Why Externalism Is Not Part of Cognitive Science

Total Page:16

File Type:pdf, Size:1020Kb

Why Externalism Is Not Part of Cognitive Science Why Externalism is not part of Cognitive Science Eran Asoulin ([email protected]) Program in Cognitive Science School of History & Philosophy of Science University of New South Wales Sydney, NSW, 2052, AUSTRALIA. Abstract I will compare the Internalist and Externalist approach to Internalism meaning, and show that, given empirical scientific Internalism is not so much a particular thesis or a specific inclinations, the Externalist approach is somewhat misguided claim as it is a research program that articulates a certain and that parts of it can be reinterpreted via Internalism. I give conception of the study of language, language use, and the a brief overview of the nature of the problem of meaning or structure of the representations of linguistic objects inside intentionality; I then sketch out the nature of Internalism and how it deals with meaning, and conclude with a discussion of the minds of competent users of a particular language. Externalism and the ways in which Externalism can be recast Those who adhere to Internalism hold that, for the purposes in terms of Internalism without loss of explanatory power. I of scientific inquiry into the aforementioned areas of will argue that the foundations of Externalism and Internalism language, the internal properties of the human brain are are similar, and it is the Externalists, contrary to the overwhelmingly the ones that are the relevant and fruitful Internalists, who feel that these foundations are not sufficient areas of scientific research. Internalism has thus recast the for explaining meaning and intentionality. ordinary everyday notion of language, a notion that is Keywords: Philosophy of Mind; Semantics; Internalism; arguably at the core of Externalism, into a form that Externalism; Linguistics. Internalists believe is susceptible to empirical scientific inquiry. This is not to say that Internalism ignores the The Problem of Intentionality external environment in which an organism is embedded. As The problem at the crux of the Internalism/Externalism is evident in the case of language acquisition, on the debate concerns intentionality, or the problem of how some Internalist conception the environment plays a crucial and entities can be ‘about’ something. That is, sentences, necessary role of triggering and shaping the path that the thoughts, or symbols, among other things, display internal processes of the language faculty take. intentionality in that they are about something else; they are The linguistic enterprise spawned by the writings of a representation of something. (The thought ‘I would like to Noam Chomsky since the 1950s is a particular instantiation, see a giant squid’ is about giant squid.) The notion of probably the most well known and influential, of the intentionality can be traced back at least as far as Aristotle Internalist approach to meaning, thus I will use mainly his (Brentano, 1874/1973, p. 88), though Franz Brentano is writings to illustrate the research program that is generally credited with introducing the notion to Internalism1. contemporary philosophy. In order to understand Chomsky’s take on Internalism, While Brentano used such a definition of intentionality to one must become familiar with the basic framework of argue for a distinction between physical and mental Chomsky’s linguistic enterprise, which can be summarised phenomena (he did not believe that anything physical could as follows: display intentionality), both the Externalists and Internalists A person who has learned a language has acquired a attempt to solve the intentionality puzzle within a purely system of rules that relate sound and meaning in a certain physicalistic framework. It is a puzzle because, assuming specific way. He has, in other words, acquired a certain materialism and wanting a purely scientific explanation, competence that he puts to use in producing and there has been a spirited dispute over what, if anything, understanding speech. (Chomsky, 1972, p. 11) distinguishes the nature of some physical entities (for There are numerous issues, some more controversial than example, thoughts, symbols, sentences, etc.) that display others, raised in this short quotation that require elucidation, intentionality from other physical entities that do not (for for, in many cases, Chomsky utilises a term in a technical example, sea shells, leaves, wooden doors, etc.). The sense that is often divorced from its normal everyday Internalists claim that intentionality is practically a usage2. Perhaps the best place to start, then, is the language brain/mind-internal matter, whereas the Externalists claim acquisition process, in which any normal healthy child free that in order to explain intentionality some kind of relation (perhaps a causal one but not necessarily so) must be 1 For other authors who take an Internalist approach, see, for postulated to exist between objects outside the brain/mind example, Jackendoff (2002) or Pietroski (2005). and the brain/mind itself. 2 This is true of Chomsky’s notion of the ‘knowledge of language’, for example, which has caused much confusion and misunderstandings. 