Humanities and Social Science Electives
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Sociology One Course in Upper Level Writing
North Dakota State University 1 ENGL 120 College Composition II 3 Sociology One Course in Upper Level Writing. Select one of the following: 3 ENGL 320 Business and Professional Writing Sociology is the scientific study of social structure, social inequality, social ENGL 324 Writing in the Sciences change, and social interaction that comprise societies. The sociological ENGL 358 Writing in the Humanities and Social Sciences perspective examines the broad social context in which people live. This context shapes our beliefs and attitudes and sets guidelines for what we ENGL 459 Researching and Writing Grants and Proposal do. COMM 110 Fundamentals of Public Speaking 3 Quantitative Reasoning (R): The curriculum is structured to introduce majors to the sociology STAT 330 Introductory Statistics 3 discipline and provide them with conceptual and practical tools to understand social behavior and societies. Areas of study include small Science & Technology (S): 10 groups, populations, inequality, diversity, gender, social change, families, A one-credit lab must be taken as a co-requisite with a general community development, organizations, medical sociology, aging, and education science/technology course unless the course includes an the environment. embedded lab experience equivalent to a one-credit course. Select from current general education list. The 38-credit requirement includes the following core: Humanities & Fine Arts (A): Select from current general 6 education list ANTH 111 Introduction to Anthropology 3 Social & Behavioral Sciences -
Durkheim and Organizational Culture
IRLE IRLE WORKING PAPER #108-04 June 2004 Durkheim and Organizational Culture James R. Lincoln and Didier Guillot Cite as: James R. Lincoln and Didier Guillot. (2004). “Durkheim and Organizational Culture.” IRLE Working Paper No. 108-04. http://irle.berkeley.edu/workingpapers/108-04.pdf irle.berkeley.edu/workingpapers Durkheim and Organizational Culture James R. Lincoln Walter A. Haas School of Business University of California Berkeley, CA 94720 Didier Guillot INSEAD Singapore June , 2004 Prepared for inclusion in Marek Kocsynski, Randy Hodson, and Paul Edwards (editors): Social Theory at Work . Oxford, UK: Oxford University Press. Durkheim and Organizational Culture “The degree of consensus over, and intensity of, cognitive orientations and regulative cultural codes among the members of a population is an inv erse function of the degree of structural differentiation among actors in this population and a positive, multiplicative function of their (a) rate of interpersonal interaction, (b) level of emotional arousal, and (c) rate of ritual performance. ” Durkheim’ s theory of culture as rendered axiomatically by Jonathan Turner (1990) Introduction This paper examines the significance of Emile Durkheim’s thought for organization theory , particular attention being given to the concept of organizational culture. We ar e not the first to take the project on —a number of scholars have usefully addressed the extent and relevance of this giant of Western social science for the study of organization and work. Even so, there is no denying that Durkheim’s name appears with vast ly less frequency in the literature on these topics than is true of Marx and W eber, sociology’ s other founding fathers . -
Structuralism 1. the Nature of Meaning Or Understanding
Structuralism 1. The nature of meaning or understanding. A. The role of structure as the system of relationships Something can only be understood (i.e., a meaning can be constructed) within a certain system of relationships (or structure). For example, a word which is a linguistic sign (something that stands for something else) can only be understood within a certain conventional system of signs, which is language, and not by itself (cf. the word / sound and “shark” in English and Arabic). A particular relationship within a شرق combination society (e.g., between a male offspring and his maternal uncle) can only be understood in the context of the whole system of kinship (e.g., matrilineal or patrilineal). Structuralism holds that, according to the human way of understanding things, particular elements have no absolute meaning or value: their meaning or value is relative to other elements. Everything makes sense only in relation to something else. An element cannot be perceived by itself. In order to understand a particular element we need to study the whole system of relationships or structure (this approach is also exactly the same as Malinowski’s: one cannot understand particular elements of culture out of the context of that culture). A particular element can only be studied as part of a greater structure. In fact, the only thing that can be studied is not particular elements or objects but relationships within a system. Our human world, so to speak, is made up of relationships, which make up permanent structures of the human mind. B. The role of oppositions / pairs of binary oppositions Structuralism holds that understanding can only happen if clearly defined or “significant” (= essential) differences are present which are called oppositions (or binary oppositions since they come in pairs). -
Biohumanities: Rethinking the Relationship Between Biosciences, Philosophy and History of Science, and Society*
