DOCSLIB.ORG

Evensong Thursday, February 27, 2020 5:15 P.M

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Evensong Thursday, February 27, 2020 5:15 P.M Our vision A spiritually alive world Our mission Reimagining church with courage, joy and wonder Evensong Thursday, February 27, 2020 5:15 p.m. Evensong The Second Day of Lent • Thursday 27 February 2020 • 5:15 pm Welcome to Grace Cathedral. Choral Evensong marks the end of the working day and prepares for the approaching night. The roots of this service come out of ancient monastic traditions of Christian prayer. In this form, it was created by Thomas Cranmer, Archbishop of Canterbury in the 16th century, as part of the simplification of services within the newly-reformed Church of England. The Episcopal Church, as part of the worldwide Anglican Communion, has inherited this pattern of evening prayer. In this service we are invited to reflect on the business of the past day, to pray for the world and for ourselves, and to commend all into God’s hands as words of Holy Scripture are said and sung. The beauty of the music is offered to help us set our lives in the light of eternity; the same light which dwelt among us in Jesus, and which now illuminates us by the Spirit. May this service be a blessing to you. Tonight we welcome the Priory in the United States of America of the Most Venerable Order of the Hospital of St. John of Jerusalem. Voluntary Attende, Domine Jeanne Demessieux The people stand as the procession enters. Opening Sentence Said by the officiant. Confession Officiant Let us humbly confess our sins unto Almighty God. All may kneel. All Almighty and most merciful Father, But thou, O Lord, have mercy upon us, we have erred and strayed spare thou those who confess their faults, from thy ways like lost sheep, restore thou those who are penitent, we have followed too much according to thy promises the devices and desires of our own hearts, declared unto mankind we have offended against thy holy laws, in Christ Jesus our Lord; we have left undone those things and grant, O most merciful Father, which we ought to have done, for his sake, that we may hereafter live and we have done those things a godly, righteous, and sober life, which we ought not to have done. to the glory of thy holy Name. Amen. Bishop or Officiant The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of The Holy Spirit. Amen. The Invitatory and Psalter Preces The people stand. Thomas Tomkins Officiant O Lord, open thou our lips. Choir And our mouth shall shew forth thy praise. O God, make speed to save us. O Lord, make haste to help us. Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now and ever shall be, world without end. Amen. Praise ye the Lord. 1 Hymn 299 Sung by all. Lledrod bb b & b ˙ œ œ ˙ ˙ œ ˙ Spi - rit of God, un - leashedœ on earth You came in power; the Church was born; With burn - ing words of vic - tory won, bb b ˙ & b œ œ ˙ ˙ œ œ ˙ with rush of wind and roar of flame! O Ho --ly Spi rit, come a - gain! in - spire our hearts grown cold with fear; b b bb œ œ. œ œ œ œ. œ ˙ & ˙ œ J œ œ J With tongues of fire saints spread good news; From liv --ing wa ters raise new saints; re - vive in us bap --tis mal grace, bb b œ. œ œ & b J œ ˙ ˙ œ w earth, kin - dling, blazed her loudœ ac - claim. let new tongues hail the ris - en Lord. and fan our smol - dering lives to flame. text: John W. Arthur (1922-1980), alt.; music: melody from Llyfr Tonau Cynnulleidfaol, 1859; harm. Hymnal 1940 Psalm 25 Sung by the choir, the people sit. John Joubert (BCP, p. 614) The Readings Readings may be found near the end of this service leaflet. Genesis 9:8-17 The Magnificat (Luke 1: 45–55) The people stand. John Harper (BCP, p. 65) Washington Service Mark 1:9-15 The people sit. The Nunc Dimittis (Luke 2: 29–32) The people stand. Harper (BCP, p. 66) The Sermon The people sit. The Very Rev. Dr. Malcolm Clemens Young 2 The Apostles’ Creed The people stand. Sung by all on a monotone. All I believe in God, the Father almighty, maker of heaven and earth; He ascended into