773 from specific brain damage is said by Chomsky and his syntax and semantics. Thus, the child’s innate principles of followers to acquire a language (this is in contrast to the Universal Grammar would be set to the specific parameters traditional or everyday notion of the child ‘learning’ a of the French grammar. This process of environmental language). Furthermore, it will become obvious by looking triggering of the innate mechanism, however, cannot occur at the language-acquisition process that, contrary to a at any other time but during the appropriate critical time of superficial reading, Internalism does not ignore or neglect cognitive development. the external environment; the brain/mind and the external The proposed innate mechanism that mediates the environment are distinct and are both essential in the acquisition of language is the language faculty, which is, Internalist conception of language and meaning. crudely speaking, a (probably computational) system that In other words, it is the story of the connection of mind to relates form and meaning. world that distinguishes Internalism from Externalism; as It must be understood that this linguistic hypothesis (of opposed to the uncharitable reading in which Internalism the internal and/or innate mechanism) is not as strong as has ignores the outside world and only focuses on brain/mind- been claimed or as may be plausible following an internal processes. uncharitable reading of Chomsky. Apart from triggering, the The language-acquisition process that a child undergoes environment also determines the arbitrary sound-meaning early in life arguably stands at the crux of Chomsky’s relationship of words and the reference of words (in the linguistic enterprise (at least in terms of evidence for the benign sense that a particular word is used by a linguistic theory). This rapid and seemingly effortless process that the community to point out an object in the world), there is child undergoes en route to acquiring the ability to produce nothing innate or internal that specifies that the word ‘squid’ and understand speech is explained by Chomsky via the must refer to a squid and must be pronounced the way it is postulation of an inner (probably an innate and mostly in English. Furthermore, the rules (or parameters) of unlearned) mechanism he calls the language faculty. Such a specific grammars are arbitrary in the sense that it is an mechanism, Chomsky argues, must exist to mediate the historical accident that Spanish has its particular language acquisition process, for the child, at such a young grammatical constructions whereas Mohawk has different age, does not seem to be exposed to all the necessary grammatical constructions. The internal and/or innate stimulus that would be required to acquire the ability to Universal Grammar makes specific human languages produce and understand speech were the child utilising possible not by prescribing particular rules (or linguistic general cognitive learning capacities (induction, deduction, parameters) but by constraining the possibilities that are imitation, rote memory, etc.). This claim is known as the available for the construction of specific languages. ‘poverty of the stimulus’ argument. Furthermore, a The language faculty, as delimited by Chomsky, is further Chomskyan would argue, even if the unlikely case could be refined by distinguishing it from both conceptual- made that the child is exposed to sufficient linguistic data intentional systems and performance systems that allow the general cognitive learning capacities to infer (predominantly the perceptual/articulatory systems). That is, the syntax and semantics of a particular language, children according to Chomsky, the language faculty constitutes the acquire their first language at a remarkable rate that is computational aspects of language, or ‘the generative entirely disproportionate to the other tasks that these general procedure that forms structural descriptions (SDs), each a cognitive learning capacities perform. complex of phonetic, semantic, and structural properties’ Chomsky claims that a person inherits a Universal (Chomsky, 1992, p. 211). These internal computational Grammar that provides the foundations for language to processes form the building blocks of language use: they develop. What is inherited is a universal, non language- generate linguistic (syntactic) objects that are employed by
Recommended publications
  • Mind and World: Beyond the Externalism/Internalism Debate
    Research Proposal Mind and World: Beyond the Externalism/Internalism Debate Sanjit Chakraborty Research Scholar Department of Philosophy Jadavpur University Background For the last few years the concept of the natural kind terms has haunted me. My main concern has been regarding the location of the meaning of these terms. Are meanings of the natural kind terms in the head or in the world? This question has been the most pressing in Philosophy of Mind and Philosophy of Language. I have realized that we cannot separate mind from the world. I had in the beginning only a layman‟s conception regarding mind, meaning and the world. When I entered the field of philosophy inspired by Hilary Putnam, I found that semantic externalism is a vexing issue involving a vast area. The location of content is at the core of the metaphysical debate regarding internalism and externalism in the sense that internalists believe that mental proprieties are intrinsic only if they preserve across world identity of internal replicas. Externalism is opposed to this thinking. For externalists, mental properties are in many cases dependent on physical or social environment. The linguistic strategy also maintains a difference between internalism and externalism regarding the mental content. Descriptivism focuses on general terms that consist in descriptive content and leads to mode of presentation of reference through sense. Besides, the causal theory of reference refutes descriptivism to ensure that there is a causal chain of reference between words and 1 objects that help us to identify agent‟s thought through an identification of its relation with external environment.
