Cheyenne River Agency (See Also Upper Platte Agency)
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The Cheyenne River 2
BEFORE THE PUBLIC UTILITIES COMMISSION OF THE STATE OF SOUTH DAKOTA ) IN THE MATIER OF THE APPLICATION BY ) HP14-001 TRANSCANADA KEYSTONE PIPELINE, LP ) FOR A PERMIT UNDER THE SOUTH DAKOTA) APPLICATION FOR ENERGY CONVERSION AND TRANSMISSION) PARTY STATUS BY FACILITIES ACT TO CONSTRUCT THE ) THE CHEYENNE RIVER KEYSTONE XL PROJECT ) SIOUX TRIBE ) COMES NOW, the Cheyenne River Sioux Tribe, by and through its undersigned signatory, and pursuant to SDCL §49-41B-17(2)(3) petitions to be granted party-status in the above referenced matter. The petitioner's interests are as follows: 1. The Cheyenne River Sioux Tribe is a federally- recognized Indian Tribe residing on the Cheyenne River Sioux Reservation of South Dakota. The address of the Tribal government headquarters is Post Office Box 590, Eagle Butte, South Dakota 57625. 2. The Keystone XL project would cross lands that has been adjudged by the U.S. Indian Claims Commission and the U.S. Court of Claims to be the aboriginal and Treaty-titled land of the petitioner Cheyenne River Sioux Tribe. United States v. Sioux Nation ofIndians, 601 F.2d 1157, 1172 (Ct. Cl. 1975) aff'd 448 U.S. 384 (1980); Sioux Nation v. United States, 21 Ind. CL Comm. 371, 382 (1974). 3. The proposed Keystone XL (KXL) pipeline threatens to contaminate the source of water for our Mni Waste Water System. The pipeline is proposed to run through our aboriginal homelands just south of the western border of our present reservation. The proposed route of the pipeline will cross the Cannonball River, Grand River, Moreau River, and Cheyenne River in the Dakotas and these rivers individually and collectively enter the Missouri River in Lake Oahe, the Pick Sloan Reservoir immediately upstream from our intake. -
Plains Indians
Your Name Keyboarding II xx Period Mr. Behling Current Date Plains Indians The American Plains Indians are among the best known of all Native Americans. These Indians played a significant role in shaping the history of the West. Some of the more noteworthy Plains Indians were Big Foot, Black Kettle, Crazy Horse, Red Cloud, Sitting Bull, and Spotted Tail. Big Foot Big Foot (?1825-1890) was also known as Spotted Elk. Born in the northern Great Plains, he eventually became a Minneconjou Teton Sioux chief. He was part of a tribal delegation that traveled to Washington, D. C., and worked to establish schools throughout the Sioux Territory. He was one of those massacred at Wounded Knee in December 1890 (Bowman, 1995, 63). Black Kettle Black Kettle (?1803-1868) was born near the Black Hills in present-day South Dakota. He was recognized as a Southern Cheyenne peace chief for his efforts to bring peace to the region. However, his attempts at accommodation were not successful, and his band was massacred at Sand Creek in 1864. Even though he continued to seek peace, he was killed with the remainder of his tribe in the Washita Valley of Oklahoma in 1868 (Bowman, 1995, 67). Crazy Horse Crazy Horse (?1842-1877) was also born near the Black Hills. His father was a medicine man; his mother was the sister of Spotted Tail. He was recognized as a skilled hunter and fighter. Crazy Horse believed he was immune from battle injury and took part in all the major Sioux battles to protect the Black Hills against white intrusion. -
Teacher’S Guide Teacher’S Guide Little Bighorn National Monument
LITTLE BIGHORN NATIONAL MONUMENT TEACHER’S GUIDE TEACHER’S GUIDE LITTLE BIGHORN NATIONAL MONUMENT INTRODUCTION The purpose of this Teacher’s Guide is to provide teachers grades K-12 information and activities concerning Plains Indian Life-ways, the events surrounding the Battle of the Little Bighorn, the Personalities involved and the Impact of the Battle. The information provided can be modified to fit most ages. Unit One: PERSONALITIES Unit Two: PLAINS INDIAN LIFE-WAYS Unit Three: CLASH OF CULTURES Unit Four: THE CAMPAIGN OF 1876 Unit Five: BATTLE OF THE LITTLE BIGHORN Unit Six: IMPACT OF THE BATTLE In 1879 the land where The Battle of the Little Bighorn occurred was designated Custer Battlefield National Cemetery in order to protect the bodies of the men buried on the field of battle. With this designation, the land fell under the control of the United States War Department. It would remain under their control until 1940, when the land was turned over to the National Park Service. Custer Battlefield National Monument was established by Congress in 1946. The name was changed to Little Bighorn National Monument in 1991. This area was once the homeland of the Crow Indians who by the 1870s had been displaced by the Lakota and Cheyenne. The park consists of 765 acres on the east boundary of the Little Bighorn River: the larger north- ern section is known as Custer Battlefield, the smaller Reno-Benteen Battlefield is located on the bluffs over-looking the river five miles to the south. The park lies within the Crow Indian Reservation in southeastern Montana, one mile east of I-90. -
