DOCSLIB.ORG

Al-Jeran, Abdul Rahman (1998) Muslims in Britain : Between Reality and Ambition

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Al-Jeran, Abdul Rahman (1998) Muslims in Britain : Between Reality and Ambition Al-Jeran, Abdul Rahman (1998) Muslims in Britain : between reality and ambition. PhD thesis http://theses.gla.ac.uk/7236/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Index (I) MUSLIMS IN BRITAIN BETWEEN REALITY AND AMBITION By Abdul Rahman Al-Jeran Submitted for the Degree of Doctor of Philosophy in the Arabic & Islamic Department in the University of Glasgow Great Britain 1998 Index (II) ACKNOWLEDGEMENT The Author takes this opportunity to express his appreciation to those who have rendered their assistance and have given their encouragement throughout the course of this study. He is especially indebted to Prof. J. N. Mattock for his supervision. Index (III) SYSTEM OF TRANSLITERATION C. f IJ b ý q i t `+ k ü th I J J ý m P V h ý n Kh ý h A d J W 3 3 dh LS Y r ý a ý z I s k.ý U I sh l)`ý ä L s ý q- d Lý ü r= ý o, t ay lf ý Z aw ý=- ý h D gh L Index (IV) INDEX TABLE OF CONTENTS ACKNOWLEDGEMENT ...............................................................................(II) SYSTEM OF TRANSLITERATION (III) ABSTRACT .................................................. .......................................................................................................(VII) I- CHAPTER ONE: INTRODUCTION AND GENERAL FRAMEWORK... (1) 1.1- The concept of Islamic Action (Its Message And Its Priorities as Understood By Those Who Undertaking It are ........................................ (7) 1.2- The Human Environment Targeted By Islamic Action (11) ......................... 1.3- Aspects of Western Society, Its Philosophy, World View, Customs and Values .......................................................................................................... (14) 1.3.1 Introduction - ........................................................................................ (14) 1.3.2- Factors Influencing Western Attitudes Towards Islam (15) ...................... 1- The Role of The Information Media (27) .............................................. 2- The Tendency to Learn Oriental Languages (31) .................................. 3- Immigration ................................................................................... (33) 3.1- Graphs .................................................................................... (35) 3.2- Cultural Pluralism (37) .................................................................. 1.3.3- Disadvantages of Settlement in The West (40) ......................................... 1.3.4- Advantages of Settlement .................................................................. (42) II- CHAPTER TWO: THE HISTORYAND RECIPROCAL INFLUENCES OF ISLAM AND MUSLIMS IN THE UNITED KINGDOM (44) .................. 11.1- In Scotland .............................................................................................. (49) 11.2- Characteristics Traits of The "People The Book" (51) of ......................... 11.3- The Orientalists' Concept of Culture on The Orientalist (59) .................. 11.4- Reciprocal Influences Between East And West .................................. (63) 11.5- Islamic Communities In The United Kingdom ................................... (71) 11.5.1 The Family - ............................................................................... (71) 11.5.2-Typical Features Of The Muslim Family in Britain (88) .................. 11.6- Factors Affecting The Da'wah In The United Kingdom. (92) ............... 11.7- The Principles DA'WAH of ................................................................ (98) 11.7.1 Learning The Arabic Language - ................................................. (99) 11.7.2-Establishing Islamic Schools ................................................... (101) 11.7.3-Protecting Moslim Minorities .................................................. (102) 11.8- Means Of Application ....................................................................... (104) Index (V) II. 8.1-Planning ................................................................................... (105) 11.8.2-Communication ....................................................................... (108) 11.8.3-Human Resources .................................................................... (110) 11.9- The Field Survey ............................................................................... ( 116) 11.10- Organisations And Sectarian Tendencies (124) ..................................... 11.10.1 The Brilwy (124) - ............................................................................. 11.10.2-The Deobandi (125) ......................................................................... 11.10.3-The Tablighi Jami'at (126) .............................................................. Il. 10.4- Ahl (127) al-Hadith ......................................................................... 1I. 10.5- The Shi`ah (128) .............................................................................. 1I. 10.6- A1-Jami'ah Islamyyah (130) al- ....................................................... 11.10.7-Organisation Sectarian Tendencies (131) and ................................. 1I. 10.8- The Younger Generation (132) ....................................................... I1.10.9- Muslims. dnd Marriage (136) .......................................................... 11.11- Islamic Media (144) ................................................................................... 