Mount of Beatitudes in Tabgha

Total Page:16

File Type:pdf, Size:1020Kb

Mount of Beatitudes in Tabgha Mount of Beatitudes in Tabgha Introduction Located on a small hill overlooking the Sea of Galilee near Tabgha, the Mount of Beatitudes is the traditional site of Jesus' delivery of the Sermon on the Mount, probably the most famous sermon of all time. Pilgrims have been drawn to this scenic place since at least the 4th century. In the Bible "Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came There is a nice church on the Mount of Beatitudes, to him, and he began to teach them, saying: but here it is all about the view. Blessed are the poor in spirit, for theirs is the The church's peaceful gardens overlook the landscape in which Jesus conducted most of his Galilean ministry kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth." (Mt 5:1‐5) Authenticity It is possible that this is the actual site of the Sermon on the Mount, but it is not terribly likely. There is no specific evidence for identification of the site before the 4th century, but it is reasonable to place the Sermon here since Jesus was based in Capernaum not far away. Jerome Murphy O'Connor attributes the selection of the site to pilgrims' own experiences in the area: It was perhaps inevitable that this well‐watered area with its shade trees on the shore of the Sea View from the church's porch of Galilee, where Byzantine pilgrims ate their picnics, should have been identified as the location of two episodes involving the consumption of food, the multiplication of the loaves and fishes and the conferral on Peter of 1 the responsibility of leadership after a fish breakfast. Then it became convenient to localize the Sermon of the Mount on the small hill nearby. (Oxford Archaeological Guides: The Holy Land, 277) Regardless of whether this is the very spot, the Church of the Beatitudes stands in the right general area and in a very similar setting to where Jesus would have stood as he delivered his famous sermon. As Murphy‐O'Connor puts it, from here "one can see virtually all the places in which Jesus lived and worked" (p.280). History Pilgrims are known to have commemorated the Sermon on the Mount near here since the 4th century. After describing the Church of the Loaves and Fishes, the Spanish pilgrim Egeria A Franciscan friar reading (perhaps the Sermon on the Mount?) on the Mount of Beatitudes (c.381) wrote, "Near there on a mountain is the cave to which the Savior climbed and spoke the Beatitudes." Ruins of a small church dated to the late 4th century have been discovered downhill from the present church. It has a rock‐cut cistern beneath it and the remains of a little monastery to its south and southeast. Part of the mosaic floor was recovered and is now on display in Capernaum. The present church was built in 1938. What’s to See? Designed by the architect A. Barluzzi, the Catholic church on the Mount of Beatitudes is Byzantine in style. Its octagonal shape represents Matthew 5:10 displayed in the gardens the eight beatitudes. It has a marble veneer casing the lower walls and gold mosaic in the dome. 2 The Franciscan Church of the Beatitudes (1938) Entrance to the Church of the Beatitudes 3 The chief attraction here, though, is the setting. The cool and quiet gardens overlooking the Sea of Galilee and the landscape where Jesus conducted his ministry make an excellent place to contemplate some of the best‐known Christian teachings Inside the Church of the Beatitudes 4 .
Recommended publications
  • Faith Voices Letter
    In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector.
    [Show full text]
  • A SOCIO-RHETORICAL READING of the MATTHEAN BEATITUDES Isaac Boaheng
    BIBLICAL STUDIES JOURNAL (BSJ) http://www.biblicalstudies.in/ BSJ.2020; 2(4):22-37 Research article 2582-0214 A SOCIO-RHETORICAL READING OF THE MATTHEAN BEATITUDES Isaac Boaheng A Research Fellow & PhD student, Department of Religion and Biblical Studies, University of the Free State, South Africa. Email: [email protected] A R T I C L E I N F O A B S T R A C T Article history: No biblical text has had greater impact on Christianity than the Received 31 Oct. 2020 Accepted 02 Nov. 2020 Sermon on the Mount. Introducing the Sermon on the Mount are Available online:17 Dec 2020 Jesus’ pronouncements commonly known as the beatitudes (cf. Matt. 5:3-12) which establishe the ideology of the teachings which come afterward. This paper examines the Matthean Keywords: Christianity, Beatitudes, Socio- beatitudes using Vernon K. Robbins’ socio-rhetorical approach to Rhetorical, Culture. biblical exegesis which requires that a text be analyzed from five different “textures”, namely, the inner texture, the intertexture, the social and cultural texture, the ideological texture and the theological/sacred texture. Robbins’ approach assumes that a text can be viewed as a rich tapestry of textures each of which represents meaning in a unique way. The study focuses on inner texture, the intertexture and the social and cultural texture. The study concluded that the study and application of the message of the Matthean beatitudes has the potential of improving Christian discipleship in the 21st century society. Author(s) retain the copyright of this article ©2020 Publishedby VEDA Publications This is an open access article under the CC BY-NC-ND license (http://creative commons.org/licenses/by-nc-nd/4.0/ 22 Isaac Boaheng BIBLICAL STUDIES JOURNAL (BSJ) http://www.biblicalstudies.in/ BSJ.2020; 2(4):22-37 Introductory Background Issues (5:11-10) forming a single unit, while the The Sermon on the Mount is among biblical ninth (5:11-12) is an explanation and texts that have had huge influence on summary of the setting for the Matthean Christianity.
