Hayat Al-Qulub Vol. 2
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The Sunnah of Salaf to Make Istighfar at Suhur
The Sunnah of Salaf to make Istighfar at Suhur The Sunnah of Salaf to make Istighfar at Suhur ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ :said ( ﺗﻌﺎﻟﻰ) Allah ْ ْ اﻟﺼَّﺎﺑِﺮِﻳﻦَ وَاﻟﺼَّﺎدِﻗِﻴﻦَ وَاﻟ ﻘَﺎﻧِﺘِﻴﻦَ وَاﻟ ﻤُﻨﻔِﻘِﻴﻦَ ْ َ وَاﻟ ﻤُﺴْﺘَﻐْﻔِﺮِﻳﻦَ ﺑِﺎﻷ ﺳْﺤَﺎرِ (They are) those who are patient ones, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allah. Those who spend [give the Zakat and alms in the Way of Allah] and those who pray and beg Allah’s Pardon in the last hours of the night. [ 3:17] :said (ﺗﻌﺎﻟﻰ) Allah َ وَﺑِﺎﻷ ﺳْﺤَﺎرِ ﻫُﻢْ ﻳَﺴْﺘَﻐْﻔِﺮُونَ And in the hours before dawn they would ask forgiveness.[51:18] These two verses establish the legislated act to ask Allah for forgiveness in the last hours of the night before dawn or the last 6th of the night.[1] Include in these verse is time of .Sahr( ﺳﺤﺮ) comes from) ﺳﺤﻮر) Suhur .The word Suhur Allah said: And in the hours before dawn they would ask forgiveness.” This means that during those hours of night they ask Allah for his forgiveness. The salaf used to wake up at night regularly to offer prayer then afterwards they would seek Allah’s forgiveness and pardon.[2] Hasan Al-Basri said: The (Salaf) wouldn’t sleep much at night. In fact they were active in worship and sometimes this would extend to until the last 6th of the night; and then they would complete those acts of worship by making Istighfar.[3] .to be blessed [ﷺ]The Suhur has been mentioned by the Prophet said [ﷺ] He ﺗَﺴَﺤَّﺮُوا ﻓَﺈِنَّ ﻓِﻲ اﻟﺴَّﺤُﻮرِ ﺑَﺮَﻛَﺔً “Take Suhur as there is a blessing in it.”[4] Imam Qadi Al-Iyyad mentioned what blessings come from Suhur in his explanation of Sahih Al-Muslim. -
At - Taqwā July - September 2014
At - Taqwā July - September 2014 The Month of Ramadhãn By Mawlãnã Muhammad Ali Mankda Let us imagine the extent of the desire of the Prophet s to meet Allāh S and also the great insight the Prophet s had regarding the bounties of the Hereafter; He had already seen Jannah and was bestowed with the honour of seeing and communicating with Allāh S. Yet, despite this great longing and desire, upon the advent of Rajab the Prophet s would make the following duā desiring to remain in this world until Ramadhān: ِ ِ ِّ اللُّه َّم بَارْك لَنَا ف ْي َرَج َب َو َشْعبَا َن َو بَ لغْنَا َرَم َضا َن O Allāh, make the month of Rajab and Sha‟bān blessed for us, and let us reach the month of Ramadhān. (At Tabrānī) From this we understand the extraordinary nature of Ramadhān, for it is so great that the Prophet s would supplicate for the prolongation of his worldly life so that he could take advantage of this great month and all its blessings. The great scholar and reformer Shaykh Ahmad Farūqi v (Mujaddid Alf Thāni) said, “If we combine all the blessings of the other eleven months, they would not add up to the blessings of Ramadhān.” Ahādith on the merits and virtues of this month are well known. For example, “The month of Ramadhān, the month of blessing has come to you, wherein Allāh turns towards you and sends down on you His special Mercy, forgives your faults, accepts prayers, observes your competition for doing good deeds and boasts to the angels about you. -
Preparing for Dr Patrick Graham on Contemporary Islamic Theology We Recommend the Following
Preparing for Dr Patrick Graham on Contemporary Islamic Theology we recommend the following. OPEN LETTER TO POPE BENEDICT XVI OCTOBER 4TH, 2006 WRITTEN AND SIGNED BY LEADING MUSLIM SCHOLARS AND LEADERS IN RESPONSE TO POPE BENEDICT XVI’S REMARKS ON ISLAM AT THE REGENSBURG LECTURE ON SEPTEMBER 12, 2006 In the Name of God, the Compassionate, the Merciful, And may Peace and Blessings be upon the Prophet Muhammad OPEN LETTER TO HIS HOLINESS POPE BENEDICT XVI In the Name of God, the Compassionate, the Merciful, Do not contend with people of the Book except in the fairest way . (The Holy Qur’an, al-Ankabuty 29:46). YOUR HOLINESS, WITH REGARDS TO YOUR LECTURE AT THE University of Regensburg in Germany on September 12th 2006, we thought it appropriate, in the spirit of open exchange, to address your use of a debate between the Emperor