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Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2018 Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany William Peter Fitz University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Fitz, William Peter, "Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany" (2018). UVM Honors College Senior Theses. 275. https://scholarworks.uvm.edu/hcoltheses/275 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. REACTIONARY POSTMODERNISM? NEOLIBERALISM, MULTICULTURALISM, THE INTERNET, AND THE IDEOLOGY OF THE NEW FAR RIGHT IN GERMANY A Thesis Presented by William Peter Fitz to The Faculty of the College of Arts and Sciences of The University of Vermont In Partial Fulfilment of the Requirements For the Degree of Bachelor of Arts In European Studies with Honors December 2018 Defense Date: December 4th, 2018 Thesis Committee: Alan E. Steinweis, Ph.D., Advisor Susanna Schrafstetter, Ph.D., Chairperson Adriana Borra, M.A. Table of Contents Introduction 1 Chapter One: Neoliberalism and Xenophobia 17 Chapter Two: Multiculturalism and Cultural Identity 52 Chapter Three: The Philosophy of the New Right 84 Chapter Four: The Internet and Meme Warfare 116 Conclusion 149 Bibliography 166 1 “Perhaps one will view the rise of the Alternative for Germany in the foreseeable future as inevitable, as a portent for major changes, one that is as necessary as it was predictable. -
9504B: Critical Political Theory
Western University 2019-20 9504b: Critical Political Theory Instructor: Nandita Biswas Mellamphy Office hours: Mon. 1:30-2:20pm, or by appointment, SSC 4133 Contact: [email protected] or 519-661-2111 ext. 81161 Class location and times: Mon. 11:30-1:20 PM, SSC 4105 Course Description: Does democracy still serve as a normative concept? Is the global digital revolution currently underway enriching or conversely, impoverishing democracy? This course explores how the internet and new media/communication technologies transform and constrain, as well as enable and disable democratic theories and practices. Attention will be paid to developing rigorous and critical interpretations and analyses of various democratic theories. The course is divided into 3 parts: the first examines critical approaches and methods in political theory; the second investigates selected theories of democracy, especially ‘deliberative’, ‘agonistic’/‘radical’, ‘cyber’, ‘queer,’ ‘decolonial’; the third explores some critical debates in democratic theory and politics. Course Texts: • Democracy and Difference: Contesting the Boundaries of the Political, ed. Seyla Benhabib (Princeton). • Theories of Democracy, Frank Cunningham (Routledge). • The Democratic Paradox, Chantal Mouffe (Verso). • Cybering Democracy: Public Space and the Internet, Diana Saco (Minnesota). • Disagreement: Politics and Philosophy, Jacques Rancière (Minnesota). • Red Skin, White Mask, Glen Coulthard (Minnesota). • Pax Technica, Philip Howard (Oxford) • Other Required Course Materials will be available on the course website (OWL). Learning objectives: By the end of this course, students will… • Be familiar with a range of political theories of democracy, as well as develop critical and rigorous interpretations of these theories. • Have gained an appreciation of the range of approaches and interpretations of democracy that are used in political research. -
Dean-Communist-Horizon.Pdf
Draft— do not cite without permission | 1 The Communist Horizon Jodi Dean The Second Former-West Research Congress invites us to think with the idea of horizon. In keeping with its provocative temporalization of the West—rather than present the West, too, passes in 1989—the invitation construes our horizon as a temporal one, a future toward which we once aspired. This lost horizon, then, connotes privation, depletion, the loss of projects, goals, and utopias that oriented us toward the future. In the wake of this loss, we are asked to consider whether another world is possible, another horizon imaginable. I initially understood the term “horizon” in a more mundane, spatial fashion, as the line dividing the visible, separating earth from sky. I like to pretend that I had in mind the cool, astro- physics notion of an event horizon. The event horizon surrounds a black hole, a singularity—it’s the boundary beyond which events cannot escape. While the event horizon denotes the curvature in space/time effected by a singularity, it’s not that much different from the spatial horizon: both evoke a line demarcating a fundamental division, that we experience as impossible to reach, and thus that we can neither escape nor cross (although an external observer could see us cross it). “Horizon,” then, tags not a lost future but a dimension of experience we can never lose, even if, lost in a fog or focused on our feet, we fail to see it. The horizon is Real not just in the sense of impossible—we can never reach it—but also in the sense of the actual format, condition, and shape of our setting (and I take both these senses of Real to Lacanian). -
Liberalism, Radicalism, and Legal Scholarship Steven H