    [Show full text]
  • Thank God/ They're Free by Ana Rodriguez God
    LEAGUE for Catholic rights forming P3 WATERFRONT place for sailors marks 1st P3 DANCING priests spread The the Gospel PI 3 Archdiococese of Miami Volume XXIII No. 4 January 23,1981 Price 25<t 'Thank God/ they're free By Ana Rodriguez God. They're free.' But how many of us Voice Staff Writer have literally knelt down to thank God? Thanking Him is more than just Tuesday, January 20, 1981. A day an expression. Ifs supposed to be a that will live forever in the hearts and prayer." minds of all Americans. And that's exactly what South Florida Thank God. They're free. Catholics were doing. That was the heartfelt cry, born of 14 Meanwhile, across the United States, months of waiting, agonizing, and Catholic bishops and clergymen of hoping only to have hopes dashed, other faiths also offered thanks and that rose first as a whispered prayer prayers to God. Several praised the ef- and later in the form of churchbells forts of former President Carter in pealing, car horns honking and sirens bringing the lenghtly crisis to a screaming, from the depths of people peaceful conclusion. all over the United States on that Pope John Paull II, in Rome, declared Tuesday afternoon. he was "profoundly pleased" with the THE IRANIAN captors, after what success of the negotiations and the seemed like one final maneuver freedom for the 52. designed to humiliate the United THE POPE went on to bless the freed States and prolong a nation's agony, former hostages and their families "in had released the 52 hostages they had the years ahead." been holding since November 4,1979.
    [Show full text]
  • Trade and Commerce at Sepphoris, Israel
    Illinois Wesleyan University Digital Commons @ IWU Honors Projects Sociology and Anthropology 1998 Trade and Commerce at Sepphoris, Israel Sarah VanSickle '98 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/socanth_honproj Part of the Anthropology Commons Recommended Citation VanSickle '98, Sarah, "Trade and Commerce at Sepphoris, Israel" (1998). Honors Projects. 19. https://digitalcommons.iwu.edu/socanth_honproj/19 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by Faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Trade and Commerce At Sepphoris, Israel Sarah VanSickle 1998 Honors Research Dr. Dennis E. Groh, Advisor I Introduction Trade patterns in the Near East are the subject of conflicting interpretations. Researchers debate whether Galilean cities utilized trade routes along the Sea of Galilee and the Mediterranean or were self-sufficient, with little access to trade. An analysis of material culture found at specific sites can most efficiently determine the extent of trade in the region. If commerce is extensive, a significant assemblage of foreign goods will be found; an overwhelming majority of provincial artifacts will suggest minimal trade.
    [Show full text]
  • In the Footsteps of Christ 2021, 2022 Ten Day Holy Land Tour to Israel CHRISTIAN JOURNEY of a LIFETIME to the LAND of the BIBLE
    In the Footsteps of Christ 2021, 2022 Ten Day Holy Land Tour to Israel CHRISTIAN JOURNEY OF A LIFETIME TO THE LAND OF THE BIBLE Our mission is to provide an experience of a lifetime journey to the Holy Land at best value to those we serve. FOR HOLY LAND TRAVEL TOURS CALL TODAY! USA/CAN: 1-800-933-4421 UK: 44 20 8089 2413 AUSTRALIA: 1-800-801-161 INTERNATIONAL: 1-323-655-6121 Overview Journey on our ten day signature Holy Land tour to Israel focusing on the life and times of Jesus “walk where Jesus walked.” On this extraordinary journey you’ll visit the Galilee and sail on a boat ride as the disciples did on the Sea of Galilee, visit Capernaum- referred as Jesus “own town,” stand on the Mount of Beatitudes and imagine listening to Jesus give the Sermon on the Mount. Travel to the Jordan River, where Jesus was baptized by John the Baptist, and experience Jerusalem the Holy City chosen by God. Walk the Stations of the Cross on the Via Dolorosa, stand at the Mount of Olives, where it’s written Jesus as- cended in to heaven. Join us on a experience of a lifetime you’ll never forget. Tour Includes: 10 Days / 7 Nights Fully Escorted Christian Group Tour of Israel Tour departs Saturday and arrives Sunday in Tel Aviv Israel Join our Signature Designed Christian Tour to Israel Operated by Us Small Group Guaranteed Touring All Day Every Day (some companies only tour half day) 7 Nights stay in 5 Star Deluxe Hotel or 4 Star First Class Hotel Accommodations Special visit to Magdala, known as the home of Mary Magdalene Boat ride sailing on the Sea of Galilee Stay one night in the Dead Sea Resort area Dead Sea spa gift products courtesy of Daniel Dead Sea Hotel for our guest Daily Israeli Buffet Breakfast A Special St.