Biohumanities: Rethinking the relationship between biosciences, philosophy and history of science, and society* Karola Stotz† Paul E. Griffiths‡ ____________________________________________________________________ †Karola Stotz, Cognitive Science Program, 810 Eigenmann, Indiana University, Bloomington, IN 47408, USA, [email protected] ‡Paul Griffiths, School of Philosophical and Historical Inquiry, University of Sydney, NSW 2006, Australia, [email protected] *This material is based upon work supported by the National Science Foundation under Grants #0217567 and #0323496. Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation. Griffiths work on the paper was supported by Australian Research Council Federation Fellowship FF0457917. Abstract We argue that philosophical and historical research can constitute a ‘Biohumanities’ which deepens our understanding of biology itself; engages in constructive 'science criticism'; helps formulate new 'visions of biology'; and facilitates 'critical science communication'. We illustrate these ideas with two recent 'experimental philosophy' studies of the concept of the gene and of the concept of innateness conducted by ourselves and collaborators. 1 1. Introduction: What is 'Biohumanities'? Biohumanities is a view of the relationship between the humanities (especially philosophy and history of science), biology, and society1. In this vision, the humanities not only comment on the significance or implications of biological knowledge, but add to our understanding of biology itself. The history of genetics and philosophical work on the concept of the gene both enrich our understanding of genetics. This is perhaps most evident in classic works on the history of genetics, which not only describe how we reached our current theories but deepen our understanding of those theories through comparing and contrasting them to the alternatives which they displaced (Olby, 1974, 1985). -
Read Book Writing and Thinking in the Social Sciences 1St Edition
WRITING AND THINKING IN THE SOCIAL SCIENCES 1ST EDITION PDF, EPUB, EBOOK Sharon Friedman | 9780139700620 | | | | | Writing and Thinking in the Social Sciences 1st edition PDF Book Psychology is a very broad science that is rarely tackled as a whole, major block. This means that, though anthropologists generally specialize in only one sub-field, they always keep in mind the biological, linguistic, historic and cultural aspects of any problem. For a detailed explanation of typical research paper organization and content, be sure to review Table 3. New York: Dodd, Mead and Company. Understanding Academic Writing and Its Jargon The very definition of jargon is language specific to a particular sub-group of people. Notify me of follow-up comments by email. The fields of urban planning , regional science , and planetology are closely related to geography. What might have caused it? It is an application of pedagogy , a body of theoretical and applied research relating to teaching and learning and draws on many disciplines such as psychology , philosophy , computer science , linguistics , neuroscience , sociology and anthropology. The Center is located in Taper Hall, room Historical geography is often taught in a college in a unified Department of Geography. The results section is where you state the outcome of your experiments. This means adding advocacy and activist positions to analysis and the generation of new knowledge. Search this Guide Search. Present your findings objectively, without interpreting them yet. However, what is valued in academic writing is that opinions are based on what is often termed, evidence-based reasoning, a sound understanding of the pertinent body of knowledge and academic debates that exist within, and often external to, your discipline. -
History and Philosophy of the Humanities
History and Philosophy of the Humanities History and Philosophy of the Humanities An introduction Michiel Leezenberg and Gerard de Vries Translation by Michiel Leezenberg Amsterdam University Press Original publication: Michiel Leezenberg & Gerard de Vries, Wetenschapsfilosofie voor geesteswetenschappen, derde editie, Amsterdam University Press, 2017 © M. Leezenberg & G. de Vries / Amsterdam University Press B.V., Amsterdam 2017 Translated by Michiel Leezenberg Cover illustration: Johannes Vermeer, De astronoom (1668) Musee du Louvre, R.F. 1983-28 Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 493 7 e-isbn 978 90 4855 168 2 (pdf) doi 10.5117/9789463724937 nur 730 © Michiel Leezenberg & Gerard de Vries / Amsterdam University Press B.V., Amsterdam 2019 Translation © M. Leezenberg All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Every effort has been made to obtain permission to use all copyrighted illustrations reproduced in this book. Nonetheless, whosoever believes to have rights to this material is advised to contact the publisher. Table of Contents Preface 11 1 Introduction 15 1.1 The Tasks of the Philosophy of the Humanities 15 1.2 Knowledge and Truth 19 1.3 Interpretation and Perspective 23 -
Between Psychology and Philosophy East-West Themes and Beyond