Manuel II Paleologus and a “learned Persian” as the starting point for a discourse on the relationship between reason and faith. While we applaud your efforts to oppose the dominance of positivism and materialism in human life, we must point out some errors in the way you mentioned Islam as a counterpoint to the proper use of reason, as well as some mistakes in the assertions you put forward in support of your argument. THERE IS NO COMPULSION IN RELIGION You mention that “according to the experts” the verse which begins, There is no compulsion in religion (al-Baqarah 2:256) is from the early period when the Prophet “was still powerless and under threat,” but this is incorrect. -
Threnody Amy Fitzgerald Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College English Honors Projects English Department 2012 Threnody Amy Fitzgerald Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/english_honors Part of the English Language and Literature Commons Recommended Citation Fitzgerald, Amy, "Threnody" (2012). English Honors Projects. Paper 21. http://digitalcommons.macalester.edu/english_honors/21 This Honors Project - Open Access is brought to you for free and open access by the English Department at DigitalCommons@Macalester College. It has been accepted for inclusion in English Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Threnody By Amy Fitzgerald English Department Honors Project, May 2012 Advisor: Peter Bognanni 1 Glossary of Words, Terms, and Institutions Commissie voor Oorlogspleegkinderen : Commission for War Foster Children; formed after World War II to relocate war orphans in the Netherlands, most of whom were Jewish (Dutch) Crèche : nursery (French origin) Fraulein : Miss (German) Hervormde Kweekschool : Reformed (religion) teacher’s training college Hollandsche Shouwberg : Dutch Theater Huppah : Jewish wedding canopy Kaddish : multipurpose Jewish prayer with several versions, including the Mourners’ Kaddish KP (full name Knokploeg): Assault Group, a Dutch resistance organization LO (full name Landelijke Organasatie voor Hulp aan Onderduikers): National Organization -
Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Hurricane Katrina and New Orleans: Discursive Spaces of Safety and Resulting Environmental Injustice
HURRICANE KATRINA AND NEW ORLEANS: DISCURSIVE SPACES OF SAFETY AND RESULTING ENVIRONMENTAL INJUSTICE A dissertation submitted to Kent State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy by Andrew B. Shears August, 2011 Dissertation written by Andrew B. Shears B.S., Ball State University, 2003 M.S., Ball State University, 2005 Ph.D., Kent State University, 2011 Approved by ____________________________________, Chair, Doctoral Dissertation Committee Dr. James A. Tyner ____________________________________, Members, Doctoral Dissertation Committee Dr. Mandy Munro-Stasiuk ____________________________________ Dr. Robert M. SchwartZ ____________________________________ Dr. Scott C. Sheridan Accepted by ____________________________________, Chair, Department of Geography Dr. Mandy Munro-Stasiuk ____________________________________, Dean, College of Arts and Sciences Dr. Timothy Moerland ii TABLE OF CONTENTS LIST OF FIGURES……………………………………………..………………………………………………….iv ACKNOWLEDGEMENTS………………………………………………………………………………………vi DEDICATION……………………………………………………………………………………………………...vii CHAPTER I. INTRODUCTION…………………………………………………………………………………..1 A. DEFINING ENVIRONMENTAL JUSTICE………………………………………….3 B. THE GAME PLAN………………………………………………………………………..19 C. METHODOLOGICAL FRAMEWORK……………………………………………..20 II. ABOUT NEW ORLEANS……………………………………………………………………...29 A. THE HISTORY OF NEW ORLEANS……………………………………………….33 B. NEW ORLEANS IN 2005…………….……………………………………………….85 C. CONCLUSION…………………………………………………………………………...111 III. HURRICANE KATRINA……………………………………………………………………..113 -
Fatwas on Boosting Environmental Conservation in Indonesia