heaven, And in Jesus Christ and sitteth on the right hand of his only Son our Lord; God the Father almighty. who was conceived From thence he shall come to by the Holy Ghost, judge the quick and the dead. born of the Virgin Mary, I believe in the Holy Ghost, suffered under Pontius Pilate, the holy catholic Church, was crucified, dead, and buried. the communion of saints, He descended into hell. the forgiveness of sins, The third day the resurrection of the body, he rose again from the dead. and the life everlasting. Amen. The Prayers Tomkins Officiant The Lord be with you. Choir And with thy spirit. Let us pray. The people may kneel. Lord have mercy upon us. Christ have mercy upon us. Lord have mercy upon us. The Lord’s Prayer Sung on a monotone. All Our Father, who art in heaven, hallowed be thy Name, Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Suffrages Tomkins Officiant O Lord, show thy mercy upon us. Choir And grant us thy salvation. O Lord, save this land. And mercifully hear us when we call upon thee. Endue thy ministers with righteousness. And make thy chosen people joyful. O Lord, save thy people. And bless thine inheritance. Give peace in our time, O Lord. Because there is none other that fighteth for us, but only thou, O God. O God, make clean our hearts within us. And take not thy Holy Spirit from us. The Collects Sung by officiant. 3 Anthem The people sit. Joubert Choir O Lord, the Maker of all thing, We pray thee now in this evening Us to defend through thy mercy From all deceit of our enemy. Let neither us deluded be Good Lord, with dream or fantasy; Our hearts waking in thee thou keep That we in sin fall not on sleep. O Father, through thy blessed Son, Grant us this our petition, To whom with the Holy Ghost always In heaven and earth be laud and praise – Henry VIII Closing Prayers The people may kneel. The Rev. Dr. Ellen Clark-King Hymn 146 Sung by all, standing as an offering is received. Ex more docti mystico & œ œ œ œ œ œ œ œ œ œ œ 1Now let us all with one ac - cord, 2The cov - e - nant, so long re - vealed 3Your love, O Christ, our sin - ful race 4Re - mem - ber, Lord, though frail we be, 5There-fore, we pray you, Lord, for - give; 2 & œ œ œ œ œ œ œ ˙ 1in com --pa ny with a - geœs past, 2to those of faith in for - mer time, 3 has not re - turned, but fal --si fied; 4in your own im - age were we made; 5so when our wan - d'rings here shall cease, 3 & œ œ œ œ œ œ œ œ œ œ 1 keep vi - gil with our œ heav'n - ly œ Loœrd 2Christ by his own ex - am - ple sealed, 3au - thor of mer - cy, turn your face 4 help us, lest in anx - i - e - ty, 5we may with you for ev - er live, 4 & œ œ œ œ œ œ œ œ 1iœn his temp - ta - tionœ and his fast.˙ 2 the Lord of love, in love sub - lime. 3 and grant re - pent - ance for our pride. 4we cause your Name to be be - trayed. 5in love and u - ni - ty and peace. text: att. Gregory the Great (540-604); tr. Praise the Lord, 1972, alt. Adapted for local use.; music: plainsong, Mode 2, Verona MS., 12th cent.; acc. Roy F. Kehl (b. 1935) Voluntary Maestoso, from Préludes de Carême Paul de Maleingreau 4 The Readings Genesis 9:8-17 is in the clouds, I will see it and remember hen God said to Noah and to his sons the everlasting covenant between God and with him, “As for me, I am establishing every living creature of all flesh that is on the myT covenant with you and your descendants earth.” God said to Noah, “This is the sign of after you, and with every living creature that the covenant that I have established between is with you, the birds, the domestic animals, me and all flesh that is on the earth.” and every animal of the earth with you, as Mark 1:9-15 many as came out of the ark. I establish my n those days Jesus came from Nazareth of covenant with you, that never again shall all Galilee and was baptized by John in the flesh be cut off by the waters of a flood, and Jordan.I And just as he was coming up out of never again shall there be a flood to destroy the water, he saw the heavens torn apart and the earth.” the Spirit descending like a dove on him.