Indian Trust Asset Appendix
Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties ....................................... -
Brf Public Schools
BRF PUBLIC SCHOOLS HISTORY CURRICULUM RELATED TO AMERICAN INDIAN STUDIES GRADES 8-12 COMPONENT The following materials represent ongoing work related to the infusion of American Indian history into the History curriculum of the Black River Falls Public Schools. Our efforts in this area have been ongoing for over 20 years and reflect the spirit of Wisconsin Act 31. SEPTEMBER 2011 UPDATE Paul S Rykken Michael Shepard US History and Politics US History BRFHS BRF Middle School Infusion Applications 1 INTRODUCTION AND OVERVIEW The Infusion Task Force was established in December of 2009 for the purpose of improving our efforts regarding the infusion of American Indian history and cultural awareness throughout the BRF Public School K-12 Social Studies Curriculum. This action occurred within the context of several other factors, including the signing of a Memorandum of Understanding between the Ho-chunk Nation and the School District and the establishment of a Ho-chunk language offering at BRFHS. Our infusion efforts go back to the early 1990s and were originally spurred by the Wisconsin Legislature’s passage of Act 31 related to the teaching of Native American history and culture within Wisconsin’s public schools. The following link will take you to a paper that more fully explains our approach since the early 1990s: http://www.brf.org/sites/default/files/users/u123/InfusionUpdate09.pdf THE 8-12 COMPONENT As with any curriculum-related project, what follows is not the final word. We do our work in an ever- changing environment. The lessons and information included here, however, reflect the most recent (and complete) record of what we are doing within our 8-12 curriculum. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
Wind Through the Buffalo Grass: a Lakota Story Cycle Paul A
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Paul Johnsgard Collection Papers in the Biological Sciences 2008 Wind Through the Buffalo Grass: A Lakota Story Cycle Paul A. Johnsgard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/johnsgard Part of the Indigenous Studies Commons, Other Languages, Societies, and Cultures Commons, and the Terrestrial and Aquatic Ecology Commons Johnsgard, Paul A., "Wind Through the Buffalo Grass: A Lakota Story Cycle" (2008). Paul Johnsgard Collection. 51. http://digitalcommons.unl.edu/johnsgard/51 This Article is brought to you for free and open access by the Papers in the Biological Sciences at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Paul Johnsgard Collection by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Fiction I Historical History I Native Ameri("an Wind Through the Buffalo Grass: A Lakota Story Cycle is a narrative history of the Pine Ridge Lakota tribe of South Dakota, following its history from 1850 to the present day through actual historical events and through the stories of four fictional Lakota children, each related by descent and separated from one another by two generations. The ecology of the Pine Ridge region, especially its mammalian and avian wildlife, is woven into the stories of the children. 111ustrated by the author, the book includes drawings of Pine Ridge wildlife, regional maps, and Native American pictorial art. Appendices include a listing of important Lakota words, and checklists of mammals and breeding birds of the region. Dr. Paul A. Johnsgard is foundation professor of biological sciences emeritus of the University of Nebraska-lincoln. -
Makȟóčhe Wašté, the Beautiful Country: an Indigenous