    [Show full text]
  • Unity of Consciousness and Bi-Level Externalism* BERNARD W
    Unity of Consciousness and Bi-Level Externalism* BERNARD W. KOBES In a conference hotel recently I accompanied a philosophical friend on a shop- ping expedition for some bold red and green wrapping papers, to be displayed as props in his upcoming talk on sensory qualia. Most examples used in philo- sophical discussions of consciousness have this static, snapshot character. The vehicle for a conscious perception of red wrapping paper may be a pattern of activation in a region of the brain devoted to visual input. But while walking, a person can turn her head, notice the wrapping paper, reach out, and grasp it. Our survival often depends on our ability to negotiate a changing environ- ment by simultaneous streams of perception and action. What do vehicles of conscious content look like when there is realistically complex interaction with the world? A dynamic view requires, according to Susan Hurley, a ‘twisted rope’, the strands of which are continuous multi-modal streams of inputs and outputs looping into the environment and back into the central nervous system. The twist in the rope is analogous to the unity of consciousness. The contents of conscious perceptions depend directly— non-instrumentally— on relations among inputs and outputs; similarly for conscious intentions.1 We are evidently a long way from static red and green sensory qualia. Hurley’s book is a work of formidable ambition and multi-disciplinary eru- dition. She marshals wide-ranging literatures in the philosophy of mind, cogni- tive psychology, cognitive neuroscience, and dynamic systems theory. Her Kant and Wittgenstein scholarship is also impressive.
    [Show full text]
  • Externalism Is a View About the Conditions for Our Thoughts and Words to Refer to Things
    Semantic Internalism and Externalism in the Oxford Handbook of the Philosophy of Language, ed. by Barry C. Smith and Ernest Lepore. Oxford University Press 2006. pp. 323-40. Katalin Farkas Central European University, Budapest 1. Three claims about meaning In a sense, the meaning of our words obviously depends on circumstances outside us. ‘Elm’ in English is used to talk about elms, and though I could decide – perhaps as a kind of code – to use the word ‘elm’ to talk about beeches, my decision would hardly change the English language. The meaning of ‘elm’ depends on conventions of the language speaking community, and these are certainly beyond my control. In this sense, no-one will disagree that meaning is determined by factors outside the individual. At the same time, it seems that it is up to me what I mean by my words; and in fact, the meaning of a word in the language is simply a result of what most of us mean by it. Another way of putting this point is that even if the meaning of an expression is determined by social agreement, grasping the meaning of the word is an individual psychological act. I may grasp the usual public meaning correctly, or I may – willingly or accidentally – mean something different by the word, but it looks that meaning in this sense depends entirely on me. It is also plausible to assume that in some sense, our physical environment contributes to what our words mean. If I am right in assuming that before Europeans arrived to Australia, English had had no word which meant the same as the word ‘kangaroo‘ does nowadays, this is easily explained by the fact that people at that time hadn’t encountered kangaroos.
    [Show full text]
  • Button Putnam Review
    Naturalism, Realism, and Normativity By Hilary Putnam, edited by Mario de Caro Harvard University Press, 2016, 248pp., £39.95 (hbk) ISBN: 9780674659698 This review is due to be published in Philosophy. This is a pre-print and may be subject to minor alterations. The authoritative version should be sought from Philosophy. Hilary Putnam’s Realism with a Human Face1 began with a quotation from Rilke, exhorting us to ‘try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue’. Putnam followed this advice throughout his life. His love for the questions permanently changed how we understand them. In Naturalism, Realism, and Normativity – published only a few weeks after his death – Putnam continued to explore central questions concerning realism and perception, from the perspective of ‘liberal naturalism’. The volume’s thirteen papers were written over the past fifteen years (only one paper is new), and they show a man who fully inhabited the questions he loved. But this presents a certain difficulty for the volume’s would-be readers. Since Putnam had engaged with these questions so many times before, much of his reasoning take place ‘off-stage’, and only appears in the papers in thumbnail form. Compounding this problem, chapters 2, 4, 5 and 8 are replies by Putnam to papers written about him (by Williams, Sosa, Boyd and Wright), but Putnam’s replies are printed here without the original papers. Conversely, chapters 7 and 11 are papers that Putnam wrote about specific authors (Dummett and Block), but they are printed here without those authors’ replies.