Load more

Recommended publications
  • Matthew Fox and the Cosmic Christ
    Matthew Fox and the Cosmic Christ ~GARETBREARLEY The myth of matricide Matthew Fox, an American Dominican, is a prolific and controversial author, whose 'creation spirituality' is gaining wide influence within both Roman Catholic and Anglican churches and retreat centres. To review his recent book, The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance (Harper & Row, San Francisco 1988) is an even more complex task than reviewing his earlier writings, for it is somewhat like a hologram; its beginning, entitled: 'Prologue: A Dream and a VISion', already contains its end; each segment of the text is interdependent on the rest and, in a sense, contains the whole. Rather than developing thought and argument in logical progression, the book represents shafts of light thrown from different perspectives on one central image or myth. For the first time Fox has constructea an all-embracing myth which he believes is capable of explaining the totality of contemporary reality. He then demonstrates a new ethic, derived from that myth, and finally demands that an utterly new reality be formed on the basis of his central myth and its ethic. The dominant myth is that of matricide. Fox accuses traditional Christi­ anity - and therefore Western culture - of being matricidal. In earlier writings he had already radically condemned Christian orthodoxy. While claiming to restore the Hebrew roots of Christianity, Fox had in fact rejected both the God of Israel and traditional prayer as 'useless' and denied both Old and New Testaments as sources of revelation.1 In The Coming of the Cosmic Christ Fox is even more radical.
    [Show full text]
  • Francis of Assisi Worship, Which Are Structured Like a Mass Including Techno Shift: a Shift from the Enlightenment Mentality, Which Music and Multimedia
    670 Francis of Assisi worship, which are structured like a Mass including techno shift: a shift from the Enlightenment mentality, which music and multimedia. What he is perhaps most well denies mysticism and lacks a cosmology, to the new known and notorious for, however, is having been paradigm, which represents a return to mysticism, a expelled from the Dominican order. The reasons for reinvention of work, sacred sexuality and an immanent this expulsion are the same reasons he is important when rather than transcendent creator. considering religion and nature. Fox makes what the Catholic Church sees as a radical Fox had been an ordained priest since 1967, but in leap when he suggests that we see and understand Mother 1991, as a result of extensive research by the Catholic Earth as Jesus Christ crucified, as well as the “mother Church, he was ordered to leave his California school or principle” being crucified. By mother principle, he face dismissal from the Dominican order. The Vatican means that nurturing and mystical part of ourselves that objected specifically to Fox’s refusal to deny his belief in is intimately connected to the Earth. By proposing pantheism, his denial of original sin, for referring to God this, he writes that he is invoking the ancient Jewish, and as “mother” and for promoting a feminist theology. There Christian tradition of the Paschal Ministry, meaning, the were additional scandals, one of which was caused by resurrection and ascension of Christ, the salvation Starhawk’s presence as a staff member at the University of foreshadowed in the Old Testament and the sacraments.
    [Show full text]
  • Pope Benedict XVI Modern World Leaders
    Modern World Leaders Pope Benedict XVI Modern World Leaders Tony Blair George W. Bush Hugo Chávez Pope Benedict XVI Pope John Paul II The Saudi Royal Family Vladimir Putin Modern World Leaders Pope Benedict XVI Clifford W. Mills Pope Benedict XVI Copyright © 2007 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information, contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York, NY 10001 ISBN-13: 978-0-7910-9228-6 Library of Congress Cataloging-in-Publication Data Mills, Cliff, 1947– Pope Benedict XVI / Clifford W. Mills. p. cm. — (Modern world leaders) Includes bibliographical references and index. ISBN 0-7910-9228-3 (hardcover) 1. Benedict XVI, Pope, 1927—Juvenile literature. 2. Popes—Biography—Juvenile literature. I. Title. II. Series. BX1378.6.M55 2006 282.092—dc22 2006010610 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Text design by Erik Lindstrom Cover design by Takeshi Takahashi Printed in the United States of America Bang FOF 10 9 8 7 6 5 4 3 2 This book is printed on acid-free paper. All links and Web addresses were checked and verified to be correct at the time of publication.
    [Show full text]
  • Maims Workers Matthew Fox's Last Workshop
    VOLUME • 72 NUMBER • 2 FEBRUARY 1989 THEill IT Hi s s publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright 'Chicken kingdom' Matthew Fox's maims workers last workshop Katerina Katsarka Whitley Shepherd Bliss Letters Life on the power edge There is, however, and always has strength to strength. I for one, believe The December issue of THE WITNESS been, a certain truth which is in our that the struggle will continue and that Book which states how protesters will together we can and will win. was full of useful information and good react against those who would do the The Rev. Canon Kwasi A. Thornell reporting. THE WITNESS continues to will of the Lord (Matt. 10:17-22). We President, be the strong publication that inspires all should not be surprised. The level that Union of Black Episcopalians of us. resistance has reached is indeed a shock, Increasingly as the days pass, I find especially coming from our brothers and myself feeling very good about my own sisters in Christ. past association with the Episcopal WITNESS unfair But justice and love are not given to The statement by the Board of ECPC on publication. Church Publishing Company. When the us by those who would live in darkness. Ms. Harris' election is quite remarkable and critics of Barbara Harris speak about her Power is not shared willingly. Our job is on many counts. You condemn the al- writings and pronouncements, and lib- to continue to witness, to work, to live leged "smear campaign" which you al- reuse eral/radical associations in negative on the power edge.