PALGRAVE STUDIES IN COMPARATIVE EAST-WEST PHILOSOPHY Between Psychology and Philosophy East-West Themes and Beyond Michael Slote Palgrave Studies in Comparative East-West Philosophy Series Editors Chienkuo Mi Philosophy Soochow University Taipei City, Taiwan Michael Slote Philosophy Department University of Miami Coral Gables, FL, USA The purpose of Palgrave Studies in Comparative East-West Philosophy is to generate mutual understanding between Western and Chinese philoso- phers in a world of increased communication. It has now been clear for some time that the philosophers of East and West need to learn from each other and this series seeks to expand on that collaboration, publishing books by philosophers from different parts of the globe, independently and in partnership, on themes of mutual interest and currency. The series also publishs monographs of the Soochow University Lectures and the Nankai Lectures. Both lectures series host world-renowned philosophers offering new and innovative research and thought. More information about this series at http://www.palgrave.com/gp/series/16356 Michael Slote Between Psychology and Philosophy East-West Themes and Beyond Michael Slote Philosophy Department University of Miami Coral Gables, FL, USA ISSN 2662-2378 ISSN 2662-2386 (electronic) Palgrave Studies in Comparative East-West Philosophy ISBN 978-3-030-22502-5 ISBN 978-3-030-22503-2 (eBook) https://doi.org/10.1007/978-3-030-22503-2 © The Editor(s) (if applicable) and The Author(s) 2020. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence and indicate if changes were made. -
Mixed Methods Research Approaches:Warrant Consideration Phenomena in Themethodological Thirdmovementon the Humanities Sciences
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 11, Ver. II (Nov. 2015) PP 21-28 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Mixed Methods Research Approaches:Warrant Consideration Phenomena in theMethodological ThirdMovementon the Humanities Sciences Kamal koohi Assistant Professor of Institute ofSocial Research, University of Tabriz Abstract:Today, Dramatic changes and transformations has happened in theories sociology similar to other areas.We have seen in recent sociological theories emerging paradigms of integrated. Social research methods are not exempt from this rule. Simplification of complex social problems cannot be easily by a deterministic selection approach to both qualitative and quantitative methods. Therefore, since the condition of today's postmodern discourse of diversity technique, Selection mixed research approach is a methodological necessity in the social sciences. Today, the simultaneous use of both quantitative and qualitative methods is justified.As mentioned, the mixed researchapproach qualitative and quantitative methods are combined by each other.The main objective of this paper is to introduce integrated research approach and review of advantage and disadvantage mentioned method. It is expected that using this approach contribute to overcome the shortcomings of positivistic hard and soft humanistic Blumer. Because the main idea of mixed researchapproach is to combine of qualitative and quantitative approaches,more appropriate and comprehensive understanding is obtained of topic. Keywords:Mixed ResearchApproach, Third Movement ofMethodological, Qualitative Method and Quantitative Method. I. Introduction In the present age, significant changes has occurred in sociological theory and paradigm as a researcher thought and action guidance ( the entire process of research ). -
Department of Sociology and Anthropology 1
Department of Sociology and Anthropology 1 DEPARTMENT OF SOCIOLOGY AND ANTHROPOLOGY 6300 Horizon Hall catalog.gmu.edu/colleges-schools/humanities-social-sciences/ Fairfax Campus sociology-anthropology/immigration-studies-minor/) and the faculty participate in many other minors in the college. Phone: 703-993-1440 Website: soan.gmu.edu Graduate Programs Anthropology Undergraduate Programs The department offers a Master of Arts degree in Anthropology (http:// Anthropology catalog.gmu.edu/colleges-schools/humanities-social-sciences/ sociology-anthropology/anthropology-ma/). Students can choose one The department offers a Bachelor of Arts degree in Anthropology of three emphases: advanced training in sociocultural anthropology; (http://catalog.gmu.edu/colleges-schools/humanities-social-sciences/ culture, health and bioethics; or transnational and global issues. They sociology-anthropology/anthropology-ba/). The program draws broadly can chose from many courses that are richly interdisciplinary covering from the social sciences, humanities, and natural sciences, making it such diverse topics as nationalism and transnationalism; bioethics; a strong undergraduate major that provides a sound interdisciplinary social movements, ethnicity and identity; conflict and violence; migration, preparation for a variety of careers. displacement, and refugees; regional ethnography; and political economy Bachelor’s/Accelerated Master’s Program and globalization. Departmental specializations include the following The department offers highly-qualified majors in anthropology the regions: Africa, Asia, Central and South America, Europe, the Middle East, opportunity to apply to an accelerated master’s degree program in and the United States. Coursework progresses from core courses to anthropology (http://catalog.gmu.edu/colleges-schools/humanities- more advanced courses and culminates in a thesis. social-sciences/sociology-anthropology/anthropology-ma/ #acceleratedmasterstext). -
Philosophy and Its Relations to Science and Humanities