11.12- DA'WAH .......................................................................................... (150) 11.13- Mosques ............................................................................................ (152) 11.14- The Muslim Community In Glasgow (A Case Study) (155) .................. The Community Mosque (157) ............................................................ ........ III- CHAPTER THREE: ISLAM AS AN IDEOLOGICAL MOVEMENT(164) 111.1-Aspects Of Western Society-With Specific Reference To Its Law, Institutions and administrative Machinery (166) ................... ......... 111.1.1 Burial (167) - ....................................................................................... 111.1.2-Slaughtering (169) .............................................................................. 111.1.3-Education Voluntary Schools (170) and ............................................. 111.2- Elections Muslim Participation in Britain (176) and ................................ 111.2.1 Campaign For Avoidance -A ..................................................... (181) 111.2.2-Pressure Groups ........................................................................ (183) 111.2.3-Opinion Of The Islamic Centre ................................................. (187) 111.2.4-Participation In Elections .......................................................... (189) 111.2.5-Views Political Parties of the .................................................... (191) 111.2.6-Ambitions (192) ................................................................................. 111.2.7-The Structure Participation (193) of ................................................... 111.3-Local And National Government With Muslim Minority (196) .............. 111.4- Racism And Social Ills (199) ....................................................................... 111.5-The Established And Variables In Islam (204) ......................................... Index (VI) The Variables in Islam IV- CHAPTER FOUR: THE METHOD OF LEGISLATION IN ISLAM AND DA WAH IN THE UNITED KINGDOM........ (207) IV. 1- The First Stage: Makkah-Madinah (209) .................................................. IV. 1.1- The Makkan Period (609-622 C. E. ) (209) ......................................... 1- Tawhid (210) .................................................................................. 2- The Life Hereafter (210) ................................................................. 3- Allah's Existence (211) .................................................................. 4- The People Of The Past (211) ........................................................ 5- Salah (211) ..................................................................................... 6- Challenges (212) ............................................................................. IV. 1.2- The Medinan Period (622-632 C. E. ) (212) ........................................ 1- Laws (213) ...................................................................................... 2- People Of The Book (213) ............................................................. IV. 1.3- The Qur'anic Fields Of Study (214) .................................................. 1- The Removal Of Difficulty (215) ................................................... 2- The Reduction Of Religious Obligations (217) ............................. 3- The Realisation Of Public Welfare (218) ....................................... 4- The Realisation Of Universal Justice (218) ................................... IV. 1.4-
Load more

Recommended publications
  • Volunteer Initiatives
    COVID-19 RESPONSE: VOLUNTEER INITIATIVES The Prophet Muhammad (peace be upon him) said, “Seek out the vulnerable among you. Verily, you are only given provision and support due to your support of the weak.” (Tirmidhi). With many more people self-isolating, including elderly, single parents, disabled or others who are social/economically vulnerable, there are more and more volunteer initiatives being started by Muslim activists and institutions all across the UK. Check them out below. This document is constantly being updated. Your initiative not here? Email us on [email protected] to get it added! COVID-19 volunteer response initiatives by region: 1. Scotland 2. North East England 3. North West England 4. Yorkshire and the Humber 5. East Midlands 6. West Midlands 7. East England 8. Wales 9. London 10. Greater London 11. South East England 12. Wider Volunteer Initiatives SCOTLAND GLASGOW CENTRAL MOSQUE Assistance for the elderly and those living alone Contact: 01414 293132 | [email protected] VIRAL KINDNESS SCOTLAND Assistance for those in need, fostering connection across Scotland and building an army of volunteers. If you need help, if you know someone who needs help or if you as an individual, group or business wants to offer help, contact: 0800 054 2284 |www.viralkindness.scot Twitter: @ViralKindScot | Facebook: /ViralKindnessScot NORTH EAST ENGLAND NEWCASTLE CENTRAL MOSQUE Assistance in delivering essential food supplies and medicine for the elderly and vulnerable in isolation. Contact: 07426 313662 NORTH WEST ENGLAND BLACKBURN – LAMMACK PRAYER ROOM (MUSALLA) Assistance in shopping/medication collection & delivery, practical support around home and health visits Contact Sabir: 07930 242425 BLACKBURN – MASJID-E-RAZA Assistance with shopping collection and delivery, medication collection and health care visit, friendly phone call to overcome loneliness, friendly children support and practical support at home.