MAKȞÓČHE WAŠTÉ, THE BEAUTIFUL COUNTRY: AN INDIGENOUS LANDSCAPE PERSPECTIVE A Thesis Submitted to the Graduate Faculty of the North Dakota State University of Agriculture and Applied Science By Dakota Wind Goodhouse In Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Major Department: History, Philosophy, and Religious Studies October 2019 Fargo, North Dakota North Dakota State University Graduate School Title MAKȞÓČHE WAŠTÉ, THE BEAUTIFUL COUNTRY: AN INDIGENOUS LANDSCAPE PERSPECTIVE By Dakota Wind Goodhouse The Supervisory Committee certifies that this disquisition complies with North Dakota State University’s regulations and meets the accepted standards for the degree of MASTER OF ARTS SUPERVISORY COMMITTEE: Thomas D. Isern Chair John K. Cox Kelly Sassi Clifford Canku Approved: 10/21/2019 Mark Harvey Date Department Chair ABSTRACT The Očhéthi Šakówiŋ (Seven Council Fires; “Great Sioux Nation”) occupied an area from the woodlands to the Great Plains. The landscape and the wind influenced their language and culture in a way that suggests a long occupation. Major landmarks like Ȟesápa (Black Hills), Matȟó Thípila (Bear Lodge; “Devils Tower”), Pahá Makȟáska (White Earth Butte; White Butte, ND), and Oǧúǧa Owápi (Images Burned Into The Stone; Jeffers Petroglyphs, MN) were woven into the cultural identity of the Očhéthi Šakówiŋ. The pictographic record, traditional song, and oral tradition recall events like first contact with the horse at the Čhaŋsáŋsaŋ Ožáte (White Birch Fork), or the James River-Missouri River confluence in C.E. 1692. The historical pictographic record, oral tradition, and occupation will be examined in this paper to support the idea that Očhéthi Šakówiŋ have a cultural occupation of the Great Plains that long predates the European record. -
The First Americansyesterday the Indian Has a Problem-The White
DOCUMENT RESUME D 074 007 SO 005 5' uTHCR Odle, Sue ITLE The First AmericansYesterdayand Today, NSTITUTION Minneapolis Public Schools,Minn, UB DATE 70 DTE 54p,; Report ofa Special Task Force on Minority Cultures, 'US PRICE MF-$0.65 BC-$3,29 ESCPIPTORS *American. Indian Culture; *AmericanIndians; Cultural Education; Ethnology; ReadingMaterials; *Social Studies Units; Teaching Guides;Tribes STPACT This unit is designed witha basic goal of instilling otter understanding of, andempathy for, the AmericanIndian. The first section outlinesunderstandings and attitudes alongwith iggestions forcorresponding activities andresources. This is Mowed bya Resource Manual that includes the followingstudent n.dings:. (1) Migrationand Division of the Sioux;(2) The Beginnings the Sioux; (3) Land of the Daco4hs;(4) These liere the Sioux; (5). )e Ending Went. On and On;(6) Attitudes and Valuesof American Idians;(7) Background of Sioux--U.S.Government Conflict in 1800Is; i) The Indian Hasa Problem-The White Man;(9) Cultural Cleavage tween the Teton Sioux and WesternCivilization; and,(10) The .ight of the American Indian,A brief glossary is includedas well several pages of study questions.Other documents in thisseries :e SO 005 53 4 through 50 005 551.(OPH) U.S. DEPARTMENT OFHEALTH, ED 0 JA7 -,DHCEDTHETHIS PERSON DOCUMENTEDUCATIONOFFICE EXACTLY OR OF ORGANIZATION ASIEID HAS & ,HECEIVED WELFARENCE:EIE.N ATI ON REPRO.FROM CATIONREPRESENTIONSINATING STATED POSITION 117 POINTSOFFICIAL DO OR, NOT OFPOLICY OFFICE VIEWNECESSARILYOROF ORIG-OPIN-EDU- THEPIRZ 'r Sue Odle G.Spring,Special.Minneapolis Skjervold, 1970Task Public ForceProject Schoolson MinorityAdministrator Cultures, INTRODUCTION This unit is de i d with a basic goal of today's dominant whitesociety perpetuatespoverty forin tillingthe American better IndianunderstandingTais willof, andbe.done,by empathy andFrom helplessness this approach formany it isAmerican expected Indians. -
Cultural Heritage Form
This form may be used to document and initially record traditional cultural properties, sacred sites, and/or sites of cultural and religious significance to tribes or other groups. The form is not a formal determination of significance by Federal, Tribal, or State officials. Revised July 2013 CULTURAL HERITAGE FORM Revised July 2013 The Cultural Heritage Form may be used to document and initially record traditional cultural properties, sacred sites, and / or sites of cultural and religious significance to tribes or other groups. This form is not a formal determination of significance by Federal, Tribal, or State officials. The Cultural Heritage Form is not required by the North Dakota State Historic Preservation Office (NDSHPO) or the State Historical Society of North Dakota (SHSND). The Cultural Heritage Form is not a