutional vision, not simply a brand, and while he extols the value of entrepreneurship, he defines it in contrast to the corporate Vision and Values, drive toward commercialization and demands for business manage- Strategy and Culture ment models. Using the history of the German university to assess the need for, and implementation of, distinctive visions at American col- MARK WILLIAM ROCHE leges and universities, Roche’s own vision benefits from his deep con- nection to both systems as well as his experience in the trenches working to realize the special mission of an American Catholic uni- FEBRUARY versity.
    [Show full text]
  • “Others Do Not Create Problems for Us; Others Make Us Aware of the Problems We Have”
    TRACES “Others Do not Create Problems for Us; Others Make Us Aware of the Problems We Have” INTERVIEW WITH JULIÁN CARRÓN BY ÁNGEL L. FERNÁNDEZ RECUERO • PHOTOS BY LUPE DE LA VALLINA 1 Interview with Julián Carrón “Others Do not Create Problems for Us; Others Make Us Aware of the Problems We Have” Julián Carrón (Navaconcejo, 1950) com- in Europe after having wanted for so many years pleted his theology studies at the seminary of to tear down the Berlin Wall. Let’s think about the Madrid and was a student at L’École Biblique emptiness that dominates society, which can then et Archéologique Française in Jerusalem. He was be transformed, as we see, into terrorism and vi- ordained a priest in 1975 and the following year received his license in Theology from the Co- olence. Or we see how the United States and Eu- millas Pontifical University, with a specialty in rope react in front of the great challenges of our Sacred Scripture. In 1984, he obtained his doc- times. This situation generates insecurity and fear, torate in Theology from the Theological Faculty as Bauman said. of Northern Spain, in Burgos. He was a profes- sor at the San Dámaso Institute of Theology, Have values also crumbled? Is it a negative thing Religious Studies, and Catechetics and ordinary that these values crumble? professor of New Testament Studies at the San What are values? They are the qualities that make Dámaso Faculty of Theology in Madrid. Since 2005, he has been the President of the us better people. Freedom, generosity and solidar- Fraternity of Communion and Liberation, the ity are so precious and fundamental in our soci- most important Catholic movement in Italy.
    [Show full text]
  • We Embark on the Journey of Life Spurred by a Promise of Happiness in Our Heart
    www.newyorkencounter.org1 We embark on the journey of life spurred by a promise of happiness in our heart. But then, fear of the unknown makes us hesitant, especially if the destination is not certain. Desire choked by fear appears to be the common experience of our time. We strive to build relationships and overcome divisions, and yet we end up stifling true dialogue, due to preconceptions or conformity to the demands of political correctness. We dream of achieving greatness in some dimension of our lives, and yet we settle for a comfortable life. We ache for something new (and constantly check our smart phones in expectation), and yet we abhor events that are out of our control. We crave stability, but we are unsure that what is true today will still be true tomorrow. We strive to be more “mindful” in the present, and yet our mind is always fleeing from the here and now. We desire belonging, and yet we dread relinquishing our freedom. We long to encounter a lover, a friend, a father who will break through our radical solitude, and yet we are afraid of losing ourselves. We long to sail on the sea of life and yet we are afraid of leaving our safe harbor. What is the final word on man’s desire? Is there an attraction capable of overcoming our fears and drawing us out to the open waters that our hearts yearn for? We invite you to a weekend of public discussion, exhibits, and live performances to encounter people who are not afraid to follow the desire of their hearts.
    [Show full text]