    [Show full text]
  • Consolidated UN Security Council Sanctions List Last Updated on 14 October 2015
    The Consolidated UN Security Council Sanctions List Last updated on 14 October 2015 Consolidated United Nations Security Council Sanctions List Generated on: 14 October 2015 Composition of the List The list consists of the two sections specified below: A. Individuals B. Entities and other groups Information about de-listing may be found on the Committee's website at: http://www.un.org/sc/committees /dfp.shtml and http://www.un.org/sc/committees/1267/delisting.shtml . A. Individuals TAi.155 Name: 1: ABDUL AZIZ 2: ABBASIN 3: na 4: na 56 ا:Name (original script): 123456 879 Title: na Designation: na DOB: 1969 POB: Sheykhan Village, Pirkowti Area, Orgun District, Paktika Arovince, Afghanistan Good quality a.k.a.: Abdul ABiB Mahsud Low quality a.k.a.: na Nationality: na Passport no.: na National identification no.: na Address: na Listed on: 4 Oct. 2011 (amended on 22 Apr. 2013 ) Other information: Fey commander in the Haqqani Net ork (TAe.012) under SiraIuddin Jallaloudine Haqqani (TAi.144). Taliban Shadow Governor for Orgun District, Paktika Province as of early 2010. Operated a training camp for non-Afghan fighters in Paktika Province. Has been involved in the transport of weapons to Afghanistan. QDi.012 Name: 1: NASHWAN 2: A-. AL-RA//AM 3: A-. AL--AMI 4: na TUVاﻥ 56 ا:Rﺯاق 56 ا:Name (original script): NO45 Title: na Designation: na DOB: 1961 POB: Cosul, IraH Good quality a.k.a.: a) Abdal Al-Hadi Al-Iraqi b) Abd Al-Hadi Al-Iraqi Low quality a.k.a.: Abu Abdallah Nationality: Iraqi Passport no.: na National identification no.: na Address: na Listed on: 6 Oct.
    [Show full text]
  • Annual Report 2007-2008
    MARKING A DECADE OF COMMUNITY DEVELOPMENT Annual Report 2007-2008 Contents Secretary General’s Address to the Annual General Meeting 4 Advocating Muslim Concerns 12 Committee Reports Business and Economics 13 Chaplaincy 14 Education 16 Europe and International Affairs 17 Food Standards 18 Health and Medical 19 Interfaith Relations 19 Legal Affairs 21 London Affairs 21 Media 22 Membership 23 Mosque and Community Affairs 24 Public Affairs 25 Research and Documentation 26 Social and Family Affairs 28 Youth and Sports 28 Project Reports Muslim Spiritual Care Provision in the NHS 28 Capacity Building of Mosques and Islamic Organisations (M100) 29 Books for Schools 30 Footsteps 31 Appendices (A) OBs, BoCs, Advisors, CWC and other Committees’ members 33 (B) Press Releases 37 (C) Consultations and Reports 38 (D) MCB affiliates 38 4 In the name of God, the Compassionate, the Merciful Secretary General’s Address to the Annual General Meeting of the General Assembly Respected Chair, distinguished guests, brothers and sisters - Assalamu Alaikum wa Rahmatullah We are meeting in very challenging times for the Muslim communities in Britain, as well as across the rest of the world. In the UK, the media’s persistent focus on finding anything and everything problematic with Islam or Muslims has, to some extent, entered the subconscious of many parts of British society. Sober thinking parts of the academia and intelligentsia are now getting quite perturbed about it. This makes the on-going work of the MCB even more critical and relevant in today's climate and in the latter part of this address I will say a few words about this.
