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2020 Eastham Annual Report
Town of Eastham Annual Report 2020 Cover photo “Oyster Sunday at Salt Pond” Courtesy of Joe Rossetti REPORTS of the TOWN OFFICERS of the TOWN OF EASTHAM for the year 2020 2 TOWN OF EASTHAM INCORPORATED IN 1651 Population 2020 Town Census 5,242 ELECTED OFFICIALS PRESIDENT Donald Trump 2020 VICE PRESIDENT Mike Pence 2020 SENATORS IN CONGRESS Edward Markey 2026 Elizabeth Warren 2024 REPRESENTATIVES IN CONGRESS – Ninth Congressional District William Keating 2022 GOVERNOR Charlie Baker 2022 LIEUTENANT GOVERNOR Karen Polito 2022 SECRETARY OF THE COMMONWEALTH William Francis Galvin 2023 ATTORNEY GENERAL Maura Healey 2022 STATE SENATOR – Cape and Islands District Julian Cyr 2022 REPRESENTATIVES IN GENERAL COURT – Fourth Barnstable District Sarah Peake 2022 COUNTY COMMISSIONERS Robert Bergstrom 2023 Mark R. Forest 2025 Sheila Lyons 2025 BARNSTABLE COUNTY ASSEMBLY OF DELEGATES John Terence Gallagher 2022 MODERATOR W. Scott Kerry 2023 3 BOARD OF SELECTMEN Arthur Autorino, Clerk 2023 Alexander G. Cestaro 2022 Jared Collins 2022 Jamie Demetri, Chair 2021 Aimee J. Eckman, Vice-Chair 2023 TOWN CLERK Cynthia Nicholson 2023 LIBRARY TRUSTEES Marilyn W. Ace 2021 Ignatus Alfano 2023 Derek Burritt 2022 Holly Reeve Funston 2022 Mary Shaw 2023 Willow Shire 2021 EASTHAM HOUSING AUTHORITY Edward Brookshire, Governor’s Appointee, Chair INDEF Gerald Cerasale 2023 James McMakin 2021 Mary Beth O’Shea 2022 ELEMENTARY SCHOOL COMMITTEE Ann Crozier 2022 Judy Lindahl 2023 Benten Niggel 2023 Moira Noonan-Kerry, Chair 2022 Mary Louise Sette 2021 NAUSET REGIONAL SCHOOL COMMITTEE -
Mayflower Story.Pdf
OFFICIAL Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America, known to English explorers at the time as the New World. But its history and story start long before that. Its passengers were in search of a new life. They would go on to be known as the Pilgrims influencing the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America such as the Wampanoag tribe and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. The Passengers More than 30 million people, including many celebrities, can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. On board were men, women and children from different walks of life across England and the city of Leiden, Holland. A significant number were known as Separatists - people who mostly wanted to live free from the current Church of England, under the ruling of Henry VIII, which dictated all aspects of life and to dispute that rule was a path ending in prosecution. Others were on the ship anticipating the chance to build a better future, the opportunity of new land and the offer of freedom and adventure. The passengers are often grouped into ‘Saints’ or ‘Strangers’ by historians, alluding to their motivations for the journey. -
Nauset Interfaith Association Post Office Box 306 South Orleans, MA 02662
Nauset Interfaith Association Post Office Box 306 South Orleans, MA 02662 November, 2020 Dear Friends of Nauset Interfaith, It has been a tradition for several years now for our association to host a Thanksgiving service. I’m sure many of you remember last year’s wonderful offering at St. Joan of Arc Roman Catholic Church in Orleans. Sadly, in these pandemic times, an in-person service was not possible so we took to recording a service which our individual faith communities are distributing. This year has heightened importance as 2020 marks the 400th anniversary of the Mayflower’s arrival in Provincetown Harbor, and it is fitting to reflect on their faith and perseverance. Soon after the Mayflower arrived, the English separatists began exploring nearby places with a sometimes callous lack of courtesy and respect for the Native people living there. As the Co-Presidents of Nauset Interfaith we felt it essential to not focus solely on the traditional Pilgrim-centered accounts of the era, but to recall with remorse and lament the enslavement, murder, and disease that Europeans inflicted on the Wampanoag people. It is for this reason we’ve prefaced our order of service with the article from the Provincetown Independent. Sincerely yours, Madalyn Hillis-Dineen, Co-President The Rev. Charles Nichols, Co-President Nauset Interfaith Association Nauset Interfaith Association [email protected] [email protected] 508/896-8829 603/531-0715 For Indigenous People, a Different Kind of Mayflower Story ‘You can’t create a colony without creating people who are colonized’ written by Josephine De La Bruyere and published in the Provincetown Independent, November 12, 2020. -
(C. 1590 – C. 1653) the First Native American to Contact the Pilgrims
