Dear Fr. Kerper What Is a Lay Deacon?

Total Page:16

File Type:pdf, Size:1020Kb

Dear Fr. Kerper What Is a Lay Deacon? your questions answered by a local pastor Dear Fr. Kerper What is a lay deacon? Dear Father Kerper: My parish now has a lay nent order, thereby recovering the deacon who has taken over some of the work once diversity of ordained ministries done only by our priest. He baptizes babies and present at the church’s origins. even gives the homily at Mass sometimes. I under- As such, deacons are not “half- stand that things can change in the church, but how priests” or “vested laity” who fi ll can priests suddenly be replaced by lay deacons? ministerial gaps. Rather, the visible presence of deacons in parish life his is an excellent question, and certainly shows forth the variety of distinc- one whose time has come. There is no tive ordained ministries working such thing as a “lay deacon.” In recent together in the body of Christ. years, the Catholic bishops of the United The Diocese of Manchester has TStates have ordained more than 15,000 men to just begun a process to expand the permanent diaconate. About 25 serve in New the order of deacons within New Hampshire. Hampshire. The following docu- Though permanent deacons seem new, the order ment explains our vision of the of deacons is one of the church’s oldest institutions. diaconate. Notice that I use the term “order of deacons.” The — Father Michael Kerper is the pastor of If you would like to ask Father Kerper a word “order” means that a particular group within Corpus Christi Parish in Portsmouth. question, please e-mail [email protected]. the church has a sacred origin and is an essential part of the church’s permanent structure. Men be- come deacons through ordination – “being ordered” Who is a permanent deacon and what does he do? – by the bishop. As such, all deacons are members The Identity and Ministry of the Permanent Deacon of the clergy, along with bishops and priests. In Acts 6:1-6, St. Luke describes how the ll members of the Catholic Church are called to Apostles themselves established the diaconate, a share their gifts as Christ did. By virtue of baptism, term derived from the Greek word diakonos, mean- each and every member of the Catholic Church ing domestic service. In fact, waiting on tables was enjoys new life in Christ, a sharing in His divine life. the original task of deacons. As the church devel- AIn light of this participation, all the baptized share in His mission oped, deacons became the offi cial dispensers of and priesthood – to sanctify, to teach, to guide, that is, to minister charity. We see this most clearly in the story of Saint to others, according to the gifts each has received. Lawrence, the Roman deacon who outraged the Ministry is a tapestry. We need all the threads to appreciate emperor by giving the goods of the church to the the richness and diversity of the whole, and each of these poor, rather than the state. threads is woven together in Christ. We are a diocese that While service has always been the deacon’s pri- encourages all ministries, lay and ordained, for the building up mary ministry, tradition indicates that deacons were of the Body of Christ. also ministers of word and sacrament. For example, God calls some men through the Church to ordained ministry: Saint Stephen, deacon and fi rst martyr, preached bishops, priests, and deacons. Bishops and priests are ordained to publicly. And tradition shows that deacons distrib- the ministerial priesthood; deacons are ordained for a ministry of uted the precious blood at Mass. Today, deacons can service. All receive the Sacrament of Holy Orders. also baptize, serve as the church’s offi cial witness at Thus, the deacon is an ordained minister of the Church. He is weddings, and offer blessings. neither a layman nor a priest. The deacon is a cleric ordained for Deacons appear to be “new” because, for many the service of God’s people in communion with the bishop and centuries, the priesthood embodied all forms of of- his body of priests. He works collaboratively with bishops, priests, fi cial ministry. The distinctiveness and diversity of the and existing staff members of a parish or institution. They work triple form of ordained ministry – bishop, priest, and together to build up the Body of Christ. deacon – became virtually invisible. Then the Second All ordained ministers in the Church are called to serve Vatican Council restored the diaconate as a perma- ParableParable Magazine Magazine 6 May/June 6 September/October 2008 | www.parablemag.com 2007 | www.Parablemag.com Sts. Nereus, Achilleus andThe Pancras,Epiphany Martyrs of the LordMay 12Jan. | Our6 | RaymondLady of Fatima of Peñafort, May 13 priest | St. Isidore Jan. 7 the | Feast Farmer of theMay Baptism 15 | St. ofBernadine the Lord of J a MMAN0508.inddAN0508.indd 6 44/7/08/7/08 88:22:29:22:29 AAMM.