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Philosophy and its Relations to Science and Humanities KONDRATIEV, KONSTANTIN VLADIMIROVICH; SAYKINA, GUZEL KABIROVNA Philosophy and its Relations to Science and Humanities Utopía y Praxis Latinoamericana, vol. 25, no. Esp.12, 2020 Universidad del Zulia, Venezuela Available in: https://www.redalyc.org/articulo.oa?id=27965040006 DOI: https://doi.org/10.5281/zenodo.4280086 PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative KONSTANTIN VLADIMIROVICH KONDRATIEV, et al. Philosophy and its Relations to Science and Humanitie... Artículos Philosophy and its Relations to Science and Humanities Filosofía y sus relaciones con las ciencias y las humanidades KONSTANTIN VLADIMIROVICH KONDRATIEV DOI: https://doi.org/10.5281/zenodo.4280086 Kazan Federal University, Rusia Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=27965040006 https://orcid.org/0000-0002-5159-9645 GUZEL KABIROVNA SAYKINA Kazan Federal University, Rusia [email protected] https://orcid.org/0000-0003-3366-9088 Received: 19 September 2020 Accepted: 10 November 2020 Abstract: In this paper we will attempt to determine the essence of philosophical thinking with respect to a closely- related form of spiritual culture – scientific knowledge. e purpose of the study is to identify the possibility or impossibility of defining philosophy as one of the sciences belonging to the humanitarian sphere. e pro arguments of the scientific status of philosophy and the arguments rejecting the possibility of defining philosophy as a science are discussed. Nevertheless, philosophy per se is significantly wider than its purely scientific segment, creating fundamentally new ways of understanding reality, and thereby leaving the limits of concrete scientific knowledge. -
Education As a Geisteswissenschaft:’ an Introduction to Human Science Pedagogy Norm Friesen
JOURNAL OF CURRICULUM STUDIES https://doi.org/10.1080/00220272.2019.1705917 ‘Education as a Geisteswissenschaft:’ an introduction to human science pedagogy Norm Friesen Educational Technology, Boise State University, Boise, Idaho, USA ABSTRACT KEYWORDS Human Science Pedagogy is ‘astrangecase,’ as Jürgen Oelkers has recently Human Sciences; noted: In the Anglophone world, where Gert Biesta has compellingly encour- Disciplinarity; Friedrich aged scholars to ‘reconsider education as a Geisteswissenschaft’ (a human Schleiermacher; Wilhelm science) its main themes and the contributions of its central figures remain Dilthey; Klaus Mollenhauer; Educational Theory unknown. For Germans, particularly in more ‘general’ or philosophical areas of educational scholarship (i.e. Allgemeine Pädagogik), this same pedagogy is recognized only insofar as it is critiqued and rejected. Taking this strange situation as its frame, this paper introduces Human Science Pedagogy to English-language readers, providing a cursory overview of its history and principal contributors, while suggesting the contemporary relevance of its themes and questions in both English- and German-language scholarship. This paper concludes with an appeal to readers on both sides of the Atlantic to new or renewed consideration of this pedagogy as a significant and influential source for educational thinking deserving further scholarly attention. Introduction Human Science Pedagogy (geisteswissenschaftliche Pädagogik) is a way of understanding education in terms of human cultures, practices, and experiences, as well as through biographical and collective history1.Itoffers a perspective on education ‘as one of the humanities or arts rather than as a science’ (Tröhler, 2003, p. 759), or alternatively, as a specifically ‘hermeneutic science’ (Biesta, 2011, p. 185; emphasis added). Human Science Pedagogy has further been defined as an effort to ‘give mean- ingful interpretation to educational phenomena in their historical-cultural particularity’2 (Matthes, 2007, p. -
2. Natural Versus Social Sciences: on Understanding in Economics* Wolfgang Drechsler
2. Natural versus social sciences: on understanding in economics* Wolfgang Drechsler Verstehen ist der ursprüngliche Seinscharakter des menschlichen Lebens selber. (Gadamer 1990, p. 264, 1989, p. 259) Half a century ago, Ludwig von Mises concluded an essay with a title very similar to the present one by addressing the proponents of mathematical economics thus: ‘If it may some day be necessary to reform economic theory radically this change will not take its direction along the lines sug- gested by the present critics. The objections of these are thoroughly refuted forever’ (1942, p. 253).1 Mises’s first statement was factually wrong; this does not mean, however, that the second one was incorrect as well. Indeed, it seems to me that the problem of the current mainstream, math- ematical, usually neoclassical approach to economics2 is two-fold. It is flawed both practically and theoretically: practically because it does not deliver, theoretically because it rests on premises that are problematic at best, and extrapolates from them by equally questionable means. The argu- ment by its protagonists has been to excuse practical problems by pointing to theoretical truth-value, and theoretical ones by pointing to practical success. This chapter concentrates on the theoretical problems. It rests on the assumption, rather than tries to demonstrate, that mathematical econom- ics does not deliver; if one feels that it does, then one need not read on. But of course the theoretical problems have a practical connection (see Kant 1992, pp. 23–5), because the purpose of pursuing economic scholarship is not to create an aesthetically pleasing theoretical system, but rather to say something meaningful and consequential, directly or indirectly, about reality.