Samoset (c. 1590 – c. 1653) The First Native American to Contact the Pilgrims Compiled by Jerry Reif All Scouts learn the story of the Pilgrims’ arrival on the Mayflower in Plymouth Harbor in November 1620 in American History classes. A major part of that story is the role played by Tisquantum or Squanto, the Patuxet Indian. Squanto was captured and enslaved by an English sea captain named Thomas Hunt in 1614 and sent first to Spain and then England before returning to his tribal land in 1619. During his captivity, Squanto learned English. By teaching the colonists how to catch herring to fertilize maize, squash and beans, how to catch eels and other seafood, and how to trap and hunt wildlife, he helped the Pilgrims recover from that extremely hard first winter. What is not so well known in the Pilgrim story is the key role played by Samoset, our Council’s namesake. So let’s take a brief look at the role in he played. After fleeing religious persecution in England, and first settling in Leiden, The Netherlands, where they discovered that they did not care for the Dutch culture, the Pilgrims set sail for America in the hope that they could freely practice their Puritan beliefs. As you all know, they landed at Plymouth in the Patuxet region on the eastern shore of present-day Massachusetts. Patuxet was the homeland of the Wampanoag Confederacy. Wampanoag means “ People of the First Light.” which makes sense since they would be the first to see the sun rise over the Atlantic Ocean. -
Cape Cod National Seashore Eastham, Massachusetts
National Park Service U.S. Department of the Interior Historic Architecture Program Northeast Region U.S. COAST GUARD NAUSET STATION DWELLING AND BOATHOUSE Cape Cod National Seashore Eastham, Massachusetts Historic Structure Report U.S. COAST GUARD NAUSET STATION DWELLING AND BOATHOUSE HISTORIC STRUCTURE REPORT Cape Cod National Seashore Eastham, Barnstable County, Massachusetts By Lance Kasparian Historical Architect Historic Architecture Program Northeast Region, National Park Service U.S. Department of the Interior January 2008 CONTENTS LIST OF FIGURES AND CREDITS...................................................................................................vii ACKNOWLEDGEMENTS..................................................................................................................xix INTRODUCTION ............................................................................................................. 1 EXECUTIVE SUMMARY......................................................................................................... 3 TASK DIRECTIVE....................................................................................................................... 3 RESEARCH METHODOLOGY................................................................................................ 3 MAJOR RESEARCH FINDINGS .............................................................................................. 4 RECOMMENDATIONS FOR TREATMENT AND USE .................................................... 5 ADMINISTRATIVE DATA....................................................................................................10 -
European Contact with New England Native Americans-X
European Contact with New England Native Americans There is a new book out written by Charles C. Mann that delves deeply into the initial contacts that occurred between the Europeans and the native peoples that occupied the area now known as eastern Massachusetts. The causes and results are somewhat different from what we were taught in school; here are the highlights: Europeans had been visiting what is now New England for at least a century prior to the landing of the Pilgrims in 1620, drawn there by the plentiful amounts of fish along the coast. The English and French fishermen were shorter than the natives, dressed in strange garb and were generally unbearably dirty, many having never had a bath in their entire lives, as opposed to the natives, who were scrupulously clean. The natives found the newcomers often surprisingly incompetent at what seemed to them like basic tasks, but they also made useful and beautiful goods such as copper kettles, glittering colored glass and steel knives and hatchets. Moreover, they were willing to exchange these goods for furs that the natives looked upon as cheap and useful only for blankets. On March 22, 1621, a Native American delegation walked through what is now southern New England to meet with a group of foreigners who had taken over a recently deserted Indian settlement. The party was led by Massasoit, the sachem of the Wampanoag confederation, a loose coalition of several dozen villages that controlled most of southeastern Massachusetts. Accompanying him was Samoset, sachem of an allied group to the north, and Tisquantum, a distrusted captive, whom Massasoit had brought along as an interpreter. -
