How Should Autonomy Be Defined in Medical Negligence Cases?
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Autonomy and Republicanism: Immanuel Kant's Philosophy of Freedom Author(S): Heiner Bielefeldt Source: Political Theory, Vol
Autonomy and Republicanism: Immanuel Kant's Philosophy of Freedom Author(s): Heiner Bielefeldt Source: Political Theory, Vol. 25, No. 4 (Aug., 1997), pp. 524-558 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/191892 Accessed: 25-05-2018 14:18 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/191892?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Political Theory This content downloaded from 81.157.207.121 on Fri, 25 May 2018 14:18:33 UTC All use subject to http://about.jstor.org/terms AUTONOMY AND REPUBLICANISM Immanuel Kant's Philosophy of Freedom HEINER BIELEFELDT University of Bielefeld INTRODUCTION: THE PARADOX OF LIBERALISM Since its origins in early modernity, liberalism has always been a hotly debated issue. A charge frequently brought forward is that liberalism mirrors a lack of ethical substance in modern society, a society which seemingly loses its inner normative cohesiveness and hence can be held together only by a set of abstract procedural rules. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Chester V Afshar [2004] 4 All ER 587
1/13 INFORMED CONSENT THROUGH THE BACK DOOR? CASE NOTE: Chester v Afshar [2004] 4 All ER 587. Rob Heywood* INTRODUCTION Chester v Afshar 1 represents the most recent House of Lord's case on the issue of negligent liability for failure to disclose information, and has arguably provided the most significant development in this field since 1985. 2 Historically, the majority of legal debate has surrounded the standard of care in medical disclosure cases and the amount of information patients are entitled to in order that they can make an informed decision. However, the issue here was one of causation and how, if indeed at all, legal rules can be manipulated as a means of vindicating patient autonomy. THE FACTS Miss Chester suffered from significant motor and sensory disturbance in her lower body and limbs after a spinal operation carried out by the defendant surgeon, Mr. Afshar. She had been suffering from intolerable back pain for a number of years which had previously been controlled by conservative non-invasive treatment. As a result of serious deterioration of her spinal disks, she agreed to a consultation with Mr. Afshar with a view to the discussion of surgery. It was maintained by the claimant that this appointment was only ever agreed to on the basis that it would be a mere exploratory conversation about the desirability of surgery or otherwise. During the consultation, upon receipt of an MRI scan, Mr. Afshar was of the opinion that * Lecturer in Law. Law Department, Sheffield Hallam University. [email protected] . The author would like to express thanks to Lesley Lomax for her interesting comments and discussions about this case. -
Autonomy in Medical Ethics After O'neill
127 J Med Ethics: first published as 10.1136/jme.2004.008292 on 28 February 2005. Downloaded from CLINICAL ETHICS Autonomy in medical ethics after O’Neill G M Stirrat, R Gill ............................................................................................................................... J Med Ethics 2005;31:127–130. doi: 10.1136/jme.2004.008292 Following the influential Gifford and Reith lectures by Onora O’Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that See end of article for authors’ affiliations it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and ....................... convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O’Neill in recommending Correspondence to: G M Stirrat, Centre for a principled version of patient autonomy, which for us involves the provision of sufficient and Ethics in Medicine understandable information and space for patients, who have the capacity to make a settled choice about University of Bristol, Bristol, medical interventions on themselves, to do so responsibly in a manner considerate to others. We test it UK; gstirrat@blueyonder. co.uk against the patient–doctor relationship in which each fully respects the autonomy of the other based on an unspoken covenant and bilateral trust between the doctor and patient. Indeed we consider that the Received 31 January 2004 dominance of the individual autonomy paradigm harmed that relationship. Although it seems to eliminate In revised form any residue of medical paternalism we suggest that it has tended to replace it with an equally (or possibly 25 April 2004 Accepted for publication even more) unacceptable bioethical paternalism. -
In Defense of the Development of Augustine's Doctrine of Grace By
In Defense of the Development of Augustine’s Doctrine of Grace by Laban Omondi Agisa Submitted to the faculty of the School of Theology of the University of the South in Partial fulfillment of the requirements for the degree of Master of Sacred Theology January 2020 Sewanee, Tennessee Approved ____________________________ _______________ Adviser Date ____________________________ _______________ Second Adviser Date 2 DECLARATION I declare that this is my original work and has not been presented in any other institution for consideration of any certification. This work has been complemented by sources duly acknowledged and cited using Chicago Manual Style. Signature Date 3 ACKNOWLEDGEMENT My study of theology was initiated in 2009 by the then Provost of St. Stephens Cathedral, Nairobi, the late Ven. Canon John Ndung’u who was a great encouragement to me. This was further made possible through my bishop the Rt. Rev. Joel Waweru and the Rev. Geoffrey Okapisi who were sources of inspiration. My studies at Carlile College (Church Army Africa) and St. Paul’s University laid a strong theological foundation and I appreciate among others the influence of the Rev. Dr. John Kiboi who introduced me to Philosophy, Systematic Theology, Ethics, and African Christian Theology that eventually became the foundation for my studies at the University of the South. I also appreciate the encouragement of my lecturers Mrs. Tabitha Waweru and Dr. Scholarstica Githinji during my Study of Education at Kenya Technical Trainers College and at Daystar University respectively. My interest in this topic came as a result of many sittings with two professors at the University of the South, Dr. -