religions Article Fatwas on Boosting Environmental Conservation in Indonesia Fachruddin Majeri Mangunjaya 1,2,* and Gugah Praharawati 1,3 1 Center for Islamic Studies, Universitas Nasional, Jl Sawo Manila, Ps Minggu, Pejaten Jakarta 12520, Indonesia; [email protected] 2 Graduate School, Universitas Nasional, Jl Harsono RM, Ragunan, Jakarta 12550, Indonesia 3 Doctoral Program Graduate School, IPB University, Dramaga, Bogor 16680, Indonesia * Correspondence: [email protected] Received: 1 September 2019; Accepted: 29 September 2019; Published: 12 October 2019 Abstract: Concern about the importance of getting Muslims involved in the movement for a better environment in Indonesia has existed since the 1980s, since the involvement of the Islamic boarding school leaders in triggering their community and the involvement of NGOs in empowering the community, particularly in environmental and agricultural restoration. After the Bogor Declaration on Muslim Action on Climate Change 2010, in 2011, The Indonesia Council of Ulama (MUI) established the Institute for Environmental and Natural Resources (PLHSDA) in the MUI’s Clerical Conference. The role of this unit within the MUI is very important because the MUI has a special unit in tackling various important issues in the environment, where Muslims can find authoritative answers to environmental challenges. So far, there have been seven MUI fatawa¯ (edicts) released by MUI related to the environment and the conservation movement. This paper will highlight environmental movements by the Muslim community in Indonesia, and describe how the implementation of the MUI fatawa¯ can contribute to addressing the massive increase in environmental challenges and increase the involvement and understanding of the Muslim communities in tackling biodiversity conservation as well as climate change. -
Countering Weapons of Mass Destruction
PRISM VOL. 7, NO. 3 | 2018 COUNTERING WEAPONS OF MASS DESTRUCTION THE JOURNAL OF COMPLEX OPER ATIONS PRISM ABOUT VOL. 7, NO.3 2018 PRISM, the quarterly journal of complex operations published at National Defense University (NDU), aims to illuminate and provoke debate on whole-of-government EDITOR efforts to conduct reconstruction, stabilization, counterinsurgency, and irregular Mr. Michael Miklaucic warfare operations. Since the inaugural issue of PRISM in 2010, our readership has expanded to include more than 10,000 officials, servicemen and women, and practi- tioners from across the diplomatic, defense, and development communities in more DEPUTY EDITOR than 80 countries. Ms. Patricia Clough PRISM is published with support from NDU’s Institute for National Strategic Studies (INSS). In 1984, Secretary of Defense Casper Weinberger established INSS ASSOCIATE EDITOR within NDU as a focal point for analysis of critical national security policy and Mr. Dale Erickson defense strategy issues. Today INSS conducts research in support of academic and leadership programs at NDU; provides strategic support to the Secretary of Defense, INTERNET EDITOR Chairman of the Joint Chiefs of Staff, combatant commands, and armed services; Ms. Joanna E. Seich and engages with the broader national and international security communities. DESIGN COMMUNICATIONS PRISM welcomes unsolicited manuscripts from policymakers, practitioners, and Ms. Jamie Harvey, scholars, particularly those that present emerging thought, best practices, or train- U.S. Government Publishing Office ing and education innovations. Publication threshold for articles and critiques varies but is largely determined by topical relevance, continuing education for national and INTERN international security professionals, scholarly standards of argumentation, quality of Ms. -
Obstacles to Repentance
2 | Repentance in Islam: The Interdependence of Spirituality & Practice Author Biography Roohi Tahir has a BS with honors in Computer Engineering from Boston University, is a graduate of the BMAIS higher Bridge to Masters diploma, and is currently pursuing a Masters degree in Islamic Studies from the Islamic Online University. She is also the Founder and instructor of Nourish Your Soul, a platform for Islamic education. 