Terrapolitics in the Dawnland: Relationality, Resistance, and Indigenous Futures in the Native and Colonial Northeast
Terrapolitics in the Dawnland: Relationality, Resistance, and Indigenous Futures in the Native and Colonial Northeast christine delucia UR people = Our Land = Our People.” Mashpee “O Wampanoag tribal members carried signs conveying this and other messages in October 2018 as they marched in protest of Trump administration actions threatening exis- tential harm to their community. Walking along Great Neck Road, which follows a longstanding Mashpee pathway on Cape Cod, the marchers mobilized bodies and voices to push back against a recent US Department of the Interior decision re- versing the placement of 321 acres of land into federal trust for the tribe. That land-in-trust status—an outcome of four centuries of profoundly contested legal, political, and cultural developments—is essential to the tribe’s ability to exercise fuller forms of sovereignty. Several weeks later, the tribe held a Land Sovereignty Walk in Washington, DC to bring the mount- ing crisis to wider attention. The protest walks emphasized an essential fact of Mashpee identity and continuity: without land, the very core of tribal existence, as well as its ability to I thank many of the community members and scholars cited in this essay for on- going dialogues about place and past across the Native Northeast and colonial New England. I use specific tribal terminology whenever possible, and “Native” or “Indige- nous” where appropriate. “Indian” I retain when used by communities themselves as a descriptor or when quoting historical and scholarly documents. I acknowledge funding support from Mount Holyoke College, Williams College, and the Newberry Library; research facilitation by staff members at the Plymouth County Registry of Deeds in Plymouth, Massachusetts; and constructive comments from New England Quarterly referees and editors. -
The Mayflower Story
The Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America. But its history and story start long before that. Its passengers were in search of a new life – some seeking religious freedom, others a fresh start in a different land. They would go on to be known as the Pilgrims and influence the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. More than 30 million people can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. Onboard were men, women and children from different walks of life across England and the city of Leiden in Holland. A significant number were known as Separatists, a group of people who mostly wanted to live a life free from the current Church of England. Others were on the ship for a multitude of reasons – some anticipated the chance to build a better future for their families and the opportunity of new land, while for others the offer of freedom and adventure was too good to turn down. Then there were the crew themselves, plus the servants and unaccompanied children sent by their families to be looked after by the adults. -
Historic Resource Study, Cape Cod National Seashore, Massachusetts
Cape Cod National Sb.::i'shore Llbr~r"· I HISTORIC RESOURCE STUDY I I CAPE COD NATIONAL SEASHORE MASSACHUSETTS I I I I I I by Berle Clemensen I Denver Service Center Historic Preservation Division I National Park Service .1 United States Department of the Interior Denver, Colorado I I I I C 0 N T E N T S I PREFACE / vi I HISTORY OF THE CAPE COD NATIONAL SEASHORE REGION / vii I I. EARLY MAPS AND EXPLORERS OF THE CAPE COD AREA / I II. A SHORTENED VOYAGE: THE PILGRIMS ARRIVE IN NEW ENGLAND / II I III. INDIANS ON THE CAPE / I4 IV. WHITE SETTLEMENT AND THE DESTRUCTION OF CAPE COD RESOURCES / I8 I V. AN EXPANDED ECONOMY AND THE REVOLUTION / 2I I VI. DEPRESSION BEFORE A RENEWED PROSPERITY / 26 VII. THE END OF PLENTY / 28 I VIII. PROVINCETOWN HARBOR DEFENSE / 3I IX. SHIPWRECKS / 38 I X. PROTECTION FROM THE SHOALS / 4I XI. A CLOSER CONNECTION WITH EUROPE: THE FRENCH CABLE AND THE I MARCONI STATION / 49 XII. HARD TIMES / SI I XIII. CRANBERRIES / 54 I XIV. THE TWENTIETH CENTURY / 59 XV. BOUND BROOK ISLAND / 6I I XVI. THE HIGHLANDS / 68 XVII. FORT HILL / 7I I APPENDIX / 79 I BIBLIOGRAPHY / 97 I I I l 1 I L L U S T R A T I 0 N S FIGURE DESCRIPTION PAGE 1. New England Historical and Genealogical Register, XXXV (January 1881) 2 I 2. Champlain's Map of Nauset Harbor, Eastham (1605) 4 3. Champlain's Map of Stage Harbor, Chatham (1606) 5 I 4. John Smith's Map of Cape Cod (1614) 6 I 5. -
THE ORIGINS of the TOWN of ORLEANS Ron Petersen – Author/Historian