    [Show full text]
  • Afghanistan: the Situation of Christian Converts
    +*-/ !"#)$./) # .$/0/$*)*!#-$./$)*)1 -/. 7 April 2021 © Landinfo 2021 The material in this report is covered by copyright law. Any reproduction or publication of this report or any extract thereof other than as permitted by current Norwegian copyright law requires the explicit written consent of Landinfo. For information on all of the reports published by Landinfo, please contact: Landinfo Country of Origin Information Centre Storgata 33 A P.O. Box 2098 Vika NO-0125 Oslo Tel.: (+47) 23 30 94 70 Ema il: [email protected] www.landinfo.no *0/ )$)!*ҁ. - +*-/. The Norwegian Country of Origin Information Centre, Landinfo, is an independent body within the Norwegian Immigration Authorities. Landinfo provides country of origin information (COI) to the Norwegian Directorate of Immigration (Utlendingsdirektoratet – UDI), the Immigration Appeals Board (Utlendingsnemnda – UNE) and the Norwegian Ministry of Justice and Public Security. Reports produced by Landinfo are based on information from carefully selected sources. The informa tion is collected a nd analysed in accordance with common methodology for processing COI and Landinfo’s internal guidelines on source and information analysis. To ensure balanced reports, efforts are made to obtain information from a wide range of sources. Many of our reports draw on findings and interviews conducted on fact-finding missions. All sources used are referenced. Sources hesitant to provide information to be cited in a public report have retained anonymity. The reports do not provide exhaustive overviews of topics or themes but cover aspects relevant for the processing of asylum and residency cases. Country of Origin Information presented in Landinfo’s reports does not contain policy recommendations nor does it reflect official Norwegian views.
    [Show full text]
  • United States Commission on International Religious Freedom 188 COUNTRIES on the COMMISSION’S WATCH LIST
    Annual Report 2008 UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM 188 COUNTRIES ON THE COMMISSION’S WATCH LIST Afghanistan onditions for freedom of religion or belief in by ordinary legislation. This omission is compounded by 189 CAfghanistan have become increasingly problem- a repugnancy clause that states that “no law can be con- atic in recent years. The failure of the new constitution trary to the beliefs and provisions of the sacred religion to protect individuals from within the majority Muslim of Islam,” as well as by provisions for a judicial system community to dissent from the prevailing orthodoxy re- empowered to enforce the repugnancy clause and apply garding Islamic beliefs and practices continues to result Hanafi jurisprudence to cases where there is no other ap- occasionally in serious abuses, including criminal court plicable law. cases that are in violation of the rights of the accused. In The absence of a guarantee of the individual right to addition, the failure or inability of the Afghan government religious freedom and the inclusion of a judicial system to exercise authority over much of the country outside instructed to enforce Islamic principles and Islamic law Kabul contributes to a progressively deteriorating situa- mean that the new constitution does not fully protect in- tion for religious freedom and other human rights in many dividual Afghan citizens who dissent from state-imposed of the provinces. Although the status of religious freedom orthodoxy against unjust accusations of religious “crimes” has improved since the fall of the Taliban regime, these such as apostasy and blasphemy. There are also fewer developments indicate that religious extremism, includ- protections for Afghans to debate the role and content of ing through the return of the Taliban, is an increasingly religion in law and society, to advocate the rights of wom- viable threat once again in Afghanistan.