    [Show full text]
  • The Book of Chuang Tzu Free
    FREE THE BOOK OF CHUANG TZU PDF Chuang Tzu,Zhuangzi,Martin Palmer | 352 pages | 01 Dec 2007 | Penguin Books Ltd | 9780140455373 | English | London, United Kingdom Zhuangzi (book) - Wikipedia READ as many books as you like Personal use. One of the great founders of Taoism, Chaung Tzu lived in the fourth century BC and is among the most enjoyable and intriguing personalities in the whole of Chinese philosophy. The Way of Chuang Tzu Book Summary : Chuang Tzuu considered, along with Lao Tzu, one of the great figures of early Taoist thoughtu used parables and anecdotes, allegory and paradox, to illustrate that real happiness and freedom are found only in understanding the Tao or Way of nature, and The Book of Chuang Tzu in its unity. The respected Trappist monk Thomas Merton spent several years reading and reflecting upon four different translations of the Chinese classic that bears Chuang Tzu's name. The result is this collection of poetic renderings of the great sage's work that conveys its spirit in a way no other translation has and that was Merton's personal favorite among his more than The Book of Chuang Tzu books. Both prose and verse are included here, as well as a short section from Merton discussing the most salient themes of Chuang Tzu's teachings. The Inner Chapters are the only sustained section of this text widely believed to be the work of Chuang Tzu himself, dating to the fourth century B. Witty and engaging, spiced with the lyricism of poetry, Chuang Tzu's Taoist insights are timely and eternal, profoundly concerned with spiritual ecology.
    [Show full text]
  • 'Putnam on Bivs and Radical Scepticism'
    For Putnam on Brains in Vats, (ed.) S. Goldberg, (Cambridge: Cambridge University Press). ‘PUTNAM ON BIVS AND RADICAL SCEPTICISM’ DUNCAN PRITCHARD & CHRIS RANALLI University of Edinburgh & National Autonomous University of Mexico (UNAM) ABSTRACT. The aim of this paper is to explore Putnam’s influential ‘BIV’ argument against radical scepticism, both as he presents this argument and as it has subsequently been reconstructed. §1 explores the BIV argument as Putnam presents it and the anti-sceptical morals that he extracts from this argument. §2 examines a core critique of the argument, so conceived, from Anthony Brueckner. §3 then critically evaluates an influential reconstruction of Putnam’s argument, due to Crispin Wright. §4-5 explores the idea that Putnam’s argument is best thought of as a transcendental response to radical scepticism, and accordingly applies Stroud’s challenge to transcendental arguments to this proposal. Finally, §6 examines an influential criticism of Putnam’s argument which is due to Nagel. 1. PUTNAM’S BIV ARGUMENT A familiar way of arguing for radical scepticism is by appeal to radical sceptical hypotheses, such as the hypothesis that one might be a brain-in-vat (BIV) which is being radically, and undetectably, deceived about its environment. Roughly, the sceptical argument goes that since such sceptical hypotheses are by their nature indistinguishable from normal experience, so one cannot know that they are false. Furthermore, if one cannot know that they are false, then it follows that one can’t know much of what one believes, most of which is inconsistent with radical sceptical hypotheses. This last step will almost certainly require some sort of closure-style principle, whereby knowledge is closed under known entailments.
    [Show full text]
  • The Relationship Between Consciousness and Intentionality
    University of Central Florida STARS HIM 1990-2015 2013 The relationship between consciousness and intentionality Jordan Bell University of Central Florida Part of the Philosophy Commons Find similar works at: https://stars.library.ucf.edu/honorstheses1990-2015 University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by STARS. It has been accepted for inclusion in HIM 1990-2015 by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Bell, Jordan, "The relationship between consciousness and intentionality" (2013). HIM 1990-2015. 1384. https://stars.library.ucf.edu/honorstheses1990-2015/1384 THE RELATIONSHIP BETWEEN CONSCIOUSNESS AND INTENTIONALITY by JORDAN BELL A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Philosophy in the College of Arts & Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term 2013 Thesis Chair: Dr. Mason Cash ABSTRACT Within the Philosophy of Mind two features of our mental life have been acknowledged as the most perplexing—consciousness, the phenomenal “what it is likeness” of our mental states, and intentionality, the aboutness or directedness of our mental states. As such, it has become commonplace to develop theories about these phenomena which seek to explain them naturalistically, that is, without resort to magic or miracles. Traditionally this has been done by analyzing consciousness and intentionality apart from one another. However, in more recent years the tide has turned. In contemporary theories these phenomena are typically analyzed in terms of the other.