Recommended publications
  • Online Parish Returns System User Guide
    Church of England Online Parish Return System User Guide Contents at a Glance 1. Background ........................................................................................................................................... 2 2. Accessing the system for the first time ................................................................................................. 2 2.1 Parish Administrator ........................................................................................................................... 2 2.2 Other system users ............................................................................................................................. 2 3. Entering information onto the online forms ........................................................................................ 3 4. Editing your details ............................................................................................................................... 7 4.1 Edit you details .................................................................................................................................... 7 4.2 Email settings ...................................................................................................................................... 7 5. Finding your way around ...................................................................................................................... 7 6. Reports .................................................................................................................................................
    [Show full text]
  • Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
    CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units.
    [Show full text]
  • The Dean and the Deanery
    7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1.
    [Show full text]
  • Petition for the Assignment of a Parish Deacon
    7.4 PASTOR REQUEST FOR PARISH DEACON OFFICE OF THE DIACONATE ROMAN CATHOLIC DIOCESE OF TUCSON Petition for the Assignment of a Parish Deacon Please complete and return by (Date) 2 ______ only if you need an additional deacon Name of Pastor: Name of Parish: If you would like your parish to be considered for the placement of an additional deacon, please complete this form, and return it as soon as possible, but no later than 2 February ______. The timing is important because the Deacon Placement Committee will prepare its recommendations for the Bishop in April, so he can announce the transfers in May in time to become effective 1 July _____. 1. Check one of the following that best describes the need for a deacon in your parish: Very critical Somewhat critical Significant but not critical No need for a deacon (if checked, you do not need to fill out rest of survey) 2. Check one of the following that best describes the immediacy of your need: As soon as possible Can wait until July 1ST Can wait until a deacon becomes available If no deacon is available, a deacon candidate is acceptable. 3. Rate your bilingual needs. Must be fluent (read/speak/write) in Spanish. Good conversational skills in Spanish The deacon need not be bilingual. 4. Rate each of the following ministries in which the deacon would serve the parish. 5 = very important :: 1 = not very important. 5 4 3 2 1 Sacramental Preparation (e.g. Baptism, RCIA, Marriage Prep) 5 4 3 2 1 Annulments 5 4 3 2 1 Liturgies (presiding at baptisms, funeral rites, marriages, etc.) 5 4 3 2 1 Serve at the altar on Sunday (Read the Gospel) 5 4 3 2 1 Preach at Sunday Eucharist 5 4 3 2 1 Pro-Life Ministry 5 4 3 2 1 Hispanic Ministry 5 4 3 2 1 Native American Ministry 5 4 3 2 1 Ministry to the Poor (e.g.
    [Show full text]
  • Clergy Personnel Manual Archdiocese of Portland Preface to the 2014 Edition of the Clergy Personnel Manual
    CLERGY PERSONNEL MANUAL ARCHDIOCESE OF PORTLAND PREFACE TO THE 2014 EDITION OF THE CLERGY PERSONNEL MANUAL On December 8, 1979 Archbishop Cornelius Power promulgated the Clergy Personnel Manual. This Manual was the product of extensive study and consultation by the Clergy Personnel Board and finally a vote of the entire presbyterate. Since the original promulgation of the Manual, some chapters have been revised. This edition prints all the chapters in a uniform format. The organization and position titles within the Pastoral Center have changed. This edition references positions of offices that coincide with our current Pastoral Center organization. This 2014 edition of the Clergy Personnel Manual reflects our current personnel policies and structure. Members of the Clergy Personnel Board: Rev. Todd Molinari, Most Rev. Alexander K. Sample, Most Rev. Peter Smith, Rev. Jeff Eirvin, Rev. James Coleman, Rev. Ronald Millican, Rev. Richard Thompson, Rev. Michael Vuky, Rev. Angelo Te. Vicar for Clergy: Rev. Todd Molinari Archbishop of the Archdiocese of Portland: Most Rev. Alexander K. Sample i PREFACE TO THE 1995 EDITION OF THE CLERGY PERSONNEL MANUAL On December 8, 1979, Archbishop Power promulgated the Clergy Personnel Manual. This Manual was the product of extensive study and consultation by the Clergy Personnel Board and finally a vote of the entire presbyterate. Since the original promulgation of the Clergy Personnel Manual, some chapters, like the one on area vicars, have been added; others, like the one on pastors, have been revised. This edition prints all the chapters in a uniform format and notes the date each chapter was promulgated or revised.