    [Show full text]
  • Exploring Honour and Shame for South Asian British Muslim Men and Women
    EXPLORING HONOUR AND SHAME FOR SOUTH ASIAN BRITISH MUSLIM MEN AND WOMEN A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2017 NASREEN MANSOOR School of Environment, Education and Development LIST OF CONTENTS LIST OF FIGURES 9 LIST OF TABLES 9 LIST OF GLOSSARY 11 LIST OF ABBREVIATIONS 13 ABSTRACT 14 DECLARATION 15 COPYRIGHT STATEMENT 16 ACKNOWLEDGEMENTS 17 CHAPTER 1 INTRODUCTION 1.1 Chapter Overview 18 1.2 Researcher’s Personal Experience of Honour and Shame 18 1.3 Researcher’s Professional Experience of Working with Honour and 21 Shame Issues 1.4 Researcher’s Academic Interest in Honour and Shame 22 1.5 Reasons for the South Asian Diaspora Selection 22 1.6 Setting the Study into Context Nationally and Internationally 24 1.7 Honour and Shame as a Worldwide Issue 24 1.8 Honour Based Crimes and Killings 26 1.9 Honour and Shame as a UK Issue 27 1.10 Precis of Honour and Shame 29 1.11 Research Process 29 1.12 Research Questions, Aims and Objectives 32 1.13 Researcher Insider/Outsider Positionality and Reflexivity 32 1.14 Reflexivity 40 1.15 Summary 41 CHAPTER 2 LITERATURE REVIEW 2.1 Chapter Overview 42 2 2.2 Literature Review Aim 42 2.3 Literature Review Process 42 2.4 Honour 45 2.4.1 The Definition of Honour 45 2.4.2 Islam and Honour 46 2.4.3 South Asian Culture and Honour 47 2.4.4 Gender and Honour 48 2.4.5 Individual Honour 51 2.4.6 Collective Honour 52 2.4.7 Internal Honour 54 2.4.8 External Honour 54 2.5 Shame 55 2.5.1 The Definition of Shame 55 2.5.2 Islam and Shame
    [Show full text]
  • Greater Glasgow & the Clyde Valley
    What to See & Do 2013-14 Explore: Greater Glasgow & The Clyde Valley Mòr-roinn Ghlaschu & Gleann Chluaidh Stylish City Inspiring Attractions Discover Mackintosh www.visitscotland.com/glasgow Welcome to... Greater Glasgow & The Clyde Valley Mòr-roinn Ghlaschu & Gleann Chluaidh 01 06 08 12 Disclaimer VisitScotland has published this guide in good faith to reflect information submitted to it by the proprietor/managers of the premises listed who have paid for their entries to be included. Although VisitScotland has taken reasonable steps to confirm the information contained in the guide at the time of going to press, it cannot guarantee that the information published is and remains accurate. Accordingly, VisitScotland recommends that all information is checked with the proprietor/manager of the business to ensure that the facilities, cost and all other aspects of the premises are satisfactory. VisitScotland accepts no responsibility for any error or misrepresentation contained in the guide and excludes all liability for loss or damage caused by any reliance placed on the information contained in the guide. VisitScotland also cannot accept any liability for loss caused by the bankruptcy, or liquidation, or insolvency, or cessation of trade of any company, firm or individual contained in this guide. Quality Assurance awards are correct as of December 2012. Rodin’s “The Thinker” For information on accommodation and things to see and do, go to www.visitscotland.com at the Burrell Collection www.visitscotland.com/glasgow Contents 02 Glasgow: Scotland with style 04 Beyond the city 06 Charles Rennie Mackintosh 08 The natural side 10 Explore more 12 Where legends come to life 14 VisitScotland Information Centres 15 Quality Assurance 02 16 Practical information 17 How to read the listings Discover a region that offers exciting possibilities 17 Great days out – Places to Visit 34 Shopping every day.
