Essence of Sunyoga
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Dashabatar Taas of Bishnupur
Lost Game: Dashabatar Taas of Bishnupur Tarun Tapas Mukherjee Assistant Professor, Bhatter College, West Bengal, India Picture 1: Dashabatar Taas of Bishnupur by Sital Fouzdar: one of the court-cards from each suit The Dynasty and the Game Bishnupur witnessed the rise of a glorious tradition of art, craft and culture since the 700 AD under the patronage of the Malla kings of Bankura. The tradition reached its zenith during the reign (1565—1620 A.D) of Malla king Veer Hambir, the 49th ascender to the throne. His long and stable reign can be called the golden era of arts and culture—classical in taste and nature. The tradition was carried forward by his successors King Raghunath Singha and his son Veer Singha. Art, literature and music reached their heights through research, experimentation, training and application. After his conversion to Vaishnavism, according to some authors, under the influence of Vaishnav guru Srinivas Acharya, Veer Hambir was inspired to create a distinct style of art and to nurture a different type of cultural atmosphere in Bishnupur.i The establishment of Vaishanavism might have had something to do with enjoying pastime in a different and non-violent way and this might have given birth to the game of ‘Dashabatar taas’. Vaishanavism also hints that the game might have been imported Chitrolekha International Magazine on Art and Design, (ISSN 2231—4822), Vol. 1, No. 2, August, 2011 URL of the Issue: www.chitrolekha.com/v1n2.php Available at www.chitrolekha.com/V1/n2/09_Dashabatar_Taas_of_Bishnupur.pdf Kolkata, India. © Chitrolekha International Magazine on Art and Design. -
Mahavatar Babaji
Mahavatar Babaji "Babaji has been chosen by God to remain in his body for the duration of this particular world cycle. Ages will come and go—still the deathless master, beholding the drama of the centuries, shall be present on this stage terrestrial." So began the legend of the immortal sage Babaji. These words were published in 1946, in the classic spiritual tale Autobiography of a Yogi by Paramahansa Yogananda—a book that was destined to have a major impact on the then just emerging East-West spiritual dialogue. It was a book that introduced thousands, if not millions, of aspiring seekers in the Western world to a man who, legend tells us, is perhaps the greatest of ancient saints, an immortal deathless yogi of India watching over this earthly plane like a benevolent omniscient spiritual parent —Babaji. To read Autobiography of a Yogi and absorb Yogananda's lucid, almost otherworldly descriptions of the spiritual life is to embark upon a journey to a place that exists far beyond the borders of our materialistic Western worldview—a realm where miracles are commonplace and where physical laws, in the hands of the great yogis, seem as malleable and as changeable as clay in the hands of great artists. By any standard, the book is a work of genius, a masterpiece that combines an inspiring introduction to the ancient yogic path with a philosophical inquiry into the underlying unity of Eastern and Western religions, weaving it all together with the remarkable story of Yogananda's own pioneering life and teachings. Upon publication it captured the hearts of thousands and introduced Americans to the esoteric world of the Himalayan sages, inviting hungry spirits to believe in undreamed-of possibilities in the evolution of consciousness—possibilities, the yogic masters say, that lie dormant in each of us. -
Kriya Babaji Nagaraj