    [Show full text]
  • Catherine A. Wright
    In the Darkness Grows the Green: The Promise of a New Cosmological Horizon of Meaning Within a Critical Inquiry of Human Suffering and the Cross by Catherine A. Wright A Thesis submitted to the Faculty of Regis College and the Theology Department of the Toronto School of Theology in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Catherine A. Wright 2015 In The Darkness Grows the Green: The Promise of a New Cosmological Horizon of Meaning Within a Critical Inquiry of Human Suffering and the Cross Catherine A. Wright Doctor of Philosophy in Theology Regis College and the University of St. Michael’s College 2015 Abstract Humans have been called “mud of the earth,”i organic stardust animated by the Ruah of our Creator,ii and microcosms of the macrocosm.iii Since we now understand in captivating detail how humanity has emerged from the cosmos, then we must awaken to how humanity is “of the earth” in all the magnificence and brokenness that this entails. This thesis will demonstrate that there are no easy answers nor complete theological systems to derive satisfying answers to the mystery of human suffering. Rather, this thesis will uncover aspects of sacred revelation offered in and through creation that could mould distinct biospiritual human imaginations and cultivate the Earth literacy required to construct an ecological theological anthropology (ETA). It is this ecocentric interpretive framework that could serve as vital sustenance and a vision of hope for transformation when suffering befalls us.
    [Show full text]
  • David Van Nuys, Ph.D., Aka “Dr. Dave” Interviews Matthew Fox
    Transcribed from ShrinkRapRadio.com #412– Meister Eckhart Mystic Warrior for Our Time with Matthew Fox David Van Nuys, Ph.D., aka “Dr. Dave” interviews Matthew Fox (Transcribed from ShrinkRapRadio.com by Eric Hanley) Introduction: My Guest today is the well-known theologian, Dr. Matthew Fox, the author of over thirty books, including The Hidden Spirituality of Men, Christian Mystics, and most recently, Meister Eckhart Mystic Warrior for Our Time. A preeminent scholar and popularizer of Western mysticism, he became an Episcopal priest after being expelled from the Catholic Church by Cardinal Ratzinger, who later became Pope Benedict XVI. You can find out more about Matthew Fox by visiting our show notes for this episode on Shrinkrapradio.com. Now, here’s the interview. Dr. Dave: Dr. Matthew Fox, welcome to Shrink Rap Radio. Matthew Fox: Thank you David, very good to be with you. Dr. Dave: Well I’m very pleased to have you on the show, I’ve heard your name over the years from graduate students who were drawn to your work but this is the first opportunity I’ve had a chance to dip into it. I believe I’ve heard your name in connection with something called Creation Spirituality. What can you tell us about that? Fox: Well, Creation Spirituality is the alternative version of Christianity, it doesn’t begin with original sin but original blessing. Doesn’t begin with anthropocentrism but with the universe itself, it’s not anti-science, it’s very interested in what science has to teach us about not only human nature but about nature itself and the cosmos and the history of the cosmos.
    [Show full text]
  • Original Blessing Pdf, Epub, Ebook
    ORIGINAL BLESSING PDF, EPUB, EBOOK Matthew Fox | 364 pages | 09 Oct 2000 | Penguin Putnam Inc | 9781585420674 | English | Los Angeles, United States Original Blessing PDF Book Philip Gulley shares an experience that he had observing an infant being baptized. Check Catcher. This section of a biography of a living person does not include any references or sources. Books by Danielle Shroyer. His neighbors tried shame-based negative religion to try to save him. Course Units. Episcopal Church United States. Let me quickly remind us why we are taking this journey. Refresh and try again. Those four months past now, I will never be the same person. Readers also enjoyed. I highlighted and blogged and quoted and meditated. One of our most beloved hymns expresses this well. Charlotte Observer. Starting the Christian story in Genesis one with blessing of God vs in Genesis 3 with sin makes trusting in God and living a Christian life so much easier. Part autobiography, part instruction manual, this book has liberated my in so many ways. Needs to be read and re-read. I loved this interpretation of the Eden story in the Bible and it's implications on the role of sin and worthiness. As the title suggests, this book seeks to un-blame Eve and restore respect for the world's generative powers -- the female side of divinity? There are no discussion topics on this book yet. The institution was subsequently renamed Wisdom University. Beginning with the positive instead of a problem is the healthiest and most hopeful way to find wholeness. It has resulted in ideas such as Purgatory and deliberate acts of mortification.