substitute for the North Dakota Cultural Resource Survey (NDCRS) archaeological, architectural, and historical archaeological site forms. Locations identified and recorded on the Cultural Heritage Form will not be assigned a formal Smithsonian Institution Trinomial System (SITS) site number. THE CULTURAL HERITAGE FORM Temporary Number: If needed, a temporary identification number used by the Recorder. Identification Number: A permanent identification number. Corresponding SITS# (if applicable): If the site also is recorded with the North Dakota Cultural Resource Survey (NDCRS), provide the corresponding Smithsonian Institutional Trinomial System (SITS) number for cross-reference. Map Quad(s): The name(s) of the USGS 7.5' topographic quadrangle(s) on which the site is plotted. Legal Description LTL: Due to surveyor errors made during the platting of the state of North Dakota, certain areas of Richland and Sargent counties contain township numbers that are duplicated within the Sisseton-Wahpeton Dakota Nation. -
Eriogonum Visheri A
Eriogonum visheri A. Nelson (Visher’s buckwheat): A Technical Conservation Assessment Prepared for the USDA Forest Service, Rocky Mountain Region, Species Conservation Project December 18, 2006 Juanita A. R. Ladyman, Ph.D. JnJ Associates LLC 6760 S. Kit Carson Cir E. Centennial, CO 80122 Peer Review Administered by Center for Plant Conservation Ladyman, J.A.R. (2006, December 18). Eriogonum visheri A. Nelson (Visher’s buckwheat): a technical conservation assessment. [Online]. USDA Forest Service, Rocky Mountain Region. Available: http://www.fs.fed.us/r2/ projects/scp/assessments/eriogonumvisheri.pdf [date of access]. ACKNOWLEDGMENTS The time spent and help given by all the people and institutions listed in the reference section are gratefully acknowledged. I would also like to thank the North Dakota Parks and Recreation Department, in particular Christine Dirk, and the South Dakota Natural Heritage Program, in particular David Ode, for their generosity in making their records, reports, and photographs available. I thank the Montana Natural Heritage Program, particularly Martin Miller, Mark Gabel of the Black Hills University Herbarium, Robert Tatina of the Dakota Wesleyan University, Christine Niezgoda of the Field Museum of Natural History, Carrie Kiel Academy of Natural Sciences, Dave Dyer of the University of Montana Herbarium, Caleb Morse of the R.L. McGregor Herbarium, Robert Kaul of the C. E. Bessey Herbarium, John La Duke of the University of North Dakota Herbarium, Joe Washington of the Dakota National Grasslands, and Doug Sargent of the Buffalo Gap National Grasslands - Region 2, for the information they provided. I also appreciate the access to files and assistance given to me by Andrew Kratz, Region 2 USDA Forest Service, and Chuck Davis, U.S. -
{PDF} the Killing of Chief Crazy Horse 1St Edition Ebook Free
THE KILLING OF CHIEF CRAZY HORSE 1ST EDITION PDF, EPUB, EBOOK William Garnett | 9780803263307 | | | | | The Killing of Chief Crazy Horse 1st edition PDF Book Bradley had received orders that Crazy Horse was to be arrested and taken under the cover of darkness to Division Headquarters. Marks Tallahassee. Garnett's first-hand account of Crazy Horse's surrender alludes to Larrabee as the "half blood woman" who caused Crazy Horse to fall into a "domestic trap which insensibly led him by gradual steps to his destruction. Historian Walter M. The Pension Bureau regularly sent officials to the reservations where hearings were held to determine if the applicant had really served. Vanished Arizona Martha Summerhayes. Edward Kritzler. Although some compensation might be required to smooth over hurt feelings, the rejected husband was expected to accept his wife's decision. Nov 01, ISBN LOG IN. Welcome back. Little Big Man said that in the hours immediately following Crazy Horse's wounding, the camp commander had suggested the story of the guard being responsible to hide Little Big Man's role in the death of Crazy Horse and avoid any inter-clan reprisals. It goes roughly like this—Reno attacked and was driven away. His personal courage was attested to by several eye-witness Indian accounts. I found Garnett a fascinating figure from the moment I first learned of him—he was young only twenty-two when the chief was killed , he was in the very middle of events interpreting the words of the chiefs and Army officers, and he recorded things that others tried to hide or deny.