    [Show full text]
  • International Religious Freedom & Human Rights
    INTERNATIONAL RELIGIOUS FREEDOM & HUMAN RIGHTS COUNTRY FACTSHEETS Jubilee Campaign USA | jubileecampaign.org AFGHANISTAN USCIRF recommends that the United States Department of State place Afghanistan on its Special Watch List with regards to religious freedom violations, and Open Doors ranks Afghanistan the second most dangerous nation in the world for Christians. The 2004 Constitution of Afghanistan designates Islam as the national religion, but stipulates that "followers of other faiths shall be free within the bounds of law in the exercise and performance of their religious rituals. Article 3 states that "no law shall contravene the tenets and provisions of the holy religion of Islam" and Article 17 asserts that national educational curric curriculum be focused on "the tenets of the sacred religion of Islam." Most importantly, Article 130 Policy Recommendations: states that if there exist no constitutional provisions applicable to a court case, courts are Encourage Afghanistan to abolish all required to rule in line with Hanafi jurisprudence blasphemy and apostasy laws and other (Sunni Islam rule of law). Under Hanafi constitutional provisions that stipulate jurisprudence, blasphemy and apostasy are both harsh punishments including the death hudud crimes (offences against God). Crimes of penalty for apostasy charges. blasphemy are penalized via ta'zir (discretion of the judge); on the contrary, crimes of apostasy are Encourage Afghanistan to take steps to punished by the death penalty if the charged increase the security of religious minority individual does not immediately recant. Moreover, communities vulnerable to terrorist activity according to the US State Department, individuals or other violent attacks on account of their charged with apostasy may "possibly face death by faith and spiritual beliefs.
    [Show full text]
  • Nation Building Process in Afghanistan Ziaulhaq Rashidi1, Dr
    Saudi Journal of Humanities and Social Sciences Abbreviated Key Title: Saudi J Humanities Soc Sci ISSN 2415-6256 (Print) | ISSN 2415-6248 (Online) Scholars Middle East Publishers, Dubai, United Arab Emirates Journal homepage: http://scholarsmepub.com/sjhss/ Original Research Article Nation Building Process in Afghanistan Ziaulhaq Rashidi1, Dr. Gülay Uğur Göksel2 1M.A Student of Political Science and International Relations Program 2Assistant Professor, Istanbul Aydin University, Istanbul, Turkey *Corresponding author: Ziaulhaq Rashidi | Received: 04.04.2019 | Accepted: 13.04.2019 | Published: 30.04.2019 DOI:10.21276/sjhss.2019.4.4.9 Abstract In recent times, a number of countries faced major cracks and divisions (religious, ethnical and geographical) with less than a decade war/instability but with regards to over four decades of wars and instabilities, the united and indivisible Afghanistan face researchers and social scientists with valid questions that what is the reason behind this unity and where to seek the roots of Afghan national unity, despite some minor problems and ethnic cracks cannot be ignored?. Most of the available studies on nation building process or Afghan nationalism have covered the nation building efforts from early 20th century and very limited works are available (mostly local narratives) had touched upon the nation building efforts prior to the 20th. This study goes beyond and examine major struggles aimed nation building along with the modernization of state in Afghanistan starting from late 19th century. Reforms predominantly the language (Afghani/Pashtu) and role of shared medium of communication will be deliberated. In addition, we will talk how the formation of strong centralized government empowered the state to initiate social harmony though the demographic and geographic oriented (north-south) resettlement programs in 1880s and how does it contributed to the nation building process.
    [Show full text]
  • Sixth Oic Observatory Report on Islamophobia
    Original: English SIXTH OIC OBSERVATORY REPORT ON ISLAMOPHOBIA October 2012 – September 2013 PRESENTED TO THE 40 TH COUNCIL OF FOREIGN MINISTERS Conakry, Republic of Guinea 9–11 December 2013 i OIC-CS-6th OBS-REP-Final-October-2013 TABLE OF CONTENTS FOREWORD by the OIC Secretary General 1 EXECUTIVE SUMMARY 3 INTRODUCTION 7 1: ISLAMOPHOBIA, INTOLERANCE AND DISCRIMINATION AGAINST MUSLIMS 10 2: MANIFESTATIONS OF ISLAMOPHOBIA 12 2.1. Islamophobia in USA 12 a) Islamophobia during the US Presidential Campaign 13 b) Islamophobic Ads by Pamela Geller 15 c) Islamophobia in the aftermath of the Boston Bombings 17 2.2. Islamophobia in Europe 19 a) Highlight of Islamophobic trends in Europe 20 b) Islamophobia in the Post- Woolwich murder attack 23 2.3. Islamophobia in the Media 25 3: SOME POSITIVE DEVELOPMENTS 27 4: OIC Initiatives and Activities to Counter Islamophobia 29 4.1. Brainstorming Session at the 39 th CFM 29 4.2. Panel of Eminent Persons for combating discrimination against Muslims 30 4.3. Istanbul Process Follow-up 31 4.4. Istanbul International Conference on Islamophobia 31 CONCLUSIONS AND RECOMMENDATIONS 33 ANNEXES . 36 A: SOME ISLAMOPHOBIC INCIDENTS 36 I. Incidents Related to Mosques 36 II. Desecration of Muslim Graves 53 III. Political and Social Campaigns against Islam and Muslims 54 IV. Intolerance against Islam and its Sacred Symbols 63 ii OIC-CS-6th OBS-REP-Final-October-2013 V. Discrimination against Muslim Individuals in Educational Institutions, Workplaces, Airports, etc 71 VI. Incidents Related to Hijab (Veil) 79 B: CFM RES. NO 41/39-P ON AN OIC APPROACH FOR COMBATING DISCRIMINATION AND INTOLERANCE AGAINST MUSLIMS 84 C: STATEMENT BY H.E.