Duties of Care, Causation, and the Implications of Chester V Afshar', Edinburgh Law Review, Vol
Edinburgh Research Explorer Duties of Care, Causation, and the Implications of Chester v Afshar Citation for published version: Hogg, M 2005, 'Duties of Care, Causation, and the Implications of Chester v Afshar', Edinburgh Law Review, vol. 9, pp. 156-67. https://doi.org/10.3366/elr.2005.9.1.156 Digital Object Identifier (DOI): 10.3366/elr.2005.9.1.156 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Edinburgh Law Review Publisher Rights Statement: ©Hogg, M. (2005). Duties of Care, Causation, and the Implications of Chester v Afshar. Edinburgh Law Review, 9, 156-67doi: 10.3366/elr.2005.9.1.156 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 156 the edinburgh law review Vol 9 2005 Civilian, on the point raised in this case, than the modern codified Civilian systems; both go far to protect the owner’s right through general insistence on the Romanist nemo dat quod non habet. -
Does Religion Compromise Autonomy?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals online Does Religion Compromise Autonomy? Maureen Miner and Martin Dowson University of Western Sydney Abstract Close interpersonal relationships can provide a refuge in times of crisis, as well as a sense of security when engaging with life’s difficulties. A person’s relationship with God can also provide these functions that are characteristic of attachment bonds. However, one of the accusations against religious people is that they depend excessively on God and fail to exercise autonomy. This is an important issue in a global context where religious dependency might lead to passivity, or over- conformity to religious prescriptions. The proposed paper examines whether a secure attachment relationship with God implies dependency and lack of autonomy for a sample of Sydney Christians. Introduction In popular western discourse autonomy is contrasted with dependency. The strong, autonomous individual who is the author of his or her destiny is idealised, whereas the weak, dependent individual who is simply blown around by ‘the slings and arrows of outrageous fortune’ (Shakespeare, Hamlet, Act 111 Scene 1) suffers and is pitied. The contrast encapsulates a religious issue, for in the same speech Hamlet observes ‘thus conscience does make cowards of us all’. Here dependency on religious prescriptions is aligned with fatalism: all lies in the hands of God and therefore one must submit and endure. On the other hand, in contemporary society dependency on God is also linked to religiously motivated but deplored behaviours. -
Libertarianism, Autonomy, and Children
Public Affairs Quarterly Volume 5, Number 4, October 1991 LIBERTARIANISM, AUTONOMY, AND CHILDREN Morris Lipson and Peter Vallentyne T IBERTARIANS hold that we have such duties as: not to directly and J- /significantly harm others or their property, to keep agreements, to refrain from lying and certain other sorts of deception, and to compensate those whom we wrong. They also hold that we have a duty not to interfere with the liberty of others as long as they are fulfilling these duties. This duty of non-interference, they have thought, has protected the privacy of the home, and hence parental autonomy , for it insures that others have no authority over or responsibility for (except in extreme circumstances) how parents raise or treat their children. (Why parental autonomy has been held to be protected by this duty of non-interference should be clear enough: for if (as is surely plausible) the main effect of that duty is to secure for adults the liberty (within limits) to live their private lives as they choose, then, on the natural assumption that the matter of how to raise one's children falls within the domain of the private lives of adults, intervention by others, and in particular by the state, for the purpose of ensuring that children get raised in one way rather than another, would be impermissible.) More specifically to our purposes now, libertarians have supposed that the duty of non-interference leaves intact parents' perogative to decide if, and in what way, their children are to be educated. That this is crucial both to the degree and to the point of parental autonomy is clear enough. -
The Concept of Autonomy and Its Role in Kantian Ethics
Special Section: Kant, Habermas, and Bioethics The Concept of Autonomy and Its Role in Kantian Ethics IAIN BRASSINGTON Bioethics and Autonomy Among bioethicists, and perhaps ethicists generally, the idea that we are obliged to respect autonomy is something of a shibboleth. Appeals to autonomy are commonly put to work to support legal and moral claims about the importance of consent, but they also feed a wider discourse in which the patient’s desires are granted a very high importance and medical paternalism is regarded as almost self-evidently indefensible. Beauchamp and Childress’s four principles—which have, for better or worse, shaped a large portion of modern bioethical debate—do not officially grant respect for autonomy any precedence over beneficence, nonmaleficence, or justice.1 Nevertheless, there is no shortage of people who accept ‘‘principlism’’ and who have taken the principle of respect for autonomy to be ‘‘first among equals.’’2 Others reject principlism but still hold respect for autonomy to be important—perhaps overridingly so. But what does ‘‘autonomy’’ mean? If we are prepared to say that autonomy is important, or more or less important than something else, it is not crazy to think that we ought to be clear concerning that about which we are speaking. The meaning of the word autonomy is not obvious: the list of competing interpreta- tions at the start of Dworkin’s Theory and Practice gives a flavor of its polysemy.3 Maybe the meaning of any given word is protean and context dependent, but it would remain possible even then to show that a particular interpretation is incoherent, or that the word is being misappropriated. -