    [Show full text]
  • Does Kantian Mental Content Externalism Help Metaphysical Realists?
    Synthese DOI 10.1007/s11229-010-9753-z Does Kantian mental content externalism help metaphysical realists? Axel Mueller Author Proof Received: 4 March 2010 / Accepted: 26 May 2010 © Springer Science+Business Media B.V. 2010 1 Abstract Standard interpretations of Kant’s transcendental idealism take it as a 2 commitment to the view that the objects of cognition are structured or made by con- 3 ditions imposed by the mind, and therefore to what Van Cleve calls “honest-to-God 4 idealism”. Against this view, many more recent investigations of Kant’s theory of rep- 5 resentation and cognitive significance have been able to show that Kant is committed 6 to a certain form of Mental Content Externalism, and therefore to the realist view that 7 the objects involved in experience and empirical knowledge are mind-independent 8 particulars. Some of these recent interpreters have taken this result to demonstrate an 9 internal incompatibility between Kant‘s transcendental idealism and his own model of 10 cognitive content and the environmental conditions of empirical knowledge. Against 11 this suggestion, this article argues that, while Kant’s theory of content is indeed best 12 construed as externalist, an adequately adjusted form of transcendental idealism is 13 not only compatible with this externalism, but in fact supports it. More generally, the 14 article develops the position that mental content externalism cannot force the adoption 15 of metaphysical realism. 16 Keywords Externalism · Metaphysical realism · Transcendental idealism · 17 Appearance · Things in themselves · Kant · Westphal · Mental content · 18 Singular reference · Intuition · Mind-independence 19 20 From the very moment that Kant proposed his critical method of examining the 21 conditions and limits of empirical knowledge and his transcendental idealism as 22 a conception of the objects of cognition fitting the conditions and limitations that 23 this critical method identifies, interpreters have taken transcendental idealism as an A.
    [Show full text]
  • Externalism and a Priori Knowledge of the World: Why Privileged Access Is Not the Issue Maria Lasonen-Aarnio
    Externalism and a priori knowledge of the world: Why privileged access is not the issue Maria Lasonen-Aarnio This is the pre-peer reviewed version of the following article: Lasonen-Aarnio, M. (2006), Externalism and A Priori Knowledge of the World: Why Privileged Access is Not the Issue. Dialectica, 60: 433– 445, which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/j.1746-8361.2006.01086.x/abstract Abstract: I look at incompatibilist arguments aimed at showing that the conjunction of the thesis that a subject has privileged, a priori access to the contents of her own thoughts, on the one hand, and of semantic externalism, on the other, lead to a putatively absurd conclusion, namely, a priori knowledge of the external world. I focus on arguments involving a variety of externalism resulting from the singularity or object-dependence of certain terms such as the demonstrative ‘that’. McKinsey argues that incompatibilist arguments employing such externalist theses are at their strongest, and conclusively show that privileged access must be rejected. While I agree on the truth of the relevant externalist theses, I show that all plausible versions of the incompatibilist reductio argument as applied to such theses are fundamentally flawed, for these versions of the argument must make assumptions that lead to putatively absurd knowledge of the external world independently of the thesis of privileged access. 1. Michael McKinsey has argued that semantic externalism is incompatible with the thesis that subjects have privileged, a priori access to the contents of their own thoughts.1 The incompatibility is supposed to result from the fact that the conjunction of the two theses leads to a putatively absurd conclusion, namely, the possibility of a priori knowledge of the external world.