    [Show full text]
  • Agreement on Provisional Arrangements in Afghanistan Pending the Re-Establishment of Permanent Government Institutions
    AGREEMENT ON PROVISIONAL ARRANGEMENTS IN AFGHANISTAN PENDING THE RE-ESTABLISHMENT OF PERMANENT GOVERNMENT INSTITUTIONS The participants in the UN Talks on Afghanistan, In the presence of the Special Representative of the Secretary-General for Afghanistan, Determined to end the tragic conflict in Afghanistan and promote national reconciliation, lasting peace, stability and respect for human rights in the country, Reaffirming the independence, national sovereignty and territorial integrity of Afghanistan, Acknowledging the right of the people of Afghanistan to freely determine their own political future in accordance with the principles of Islam, democracy, pluralism and social justice, Expressing their appreciation to the Afghan mujahidin who, over the years, have defended the independence, territorial integrity and national unity of the country and have played a major role in the struggle against terrorism and oppression, and whose sacrifice has now made them both heroes of jihad and champions of peace, stability and reconstruction of their beloved homeland, Afghanistan, Aware that the unstable situation in Afghanistan requires the implementation of emergency interim arrangements and expressing their deep appreciation to His Excellency Professor Burhanuddin Rabbani for his readiness to transfer power to an interim authority which is to be established pursuant to this agreement, Recognizing the need to ensure broad representation in these interim arrangements of all segments of the Afghan population, including groups that have not been
    [Show full text]
  • Punishment for Apostasy: Conflict Between the Right to Freedom of Religion and Criminal Sentence, a Case Study in Malaysia
    Punishment for Apostasy: Conflict Between the Right to Freedom of Religion and Criminal Sentence, A Case Study in Malaysia Mohamed Azam Mohamed Adil Abstract My article is concerned with the conflict in laws between freedom of religion and law of apostasy within the broader Malaysian constitutional framework. The issue is controversial because, while freedom of religion is guaranteed in the Malaysian Constitution, some respective states in Malaysia have treated Muslims who intend to leave the Islamic faith as criminals. Even though there is no death penalty for apostasy in Malaysia, apostates shall be detained, fined or punishable with imprisonment up to three years. Such punishments seem contrary to the provision of Article 11(1) of the Federal Constitution which guarantees the right of freedom of religion. It also deprived individual liberty as provided in Article 5(1) of the Federal Constitution. Moreover, these punishments also seem contrary to Article 4(1) of the Federal Constitution that maintains the supremacy of the Constitution, and Article 75 that upholds the Federal law powers in the event where State law is inconsistent with the Federal law. This article seeks to study in depth the notion of the right of freedom of religion and the question of apostasy from the Malaysian laws perspective. In doing so, this article will investigate whether Muslims are given the right to leave the Islamic faith and to choose and profess any religion they wish as guaranteed under Article 11(1) of the Federal Constitution. This article will also highlight the problems surrounding the provisions in relation to law of apostasy in Malaysia.
    [Show full text]