    [Show full text]
  • Israel and the Occupied Territories 2015 Human Rights Report
    ISRAEL 2015 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Israel is a multiparty parliamentary democracy. Although it has no constitution, the parliament, the unicameral 120-member Knesset, has enacted a series of “Basic Laws” that enumerate fundamental rights. Certain fundamental laws, orders, and regulations legally depend on the existence of a “state of emergency,” which has been in effect since 1948. Under the Basic Laws, the Knesset has the power to dissolve the government and mandate elections. The nationwide Knesset elections in March, considered free and fair, resulted in a coalition government led by Prime Minister Benjamin Netanyahu. Civilian authorities maintained effective control over the security services. (An annex to this report covers human rights in the occupied territories. This report deals with human rights in Israel and the Israeli- occupied Golan Heights.) During the year according to Israeli Security Agency (ISA, also known as Shabak) statistics, Palestinians committed 47 terror attacks (including stabbings, assaults, shootings, projectile and rocket attacks, and attacks by improvised explosive devices (IED) within the Green Line that led to the deaths of five Israelis and one Eritrean, and two stabbing terror attacks committed by Jewish Israelis within the Green Line and not including Jerusalem. According to the ISA, Hamas, Hezbollah, and other militant groups fired 22 rockets into Israel and in 11 other incidents either planted IEDs or carried out shooting or projectile attacks into Israel and the Golan Heights. Further
    [Show full text]
  • Matthew 5:7 Commentary
    Matthew 5:7 Commentary PREVIOUS NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll THE LIFE OF JESUS AS COVERED BY MATTHEW (shaded area) Click chart to enlarge Jesus Birth and Early Years Leading up to the Sermon on the Mount Matthew 1-7 Source: Ryrie Study Bible Matthew 5:7 Blessed are the merciful, for they shall receive mercy (NASB: Lockman) Greek: makarioi oi eleemones, oti autoi eleethesontai. ( 3PFPI ) Amplified: Blessed (happy, to be envied, and spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy! (Amplified Bible - Lockman) Barclay: O the bliss of the man who gets right inside other people until he can see with their eyes, think with their thoughts, feel with their feelings, for he who does that will find others do the same for him and will know that that is what God in Jesus Christ has done. KJV: Blessed are the merciful: for they shall obtain mercy. (Westminster Press) Philips: Happy are the merciful, for they will have mercy shown to them! (New Testament in Modern English) Wuest: Spiritually prosperous are those who are merciful, because they themselves shall be the objects of mercy. Young's Literal: Happy the kind--because they shall find kindness. BLESSED ARE THE MERCIFUL: makarioi hoi eleemones: Mt 6:14,15; 18:33, 34, 35; 2Samuel 22:26; Job 31:16-22; Psalms 18:25; 37:26; Psalms 41:1, 2, 3, 4; 112:4,9; Proverbs 11:17; 14:21; 19:17; Isaiah 57:1; 58:6-12; Daniel 4:27; Micah 6:8; Mark 11:25; Luke 6:35; Ephesians 4:32; 5:1; Colossians 3:12; James 3:17 THE SERMON ON THE MOUNT An Outline Chapter Subject Mt 5:3-9 Character Mt 5:10-12 Conflict Mt 5:13-7:27 Conduct KINGDOM CHARACTERISTICS: MERCIFUL Pastor Phil Newton offers a well worded synopsis regarding the significance and purpose of the Beatitudes writing that "The Beatitudes were not given as commands but as realities for those who are part of Christ’s kingdom.
    [Show full text]
  • A Christian's Map of the Holy Land
    A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt.