    [Show full text]
  • Creation Spirituality and Lutheranism Marilyn Jackson and Notes from a Presentation by Larry Rasmussen Augustana Heritage Gathering Rock Island, IL, June, 2010
    Creation Spirituality and Lutheranism Marilyn Jackson And Notes from a Presentation by Larry Rasmussen Augustana Heritage Gathering Rock Island, IL, June, 2010 Part I: Presentation by Marilyn Jackson, PhD, Western Institute for Social Research, Berkeley, CA; Augustana BA, religion major graduate and MA graduate of Institute in Culture and Creation Spirituality, Holy Names College, Oakland, CA Introduction to Creation Spirituality as defined by Matthew Fox: As a young Catholic priest, in the 1960s, Matthew Fox was concerned about the flocking of his peers to Eastern Spirituality. He set out to discover what “Western Spirituality” had to offer. He developed Creation Spirituality, which includes any religion that holds earthly creation to be a dynamic, creative subject of our spiritual belief. Fox studied at graduate school in Paris , France, where Pere (Father) Chenu, named the "creation centered" vs. "fall/ redemption" spiritual traditions for him. He then developed an institute for the study of Western Spiritual traditions that took a few different forms in recent decades. Spirituality is a newer term for Lutherans than for Catholics. For many it means an inner experience but this inner work leads to a difference in one’s outer life as well. Mysticism is a similar word, often thought of as unrelated to every day life, though that is a narrow view, because as we change inside, it naturally changes what occurs in our outward lives. Matthew Fox expanded the definition for the terms of spirituality, mysticism and religious experience, to include art as meditation, seeing the activity of creation happening in creativity and artistic endeavor. He linked the concept of transformation and social justice.
    [Show full text]
  • Benediction Weekly November 26, 2017
    Benediction Weekly November 26, 2017 St. Benedict’s Church is an inclusive Christian community that celebrates the divine in all beings, and inspires spiritual growth through joyful sacramental worship, loving service, creative expression, thoughtful inquiry and commitment to social justice . Reign of Christ Sunday Also known as Christ the King Sunday, today’s observation celebrates Christ's messianic kingship and sovereign rule over all creation. In celebrating the Reign of Christ, this Sunday also provides an appropriate bridge to the new Church Year that begins next week on the first Sunday of Advent with an emphasis on hope and expectation, the longing for the coming of the joyous KinKinKin-Kin ---domdom of God. This week at St. BBenedict’senedict’s St. Benedicts Welcomes (at the church unless otherwise specified) Matthew Fox for a lecture on Friday, TODAY REIGN of CHRIST a workshop on Saturday, and as guest 8:00 am – Contemplative Communion Svc preacher Sunday at 10:30 9:20 am – Bible Study 10:30 am – Holy Eucharist w/ music Matthew Fox holds a doctorate in spirituality Tuesday, Nov 28 from the Institut Catholique de Paris and has 2:00 pm – Healing Ministry Meeting authored 32 books on spirituality and 5:30 pm – Vespers, followed by potluck contemporary culture that have been translated 7:00 pm – Choir Rehearsal into 60 languages. Fox has devoted 45 years to Thursday, Nov 30 developing and teaching the tradition of Creation 10:00 am – Hollister: “ Coming of the Cosmic Christ ” Spirituality and in doing so has reinvented forms Friday, Dec 1 of education and worship.