    [Show full text]
  • WHAT IS EXTERNALISM? Katalin Farkas [email protected]
    WHAT IS EXTERNALISM? Katalin Farkas [email protected] Philosophical Studies 112/3 (February 2003): 187-208 Abstract The content of the externalist thesis about the mind depends crucially on how we define the distinction between the "internal" and the "external". According to the usual understanding, the boundary between the internal and the external is the skull or the skin of the subject. In this paper I argue that the usual understanding is inadequate, and that only the new understanding of the external/internal distinction I suggest helps us to understand the issue of the compatibility of externalism and privileged access. Externalism about cognitive content has been discussed for almost forty years, and became almost an orthodoxy in the philosophy of mind. This orthodoxy assumes a general rough and ready understanding of the externalist thesis, without there being an unanimous agreement over its precise nature. Details of an exact definition perhaps do not matter for certain purposes, but they are important if we want to draw further consequences of the doctrine; for example in considering the compatibility of externalism and self-knowledge. This debate has reached an almost hopelessly labyrinthine state, and the reason lies, I think, partly in a certain confusion about what externalism is. In what follows, I shall try to clarify this issue. 1. The boundary between the external and the internal A number of views have been called "externalist" even within the philosophy of mind. I cannot hope to discuss all of them here, so I shall focus my attention on what may be called "Twin Earth externalism", the version of externalism which is expressly motivated by Twin Earth style arguments.
    [Show full text]
  • 3 Cartesian Skepticism, Content Externalism, and Self-Knowledge
    3 CARTESIAN SKEPTICISM, CONTENT EXTERNALISM, AND SELF-KNOWLEDGE Anthony Brueckner* SÍNTESE – Há um argumento cético clássico ABSTRACT – There is a classical skeptical derivado das Meditações sobre a filosofia primei- argument that derives from Descartes’s ra. Este artigo oferece uma formulação contem- Meditations on first Philosophy. This paper offers porânea padrão do argumento, pretendendo a standard contemporary formulation of the mostrar que ninguém sabe qualquer coisa sobre o argument, which purports to show that no one mundo extramental. A obra de Hilary Putnam na knows anything about the world that exists filosofia da linguagem e da mente parece fornecer outside our minds. The work of Hilary Putnam in uma resposta a uma versão atualizada do argu- the philosophy of language and mind seems to mento cético cartesiano. Em sua maior parte, afford an answer to an updated version of the este artigo é dedicado a uma análise e crítica das Cartesian skeptical argument. The bulk of this meditações anti-céticas de Putnam. paper is devoted to an analysis and critique of PALAVRAS-CHAVE – Descartes. Putnam. Ceti- Putnam’s anti-skeptical meditations. cismo. Cérebros em cubas. Externalismo de KEY WORDS – Descartes, Putnam, Skepticism, conteúdo. Brains in vats, Content externalism. 1 The Cartesian Skeptical Argument Let us start by considering an updated version of the skeptical concerns that Descartes raised in the first Meditation.1 Imagine a living brain floating in a vat of nutrient fluids while attached to a supercomputer. The computer is programmed to provide electrical stimuli to the brain that are just like those a normal brain receives due to input to the sense-organs connected to the normal brain.
    [Show full text]
  • Semantic Externalism and Self Knowledge: Privileged Access to the World
    3 Semantic Externalism and Self Knowledge: Privileged Access to the World Submitted for the degree of PhD Sarah Ann Sawyer King’s College London September 1997 3 Acknowledgements I would like to thank David Papineau for a multitude of comments and suggestions on all aspects of the thesis. I would also like to thank Christoph Hörl and Mark Sainsbury for comments on the final draft, and Sean Crawford for extensive discussion of the nature of de re thought. Special thanks go to my parents for providing a solid basis from which to work. 3 Abstract The thesis is concerned to defend the compatibility of two plausible claims about the mind; semantic externalism and privileged access. It is further concerned to demonstrate one important implication of the conjunction of semantic externalism and privileged access, an implication which forces the rejection of the dichotomy between knowledge of one’s mind and knowledge of one’s world. Chapter one is a presentation of semantic externalism. Chapter two is a presentation of the claim of privileged access. The claim of privileged access is formulated in response to the following question. How can a subject have privileged access to the contents of her thoughts given that her thoughts depend essentially on contingent facts about her world of which she could have empirical knowledge only? Chapter three is concerned with the following implication, the consequent of which is prima facie absurd. If the contents of the mind depend essentially upon contingent facts about the world, knowledge of the semantic contents “within” can yield knowledge of the world “without”.
    [Show full text]