    [Show full text]
  • Event Details
    Roman Catholic Womenpriests Online Liturgies FALL 2020 This is an updated list of Roman Catholic Women Priests Online-Zoom and Live Stream Liturgies. All Are Welcome to “attend” any one of them. Contact info is listed below. California Magdala Catholic Community Los Gatos, CA Saturday 4PM ‐Pacific Time Zoom [email protected] Catholic Church of the Beatitudes Santa Barbara, CA Saturdays, 4:30pm Pacific Time Contact for Zoom Login: [email protected] Mary Magdalene Apostle Catholic Community San Diego, CA Sundays, 5pm Pacific time and Thursdays, 12pm Pacific Time Livestream and Zoom Information: https://www.mmacc.org/liturgy/livestream‐online‐liturgy Delaware New Jerusalem Community Wilmington, DE First and Third Sundays, 11am Eastern Time Contact for Zoom Login: [email protected] Florida Mary Mother of Jesus Community Inclusive Catholic Community Sarasota, FL Saturday: Eucharistic Liturgy Time: 4:00 P.M. Eastern Time (US & Canada) Join Zoom Meeting: https://zoom.us/j/266523404 Meeting ID: 266 523 404 *Bridget Mary Meehan, ARCWP Heart of God Inclusive Faith Community Sundays: 10:30 A.M. Eastern Time (US & Canada) Email or Call to Join Liturgy via Zoom: [email protected] or 386‐264‐9998 Indiana “Eucharist on Zoom” Indianapolis, IN Sundays, 5pm Eastern Time This Week’s Convener Helen Weber‐McReynolds Contact for Zoom Login: [email protected] “Eucharist on Zoom” Brownsburg Inclusive Catholic Community Brownsburg, IN Sundays, 11am Eastern Time Convener: Nancy L. Meyer, RCWP (Bishop of the Midwest Region) Contact for Zoom login:
    [Show full text]
  • The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
    The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light.
    [Show full text]
  • Knowing Christ Through Matthew — Part 4: the Sermon on The
    Knowing Christ through Matthew — Part 4: The Sermon on the Mount This is the fourth in a 12-part series of In Focuses dedicated to exploring some central themes and texts in the Gospel of Matthew. In the prologue to his Gospel, St. John teaches “because while the law was given through Moses, grace and truth came through Jesus Christ” (Jn 1:17). By itself, the contrast might sound dismissive, as though it were saying “Moses gave us a poor thing, but Jesus gave something wonderful!” This sort of understanding has not infrequently characterized Christians’ assessment of the Old Testament and of Judaism. But this is not what John means in the least. In the prior verse he tells us that “from [Jesus’] fullness, we have all received grace in place of grace.” Or better, “grace upon grace” (Jn 1:16). As Jesus himself says to the woman at the well, “salvation is from the Jews” (Jn 4:22), and as John is at pains to show throughout, Jesus is the fulfillment of what is celebrated in the Jewish festivals. Jesus, for instance, is the new Passover lamb who delivers us not from the slavery of Egypt but from the slavery of sin and death. “Behold, the Lamb of God, who takes away the sins of the world” (Jn 1:29). The contrast between Moses and Jesus is not adversative but complementary. Praise God for what was given through Moses; praise him all the more in Jesus Christ. 5 QUESTIONS TO CONSIDER • - ▪ According to the Gospels of John and Matthew, what is the relation between Moses and Jesus? ▪ How does the gift of the Law to Israel relate to the vocation of humanity spoken of in the first chapter of Genesis? ▪ Why is it that Jesus “cannot be anything but be the fulfillment of the Law for the Law”? ▪ What is the relationship between the sermon on the Mount and Jesus’ own life? ▪ What command is the center of the sermon? What is the rationale for this command? Fulfilling the Law St.
    [Show full text]
  • Walk Where Jesus Walked
    walk where jesus walked The Diocese of Springfield in Illinois and Fr. Chris Comerford, KHS invite you on a pilgrimage to the HOLY LAND November 30 - December 11, 2020 l Day 4 - Thursday, December 3 Cana / Nazareth / Mt. Tabor a truly catholic pilgrimage After breakfast, we drive to Cana in Galilee to pray where Jesus performed His first miracle, at the request of His mother, Mary, Tekton Ministries has been leading Catholic pilgrimages to the Holy turning the water into wine. The Catholic Church points to this Land for more than 20 years. Working closely with your bishop to create miracle as establishing the Sacrament of Marriage. If you wish, you may renew your wedding vows here as a lasting remembrance of thoughtfully planned itineraries, we help make the Catholic faith more this holy site. Afterwards, travel a short distance to Nazareth, the tangible to your daily life by taking you where the seeds of Catholicism childhood home of Jesus. Visit the Basilica of the Annunciation that were first planted to be spread across the world. Although we visit more holds the Cave of the Annunciation which is the actual room where than 50 sites in this holy and historic region, daily Mass and time for Gabriel appeared to Mary and “the Word was made flesh.” (John prayerful reflection are important parts of each day’s experience. 1:14) and see St. Joseph’s Carpentry Shop, where the foster father of Jesus worked. Our last excursion of the day is to the summit of We use only experienced Christian or Catholic guides, so you receive Mt.
    [Show full text]