    [Show full text]
  • Report No. 9 PARISH LIFE AMONG the LEADERS Leadership
    NOTRE DAME STUDY OF CATHOLIC PARISH LIFE University of Notre Dame 1201 Hesburgh Library Notre Dame, IN 46556 Report No. 9 PARISH LIFE AMONG THE LEADERS by David C. Leege OUTLINE OF CONTENTS Leadership: The Shaping Of A Parish The Leadership Samples The Background And Training Of Parish Leaders Planning And Decision-Making In The Parishes Conflict And Conflict Resolution Leaders' Feelings About Each Other Women And Parish Leadership Diocesan Relationships Leadership: The Shaping of a Parish Report 8, a companion to the current report, described the kinds of needs people bring to their parishes and portrayed the programs that respond to these needs. All parishes offer sacramental services and liturgies, most try to provide for religious education especially of the young and often of the adults, fewer have organized programs for marital and family life. The gap between needs and programs is more acute when it comes to social problems: severe marital strain and divorce, alcohol and drug abuse, and economic crises. While generally the larger parishes are able to offer more staff or volunteer services, somewhat to our surprise we found that the social characteristics of a parish do not predict very well the range of programs it will develop. Instead, we concluded that many parishes have unique histories; what they are today is a composite of their peoples' needs and the kind of leadership some people asserted in the past. Parishes make their own histories. There is wide latitude for leaders to take hold of parish situations. Because leaders can make a difference, it is important to study their backgrounds and training, their outlooks and priorities for the parish, their perceptions of what parishioners want, their dealings with each other, their ways of seeking information and making decisions, their areas of conflict and cooperation, and their feelings about the diocesan leadership under whose authority they conduct their affairs.
    [Show full text]
  • The Deacon: Icon of Jesus Christ the Servant Pastoral Letter
    THE DEACON: ICON OF JESUS CHRIST THE SERVANT PASTORAL LETTER OF THE BISHOP OF MARQUETTE MOST REVEREND ALEXANDER K. SAMPLE TO THE PRIESTS, DEACONS, AND FAITHFUL OF THE DIOCESE PREFACE The restoration of the diaconate as a permanent ministry in the Latin Church following the Second Vatican Council is seen as “a great and visible sign of the working of the Holy Spirit.”1 Over the years much has been written about the essential identity, role and ministry of the permanent deacon in the life of the Church. There is no doubt that the restoration of the permanent diaconate has been a source of tremendous grace and blessings for the Church. Alongside such blessings, however, there have been some misunderstandings and misinterpretations of the essential identity of the permanent deacon that have led to some confusion regarding his ministerial role in the life and mission of the Church. The Diocese of Marquette has certainly been the grateful beneficiary of the restoration of this ministry since the ordination of our first permanent deacon in 1981. Since that time this local Church has been richly blessed by the witness and sacrifices of the fine men who have received ordination as permanent deacons. We give thanks to God for them and their ministry. Our diocese, however, has not been spared some of the same misunderstandings, misinterpretations and confusion that have been evident in the universal Church. To help study and address some of these important issues surrounding the life and ministry of the permanent deacon in the Diocese of Marquette, a Diaconate Study Committee was formed in January of 2008 to lay out a vision for the future direction of the permanent diaconate in the Diocese of Marquette.