Kriya Babaji Nagaraj by Marshall Govindan In 1946, Paramahansa Yogananda, one of modern India’s greatest yogis, revealed in his classic “Autobiography of a Yogi” the existence of a Christ-like saint, an immortal yogi, Mahavatar Babaji. Yogananda related how for centuries, Babaji lived in the Himalayas guiding many spiritual teachers at a distance, usually without their ever knowing about it. Babaji was a great siddha, one who had overcome ordinary human limitations and who worked silently for the spiritual evolution of all humanity, from behind the scenes. Babaji was revealed to be who, in1891, taught Lahiri Mahasaya, a powerful series of yogic techniques, known as “Kriya Yoga.” Babaji also taught Lahiri’s own Christ-like guru, Sri Yukteswar, some thirty years earlier. Yogananda says that he spent 10 years with is guru before Babaji himself appeared to him and directed him to bring the sacred science of Kriya to the West. Yogananda fulfilled this sacred mission from 1920 to 1952, when he attained mahasamadhi. In the year 203 A.D. a boy born under the same star as Lord Krishna some 3,500 years earlier, was given the name Nagaraj. Nagarja was born in what is now the seaport of Porto Novo (Parangipettai), in Tamil Nadu, on the eastern coast of India. The name Nagaraj means “serpent king” and refers to kundalini, our great divine potential power and consciousness. His parents were Nambudri Brahmins who had immigrated there from the Malabar coast on the western side of South India. His father was the priest in the Shiva temple in the village, which is today dedicated to Muruga. -
Kriya Yoga of Mahavatar Babaji
Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students. -
Learn Kriya Yoga Meditation
LEARN KRIYA YOGA MEDITATION Mahavatar Lahiri Swami Bhupendranath Paramahamsa Swami Paramahamsa Paramahamsa Babaji Mahasaya Shriyukteshwar Sanyal Yogananda Satyananda Hariharananda Prajnanananda Australia Kriya Yoga Association invites you to learn the authentic Kriya Yoga passed on by an unbroken lineage of realised Masters. For generations Kriya teachings have been handed Kriya Yoga provides a very powerful technique of down a lineage which was started by Mahavatar Babaji meditation that greatly enhances all spiritual practice. in 1861, when he re-introduced Kriya Yoga to modern The Kriya Yoga techniques are passed on only by word times through his disciple Lahiri Mahasaya. of mouth from an authorised teacher directly to the Kriya yoga is a relatively quick and easy non-sectarian student. path to reach higher states of consciousness and change During Kriya initiation the chakras are purified and your life by developing mind, body, intellect and infused with the triple divine qualities of light, sound awareness of the soul. Based on the science of breath, and vibration before the techniques are taught. INITIATION PROGRAMME An initiation programme comprises of a free information evening followed by a two day programme of initiation, teaching and practice. Programmes and weekly meditation are held regularly in major capital cities. Visit our website for full details. Web address and contact details are at the bottom of the page. The initiation programme will be conducted by Swamis Gurupriyananda and Sarvatmananda under the authorisation of the Kriya Yoga master, Paramahamsa Prajnanananda. Paramahamsa Prajnanananda is a Swami Gurupriyananda an Swami Sarvatmananda an realised yogi and current head of the authorised teacher of Kriya Yoga, authorised teacher of Kriya Yoga, Kriya Yoga International will be conducting the initiations will be conducting the initiations and teaching the technique. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
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Imperial Technology and ‘Native’ Agency This book explores the impact of railways on colonial Indian society from the commencement of railway operations in the mid-nineteenth to the early decades of the twentieth century. The book represents a historiographical departure. Using new archival evidence as well as travelogues written by Indian railway travellers in Bengali and Hindi, this book suggests that the impact of railways on colonial Indian society were more heterogeneous and complex than anticipated either by India’s colonial railway builders or currently assumed by post-colonial scholars. At a related level, the book argues that this complex outcome of the impact of railways on colonial Indian society was a product of the interaction