Cornell Law Library Scholarship@Cornell Law: A Digital Repository Cornell Law Faculty Publications Faculty Scholarship 8-1983 Liberalism, Radicalism, and Legal Scholarship Steven H. Shiffrin Cornell Law School, [email protected] Follow this and additional works at: http://scholarship.law.cornell.edu/facpub Part of the Law and Philosophy Commons, and the Legal History, Theory and Process Commons Recommended Citation Shiffrin, Steven H., "Liberalism, Radicalism, and Legal Scholarship" (1983). Cornell Law Faculty Publications. Paper 1176. http://scholarship.law.cornell.edu/facpub/1176 This Article is brought to you for free and open access by the Faculty Scholarship at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Cornell Law Faculty Publications by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. ARTICLE LIBERALISM, RADICALISM, AND LEGAL SCHOLARSHIP Steven Shiffrin*t INTRODUCTION In the eighteenth century, Kant answered the utilitarians.I In the nineteenth century, without embracing utilitarianism, 2 Hegel * Professor of Law, UCLA. This project started out as a broad piece entitled "Away From a General Theory of the First Amendment." It has taken on un- bounded proportions and might as well be called "Away From A General Theory of Everything." During the several years I have worked on it, more than thirty friends and colleagues have read one version or another and have given me helpful com- ments. Listing them all would look silly, but I am grateful to each of them, especially to those who responded in such detail. I would especially like to thank Dru Cornell, who served early in the project as a research assistant and thereafter offered counsel, particularly lending her expertise on continental philosophy. -
Radical Politics Between Protest and Parliament
tripleC 15(2): 459-476, 2017 http://www.triple-c.at The Alternative to Occupy? Radical politics between protest and parliament Emil Husted* and Allan Dreyer Hansen** *Department of Organization, Copenhagen Business School, Copenhagen, Denmark, www.cbs.dk/en/staff/ehioa **Department of Social Sciences and Business, Roskilde University, Roskilde, Den- mark, www.ruc.dk/~adh Abstract: In this paper, we compare the political anatomy of two distinct enactments of (left- ist) radical politics: Occupy Wall Street, a large social movement in the United States, and The Alternative, a recently elected political party in Denmark. Based on Ernesto Laclau’s conceptualization of ‘the universal’ and ‘the particular’, we show how the institutionalization of radical politics (as carried out by The Alternative) entails a move from universality towards particularity. This move, however, comes with the risk of cutting off supporters who no longer feel represented by the project. We refer to this problem as the problem of particularization. In conclusion, we use the analysis to propose a conceptual distinction between radical movements and radical parties: While the former is constituted by a potentially infinite chain of equivalent grievances, the latter is constituted by a prioritized set of differential demands. While both are important, we argue that they must remain distinct in order to preserve the universal spirit of contemporary radical politics. Keywords: Radical Politics, Radical Movements, Radical Parties, Discourse Theory, Ernesto Laclau, Universalism, Particularism, Occupy Wall Street, The Alternative Acknowledgement: First of all, we would like to thank the anonymous reviewers and the editorial team at tripleC for their constructive comments. -
Revolution and Education Lilia D
Chapman University Chapman University Digital Commons Education Faculty Articles and Research College of Educational Studies 11-2016 Revolution and Education Lilia D. Monzó Chapman University, [email protected] Peter McLaren Chapman University, [email protected] Follow this and additional works at: http://digitalcommons.chapman.edu/education_articles Part of the Criminology Commons, Curriculum and Social Inquiry Commons, Demography, Population, and Ecology Commons, Disability and Equity in Education Commons, Inequality and Stratification Commons, Other Education Commons, Other Sociology Commons, Place and Environment Commons, Politics and Social Change Commons, Race and Ethnicity Commons, and the Social and Philosophical Foundations of Education Commons Recommended Citation Monzo, L. D., & McLaren, P. (2016). Revolution and education. Knowledge Cultures, 4(6), 20-24. This Article is brought to you for free and open access by the College of Educational Studies at Chapman University Digital Commons. It has been accepted for inclusion in Education Faculty Articles and Research by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Revolution and Education Comments This article was originally published in Knowledge Cultures, volume 4, issue 6, in 2016. Copyright Addleton Academic Publishers This article is available at Chapman University Digital Commons: http://digitalcommons.chapman.edu/education_articles/158 Revolution and Education Lilia D. Monzo and Peter McLaren Knowledge Cultures. 4.6 (Nov. 2016): p20. Copyright: 2016 Addleton Academic Publishers Full Text: A crucial task in this age of unmitigated greed, violence, and terror is the need to envision something better, to dream of that which, although seemingly impossible, will allow us to take action in favor of reinstating our stolen humanity, snatched from our history by the monstrous tentacles of a White supremacist and patriarchal capitalism. -