    [Show full text]
  • Anglican Parishes and Pastoral Support for Military Members and Their Families
    ANGLICAN PARISHES AND PASTORAL SUPPORT FOR MILITARY MEMBERS AND THEIR FAMILIES Table of Contents Message from the Anglican Bishop Ordinary Message from the Anglican Bishop Ordinary.................................... 1 As Anglican Bishop Ordinary to the Canadian Forces, I have Introduction........................................................................................ 2 had many wonderful occasions to visit our Air, Navy and Army Regular Force members and Reservists ............................................. 3 personnel on Wings, Formations and Bases throughout Canada. When is it appropriate for a parish to offer spiritual and pastoral support to deployed members and families at home?......................... 3 I have also been blessed with the opportunities to visit our Chaplains in the military .................................................................... 5 deployed military personnel in such far away places as the At the pre-deployment stage .............................................................. 6 Golan Heights and Afghanistan. On each of these occasions I Significant issues and stresses have been moved with pride by the professionalism and How the parish can help dedication of our Canadian Forces personnel, and humbled by During the deployment of a military member .................................... 9 the ministry of our chaplains who seek to support them and Significant issues and stresses for the family their families. I know first-hand that the Church's care for our Significant issues and stresses for the deployed member military personnel is very much needed, and that such care is How the parish can help genuinely received with gratitude both by our service men and Post-deployment: the military member returns ................................ 13 women and by the members of their families. Significant stresses and issues for the member and family How the parish can help This resource provides valuable insights and practical Sample Prayers................................................................................
    [Show full text]
  • The Laity in the Church
    SEMINAR PAPER THE LAITY IN THE CHURCH If this is the century of the Church, then it is certainly the century of the laity in the Church also. While much objective data could be pre- sented to show the truth of this statement, perhaps nothing is more revealing than the fact that it is a layman who is writing these words, committed to the whole people of God in all of its oneness as well as its "wonderful diversity,"1 committed both to the hierarchical and ministe- rial priesthood as well as his special status as a layman.2 In spite of some ecclesial self-criticism, perhaps these are more privileged times than we know, not only because we can acknowledge "that all the faithful of Christ of whatever rank or status are called to the fullness of the Christian life,"3 but also because all of God's people can come together in dialogue to share ideas and deepen insights into their distinctive functions within the Church. This paper on the role of the laity will confine itself to three major topics. First, we will explore the historical context of the question of laity; secondly, we will present the foundations of a theological interpre- tation of what it means to be a lay person; thirdly, we will make a few practical suggestions about ways in which the lay person can be fully active within the Church, and as the Church's representative in the secular world. I Any effort to examine a theology of the laity must keep two factors in mind.
    [Show full text]
  • Parish Deanery Firstname Lastname All Saints
    Parish Deanery FirstName LastName All Saints - St. Peters St. Charles Karen Cella All Saints - St. Peters St. Charles Diane Valentine All Saints - St. Peters St. Charles Diana Kane All Saints - University City Mid-County All Souls - Overland North County Annunciation - Webster Groves Mid-County Donna Kramer Annunziata - Ladue Mid-County Ascension - Chesterfield West County Carol Murphy Assumption - Matesse South County Michelle Thompson Assumption - Mattese South County Mary Meyer Assumption - O'Fallon St. Charles Mary Keen Assumption - O'Fallon St. Charles Michelle Enriquez Basilica of St. Louis, King of France South City Blessed Teresa of Calcutta North County Judy Dawson Cathedral Basilica of St. Louis South City Darla Thompson Cathedral of St. Mary the Annunciation Other MO Christ the King - University City Mid-County Christ the Savior Ste. Genevieve Christ, Prince of Peace West County Corpus Christi Shiloh - IL Other IL Curé of Ars - Shrewsbury Mid-County Epiphany South City Sandy Huber Good Shepherd - Hillsboro Festus Jennifer Althoff Holy Childhood of Jesus - IL Other IL Jennifer Kordick Holy Childhood of Jesus - IL Other IL Jodi Cozzi Holy Family - Port Hudson Washington Holy Infant West County Eileen Buehrle Holy Martyrs of Japan - Japan Washington Holy Name of Jesus - Bissell Hills North County Holy Redeemer - Webster Groves Mid-County Susan Jotte Holy Rosary - Warrenton Washington Kaitlyn Miller Holy Spirit - Maryland Heights North County Patricia Dewitt Holy Spirit - Maryland Heights North County Barbara Georges Holy Trinity - St. Ann North County Deanna Begley Immacolata - Richmond Heights Mid-County Cathy Leahy Immaculate Conception - Augusta Washington Connie Struckhoff Immaculate Conception - Park Hills Ste. Genevieve Brenda Carrow Immaculate Conception - Arnold Festus Debbie Schisler Immaculate Conception - Arnold Festus Christine Curtis Immaculate Conception - Dardeene St.