between the colonial context of technology transfer and the Indian railway passengers who mediated this process at an everyday level. In other words, this book claims that the colonised ‘natives’ were not bystanders in this process of imposition of an imperial technology from above. On the contrary, Indians, both as railway passengers and otherwise influenced the nature and the direction of the impact of an oft-celebrated ‘tool of Empire’. The historiographical departures suggested in the book are based on examining railway spaces as social spaces – a methodological index influenced by Henri Lefebvre’s idea of social spaces as means of control, domination and power. Aparajita Mukhopadhyay is a history lecturer at Goldsmiths, University of London. Imperial Technology and ‘Native’ Agency A Social History of Railways in Colonial India, 1850–1920 Aparajita Mukhopadhyay First published 2018 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2018 Aparajita Mukhopadhyay The right of Aparajita Mukhopadhyay to be identified as author of this work has been asserted by her in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. -
Fast Tracking to Infinity: the Kriya Yoga of Ganesh Baba
YOGA PHILOSOPHY yogamagazine.com TheFAST TRACKINGKriya YogaTO INFINITY of Ganesh Baba Words: Dr. Keith G Lowenstein and Lyndsey Anderson PART 1 Photo Credit: Dr. Keith G Lowenstein very ancient school of thought or system of practice, no matter how profound and effective, E periodically needs an update for the particular time, a fresh reformation to resonate with an every- diversifying audience. This evolution of what is taught as well as how, is facebook.com/official.yogamag historically transmitted through masters willing and able to translate ancient practices for a contemporary audience. The lineage of Kriya Yoga is no exception. Kriya Yoga is no less than a foundational practice for the direct experience of the infinite. It’s practices are common to many of the mystical traditions of Judaism, Christianity, Hinduism, Buddhism and Islam. Paramahansa Yogananda, author of Autobiography of a Yogi, is the best- known Kriya Yoga master, but he was not the only yogi to bring Kriya Yoga to the West. One of these yogis was Ganesh Baba, formally Sri Mahant Swami Ganesh Ananda Saraswati Giri, who shared an accelerated and simplified system of Kriya Yoga until his death in 1987. Other students of Yogananda and other branches of the Lahiri line, like Paramahamsa Hariharananda, Ganesh Baba. Self-Realization Fellowship Lake who founded Kriya Yoga International, Shrine. Los Angeles, California. Early 1980’s. continue to teach Kriya around the globe. 46 Ganesh Baba was unique in several ways. Ganesh is the name of the elephant-headed god, commonly known as the remover of obstacles. Ganesh Baba lived up to the name, both placing and removing obstacles in the path of the student as a means of spiritual development. -
Nieuwsbrief 2015
Inhoudsopgave Voorwoord 3 Kriya Yoga nieuws 4 “De Droom” 7 door Paramahamsa Prajnanananda “De eeuwige wetenschap” 16 door Paramahamsa Hariharananda Programma’s in het Kriya Yoga Centrum Sterksel onder 25 leiding van Swami Atmavidyananda Programma’s in het Kriya Yoga Centrum onder leiding van 27 Peter van Breukelen, Claudia Cremers en Petra Helwig Huisregels in Sterksel 28 Meditatie weekenden in Rotterdam o.l.v. Petra Helwig 30 Meditatie weekend in Den Haag o.l.v. Claudia Cremers 30 Meditatie lezing in Amsterdam o.l.v. Claudia Cremers 30 Waar ligt het Kriya Yoga Centrum? 