Overconfidence Chapter SSSP COMMENTS JF 11 August 2020
Running Head: OVERCONFIDENCE IN RADICAL POLITICS 1 Overconfidence in Radical Politics Jan-Willem van Prooijen1,2 1 VU Amsterdam 2 The Netherlands Institute for the Study of Crime and Law Enforcement (NSCR) In J. P. Forgas, B. Crano, & K. Fiedler (Eds.), The Psychology of Populism. Oxon, UK: Routledge Correspondence to Jan-Willem van Prooijen, Department of Experimental and Applied Psychology, Van der Boechorststraat 7, 1081BT Amsterdam, the Netherlands. Email: [email protected] Running Head: OVERCONFIDENCE IN RADICAL POLITICS 2 Overconfidence in Radical Politics In the past decade, radical political movements have done well electorally. Populist movements have gained significant levels of public support in many EU countries including Italy, France, Hungary, Poland, Denmark, the Netherlands, and the UK. Also across many Latin American countries – including Brazil, Venezuela, Bolivia, and Nicaragua – political movements that are populist, nationalist, or extremist can rely on substantial levels of public support. This global momentum of radical political movements appears to be taking place at both the left and the right. For instance, not too long ago it would be considered unthinkable in the US that the radical right-wing (e.g., anti-immigrant) rhetoric of Donald Trump could get him elected President; but also, it would be considered unthinkable that a congress member who publicly proclaims to be a “Democratic Socialist” (i.e., Bernie Sanders) could be a serious contender for the Democratic party’s presidential nomination. The present chapter seeks to contribute to understanding the psychological appeal of relatively radical political movements among the public. Although many different radical political movements exist around the world, here I define radical political beliefs in terms of political extremism and/or populism. -
The Third Way and Beyond
HALE MAKE-UP 23/10/03 8:21 am Page 186 10 Will Leggett Criticism and the future of the Third Way Introduction It is ironic that the surest indication of the durability of the Third Way is the con- tinuing attention paid to it by its critics. This collection has provided a flavour of the range of such criticism from different disciplinary, analytical and political perspectives. But what general conclusions can be drawn from contributions such as these as to the prospects for a successful critique of the Third Way and a reconstructed project for the (Centre) Left? This concluding chapter reviews existing critical strategies towards the Third Way, as illustrated by contributions to this volume. It divides the various criticisms from what are broadly the neo- Marxist and the social democratic Left into those which dismiss the Third Way as a ‘smokescreen’, with no substance in itself, and those which recognise that if it is to be critically engaged with the Third Way has to be taken seriously. This overview reveals that, at present, the various critical approaches expose significant weaknesses, tensions and dangers in the Third Way project. However, critics representing both these perspectives are often too quick to dismiss outright some of the claims made by the Third Way as to the changing social and politi- cal terrain on which the ‘actually existing’ Centre-Left finds itself. It is suggested here that a productive critique of the Third Way should do three related things. First, it needs to take the Third Way seriously. To dismiss the Third Way as ‘mere’ spin, or simply a smokescreen for a more traditional agenda, is to misconceive it: the Third Way is a distinctive political project that draws on different political heritages in novel ways. -
Radical Politics and Domestic Life in Late-Georgian England, C.1790-1820
The Home-Making of the English Working Class: Radical Politics and Domestic Life in late-Georgian England, c.1790-1820. Ruth Mather Queen Mary, University of London. Submitted in partial fulfilment of the requirements of the Degree of Doctor of Philosophy. 2016. 1 Statement of originality. I, Ruth Mather, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Date: 20th September, 2016. Details of collaboration and publications: R. Mather, ‘These Lancashire women are witches in politics’: Female reform societies and radical theatricality in the north-west of England, c.1819-20’ in Manchester Region History Review, Vol. 23 (2012), pp.49-64. 2 Table of Contents Acknowledgements ……………………………………………………… 4 Abstract ………………………………………………………………… 5 List of tables and figures ………………………………………………… 6 Chapter 1: Introduction ………………………………………………… 9 Chapter 2: Imagining Home: Domestic Rhetoric, Gender and Political Radicalisms in England, c.1790-1820 ………………………………………………… 42 Chapter 3: The Politics of Making Home ………………………………… 69 Chapter 4: Power Relations: Family and Community in Popular Radicalism …. -
Reply to Stephens