3 | Repentance in Islam: The Interdependence of Spirituality & Practice Abstract While the general notion of repentance may be familiar to most, the Islamic concept of repentance is far less familiar and is often the subject of misconceptions and doubt. Repentance plays a central role in Islam and is comprehensive in nature. Deeply rooted within the belief system, it manifests in multiple dimensions—as the core of Islamic theology (aqeedah), as a subject of jurisprudence or rulings (fiqh), and ultimately in practice as an act of worship (‘ibadah). Equally important are the spiritual and self-purification (tazkiyah) aspects of repentance which reside in the heart. This paper specifically addresses how to repent, with a focus on two key dimensions of repentance (tawba)—the spiritual and the practical. It describes the necessary steps to tawba, its many benefits, and a number of commonly faced obstacles. The paper discusses the symbiotic relationship between the spiritual and practical components. It further emphasizes the holistic nature and distinct features of tawba as a source of optimism for every sinner and believer alike, and as a way of life, necessary for success in this world and in the Hereafter. Introduction In order to appreciate the central role of tawba (repentance in Islam) and its powerful impact on society as a whole, we need look no further than the who personified Islam ﷺ methodology and teachings of the Prophet Muhammad was guided ﷺ to a level of excellence we strive to emulate. -
Following Madhhab Fiqh) According to Sa'id Ramadhan Al-Buthi
THE CONCEPT OF TAMADHHUB (FOLLOWING MADHHAB FIQH) ACCORDING TO SA'ID RAMADHAN AL-BUTHI Muhammad Andrie Bagia' e-mail: m.andriebagia@gmail .com Abstrak Pada umumnya, pandangan para ulama mengenai ibadah menggunakan fiqh di kalangan umat Islam ter bagi menjadi dua. Sebagian ulama menganggap umat Islam awam harus bertakl id kepada Imam Madhhab . Sebagian ulama me larang ha l itu dan mewajibkan setiap muslim untuk be rijtihad sendiri . Salah seorang ulama kontem- porer , Sa 'Id Ramaan al-Buml mempunyai penjelasan lengkap akan masalah tersebut. Argumentasinya banyak ter tulis da lam buku-buku dan program telev isinya yang menjadi rujukan umat Islam dunia. Menurut al-Bumi, tamadhhub adalah se su atu yang dibo lehkan secara ijma' ulama . Ini karena tidak setiap muslim memiliki kemamp uan untuk berijtihad terhadap permasalahan yang ia hadapi . Maka masalah in i bisa dipercaya kan kepada Imam ber kualifikasi yang memi liki otoritas un tuk mencari hukum yang benar dari permasalah tersebu t. M aka tidak ada kewajiban bag i Musl im awam terseb ut kecuali mengikut i pe ndapa t s ang Imam. Bagaima napun, mas ih ban yak golongan ya ng t er lalu fanatik dan me larang prak rik ber mad hh ab, meng angg apnya seba gai bid ' a h yang se sat. Padahal in i buka n waktu nya un tuk saling menyal ahka n, tapi s ekarang a dalah w aktu ny a uma t Isla m untuk b er satu dan b erjal an b ers ama, mel awan s eti ap m asalah sebenarnya yang d atan g dar i luar, dan s ang at berbah aya jika d iab aik an. -
Library Quran
Library Quran To borrow a book please email ref. code to Ref Code Title Author Publisher A COMMENTARY ON THE HOLY M112 S. V. Mir Ahmed Ali Ansariyan Publications QURAN A Comprehensive Subject L53 Ebrahim Bachari Cyrus Books Dictionary of Holy Quran L149 A Study of Translated Islamic Texts Ali Akbar Aghili Ashtiani Ansariyan Publications al-Allamah as-Sayyid L51 Al MIzan Volume 10 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L47 Al Mizan Volume 6 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L48 Al Mizan Volume 7 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L49 Al Mizan Volume 8 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L50 Al Mizan Volume 9 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L41 Al-Mizan Volume - 1 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L43 Al-Mizan Volume - 3 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L42 Al-Mizan Volume 2 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L44 Al-Mizan Volume 4 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L45 Al-Mizan Volume 5 Muhammad Husayn at- W.O.F.I.S. Tabatabai al-Allamah as-Sayyid L46 Al-Mizan Volume 6 Muhammad Husayn at- W.O.F.I.S. Tabatabai An Explanatory Translation of The M51 Sayyid Muhammad Rizvi Sayyid Muhammad Rizvi Quran Vol III An Explanatory Translation of The M52 Sayyid Muhammad Rizvi Sayyid Muhammad Rizvi Quran Volume II CHAPTERS AND AYATS OF THE S81 * Ansariyan Publications NOBLE QURAN S68 Duaas * P.E.T.