UNDERSTANDING the MEANING of AUTONOMY Creating A
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Publications from Karolinska Institutet From DEPARTMENT OF LEARNING, INFORMATICS, MANAGEMENT AND ETHICS Karolinska Institutet, Stockholm, Sweden UNDERSTANDING THE MEANING OF AUTONOMY Creating a learning space for professional becoming in clinical education Angelica Fredholm Stockholm 2017 All previously published papers were reproduced with permission from the publisher. Cover photo by Angelica Fredholm. Artistic editing by Helena Christerdotter. Published by Karolinska Institutet. Printed by E-print AB © Angelica Fredholm, 2017 ISBN 978-91-7676-808-2 UDERSTANDING THE MEANING OF AUTONOMY Creating a learning space for professional becoming in clinical education THESIS FOR DOCTORAL DEGREE (Ph.D.) to be defended at Karolinska Institutet, Sal Gustaf Retzius, Berzelius Väg 3, Solna On Friday 15th Dec 2017 at 13.00 By Angelica Fredholm Principal Supervisor: Opponent: Associate Professor Charlotte Silén Professor Simon Kitto Karolinska Institutet University of Ottawa Department of Learning, Informatics, Department of Innovation in Medical Education Management and Ethics Examination Board: Co-supervisor(s): Professor Madeleine Arbrandt Dahlgren Professor Maggi Savin-Baden Linköping University University of Worcester Department of Medical and Health Sciences Institute of Education Division of Community Medicine Associate Professor Lars Henningsohn Professor Gudrun Edgren Karolinska Institutet Lund University Department of Clinical Science, Development Faculty -
English Authority Permitting a Modification of the Approach to the Proof of Causation in a Case Such As the Present
HOUSE OF LORDS SESSION 2003-04 [2004] UKHL 41 on appeal from:[2002] EWCA Civ 724 OPINIONS OF THE LORDS OF APPEAL FOR JUDGMENT IN THE CAUSE Chester (Respondent) v. Afshar (Appellant) ON THURSDAY 14 OCTOBER 2004 The Appellate Committee comprised: Lord Bingham of Cornhill Lord Steyn Lord Hoffmann Lord Hope of Craighead Lord Walker of Gestingthorpe HOUSE OF LORDS OPINIONS OF THE LORDS OF APPEAL FOR JUDGMENT IN THE CAUSE Chester (Respondent) v. Afshar (Appellant) [2004] UKHL 41 LORD BINGHAM OF CORNHILL My Lords, 1. The central question in this appeal is whether the conventional approach to causation in negligence actions should be varied where the claim is based on a doctor's negligent failure to warn a patient of a small but unavoidable risk of surgery when, following surgery performed with due care and skill, such risk eventuates but it is not shown that, if duly warned, the patient would not have undergone surgery with the same small but unavoidable risk of mishap. Is it relevant to the outcome of the claim to decide whether, duly warned, the patient probably would or probably would not have consented to undergo the surgery in question? 2. I am indebted to my noble and learned friend Lord Hope of Craighead for his detailed account of the facts and the history of these proceedings, which I need not repeat. 3. For some six years beginning in 1988 the claimant, Miss Chester, suffered repeated episodes of low back pain. She was conservatively treated by Dr Wright, a consultant rheumatologist, who administered epidural and sclerosant injections. -
The Varieties of Religious Autonomy
Source: CHURCH AUTONOMY : A COMPARATIVE SURVEY (Gerhard Robbers, ed., Frankfurt am Main: Peter Lang, 2001). Topic(s): Religious autonomy Notes: Used with publisher’s permission. This book is available directly from the publisher at the following link: http://www.peterlang.com/Index.cfm?vID=36223&vLang=E . THE VARIETIES OF RELIGIOUS AUTONOMY PERRY DANE The organizers of this Conference have asked me to write a short paper about religious autonomy in the United States, with special reference to the Jewish case. “Religious autonomy” is a potentially expansive phrase. I want to define it narrowly, though, as one subset of the larger domain of concerns in the encounter of religion and state. Roughly speaking, I understand the legal problem of religious autonomy to refer to the effort by secular law to make sense of religious self-governance, particularly institutional or communal self-governance. In the United States, contexts in which religious autonomy is at issue include classic disputes over church property and personnel, in which secular courts have to gauge their deference to organs of governance within the religious community. 1 They also include more recently developing questions over the extent to which regulatory regimes such as labor law, 2 civil rights law, 3 and even 1 See, e.g., Serbian E. Orthodox Diocese v. Milivojevich, 426 U.S. 696, 718 (1976) (forbidding “detailed review” of internal church decision to remove a bishop); Kreshik v. Saint Nicholas Cathedral of The Russian Orthodox Church of North America, 344 U.S. 94 (1952) (striking down state’s effort to override hierarchal church’s ecclesiastical determination of rights to church property).