IJŽS Volume 1.1 Reviews & Debates Reply to Stephens Jodi Dean - Department of Politics, Hobart and William Smith Colleges, New York State, USA Scott Stephens puts my book Žižek’s Politics in the series of products distinctive of global capitalism—Diet Coke, decaffeinated coffee, and virtual sex. There’s something appealing in this idea. Žižek Lite might have been a good title insofar as the book in no way tries to make Žižek more complex. Instead, it distills the political ideas he has developed in over twenty books through his rigorous engagements with Lacan, Hegel, and numerous other thinkers, demonstrating the insight these ideas provide into the current political impasse in which the American left finds itself. As a political theorist working in the US, I am deeply frustrated with political theories that approach contemporary politics in terms of ethics or micropolitics (not to mention democratic theories that focus on deliberation). Highlighting freedom, multiplicity, and inclusivity, these theories tend to reject claims to truth or the need for decision, as if a politics where everything is possible and valuable is any politics at all. Žižek provides a clear alternative to these approaches. My specific goal in addressing the book to political theorists in the US is to demonstrate the political importance of Žižek’s theorization of enjoyment. To this end, I show how enjoyment helps explain why a society championing speed, fluidity, and activity is in fact characterized by stasis, fixity, and passivity. Not surprisingly, this discussion draws out the superego injunction to enjoy characteristic of contemporary capitalism. The book further details the working of the notion of enjoyment in Žižek’s discussions of nationalism, fascism, Stalinism, democracy, law, and the possibility of the act. -
The Radical Centre a Politics Without Adversary Chantal Mouffe
soundings issue 9 summer 1998 The radical centre A politics without adversary Chantal Mouffe There is no 'third way'. The antagonisms of left/right politics are more relevant than ever. Tales of the end of the right/left distinction have been with us for some time. Since the late 1980s this was accelerated by the collapse of communism - we have witnessed a clear move towards the centre in most socialist parties. But with New Labour in power a new twist has been added to this tale. We are told that a third way is now available: the 'radical centre'. After promoting the label of 'centre-left', Blair and his advisers now seem to prefer avoiding altogether any reference to the left. Since its victory, New Labour has begun to market itself as a radical movement, albeit of a new type. The novelty of this third way of 'radical centrism' supposedly consists in occupying a position which, by being located above left and right, manages to overcome the old antagonisms. Unlike the traditional centre, which lies in the middle of the spectrum between right and left, this is a centre that transcends the traditional left/right division by articulating themes and values from both sides in a new synthesis. This radical centre, presented as the new model for progressive politics and This article is dedicated to the memory of Ralph Miliband, who, on this issue, I hope would have agreed. 11 Soundings as the most promising alternative to old fashioned social democracy, draws on ideas developed by Anthony Giddens in his book Beyond Left and Right. -
Rethinking Neoliberalism
Rethinking Neoliberalism This book is a collection of essays about neoliberalism as the governing ethic of our time. The focus is on neoliberalism’s disciplinary regime that seeks to regiment subordinate populations into a market-centered society. Neoliberalism has been ascendant for some time as the default logic that prioritizes using market logic for all major decisions, in all spheres of society, at the collective level of state policymaking as well as the personal level of individual choice-making. Neoliberalism promotes a market-centered society and disciplines people to be compliant in adhering to its strictures, incentivizing market consistent behavior and punishing people when they fail to comply. The chapters in this volume were in most cases completed before Donald Trump was elected president but are likely to endure in relevance beyond his presidency. Neoliberalism remains hegemonic irrespective of what happens to Trump’s corporate capitalist approach to governing. The essays use theory to interrogate neoliberalism critically and therefore can provide resources for political resistance in an age of neoliberalism. Some of the best-known and most respected authors in the field of neoliberalism studies bring to be bear a sophisticated synthesis of theoretical and empirical accounts of the rolling out of neoliberalism as a policy regime and use theory to interrogate neoliberalism as an ideology and as a practice. In developing this argument, the editors explore: Theoretical debates vital for understanding modern social policy Relationship between neoliberalism, the state and civil society Neoliberalism and social policy to discipline citizens Urban policy and how neoliberalism reshapes urban governance What it will take politically to get beyond neoliberalism? Written in a clear and accessible style, Rethinking Neoliberalism offers a much-needed fresh perspective on neoliberalism as an ideology and as a practice.