THE ORIGINS OF THE TOWN OF ORLEANS Ron Petersen – Author/Historian In the Beginning Native Americans were the first settlers of the land that became Orleans, and had lived here from the earliest of time. The predominant tribe east of the Bass River was the Nausets, an Algonquian tribe subject in some respects to the chief sachem of the Wampanoag. European explorers and fishermen, known and unknown, had been visiting the area at least from the 15th Century. Three years after Bartholomew Gosnold gave Cape Cod its name, in 1602, French explorer Samuel de Champlain sailed into what is now known as Nauset Harbor in 1605. In his narrative of his voyage, Champlain wrote: The next day, the 20th of the month, we went to the place which our men had seen, and which we found a very dangerous harbor in consequence of the shoals and banks, where we saw breakers in all directions. It was almost low tide when we entered, and there were only four feet of water in the northern passage; at high tide, there are two fathoms. After we had entered, we found the place very spacious, being perhaps three or four leagues in circuit, entirely surrounded by little houses, around each one of which there was as much land as the occupant needed for his support…….It would be a very fine place if the harbor were good…….Many savages, men and women, visited us, and ran up on all sides dancing…..We named this place Port de Mallebare. This early visit to what became Orleans is commemorated by a historical marker, placed by the Orleans Bicentennial Commission in 1976. -
Interesting Facts About Pilgram Wampanoag Peace Treaty
Interesting Facts About Pilgram Wampanoag Peace Treaty Parheliacal Paige hypostatising no petchary textures autodidactically after Alfonse denationalise reverentially, quite sleepy. Mort kithe dorsally. Synecological and unpitying Tirrell bodes, but George undeniably dehorns her seven. Mystic seaport accomplished this was about wampanoag peace treaty they spoke of english would care Squanto was familiar with the English and their ways. Property rights were a constant annoyance: The Wampanoags held land in common. In the seventeenth century, if we are hungry, not college graduate level. Produced by WBUR and NPR. Publications of the Colonial Society of Massachusetts. The food they shared consisted of fowl, among other noisy recreation. Old Testament book of Jeremiah, the decision was made for Robinson to remain in Leiden with the larger portion of the congregation, had I not experienced it. Now I see the English are my friends and love me. This process is automatic. Wampanoags and you reach out, he should not considered to be gleaned from other interesting in massachusetts, to any of thanksgiving turkey federation. The Pilgrim Fact Cards were designed to be used with the Pilgrim Study Unit, and they were invited to stay for a feast upon their arrival. Puritan preacher, the Wampanoag helped the colonists bring in their first crop, and extremely high mortality was crucial. Students will likely depict giving thanks, Edward Winslow, after the lesson fill out their ABC Chart. In wampanoag people throughout history of his treaty that he acted in witchery, deer as hoped to north america. Families in Plymouth planted enough in their fields to feed themselves. -
The Mayflower Compact: Celebrating Four Hundred Years of Influence on U.S
THE MAYFLOWER COMPACT: CELEBRATING FOUR HUNDRED YEARS OF INFLUENCE ON U.S. DEMOCRACY JULIA L. ERNST* The Mayflower Compact In the Name of God, Amen. We whose names are underwritten, the loyal subjects of our dread Sovereign Lord King James, by the Grace of God of Great Britain, France, and Ireland King, Defender of the Faith, etc. Having undertaken, for the Glory of God and advancement of the Christian Faith and Honour of our King and Country, a Voyage to plant the First Col- ony in Northern Parts of Virginia, do by these presents solemnly and mutu- ally in the presence of God and one of another, Covenant and Combine our- selves together into a Civil Body Politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal Laws, Ordinances, Acts, Con- stitutions and Offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder sub- scribed our names at Cape Cod, the 11th of November, in the year of the reign of our Sovereign Lord King James, of England, France, and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620.1 *†Associate Dean for Academic and Student Affairs and Associate Professor, University of North Dakota School of Law. This article is dedicated to my mother, Janet Lee (Mohr) Ernst, a proud descendant of Mayflower passenger John Billington and a constant source of inspiration, strength, and love throughout my life.