32 Avondmeditaties 33 Wat is Kriya Yoga? 35 Overzicht van publicaties 36 Het Kriya Yoga Centrum te Sterksel 38 Internationale adressen – Kriya Yoga Centra 39 op het strand van Puri, India Paramahamsa Hariharananda en Swami Prajnanananda Voorwoord n deze nieuwsbrief vind je alle informatie over de programma’s van het jaar 2015 van het Kriya Yoga ICentrum. Ook dit jaar zijn er weer vele activiteiten en we zijn bijzonder verheugd dat Swami Atmavidyananda van 28 augustus t/m 1 september weer in Sterksel zal zijn. Wij nodigen je hartelijk uit om deel te nemen aan de programma’s. Paramahamsa Hariharananda zegt: “God is in alles en voorbij alles. Dus als je Hem wilt realiseren, dan moet je Hem zoeken in iedere atoom, in alle materie, in alle lichamelijke functies en in ieder menselijk wezen. Dit is Zelf- realisatie”. Graag tot ziens bij de meditatie. Peter van Breukelen Kriya Yoga Centrum Heezerweg 7 6029 PP Sterksel Tel. 040 - 2265576 Kriya Yoga nieuws Speciale activiteiten in Sterksel n 2014 vierden we dat Gurudev Baba Hariharanandaji, 40 jaar geleden op 67 jarige Ileeftijd, naar het Westen kwam. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
V Edictradition S Hramanatradition
V e d i c t r a d i t i o n S h r a m a n a t r a d i t i o n Samkhya Buddhism ―Brahmanas‖ 900-500 T a n t r a BCE Jainism ―Katha ―Bhagavad Upanishad‖ Gita‖ 6th Century 5th—2nd BCE ―Samkhya Century BCE Karika‖ Patnanjali’s Yogachara ―Tattvarthasutra‖ Buddhism 200 CE ―Sutras‖ 2nd Century CE Adi Nanth 4th –5th (Shiva?) 100 BCE-500CE Century CE The Naths Matsyendranath ―Hatha Yoga‖ Raja ―Lord of Fish‖ (Classical) Yoga Helena Guru Nanak Dev Ji Gorakshanath Blavatsky ―Sikhism‖ ―Laya Yoga‖ b. 8th century 15th Century ―Theosophists‖ “Hatha Yoga Pradipika” Annie by Yogi Swatmarama Besant 16th Centruy Charles Leadbeater ―The Serpent Power‖ Krishnanand Babu Saraswati Bhagwan Das British John Woodroffe Mahavatar Babaji Gymnastics (Arthur Avalon) (Saint?) Late 19th/early 20th century Bhagavan Ramakrishna Vivekananda ―Kriya Yoga‖ Nitkananda Vishnu Vishwananda B. 1888 b. 1863 Yoga ―Krama Vinyasa‖ Bhaskar Lele Saraswati Kurunta Dadaji Ramaswami Lahiri Mahasaya Brahmananda ―World’s ―Siddha Paliament on Yoga‖ Saraswati Bengali Mahapurush Religion‖ B. 1870 Maharaj ―Integral Yoga‖ Baba Muktananda Krishnamurti B. 1908 A.G. Krishnamacharya B. 1895 Sri Sivananda Yukteswar Giri Nirmalanda Auribindo Mirra Ghandi Mohan B. 1888 B. 1872 Alfassa B. 1887 ―Transcendental Swami ―Kundalini ―Divine Meditation‖ Chidvilasananda Kailashananda Indra Yoga‖ 1935 Life Desikachar Devi Swami Society‖ Yogananda Maharishi (son) Kripalvananda Sri Mahesh Yogi Auribindo b. 1893 ―viniyoga‖ b. 1913 Asharam Bishnu Ghosh ―Ashtanga Yogi ―Autobiography Dharma Mittra Gary Yoga‖ ―Light of a Yogi‖ (brother) Mahamandaleshwar Kraftsow BKS on Bhajan Nityandanda b. 1939 Patabhi Jois Iyengar Yoga‖ b. -
Yogi Satyam Article
Close encounter Mission: India Nandini Sarkar meets Yogi Shree Satyam, founder of the Allahabad Kriya Yoga Instiute, a passionate follower of Yogananda Paramahansa and consumed with a commitment to transform India discovered Yogi Shree Satyam of the Satyam teaches that we must be wise, to be happy and Allahabad Kriya Yoga Institute on problem-free. To be wise, we must realise that an YouTube, while doing a search on ocean of infinite intelligence exists within us, and we Kriya Yoga. Certain things struck can dip into the unlimited reservoir of knowledge for me while watching his videos. The all the answers to our earthly problems. The yogi yogiI appears to be centred in his ajna chakra emphatically recommends Kriya Yoga as the tool to – the point of intuition between the eye- enter the cosmic gateway of omniscience and omnip- brows, and when he speaks his conscious- otence. He recommends that Kriya be practised at ness seems elevated or otherworldly. Shree least four times a day, and for a few minutes in 14 LIFE POSITIVE JUNE 2013 close encounter.indd 14 5/20/2013 3:51:15 PM between work. bypass surgery gone wrong and a series of I have met and heard various Kriya Yoga teachers in lumbar surgeries leading to many neurologi- the past, but I found Shree Satyam’s conviction cal symptoms. Dr Kumar, now Swami impressive. There was an added attraction – his ash- Shantananda, states that as a medical doctor ram is purportedly built around the sacred banyan who has been on both sides of the ‘knife’, he tree in Allahabad, under which Mahavatar Babaji had now knows that surgery is an incomplete met Sri Yukteshwar Giri in 1894, at the Kumbh Mela, science.