    [Show full text]
  • Parish MARCH 6, 2016 the Week Ahead Notes ELCOME to ALL VISITORS! Trinity Is a Place Where You Will Find Open Minds, Open Sunday, March 6 Hearts and Open Doors
    FOURTH SUNDAY IN LENT Parish MARCH 6, 2016 the week ahead NOTES ELCOME TO ALL VISITORS! Trinity is a place where you will find open minds, open Sunday, March 6 hearts and open doors. We believe that as people of God, we can all share in God's love; 8:00 a.m. Holy Eucharist a love that is inclusive, ever abundant and meant to be expressed through our action in 9:00 a.m. Church School W 9:15 a.m. Centering Prayer the world. We are delighted to have you with us and hope you will come back often. If you would 10:00 a.m. Holy Eucharist like to learn more about life here at Trinity please: 11:20 a.m. Lenten Series 11:30 a.m. Coffee Hour Fill out a Welcome Card Visit our Resource & Welcome Tables 3:00 p.m. Youth Group Join us for coffee on the Labyrinth Plaza Visit our website at www.trinitysb.org 5:30 p.m. Education for Ministry Monday, March 7 8:30 a.m. Morning Prayer The Worship Bulletin you received along 7:00 p.m. Science & Religion with this handout will be your basic guide today’s lessons Tuesday, March 8 through this morning’s liturgy. 8:30 a.m. Morning Prayer 5:30 p.m. Holy Eucharist Parish Notes: In the column to the right you LESSONS: Bibles are available at the rear of the church. Wednesday, March 9 will find the scripture readings, hymns and other 8:30 a.m. Morning Prayer music for this service.
    [Show full text]
  • Matthew Fox's Trick-Or-Treat Spirituality
    CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 News Article: DF108 MATTHEW FOX’S TRICK-OR-TREAT SPIRITUALITY This article first appeared in the News Watch column of the Christian Research Journal, volume 17, number 4 (1995). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SAN FRANCISCO — It’s Halloween weekend in this freewheeling coastal city, and the crowds are frisky on the streetcars climbing the street alongside Grace Episcopal Cathedral. “Happy Halloween!” they shout to the bystanders waiting and fidgeting expectantly at the side entrance to the cathedral’s basement. To some of the people in this line, Halloween is not simply a time to dress in exotic costumes and collect candy. It’s a sacred time to honor the ancient pagan spiritualities they embrace. Matthew Fox is here, in the name of the Cosmic Christ, to help them do it. Fox has chosen Halloween weekend — he prefers to point out it’s the eve of Reformation Sunday — to import the first “Planetary Mass” from Sheffield, England, to San Francisco. For most of his clerical career, Fox has been a Dominican priest who specialized in angering the Vatican. The Vatican silenced him for a year as a disciplinary measure. When Fox began talking again, he returned to his favorite theme, which he calls Creation Spirituality — a blend of Catholic mysticism, panentheism (“all is in God”), feminism, and environmentalism. During his struggles with the Vatican, Fox said an Episcopal bishop wrote to him, promising to protect him from such treatment if he cared to become an Episcopal priest instead.
    [Show full text]
  • Chapter Xv Pastoral Care and the Early Church
    Pastoral Care p. 140 CHAPTER XV PASTORAL CARE AND THE EARLY CHURCH There are many indications in the New Testament that the early church was caring for its members, dealing with their problems and needs as individuals and members of a Christian community. We cannot expect the modern perspectives of formal procedures which follow on the developments of psychology and psychotherapy, practical and pastoral theology as disciplines, pastoral counselling, and Clinical Pastoral Education. We must also recognize that within the pages of the New Testament we see the church in process of formation and development, gradually moving beyond primary concern with the proclamation of the Gospel and the maintaining of small communities (against the backdrop of a world coming to an end) to a church gaining perspective on care for long term needs of its members. Nevertheless, the New Testament is full of practical advice for Christian life and faith, the management of conflicts, and the discipline of offenders. Unfortunately there is little explicit material regarding rites and practices for marriage, death, and any rites of passage. In I John there are interesting references to children, young men and fathers, but it is not clear that these terms refer to stages in the maturing of faith. Undoubtedly Eucharist and Baptism, together with preparation for Baptism, were inportant in the development and maintenance of the Christian life. Confession, which played such an important role in pastoral care almost to modern times, does not seem to be mentioned in the New Testament. What I would like to do is to begin with some treatment of the guidance provided by the church for Christian life, then deal with the management of conflict and the handling of offenders within the community, then explore pastoral care providers as presented within what is recorded about the ministries of the early church, and lastly deal with a sample of Paul's care for a particular Christian community, namely the church at Corinth.
    [Show full text]