    [Show full text]
  • A Guide to Parish Clusters, Mergers and Closures
    A GUIDE TO PARISH CLUSTERS, MERGERS AND CLOSURES Acknowledgements: Diocese of Green Bay, Wisconsin: Office of Pastoral Services, Mark Mogilka, Director Archdiocese of Dubuque, Iowa: Leadership Development & Pastoral Planning, Brian Topping, Director; Sister Mary Montgomery, OP, retired Director Diocese of Buffalo, New York: Department of Research and Planning, Sister Regina Murphy, SSMN, Director Archdiocese of Boston, Massachusetts: Curia - Planning and Research, Reverend Robert McMillan, S.J., Director; and Kathleen Heck, Special Assistant to the Moderator of the Curia Revised June 2010 TABLE OF CONTENTS Prologue (Letter from Bishop of Lansing) .................................................................................. 4 Theology of Change .................................................................................................................... 6 The Human Response to Change ................................................................................................ 8 Diocesan Coordinating Commission Foundational Documents ............................................... 10 Care of the New Faith Communities: Policies for Parish Clusters, Mergers and Closures ...... 12 Grieving and Moving to Wholeness in Life ............................................................................. 24 Stories of Others‟ Experiences.................................................................................................. 26 Appendix A Parish Cluster Models ......................................................................................
    [Show full text]
  • “Beyond the Character of the Times”: Anglican Revivalists in Eighteenth-Century Virginia
    “Beyond the Character of the Times”: Anglican Revivalists in Eighteenth-Century Virginia By Frances Watson A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Liberty University 2021 Table of Contents Introduction 2 Chapter One: Beyond Evangelical – Anglican Revivalists 14 Chapter Two: Beyond Tolerant – Spreading Evangelicalism 34 Chapter Three: Beyond Patriotic – Proponents of Liberty 55 Conclusion 69 Bibliography 77 ~ 1 ~ Introduction While preaching Devereux Jarratt’s funeral service, Francis Asbury described him thus: “He was a faithful and successful preacher. He had witnessed four or five periodical revivals of religion in his parish. When he began his labours, there was no other, that he knew of, evangelical minister in all the province!”1 However, at the time of his death, Jarratt would be one of a growing number of Evangelical Anglican ministers in the province of Virginia. Although Anglicanism remained the established church for the first twenty three years of Jarratt’s ministry, the Great Awakening forcefully brought the message of Evangelicalism to the colonies. As the American Revolution neared, new ideas about political and religious freedom arose, and Evangelical dissenters continued to grow in numbers. Into this scene stepped Jarratt, his friend Archibald McRobert, and his student Charles Clay. These three men would distinguish themselves from other Anglican clergymen by emulating the characteristics of the Great Awakening in their ministries, showing tolerance in their relationships with other religious groups, and providing support for American freedoms. Devereux Jarratt, Archibald McRobert, and Charles Clay all lived and mainly ministered to communities in the Piedmont area.
    [Show full text]